Search results for 'Akos Feher' (try it on Scholar)

155 found
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  1.  48
    Ilona Kovacs, Thomas Papathomas, Ming Yang & Akos Feher (1997). When the Brain Changes its Mind: Interocular Grouping During Binocular Rivalry. Investigative Ophthalmology and Visual Science 38 (4):2249-2249.
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  2. Ferenc Feher (1982). What Is Beyond Art? (On the Theories of Post-Modernity). Thesis Eleven 5 (1):5-19.
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  3.  95
    Ferenc Feher (1989). Hermeneutic As Europe's Mainstream Political Tradition. Thesis Eleven 22 (1):79-91.
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  4. Ferenc Fehér (1990). The Left After Communism. Thesis Eleven 27 (1):20-39.
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  5. Ferenc Fehér & Agnes Heller (1990). From Totalitarian Dictatorship Through "Rechtsstaat" to Democracy Legal-Constitutional Changes in Soviet-Type Societies. Thesis Eleven 26 (1):7-19.
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  6. Ferenc Feher (1988). Crisis and Crisis-Solving in The Soviet System Under Gorbachev's New Course. Thesis Eleven 21 (1):5-19.
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  7. Ferenc Feher (1984). The French Revolutions as Models for Marx's Conception of Politics. Thesis Eleven 8 (1):59-76.
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  8. Ferenc Feher & Agnes Heller (1981). The Fear of Power. A Contribution to the Genesis and Morphology of Eurocommunism. Thesis Eleven 2 (1):127-161.
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  9. Ferenc Feher (1995). 1989 And the Deconstruction of Political Monism. Thesis Eleven 42 (1):87-112.
  10.  83
    Ferenc Feher (1986). The Pariah and the Citizen (On Arendt's Political Theory). Thesis Eleven 15 (1):15-29.
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  11. Ferenc Feher & Agnes Heller (1981). Equality Reconsidered Postscript (1981) to Forms of Equality. Thesis Eleven 3 (1):23-40.
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  12.  71
    Ferenc Feher (1995). The Evergreen Tocqueville: (On the Occasion of the Hungarian Publication of Democracy in America). Thesis Eleven 42 (1):69-86.
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  13.  70
    Ferenc Fehér (1994). The Socialism of Scarcity. Thesis Eleven 37 (1):98-118.
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  14. Ferenc Feher (1979). Licien Goldman, the "Mere Recipient" of Georg Lukács. Philosophy and Social Criticism 6 (1):2-24.
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  15.  14
    Michel Feher, Ramona Naddaff & Nadia Tazi (1991). Fragments for a History of the Human Body. Philosophy East and West 41 (2):276-278.
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  16. Ferenc Feher (1987). Freedom and the 'Social Question' (Hannah Arendt's Theory of the French Revolution). Philosophy and Social Criticism 12 (1):1-30.
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  17. Ferenc Feher (1991). Who is the Author of Dora's Story? (Moral Responsibility in Psychoanalytical Hermeneutics. Philosophy and Social Criticism 17 (4):345-358.
  18. Ferenc Feher (1987). The Status of Postmodernity. Philosophy and Social Criticism 13 (2):195-206.
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  19.  65
    Marta Fehér (1998). Patterns of Argumentation in Galileo'sDiscorsi. International Studies in the Philosophy of Science 12 (1):17-24.
    Abstract In this contribution I intend to reconstruct and evaluate one of Galileo's famous arguments given in the Discorsi against a well?entrenched thesis of Aristotelian physics. It will be shown that Galileo's reduction?to?the?absurd type of counterargument is, although seemingly cogent, after all fallacious. I ascribe Galileo's committing of this fallacy to his looking at the Aristotelian physics through the (Kuhnian type) paradigmatic ?spectacles? of his own new physics.
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  20.  86
    Ferenc Feher (1982). Rationalized Music and its Vicissitudes (Adorno's Philosophy of Music). Philosophy and Social Criticism 9 (1):42-65.
  21.  83
    Ferenc Feher (1992). Why Liberty is Devoured by Reason in History: Re-Reading Merleau-Ponty During the Days of the Soviet Revolution. Philosophy and Social Criticism 18 (2):135-146.
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  22.  7
    Ferenc Feher & Agnes Heller (1983). Class, Democracy, Modernity. Theory and Society 12 (2):211-244.
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  23.  6
    James W. McAllister, Lars Bergström, James Robert Brown, Martin Carrier, Nancy Cartwright, Jiwei Ci, David Davies, Catherine Elgin, Márta Fehér & Michel Ghins (2010). First Page Preview. International Studies in the Philosophy of Science 24 (4).
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  24.  6
    Ferenc Fehér (1985). Grandeur and Decline of a Holistic Philosophy. Theory and Society 14 (6):863-876.
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  25.  6
    Michel Feher (2001). Robert Fisk's Newspapers. Theory and Event 5 (4).
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  26. Agnes Heller & Ferenc Fehér (1991). The Grandeur and Twilight of Radical Universalism. Monograph Collection (Matt - Pseudo).
     
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  27.  48
    István M. Fehér (2001). Hermeneutics and Philology: “Understanding the Matter,” “Understanding the Text”. [REVIEW] Continental Philosophy Review 34 (3):269-285.
    In Gadamer's hermeneutics the relationship of philology to philosophy and to the Geisteswissenschaften often became a focus of his hermeneutical reflection. In the first part of my contribution, I investigate and reconstruct this relationship in Gadamer's thinking. In the second part, I take up a recent debate about Gadamer in Hungary, and in connection with it offer a case study in which Gadamerian thinking is present in a twofold way: as that with which I am reflecting and at the same (...)
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  28.  9
    John R. Hibbing, Kevin B. Smith, Johnathan C. Peterson & Balazs Feher (2014). The Deeper Sources of Political Conflict: Evidence From the Psychological, Cognitive, and Neuro-Sciences. Trends in Cognitive Sciences 18 (3):111-113.
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  29.  36
    István M. Fehér (2009). Religion, Theology, and Philosophy on the Way to Being and Time: Heidegger, the Hermeneutical, the Factical, and the Historical with Respect to Dilthey and Early Christianity. Research in Phenomenology 39 (1):99-131.
    My aim in the present paper is to show the significance of Heidegger's phenomenology of religion as an important step on his way to his magnum opus . First, I wish to exhibit traits characteristic of Heidegger's path of thinking in terms of his confrontation with phenomenology, historicism, hermeneutics, and Lebensphilosophie . I will then argue, in a second step, that it was with an eye to, and drawing upon, his previous understanding of religion and religious life, as well as (...)
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  30.  36
    Marta Fehér (1990). The Essential Tension. Studies in East European Thought 39 (3-4):231-239.
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  31.  5
    István M. Fehér (1990). Eigentlichkeit, Gewissen und Schuld in Heideggers “Sein und Zeit”: Eine Interpretation mit Ausblicken auf seinen späteren Denkweg. [REVIEW] Man and World 23 (1):35-62.
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  32.  32
    Ferenc Feher (1991). Between Relativism and Functionalism : Hermeneutics as Europe's Mainstream Political and Moral Tradition. Philosophy and Social Criticism 17 (2):121-148.
  33.  19
    Ferenc Fehèr (1993). The Transformation of the Kantian Question in Lukács' Heidelberg Philosophy of Art. Graduate Faculty Philosophy Journal 16 (2):331-344.
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  34.  18
    István M. Fehér (2008). Religion, Theologie und Philosophie auf Heideggers Weg zu Sein und Zeit. Heidegger Studies 24:103-144.
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  35.  11
    Martha Fehér (1982). Galileo and the Demonstrative Ideal of Science. Studies in History and Philosophy of Science Part A 13 (2):87-110.
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  36. Randi C. Martin, W. Frederick Wetzel, Carol Blossom-Stach & Edward Feher (1989). Syntactic Loss Versus Processing Deficit: An Assessment of Two Theories of Agrammatism and Syntactic Comprehension Deficits. Cognition 32 (2):157-191.
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  37.  5
    Márta Fehér (2007). Saving the Strong Programme: A Critique of Stephen Kemp's Recent Paper. Studies in History and Philosophy of Science Part A 38 (1):235-240.
    In this paper I intend to discuss some of the views put forward by Stephen Kemp in his recent critique of the Strong Program . In particular I will try to defend David Bloor’s SSK against the charge of weak idealism brought up by Stephen Kemp in his paper. The widely held accusation, namely, according to which the social constructionist approach to scientific knowledge is strongly idealist, is already rejected by Kemp himself. He argues, however that Bloor’s attempts to divert (...)
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  38.  3
    Ferenc Feher & Agnes Heller (1984). From Red to Green. Telos: Critical Theory of the Contemporary 1984 (59):35-44.
    The most important systematic analysis of social movements to date has been Touraine's The Voice and the Eye. Here, one can almost paraphrase Marx's famous dictum: for the French sociologist, the history of all societies is a history of movements. In identifying movements with social classes, Touraine negotiates a radical turn from system theories to a strong version of action theory and breaks with the Procrustean framework of an Althusserian-Poulantzasian structuralism in which everything is accounted for once the economically based (...)
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  39.  20
    Judith Feher (1984). On Surrender, Death, and the Sociology of Knowledge. Human Studies 7 (3-4):211 - 226.
    Surrender-and-catch is a protest against [... our time] and an attempt at remembrance of what a human being can be. The sociology of knowledge is a protest against its hypocrisy and against unexamined social influences. Like surrender, the sociology of knowledge does not fear but passionately seeks what is true and thus, like surrender, is a remembrance, proclamation, and celebration of the spirit. Both ideas, that of the sociology of knowledge and that of surrender, are critical, polemical, radical [...]; so (...)
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  40.  4
    F. Feher, A. Heller, G. Markus & M. Vajda (1976). Notes on Lukacs' Ontology. Télos 1976 (29):160-181.
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  41.  12
    István M. Fehér (1995). Heidegger's Understanding of the Atheism of Philosophy. American Catholic Philosophical Quarterly 69 (2):189-228.
  42.  15
    Maria Feher (1988). The Role of Metaphor and Analogy in the Birth of the Principle of Least Action of Maupertuis (1698-1759). International Studies in the Philosophy of Science 2 (2):175 – 188.
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  43.  2
    Elsa Feher & Karen Rice (1988). Shadows and Anti‐Images: Children's Conceptions of Light and Vision. II. Science Education 72 (5):637-649.
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  44.  9
    István M. Fehér (1997). Die Hermeneutik der Faktizität als Destruktion der Philosophiegeschichte als Problemgeschichte. Heidegger Studies 13:47-68.
  45.  3
    Ferenc Feher (1989). Practical Reason in the Revolution: Kant's Dialogue with the French Revolution. Social Research 56.
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  46.  4
    F. Feher (1973). Is the Novel Problematic? A Contribution To the Theory of the Novel. Télos 1973 (15):47-74.
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  47.  9
    Márta Fehér (1998). Bad Arguments Against a Good Case (Laudan's Attack on the Strong Programme). International Studies in the Philosophy of Science 12 (3):233-238.
    Abstract This paper deals with Larry Laudan's attack on the symmetry thesis of Bloor's ?strong programme?. It will be shown that Laudan's argumentation is fallacious and, therefore, his attempt at refuting the symmetry thesis has failed.
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  48.  3
    F. Feher (1979). The Problem of Political Obligation: A Critical Analysis of Liberal Theory. Télos 1979 (41):220-225.
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  49.  3
    Judit Feher (forthcoming). A Brief Survey of Indian Buddhistic Logic. Magyar Filozofiai Szemle.
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  50.  3
    Ferenc Feher (1985). Redemptive and Democratic Paradigms in Radical Politics. Telos: Critical Theory of the Contemporary 1985 (63):147-156.
    Two methodological remarks are needed at the outset. First, while I am going to treat the redemptive paradigm in full, I will — for obvious reasons of length — analyze the democratic paradigm only insofar as it is related to the alternative under discussion. Second, under the heading of “redemptive paradigm in radical politics,” I will address both left and right political theories. It is, however, only to the degree that conservatives embrace the redemptive paradigm that I speak of “conservative (...)
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