52 found
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  1. Akeel Bilgrami (2000). Self-Knowledge and Resentment. Knowing Our Own Minds (October):207-243.
    Once this integrated position is fully in place, the book closes with a postscript on how one might fruitfully view the kind of self-knowledge that is pursued ...
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  2.  20
    Akeel Bilgrami (1992). Belief and Meaning: The Unity and Locality of Mental Content. Blackwell.
    Belief and Meaning is a philosophical treatment of intentionality. It offers an original, logical and convincing account of intentional content which is local and contextual and which takes issues with standard theories of meaning.
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  3. Akeel Bilgrami (2010). Précis of Self-Knowledge and Resentment. [REVIEW] Philosophy and Phenomenological Research 81 (3):749-765.
  4.  20
    Akeel Bilgrami (2004). Scepticism and Pragmatism. In Denis McManus (ed.), Wittgenstein and Scepticism. Routledge 56--75.
  5. Akeel Bilgrami (2000). Is Truth a Goal of Inquiry?: Rorty and Davidson on Truth. In Robert Brandom (ed.), Rorty and His Critics. Blackwell Publishers 242--262.
  6. Akeel Bilgrami (2009). Truth, Balance, and Freedom. Social Research: An International Quarterly 76 (2):417-436.
    This paper looks at standard arguments for freedom in the academy that go back to John Stuart Mill and Oliver Wendell Holmes and finds them to be poor arguments for their conclusion. It then elaborates what are the most subtle and the most entrenched forms of threat to freedom in the academy, and concludes with an argument for imbalance rather than balance in the extra-mural sphere.
     
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  7.  90
    Akeel Bilgrami (1998). Why Holism is Harmless and Necessary. Philosophical Perspectives 12 (S12):105-126.
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  8.  10
    Akeel Bilgrami (2006). Occidentalism, the Very Idea: An Essay on Enlightenment and Enchantment. Critical Inquiry 32 (3):381-411.
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  9. Akeel Bilgrami (1993). Norms and Meaning. In Ralf Stoecker (ed.), Reflecting Davidson. De Gruyter
     
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  10.  76
    Akeel Bilgrami (2002). Realism and Relativism. Noûs 36 (s1):1-25.
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  11.  2
    Michael Dummett & Akeel Bilgrami (2003). Truth and the Past. Cup.
    Michael Dummett's three John Dewey Lectures--"The Concept of Truth," "Statements About the Past," and "The Metaphysics of Time"--were delivered at Columbia University in the spring of 2002. Revised and expanded, the lectures are presented here along with two new essays by Dummett, "Truth: Deniers and Defenders" and "The Indispensability of the Concept of Truth." In _Truth and the Past,_ Dummett clarifies his current positions on the metaphysical issue of realism and the philosophy of language. He is best known as a (...)
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  12.  39
    Akeel Bilgrami (1992). Can Externalism Be Reconciled with Self-Knowledge? Philosophical Topics 20 (1):233-68.
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  13.  29
    Akeel Bilgrami (2010). Replies to Tom Baldwin and Calvin Normore. [REVIEW] Philosophy and Phenomenological Research 81 (3):783-808.
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  14.  6
    Akeel Bilgrami (1998). Belief and Meaning. Philosophy and Phenomenological Research 58 (3):627-633.
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  15.  26
    Akeel Bilgrami (1992). What Is a Muslim? Fundamental Commitment and Cultural Identity. Critical Inquiry 18 (4):821-842.
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  16.  88
    Akeel Bilgrami (1989). Realism Without Internalism: A Critique of Searle on Intentionality. Journal of Philosophy 86 (February):57-72.
  17. Akeel Bilgrami (2010). The Wider Significance of Naturalism : A Genealogical Essay. In Mario de Caro & David Macarthur (eds.), Naturalism and Normativity. Columbia University Press
     
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  18. Akeel Bilgrami & Carol Rovane (2005). 9 Mind, Language, and the Limits of Inquiry. In James A. McGilvray (ed.), The Cambridge Companion to Chomsky. Cambridge University Press 181.
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  19.  84
    Akeel Bilgrami (1994). On McDowell on the Content of Perceptual Experience. Philosophical Quarterly 44 (175):206-13.
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  20. Michael Dummett & Akeel Bilgrami (2005). Truth and the Past. Cup.
    Michael Dummett's three John Dewey Lectures -- "The Concept of Truth," "Statements About the Past," and "The Metaphysics of Time" -- were delivered at Columbia University in the spring of 2002. Revised and expanded, the lectures are presented here along with two new essays by Dummett, "Truth: Deniers and Defenders" and "The Indispensability of the Concept of Truth." In _Truth and the Past,_ Dummett clarifies his current positions on the metaphysical issue of realism and the philosophy of language. He is (...)
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  21.  51
    Akeel Bilgrami (1991). Thought and its Objects. Philosophical Issues 1:215-232.
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  22. Akeel Bilgrami (1994). Other Minds. In J. Dancy & Ernest Sosa (eds.), A Companion to Epistemology. Blackwell
     
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  23.  10
    Akeel Bilgrami (1995). A Theory of Content and Other Essays by Jerry A. Fodor and Holism: A Shopper's Guide by Jerry A. Fodor and Ernest Lepore. Journal of Philosophy 92 (6):330-344.
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  24.  18
    Akeel Bilgrami (2014). Secularism: Its Content and Context. Journal of Social Philosophy 45 (1):25-48.
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  25.  58
    Akeel Bilgrami (2002). Chomsky and Philosophy. Mind and Language 17 (3):290–302.
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  26.  10
    Akeel Bilgrami (1984). Holistic Explanation by Christopher Peacocke. Journal of Philosophy 81 (2):106-118.
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  27.  55
    Akeel Bilgrami (2004). Introduction. Synthese 140 (1-2):1-.
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  28.  15
    Akeel Bilgrami (1998). Replies. [REVIEW] Philosophy and Phenomenological Research 58 (3):635-647.
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  29.  13
    Akeel Bilgrami (1994). Dummett, Realism and Other Minds. In Brian McGuiness & Gianluigi Oliveri (eds.), The Philosophy of Michael Dummett. Kluwer 205--228.
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  30.  50
    Akeel Bilgrami (2003). A Trilemma for Redeployment. Philosophical Issues 13 (1):22-30.
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  31. Akeel Bilgrami (2005). Self-Knowledge, Intentionality, and Normativity. Iyyun 54 (January):5-24.
  32.  22
    Akeel Bilgrami (1998). Précis of Belief and Meaning. [REVIEW] Philosophy and Phenomenological Research 58 (3):595-605.
    This essay provided a summary of my book, _Belief and Meaning, showing how I thought that it was possible to combine a view of intentional content that was externalist as well as one which keeps faith with Frege's constraint raised by his puzzle about identity and Kripke's puzzle about belief. The account criticizes current externalist accounts owing to Putnam, Burge, McDowell and Davidson. A great deal turns on meaning and intentional content being contextual in a way that the book elaborates.
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  33.  7
    Akeel Bilgrami (2004). Knowledge and Decision: Essays on Isaac Levi. Synthese 140:391-392.
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  34.  34
    Akeel Bilgrami (1987). An Externalist Account of Psychological Content. Philosophical Topics 15 (1):191-226.
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  35.  22
    Akeel Bilgrami (1998). Review: Précis of Belief and Meaning. [REVIEW] Philosophy and Phenomenological Research 58 (3):595 - 605.
    This essay provided a summary of my book, _Belief and Meaning, showing how I thought that it was possible to combine a view of intentional content that was externalist as well as one which keeps faith with Frege's constraint raised by his puzzle about identity and Kripke's puzzle about belief. The account criticizes current externalist accounts owing to Putnam, Burge, McDowell and Davidson. A great deal turns on meaning and intentional content being contextual in a way that the book elaborates.
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  36.  24
    Akeel Bilgrami (1976). II. Lukes on Power and Behaviourism. Inquiry 19 (1-4):267-274.
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  37.  2
    Akeel Bilgrami (2015). Arthur Danto Has Just Died. Critical Inquiry 41 (2):468-471.
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  38.  9
    Akeel Bilgrami (1998). Comment on Rorty. Critica 30 (88):93 - 112.
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  39.  7
    Akeel Bilgrami (1998). Review: Replies. [REVIEW] Philosophy and Phenomenological Research 58 (3):635 - 647.
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  40.  2
    Akeel Bilgrami (2007). Critical Response II Reply to Bruce Robbins's “Not Without Reason”. Critical Inquiry 33 (3):641-649.
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  41.  2
    Akeel Bilgrami (2005). Interpreting a Distinction. Critical Inquiry 31 (2):389-398.
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  42.  1
    Akeel Bilgrami (2006). Some Philosophical Integrations. In Cynthia Macdonald & Graham Macdonald (eds.), Mcdowell and His Critics. Blackwell Pub. 6--50.
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  43. Akeel Bilgrami (2004). Autocoscienza, intenzionalità e normatività. Iride 17 (2):305-324.
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  44. Akeel Bilgrami (1988). Comments on Loar 1988a. In Robert H. Grimm & D. D. Merrill (eds.), Contents of Thought. University of Arizona Press 110--121.
     
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  45. Akeel Bilgrami (2010). Gandhi, Newton, and the Enlightenment. In Aakash Singh & Silika Mohapatra (eds.), Indian Political Thought: A Reader. Routledge
  46. Akeel Bilgrami (2007). Pursuing an Analogy. In R. E. Auxier & L. E. Hahn (eds.), The Philosophy of Michael Dummett. Open Court 31--383.
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  47. Akeel Bilgrami (2006). Psychoanalysis as Technology. In Erik J. Olsson (ed.), Knowledge and Inquiry: Essays on the Pragmatism of Isaac Levi. Cambridge University Press
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  48. Akeel Bilgrami (2002). Realism and Relativism. Philosophical Issues 12 (1):1-25.
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  49. Akeel Bilgrami & Jonathan R. Cole (eds.) (2015). Who's Afraid of Academic Freedom? Cup.
    In these seventeen essays, distinguished senior scholars discuss the conceptual issues surrounding the idea of freedom of inquiry and scrutinize a variety of obstacles to such inquiry that they have encountered in their personal and professional experience. Their discussion of threats to freedom traverses a wide disciplinary and institutional, political and economic range covering specific restrictions linked to speech codes, the interests of donors, institutional review board licensing, political pressure groups, and government policy, as well as phenomena of high generality, (...)
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  50. Akeel Bilgrami (1998). Why Holism is Harmless and Necessary. Noûs 32 (S12):105-126.
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