Search results for 'Akhtar Imam' (try it on Scholar)

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  1. Akhtar Imam (1967). Concept of Memory as a Criterion of Self-Identity. Pakistan Philosophical Congress 14 (April):158-176.score: 240.0
  2. Akhtar Imam (1966). Is the Substantial Self Known by Introspection. Pakistan Philosophical Congress 13 (May):92-99.score: 240.0
  3. Sahar Akhtar (2009). National Responsibility and Global Justice - David Miller. Ethics and International Affairs 23 (3):308-310.score: 30.0
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  4. Sahar Akhtar (2006). Restoring Joseph Butler's Conscience. British Journal for the History of Philosophy 14 (4):581 – 600.score: 30.0
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  5. S. Akhtar (2011). Liberal Recognition for Identity? Only for Particularized Ones. Politics, Philosophy and Economics 10 (1):66-87.score: 30.0
    Communitarian writers argue that social identity is deeply important to individual autonomy and thus liberal societies have an obligation to recognize identity. Any liberal view that attempts to account for this charge must specify a procedure to recognize identity that also ensures that the liberal sense of autonomy is not weakened. In this article, I develop such an account. I argue that liberals must distinguish an identity that belongs to particular persons (particularized identity) from the collective form of that identity. (...)
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  6. Shabbir Akhtar (2007). The Quran and the Secular Mind: A Philosophy of Islam. Routledge.score: 30.0
    This book is concerned with the rationality and plausibility of the Muslim faith and the Quran, and in particular how they can be interogated and understood through western analytical philosophy. It is also explores how Islam can successfully engage with the challenges posed by secular thinking. The Quran and the Secular Mind will be of interest to students and scholars of Islamic philosophy, philosophy of religion, Middle East studies, and political Islam.
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  7. Junaid Akhtar, Mian M. Awais & Basit B. Koshul (2013). Putting Peirce's Theory to the Test: Peircean Evolutionary Algorithms. Transactions of the Charles S. Peirce Society: A Quarterly Journal in American Philosophy 49 (2):203-237.score: 30.0
    Darwin’s explanation for the natural phenomenon of evolution has been well established in the scientific community. That is a generally accepted historical fact, even if the situation has been very nuanced all along. If an alternative theory is to get established at all, it would have to take almost the same route that Darwin’s theory took. While the hair-splitting philosophical exegesis keeps moving the intellectual scholarship forward, some individuals from the “indefinite community” would have to decide to “charitably” put their (...)
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  8. Shabbir Akhtar (1991). A History of Atheism in Britain. International Studies in Philosophy 23 (1):100-101.score: 30.0
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  9. Shabbir Akhtar (1988). Is There an Epistemic Parity Between Faith and Rejection? Southern Journal of Philosophy 26 (3):293-305.score: 30.0
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  10. Salman Akhtar (ed.) (2009). Freud and the Far East: Psychoanalytic Perspectives on the People and Culture of China, Japan, and Korea. Jason Aronson.score: 30.0
    The contributors to the book discuss the depth-psychological concepts of amae and wa, the Ajase complex, and the filial piety complex, underscoring the ...
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  11. Sahar Akhtar (2009). National Responsibility and Global Justice, David Miller (New York: Oxford University Press, 2007), 264 Pp., $50 Cloth. [REVIEW] Ethics and International Affairs 23 (3):308-310.score: 30.0
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  12. Michael Tomasello & Nameera Akhtar (2003). What Paradox? A Response to Naigles (2002). Cognition 88 (3):317-323.score: 30.0
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  13. Mino F. Akhtar (2006). A Review Of: "Action Inquiry: The Secret of Timely and Transforming Leadership". [REVIEW] World Futures 62 (5):404 – 405.score: 30.0
    (2006). A Review of: “Action Inquiry: The Secret of Timely and Transforming Leadership”. World Futures: Vol. 62, No. 5, pp. 404-405.
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  14. Ayesha Humayun, Noor Fatima, Shahid Naqqash, Salwa Hussain, Almas Rasheed, Huma Imtiaz & Sardar Imam (2008). Patients' Perception and Actual Practice of Informed Consent, Privacy and Confidentiality in General Medical Outpatient Departments of Two Tertiary Care Hospitals of Lahore. BMC Medical Ethics 9 (1):14-.score: 30.0
    BackgroundThe principles of informed consent, confidentiality and privacy are often neglected during patient care in developing countries. We assessed the degree to which doctors in Lahore adhere to these principles during outpatient consultations.Material & MethodThe study was conducted at medical out-patient departments (OPDs) of two tertiary care hospitals (one public and one private hospital) of Lahore, selected using multi-stage sampling. 93 patients were selected from each hospital. Doctors' adherence to the principles of informed consent, privacy and confidentiality was observed through (...)
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  15. Ali Iftikhar Choudhary, Syed Azeem Akhtar & Arshad Zaheer (2013). Impact of Transformational and Servant Leadership on Organizational Performance: A Comparative Analysis. [REVIEW] Journal of Business Ethics 116 (2):433-440.score: 30.0
    The purpose of this study is to examine the impact of two comparative leadership styles on organizational performance outcomes. The leadership styles undertaken is transformational and servant leadership. A sample of 155 participants is taken from profit-oriented service sector of Pakistan. Data through survey gathered on a five point likert scale from organizations. AMOS and SPSS are used for statistical analysis. The result shows that, transformational leadership has more impact on organizational learning than servant leadership. Furthermore organizational learning enhances organizational (...)
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  16. Nameera Akhtar, Maureen Callanan, Geoffrey K. Pullum & Barbara C. Scholz (2004). Learning Antecedents for Anaphoric One. Cognition 93 (2):141-145.score: 30.0
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  17. Shabbir Akhtar (1996). The Possibility of a Philosophy of Islam. In Seyyed Hossein Nasr & Oliver Leaman (eds.), History of Islamic Philosophy. Routledge. 2--1162.score: 30.0
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  18. G. A. Geri, S. C. Akhtar & B. J. Pierce (2004). Spatial-Frequency Correlates of Perceived Temporal Aliasing in Simulated Real-World Imagery. In Robert Schwartz (ed.), Perception. Malden Ma: Blackwell Publishing. 165-165.score: 30.0
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  19. Mehedi Imam (2012). Ethics in the Judiciary System of Bangladesh. Bangladesh Journal of Bioethics 1 (2).score: 30.0
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  20. Aysha Akhtar (2012). Animals and Public Health: Why Treating Animals Better is Critical to Human Welfare. Palgrave Macmillan.score: 30.0
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  21. Mumtaz Akhtar (2007). A Comparative Study of Student Attitude, Learning and Teaching Practices in Pakistan and Britain. Educational Studies 33 (3):267-283.score: 30.0
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  22. Mino F. Akhtar (2006). A Review Of:“Action Inquiry: The Secret of Timely and Transforming Leadership” Bill Torbert & Associates, 2004, Berrett-Koehler Publishers, Inc., San Francisco: 248 Pages; Softcover, US $29.95, ISBN: 157675264X. [REVIEW] World Futures 62 (5):404-405.score: 30.0
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  23. Reza Akhtar & Alistair H. Lachlan (1995). On Countable Homogeneous 3-Hypergraphs. Archive for Mathematical Logic 34 (5):331-344.score: 30.0
    We present some results on countable homogeneous 3-hypergraphs. In particular, we show that there is no unexpected homogeneous 3-hypergraph determined by a single constraint.
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  24. Shabbir Akhtar (1986). Religious Messages and Cultural Myths. Sophia 25 (3):32-40.score: 30.0
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  25. Waheed Akhtar (1974). Sri Aurobindo and Urdu Literature. In Aurobindo Ghose, Srinivasa Iyengar & R. K. (eds.), Sri Aurobindo: A Centenary Tribute. Sri Aurobindo Ashram Press. 140.score: 30.0
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  26. Shabbir Akhtar (2003). The Dialogue of Islam and the World Faiths. In. In Peter Koslowski (ed.), Philosophy Bridging the World Religions. Kluwer Academic. 21--37.score: 30.0
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  27. Shabbir Akhtar (1990). The Light in the Enlightenment: Christianity and the Secular Heritage. Grey Seal.score: 30.0
     
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  28. Savio Hook, Maria Teresa & Salman Akhtar (eds.) (2007). The Geography of Meanings: Psychoanalytic Perspectives on Place, Space, Land, and Dislocation. International Psychoanalytical Association.score: 30.0
     
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  29. Maria Teresa Savio Hooke & Salman Akhtar (eds.) (2007). The Geography of Meanings: Psychoanalytic Perspectives on Place, Space, Land, and Dislocation. International Psychoanalytical Association.score: 30.0
     
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  30. Syed Mohammad Amir Imam (1970). Reflections on Our Moral Heritage, From a Human Viewpoint. Karachi[M. Ali.score: 30.0
     
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  31. Alamgir Kabir & Mehedi Imam (2012). Understanding Lessons Of Ethics In The Primary Education Of Bangladesh. Bangladesh Journal of Bioethics 1 (3).score: 30.0
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  32. Jun Yamada, Min Wang, Keiko Koda, Charles A. Perfetti, Michael Tomasello, Nameera Akhtar, Maureen Callanan, Geoffrey K. Pullum, Barbara C. Scholz & Terry Regier (2004). An L1-Script-Transfer-Effect Fallacy. Discussion. Authors' Replies. Cognition 93 (2):127-165.score: 30.0
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  33. David DeGrazia (2013). Review Animals and Public Health: Why Treating Animals Better Is Critical to Human Welfare Akhtar Aysha Palgrave Macmillan London, England. Journal of Animal Ethics 3 (1):108-109.score: 15.0
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  34. Carool Kersten (2010). Review of Shabbir Akhtar, The Quran and the Secular Mind: A Philosophy of Islam. [REVIEW] Sophia 49 (3):447-450.score: 15.0
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  35. ʻAbd Allāh ibn Aḥmad ibn Muḥammad ʻAṭṭās (2004). Mafhūm Al-Suluk Al-Khuluqī: Min Wijhatay Naẓar Al-Imām Abī Ḥāmid Al-Ghazzālī Wa-Baʻḍ Al-Ittijāhāt Al-Nafsīyah Al-Gharbīyah Al-Ḥadīthah. Al-Mamlakah Al-ʻarabīyah Al-Saʻūdīyah, Wizārat Al-Taʻlīm Al-ʻālī, Jāmiʻat Umm Al-Qurá, Maʻhad Al-Buḥūth Al-ʻilmīyah, Markaz Buḥūth Al-Tarbawīyah Wa-Al-Nafsīyah.score: 15.0
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  36. R. Baillargeon, A. Bevan, L. Brueckner, B. Butterworth, M. Callanan, B. Corrigan, J. le CrawfordFeldman, S. Gahl & L. V. Hedges (2004). Abbott, S., B59 Akhtar, N., 141 Altmann, GTM, B79 Ambady, N., B49. Cognition 93:263.score: 15.0
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  37. Khalid Yahya Blankinship (forthcoming). The Tribal Factor in the ʿAbbāsid Revolution: The Betrayal of the Imam Ibrāhīm B. Muḥammad. Journal of the American Oriental Society.score: 15.0
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  38. Muḥammad ibn Ismāʻīl Bukhārī (1997). Imam Bukhari's Book of Muslim Morals and Manners. Al-Saadawi.score: 15.0
     
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  39. Amir Dastmalchian (2010). Review of The Quran and the Secular Mind: A Philosophy of Islam, Shabbir Akhtar, 2008. [REVIEW] Journal of Shi‘a Islamic Studies 3 (4):498-501.score: 15.0
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  40. James R. Horne (1987). Shabbir Akhtar, Reason and the Radical Crisis of Faith Reviewed By. Philosophy in Review 7 (12):469-471.score: 15.0
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  41. Abbas Muhajirani (1996). Twelve-Imam Shi'ite Theological and Philosophical Thought. In Seyyed Hossein Nasr & Oliver Leaman (eds.), History of Islamic Philosophy. Routledge. 1--119.score: 15.0
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  42. Letitia R. Naigles (2003). Paradox Lost? No, Paradox Found! Reply to Tomasello and Akhtar (2003). Cognition 88 (3):325-329.score: 15.0
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  43. Fakhr al-Dīn Muḥammad ibn ʻUmar Rāzī (1969). Imām Rāzī's ʻilm Al-Akhlāq. Islamabad, Islamic Research Institute.score: 15.0
  44. Muhammad Ali[from old catalog] Salmin (1943). History and Philosophy of Imam Husain's Martyrdom. [Bombay.score: 15.0
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  45. Patrick Schmidt (2013). A Rabi, an Imam, and a Priest Walk Into a Bar... Or, What Can Music Education Philosophy Learn From Comparative Cosmopolitanism? [REVIEW] Philosophy of Music Education Review 21 (1):23-40.score: 15.0
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  46. Alina Branda (2011). Seeing and Believing. On Piety in Iranian Shi'ism. Journal for the Study of Religions and Ideologies 10 (28):228-233.score: 6.0
    Normal 0 false false false MicrosoftInternetExplorer4 /* Style Definitions */ table.MsoNormalTable {mso-style-name:"Table Normal"; mso-tstyle-rowband-size:0; mso-tstyle-colband-size:0; mso-style-noshow:yes; mso-style-parent:""; mso-padding-alt:0in 5.4pt 0in 5.4pt; mso-para-margin:0in; mso-para-margin-bottom:.0001pt; mso-pagination:widow-orphan; font-size:10.0pt; font-family:"Times New Roman"; mso-ansi-language:#0400; mso-fareast-language:#0400; mso-bidi-language:#0400;} Review of Ingvild Flaskerud’s, Visualizing Belief and Piety in Iranian Shiism , (New York: Continuum, 2010).
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  47. Üzeyir Ok (2009). Cognitive Conflict and Well-Being Among Muslim Clergy. Archive for the Psychology of Religion 31 (2):151-176.score: 6.0
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  48. Paul M. Love Jr (2012). Djerba and the Limits of Rustamid Power. Considering the Ibādī Community of Djerba Under the Rustamid Imāms of Tāhert (779-909ce). [REVIEW] Al-Qantara: Revista de Estudios Árabes 33 (2):297 - 323.score: 5.0
    Este ensayo analiza las fuentes de origen medieval y moderno sobre la historia de Y^arba en el Ima-mato rustamí en un intento de aclarar la naturaleza de la relación histórica e historiográfica entre ellos. Se empieza por discutir las fuentes primarias y secundarias disponibles, incluyendo los retos historiográficos que plantean y se presenta a continuación un análisis de las evidencias textuales y arqueológicas que conectan a los rustamíes con Y^arba. Se intenta después sintetizar las piezas dispersas de la evidencia disponible (...)
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  49. Vicent Cornell (1996). The "Sovereignty of the Imamate" (Siyadat Al-Imama) of the Jazuliyya-Ghazwaniyya: A Sufi Alternative to Sharifism? Al-Qantara: Revista de Estudios Árabes 17 (2):429-452.score: 5.0
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  50. Ali Akhtar Kazmi (1987). Quantification and Opacity. Linguistics and Philosophy 10 (1):77 - 100.score: 3.0
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