Search results for 'Alaa Abou-Zeid' (try it on Scholar)

40 found
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  1.  10
    Kenji Matsui, Alaa Abou Zeid, Zhang Xinqing, Benjamin Krohmal, Vasantha Muthuswamy, Young Mo Koo, David Wendler, Jesse Chao, Yoshikuni Kita & Reidar Lie (2009). Informed Consent to Future Research on Stored Tissue Samples: The Views of Researchers, Ethics Review Committee Members and Policy Makers in Five Non-Western Countries. Asian Bioethics Review 1 (4):401-416.
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  2.  6
    Xinqing Zhang, Kenji Matsui, Benjamin Krohmal, Alaa Zeid, Vasantha Muthuswamy, Young Koo, Yoshikuni Kita & Reidar K. Lie (2010). Attitudes Towards Transfers of Human Tissue Samples Across Borders: An International Survey of Researchers and Policy Makers in Five Countries. BMC Medical Ethics 11 (1):16-.
    Background: Sharing of tissue samples for research and disease surveillance purposes has become increasingly important. While it is clear that this is an area of intense, international controversy, there is an absence of data about what researchers themselves and those involved in the transfer of samples think about these issues, particularly in developing countries. Methods: A survey was carried out in a number of Asian countries and in Egypt to explore what researchers and others involved in research, storage and transfer (...)
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  3.  11
    Alaa Abou-Zeid, Mohammad Afzal & Henry J. Silverman (2009). Capacity Mapping of National Ethics Committees in the Eastern Mediterranean Region. BMC Medical Ethics 10 (1):8.
    Ethics issues in the areas of science, technology and medicine have emerged during the last few decades. Many countries have responded by establishing ethics committees at the national level. Identification of National Ethics Committees (NECs) in the Eastern Mediterranean (EM) region and the extent of their functions and capacity would be helpful in developing capacity building programs that address the needs of these committees. Accordingly, we conducted a survey to determine the characteristics of existing NECs in the EM region.
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  4. S. Abou (1995). Natural and Philosophical Foundations of Ethics. Diogenes 43 (172):35-54.
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  5. S. Abou (1997). The Metamorphoses of Cultural Identity. Diogenes 45 (177):3-15.
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  6.  1
    M. G. Preston & P. M. Zeid (1943). Observations on Sequences of Choices Made at Five Successive Choice Points. Journal of Experimental Psychology 32 (4):275.
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  7.  17
    A. Abou-Zeid, H. Silverman, M. Shehata, M. Shams, M. Elshabrawy, T. Hifnawy, S. A. Rahman, B. Galal, H. Sleem, N. Mikhail & N. Moharram (2010). Collection, Storage and Use of Blood Samples for Future Research: Views of Egyptian Patients Expressed in a Cross-Sectional Survey. Journal of Medical Ethics 36 (9):539-547.
    Objective To determine the attitudes of Egyptian patients regarding their participation in research and with the collection, storage and future use of blood samples for research purposes. Design Cross-sectional survey. Study population Adult Egyptian patients (n=600) at rural and urban hospitals and clinics. Results Less than half of the study population (44.3%) felt that informed consent forms should provide research participants the option to have their blood samples stored for future research. Of these participants, 39.9% thought that consent forms should (...)
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  8.  8
    P. M. Fraser (1962). Finley A. Hooper: Funerary Stelae From Kom Abou Billou. (University of Michigan, Kelsey Museum of Archaeology, Studies I.) Pp. Iii +165; 16 Plates. Ann Arbor: Kelsey Museum of Archaeology, 1961. Paper, $3.25 Post Free. [REVIEW] The Classical Review 12 (03):321-322.
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  9.  2
    Benedicta Ward (1997). Barbara Abou-El-Haj, The Medieval Cult of Saints: Formations and Transformations. Cambridge, Eng.: Cambridge University Press, 1994. Pp. Xviii, 456; 206 Black-and-White Figures, 1 Chart, 1 Map. $90. [REVIEW] Speculum 72 (3):776-776.
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  10.  1
    Abigail Solomon-Godeau (2007). Torture à Abou Ghraib : les médias et leur dehors. Multitudes 1 (1):211-223.
    This article discusses the photographs of torture conducted by American soldiers in Iraq, at Abu Ghraib prison, with a focus on the novelty of the phenomenon in which the participants seek to produce a collective representation of themselves performing the act of torturing prisoners. If one considers that these activities were, in many respects, staged for the camera, it is possible to interpret these images of atrocities as belonging to the tradition of amateur photography, particularly pornography. The publication of this (...)
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  11. J. Burton (1998). The Medieval Cult of Saints: Formations and Transformation. By Barbara Abou-El-Haj. The European Legacy 3:123-123.
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  12. Principatus Politicus (2008). 59.1796 ABOU EL FADL, Khaled—Islam and the Challenge of Democratic Commitment. Oriente Moderno 27 (2), 2007. History of Political Thought 29 (3):379-392.
  13.  5
    Joseph R. Moukarzel (2011). Du Musée-Écrin au Musée-Objet. Hermes 61:, [ p.].
    Les musées contemporains sont en pleine mutation, ils passent du statut de « temples de l’art et de la culture » à celui de pourvoyeurs d’activités culturelles et ludiques. Censés instruire, ils s’engagent dans la voie controversée de plaire en vue d’exister, le but ultime étant de drainer le plus de « clients » possible pour assurer la continuation. Et dans la mouvance, ils n’hésitent pas à s’exporter au même titre que les enseignes commerciales vers des cités-nations à la recherche (...)
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  14.  5
    Maren Wehrle (2016). Normative Embodiment. The Role of the Body in Foucault's Genealogy. A Phenomenological Re-Reading. Journal of the British Society for Phenomenology 47 (1):56-71.
    ABSTRACTIn Foucault's later works, experience and embodiment become important for explaining the normative constitution of the subject: for norms to be effective, discourses are insufficient – they must be experienced and embodied. Practices of “discipline” inscribe power constellations and discourses into subjective experience and bodies. In his lectures on the Hermeneutics of the Subject, he turns this “violent” form of normative embodiment into an ethical perspective by referring to the Stoic tradition. Even though Foucault never developed a notion of experience (...)
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  15.  2
    Benoit Chabot, Sherif Abou Elela & Degen Zhuo (2008). Comment on “When Good Transcripts Go Bad: Artifactual RT–PCR 'Splicing'and Genome Analysis”. Bioessays 30 (11‐12):1256-1256.
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  16.  16
    Ramón Campderrich Bravo (2009). ¿ Derecho internacional O Guerra imperial? Hans Kelsen Y Carl Schmitt Ante la pacificación de las relaciones interestatales Por medio Del derecho. Anales de la Cátedra Francisco Suárez 43:19 - 38.
    Th e mai n idea s o f Han s K else n an d Car l Schmit t abou t w a r an d peac e i n inte r national relation s are , i n thi s a r ticle , unfolde d sta r tin g fro m th e ide a o f ‘juridica l paci f ism’ . Their usefulnes s fo r th e contempora r y debat e o n “humanitaria n (...)
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  17.  6
    S. Catherine Abou-Nemeh (2013). The Natural Philosopher and the Microscope: Nicolas Hartsoeker Unravels Nature's. History of Science 51:1-32.
  18.  5
    Barbara Abou-El-Haj (2011). Kathleen Ashley and Marilyn Deegan, Being a Pilgrim: Art and Ritual on the Medieval Routes to Santiago. Farnham, Eng., and Burlington, Vt.: Ashgate, 2009. Pp. 264; Color Frontispiece, Many Black-and-White and Color Figures, and Color Maps. $60. [REVIEW] Speculum 86 (1):157-159.
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  19.  7
    Barbara Abou-El-Haj (2006). Kristine Haney, The St. Albans Psalter: An Anglo-Norman Song of Faith. (Studies in the Humanities: Literature–Politics–Society, 60.) New York: Peter Lang, 2002. Pp. Xvii, 683; Black-and-White Figures and 1 Graph. $79.95. [REVIEW] Speculum 81 (4):1204-1205.
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  20.  18
    Amal Abou Aly (2000). A Few Notes on [Hdotu]Unayn's Translation and Ibn Al-Nafis' Commentary on the First Book of the Aphorisms. Arabic Sciences and Philosophy 10 (1):139-150.
    The Hippocratic Aphorisms is a well-known treatise which was very popular throughout the ages. This paper studies the Arabic translation of [Hdotu]unayn ibn Ishaq, the renowned Arab translator, of the first book of the Aphorisms as well as the commentary of Ibn al-Nafis, the thirteenth-century Arab doctor, on the same book. This study highlights the difficulties that occasionally confronted the Arab commentator while commenting. The obscurity of a few Hippocratic sentences as well as [Hdotu]unayn's interpretation and alteration in meaning were (...)
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  21.  5
    Aida Abou-Haila & Daulat R. P. Tulsiani (2005). Rebuttal To?More on Sperm Acrosomal Exocytosis? Bioessays 27 (2):232-233.
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  22.  6
    Abou-Malham Sabina, Hatem Marie & Leduc Nicole (2013). Understanding the Implementation of a Complex Intervention Aiming to Change a Health Professional Role: A Conceptual Framework for Implementation Evaluation. Open Journal of Philosophy 3 (4):491.
    This paper proposes a conceptual framework for understanding the implementation process of a complex intervention concerned with professional role change. The proposed framework holds that the intervention must address three interacting systems (socio-cultural, educational and disciplinary) through which a health professional role is evolved. Each system is operationalized by four dimensions (values, methods, actors and targets). As for the implementation, the framework posits that it can be analyzed, by depicting the barriers and facilitators located within the dimensions of the three (...)
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  23. Fadi Abou-Rihan (1994). Joel Feinberg, Ed., Reason & Responsibility: Readings in Some Basic Problems of Philosophy Reviewed By. Philosophy in Review 14 (2):94-96.
     
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  24.  1
    E. A. Abou Hashish (forthcoming). Relationship Between Ethical Work Climate and Nurses' Perception of Organizational Support, Commitment, Job Satisfaction and Turnover Intent. Nursing Ethics.
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  25.  3
    Michael Freeman & Pauline Abou Jaoudé (2007). Justifying Surgery's Last Taboo: The Ethics of Face Transplants. Journal of Medical Ethics 33 (2):76-81.
    Should face transplants be undertaken? This article examines the ethical problems involved from the perspective of the recipient, looking particularly at the question of identity, the donor and the donor’s family, and the disfigured community and society more generally. Concern is expressed that full face transplants are going ahead.
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  26.  7
    M. Freeman & P. Abou Jaoude (2007). Justifying Surgery's Last Taboo: The Ethics of Face Transplants. Journal of Medical Ethics 33 (2):76-81.
    Should face transplants be undertaken? This article examines the ethical problems involved from the perspective of the recipient, looking particularly at the question of identity, the donor and the donor’s family, and the disfigured community and society more generally. Concern is expressed that full face transplants are going ahead.
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  27.  1
    Barbara Abou-el-Haj (1995). Aviad M. Kleinberg, Prophets in Their Own Country: Living Saints and the Making of Sainthood in the Later Middle Ages. Chicago and London: University of Chicago Press, 1992. Pp. X, 189. $27.50. [REVIEW] Speculum 70 (3):643-645.
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  28.  3
    Khaled Abou El Fadl (2000). The Use and Abuse of "Holy War". Ethics and International Affairs 14 (1):133–140.
    To avoid a clash of civilizations competing traditions must engage in discourse and search for grounds of commonality. Understanding differences and overcoming points of dissonance are essential for peaceful coexistence.
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  29. Omaima Abou-Bakr & Mona Gérardin-Laverge (2015). Le féminisme islamique et l’ambiguïté de l’engagement politique. Multitudes 60 (3):198.
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  30. Randa Abou-Bakr (2007). Literaturübersetzung und kultureller austausch: Domestizierung, verfremdung oder ein dritter raum? In Fathi Triki, Jacques Poulain & Christoph Wulf (eds.), Die Künste Im Dialog der Kulturen: Europa Und Seine Muslimischen Nachbarn. Akademie Verlag 143-154.
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  31. Khaled Abou El Fadl (2002). Reasoning with God: Rationality and Thought in Islam. Oneworld.
     
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  32. Alain Beaulieu, Fadi Abou-Rihan & Eugene Holland (2008). Deleuze and Guattari’s Philosophy of History. Symposium 12 (2):147-165.
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  33.  9
    John William Dunne (1940). Nothing Dies. Faber and Faber.
    NGTHING DIES This very brief and simp|e ou'r|ine oi the author's Famous 'Time' theory has been written, by specia| re uesf, For 'rhose who wish 'ro now mere|y, without mathematics, 'whaf if is a" abou'r'. NOTHING DIES NOTHING DIES by ...
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  34. Yolanda Estes (2009). J.G. Fichte and the Atheism Dispute, 1798-1800. Ashgate Pub. Ltd.
    Translator's preface -- Commentator's preface -- Commentator's introduction -- J.G. Fichte : on the ground of our belief in a divine world-governance -- Commentary: on the ground of our belief in a divine world-governance -- Text: on the ground of our belief in a divine world-governance -- F.K. Forberg : development of the concept of religion -- Commentary: development of the concept of religion -- Text: development of the concept of religion -- G.: a father's letter to his student son (...)
     
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  35. Khaled Abou El Fadl (2003). Between Functionalism and Morality. In Jonathan E. Brockopp (ed.), Islamic Ethics of Life: Abortion, War, and Euthanasia. University of South Carolina Press
     
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  36. Khaled Abou El Fadl (2015). The Epistemology of the Truth in Modern Islam. Philosophy and Social Criticism 41 (4-5):473-486.
    There is a serious problem with arguing that God intended to lock the epistemology of the 7th century into the immutable text of the Qur’an, and then intended to hold Muslims hostage to this epistemological framework for all ages to come. Among other things, this would limit the dynamism and effectiveness of Divine text because the Qur’an would be for ever locked within a knowledge paradigm that is very difficult to retrieve or re-create. The author argues for the recognition of (...)
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  37.  3
    Abou Jeng (2012). Peacebuilding in the African Union: Law, Philosophy and Practice. Cambridge University Press.
    Machine generated contents note: 1. Introduction; 2. International law and postcolonial Africa; 3. Violence and conflicts in Africa; 4. Institutional responses to conflicts; 5. Genesis of the African Union; 6. Structures and philosophy of the African Union; 7. The African Union's peacebuilding travails in Burundi; 8. The African Union and peace initiatives in post-state Somalia; 9. Towards an African Union philosophy on peacebuilding?.
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  38. Stephen J. Stein (ed.) (1996). Jonathan Edwards’s Writings: Text, Context, Interpretation. Indiana University Press.
    "This book will take its place in libraries next to the finest works abou;this creative thinker." —Religious Studies Review "... gives a fine sense of the present state and the future direction of Edwards studies... Recommended for upper-division undergraduate and graduate students." —Choice "... this volume opens up new windows, not only on previously neglected texts of Jonathan Edwards, but on the larger cultural functions and effects of those texts." —Journal of the History of the Behavioral Sciences Here is a (...)
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  39. Daulat R. P. Tulsiani & A.�da Abou-Haila (2004). Is Sperm Capacitation Analogous to Early Phases of Ca2+-Triggered Membrane Fusion in Somatic Cells and Viruses? Bioessays 26 (3):281-290.
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  40. Peter Winch (ed.) (1984). Culture and Value. University of Chicago Press.
    Peter Winch's translation of Wittgenstein's remarks on culture and value presents all entries chronologically, with the German text alongside the English and a subject index for reference. "It was Wittgenstein's habit to record his thoughts in sequences of more or less closely related 'remarks' which he kept in notebooks throughout his life. The editor of this collection has gone through these notebooks in order to select those 'remarks' which deal with Wittgenstein's views abou the less technical issues in his philosophy. (...)
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