Search results for 'Akos Feher' (try it on Scholar)

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  1. Ilona Kovacs, Thomas Papathomas, Ming Yang & Akos Feher (1997). When the Brain Changes its Mind: Interocular Grouping During Binocular Rivalry. Investigative Ophthalmology and Visual Science 38 (4):2249-2249.score: 240.0
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  2. István M. Fehér (2001). Hermeneutics and Philology: “Understanding the Matter,” “Understanding the Text”. [REVIEW] Continental Philosophy Review 34 (3):269-285.score: 30.0
    In Gadamer's hermeneutics the relationship of philology to philosophy and to the Geisteswissenschaften often became a focus of his hermeneutical reflection. In the first part of my contribution, I investigate and reconstruct this relationship in Gadamer's thinking. In the second part, I take up a recent debate about Gadamer in Hungary, and in connection with it offer a case study in which Gadamerian thinking is present in a twofold way: as that with which I am reflecting and at the same (...)
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  3. Ferenc Feher (1987). Freedom and the 'Social Question' (Hannah Arendt's Theory of the French Revolution). Philosophy and Social Criticism 12 (1):1-30.score: 30.0
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  4. Marta Fehér (1998). Patterns of Argumentation in Galileo'sDiscorsi. International Studies in the Philosophy of Science 12 (1):17-24.score: 30.0
    Abstract In this contribution I intend to reconstruct and evaluate one of Galileo's famous arguments given in the Discorsi against a well?entrenched thesis of Aristotelian physics. It will be shown that Galileo's reduction?to?the?absurd type of counterargument is, although seemingly cogent, after all fallacious. I ascribe Galileo's committing of this fallacy to his looking at the Aristotelian physics through the (Kuhnian type) paradigmatic ?spectacles? of his own new physics.
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  5. Ferenc Feher (1987). The Status of Postmodernity. Philosophy and Social Criticism 13 (2):195-206.score: 30.0
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  6. Ferenc Feher (1992). Why Liberty is Devoured by Reason in History: Re-Reading Merleau-Ponty During the Days of the Soviet Revolution. Philosophy and Social Criticism 18 (2):135-146.score: 30.0
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  7. István M. Fehér (2009). Religion, Theology, and Philosophy on the Way to Being and Time: Heidegger, the Hermeneutical, the Factical, and the Historical with Respect to Dilthey and Early Christianity. Research in Phenomenology 39 (1):99-131.score: 30.0
  8. Ferenc Feher (1982). Rationalized Music and its Vicissitudes (Adorno's Philosophy of Music). Philosophy and Social Criticism 9 (1):42-65.score: 30.0
  9. Ferenc Feher (1991). Between Relativism and Functionalism : Hermeneutics as Europe's Mainstream Political and Moral Tradition. Philosophy and Social Criticism 17 (2):121-148.score: 30.0
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  10. Ferenc Feher (1979). Licien Goldman, the "Mere Recipient" of Georg Lukács. Philosophy and Social Criticism 6 (1):2-24.score: 30.0
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  11. Maria Feher (1988). The Role of Metaphor and Analogy in the Birth of the Principle of Least Action of Maupertuis (1698-1759). International Studies in the Philosophy of Science 2 (2):175 – 188.score: 30.0
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  12. Martha Fehér (1982). Galileo and the Demonstrative Ideal of Science. Studies in History and Philosophy of Science Part A 13 (2):87-110.score: 30.0
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  13. István M. Fehér (1995). Heidegger's Understanding of the Atheism of Philosophy. American Catholic Philosophical Quarterly 69 (2):189-228.score: 30.0
  14. Judith Feher (1984). On Surrender, Death, and the Sociology of Knowledge. Human Studies 7 (3-4):211 - 226.score: 30.0
    Surrender-and-catch is a protest against [... our time] and an attempt at remembrance of what a human being can be. The sociology of knowledge is a protest against its hypocrisy and against unexamined social influences. Like surrender, the sociology of knowledge does not fear but passionately seeks what is true and thus, like surrender, is a remembrance, proclamation, and celebration of the spirit. Both ideas, that of the sociology of knowledge and that of surrender, are critical, polemical, radical [...]; so (...)
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  15. Marta Fehér (1990). The Essential Tension. Studies in East European Thought 39 (3-4):231-239.score: 30.0
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  16. Márta Fehér (1998). Bad Arguments Against a Good Case (Laudan's Attack on the Strong Programme). International Studies in the Philosophy of Science 12 (3):233-238.score: 30.0
    Abstract This paper deals with Larry Laudan's attack on the symmetry thesis of Bloor's ?strong programme?. It will be shown that Laudan's argumentation is fallacious and, therefore, his attempt at refuting the symmetry thesis has failed.
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  17. Marta Fehér (1986). The Method of Analysis‐Synthesis and the Structure of Causal Explanation in Newton. International Studies in the Philosophy of Science 1 (1):60-84.score: 30.0
  18. Ferenc Fehèr (1993). The Transformation of the Kantian Question in Lukács' Heidelberg Philosophy of Art. Graduate Faculty Philosophy Journal 16 (2):331-344.score: 30.0
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  19. István M. Fehér (1997). Die Hermeneutik der Faktizität als Destruktion der Philosophiegeschichte als Problemgeschichte. Heidegger Studies 13:47-68.score: 30.0
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  20. Ferenc Feher & Agnes Heller (1981). Equality Reconsidered Postscript (1981) to Forms of Equality. Thesis Eleven 3 (1):23-40.score: 30.0
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  21. Ferenc Feher (1985). Redemptive and Democratic Paradigms in Radical Politics. Telos 1985 (63):147-156.score: 30.0
    Two methodological remarks are needed at the outset. First, while I am going to treat the redemptive paradigm in full, I will — for obvious reasons of length — analyze the democratic paradigm only insofar as it is related to the alternative under discussion. Second, under the heading of “redemptive paradigm in radical politics,” I will address both left and right political theories. It is, however, only to the degree that conservatives embrace the redemptive paradigm that I speak of “conservative (...)
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  22. István M. Fehér (2008). Religion, Theologie und Philosophie auf Heideggers Weg zu Sein und Zeit. Heidegger Studies 24:103-144.score: 30.0
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  23. Ferenc Fehér (1994). The Socialism of Scarcity. Thesis Eleven 37 (1):98-118.score: 30.0
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  24. Laszlo Bruszt & Ferenc Feher (forthcoming). " Without Us but For Us"? Political Orientation in Hungary in the Period of Late Paternalism. Social Research.score: 30.0
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  25. Judit Feher (forthcoming). A Brief Survey of Indian Buddhistic Logic. Magyar Filozofiai Szemle.score: 30.0
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  26. F. Feher (1973). Is the Novel Problematic? A Contribution To the Theory of the Novel. Telos 1973 (15):47-74.score: 30.0
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  27. Géza Feher (1935). À propos des inscriptions protobulgares de la basilique de Philippes. Bulletin de Correspondance Hellénique 59 (1):165-174.score: 30.0
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  28. Márta Fehér (2007). Saving the Strong Programme: A Critique of Stephen Kemp's Recent Paper. Studies in History and Philosophy of Science Part A 38 (1):235-240.score: 30.0
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  29. Ferenc Fehér (1990). The Left After Communism. Thesis Eleven 27 (1):20-39.score: 30.0
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  30. Mart Fehér (1990). The Role Accorded to the Public by Philosophers of Science1. International Studies in the Philosophy of Science 4 (3):229-240.score: 30.0
    Abstract The role accorded to the public by scientists and philosophers of science has undergone an essential historical change in the last three centuries. Public participation in (witnessing of) scientific experiments was considered an important requirement for 17th century experimenters (e.g. for Boyle or Pascal). The cognitive role played by lay persons was later substantially downgraded; witnessing went out of fashion, while science became more and more esoteric and a matter for experts only. Part of this process was that all (...)
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  31. Ferenc Feher (1991). Who is the Author of Dora's Story? (Moral Responsibility in Psychoanalytical Hermeneutics. Philosophy and Social Criticism 17 (4):345-358.score: 30.0
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  32. Ferenc Feher (1995). 1989 And the Deconstruction of Political Monism. Thesis Eleven 42 (1):87-112.score: 30.0
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  33. Ferenc Feher (1988). Crisis and Crisis-Solving in The Soviet System Under Gorbachev's New Course. Thesis Eleven 21 (1):5-19.score: 30.0
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  34. F. Feher & A. Heller (1977). Forms of Equality. Telos 1977 (32):6-26.score: 30.0
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  35. Ferenc Fehér & Agnes Heller (1990). From Totalitarian Dictatorship Through "Rechtsstaat" to Democracy Legal-Constitutional Changes in Soviet-Type Societies. Thesis Eleven 26 (1):7-19.score: 30.0
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  36. Ferenc Fehér (forthcoming). Practical Reason in the Revolution: Kant's Dialogue with the French Revolution. Social Research.score: 30.0
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  37. Ferenc Feher (1984). Red Square. Telos 1984 (61):167-181.score: 30.0
    Attentive readers of Bakhtin are familiar with the importance he attributed to “semiliterary” or folkloristic genres and art works. Bakhtin came to the interesting conclusion that emerging and historically representative, types of literary works often build from semi-literary blocks. These blocks may be fragmented and incomplete, purely raw materials from the aesthetic viewpoint. Nonetheless, they are harbingers of the emergence of a significant literary form. This is the case with Red Square, apparently a thriller written by two Soviet defectors, Edward (...)
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  38. Ferenc Feher (1995). The Evergreen Tocqueville: (On the Occasion of the Hungarian Publication of Democracy in America). Thesis Eleven 42 (1):69-86.score: 30.0
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  39. Ferenc Feher & Agnes Heller (1981). The Fear of Power. A Contribution to the Genesis and Morphology of Eurocommunism. Thesis Eleven 2 (1):127-161.score: 30.0
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  40. Ferenc Feher (1984). The French Revolutions as Models for Marx's Conception of Politics. Thesis Eleven 8 (1):59-76.score: 30.0
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  41. F. Feher (1979). The Problem of Political Obligation: A Critical Analysis of Liberal Theory. Telos 1979 (41):220-225.score: 30.0
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  42. James W. McAllister, Lars Bergström, James Robert Brown, Martin Carrier, Nancy Cartwright, Jiwei Ci, David Davies, Catherine Elgin, Márta Fehér & Michel Ghins (2010). First Page Preview. International Studies in the Philosophy of Science 24 (4).score: 30.0
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  43. F. Feher & A. Heller (1980). Comedy and Rationality. Telos 1980 (45):160-169.score: 30.0
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  44. Étienne Feher (2007). Concert à chœur ouvert. Rue Descartes 2 (2):29-37.score: 30.0
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  45. Ferenc Feher & Agnes Heller (1983). Class, Democracy, Modernity. Theory and Society 12 (2):211-244.score: 30.0
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  46. F. Feher (1976). Die Petersburger religios-philosophischen Vereinigungen. Die Entwicklung des religiosen Selbstverstandnisses ihrer Intelligencija-Mitglieder (1901-1917). [REVIEW] Telos 1976 (30):231-237.score: 30.0
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  47. István M. Fehér (1990). Eigentlichkeit, Gewissen und Schuld in Heideggers “Sein und Zeit”: Eine Interpretation mit Ausblicken auf seinen späteren Denkweg. [REVIEW] Man and World 23 (1):35-62.score: 30.0
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  48. Marta Feher (1988). Epistemology Naturalized Vs Epistemology Socialized (A Quest for a Sociology of Methodologies) in Scientific Knowledge Socialized. Boston Studies in the Philosophy of Science 108:75-96.score: 30.0
     
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  49. M. Feher (1990). Fallibility (Comments on P. Klein's “The Virtues of Inconsistency”). Epistemologia 13:337-44.score: 30.0
     
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  50. I. Fehér (1992). Fundamental Ontology and Political Interlude: Heidegger as Rector of the University of Freiburg. In Christopher E. Macann (ed.), Martin Heidegger: Critical Assessments. Routledge. 159--97.score: 30.0
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