Search results for 'Aladdin Mahmūd Yaqūb' (try it on Scholar)

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  1.  20
    Aladdin Mahmūd Yaqūb (1993). The Liar Speaks the Truth: A Defense of the Revision Theory of Truth. Oxford University Press.
    In this book, Yaqub describes a simple conception of truth and shows that it yields a semantical theory that accommodates the whole range of our seemingly conflicting intuitions about truth. This conception takes the Tarskian biconditionals as correctly and completely defining the notion of truth. The semantical theory, which is called the revision theory, that emerges from this conception paints a metaphysical picture of truth as a property whose applicability is given by a revision process rather than by a fixed (...)
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  2. Aladdin M. Yaqub (ed.) (2013). Al-Ghazali's "Moderation in Belief". University of Chicago Press.
    Centuries after his death, al-Ghazali remains one of the most influential figures of the Islamic intellectual tradition. Although he is best known for his _Incoherence of the Philosophers_, _Moderation in Belief_ is his most profound work of philosophical theology. In it_,_ he offers what scholars consider to be the best defense of the Ash'arite school of Islamic theology that gained acceptance within orthodox Sunni theology in the twelfth century, though he also diverges from Ash'arism with his more rationalist approach to (...)
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  3. Aladdin M. Yaqub (2014). An Introduction to Metalogic. Broadview Press.
    An Introduction to Metalogic is a uniquely accessible introduction to the metatheory of first-order predicate logic. No background knowledge of logic is presupposed, as the book is entirely self-contained and clearly defines all of the technical terms it employs. Yaqub begins with an introduction to predicate logic, and ends with detailed outlines of the proofs of the incompleteness, undecidability, and indefinability theorems. Many other topics are covered: expressive completeness, the basics of set theory, infinite cardinalities, Cantor's Theorems, the Soundness and (...)
     
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  4. Aladdin M. Yaqub (2014). An Introduction to Metalogic. Broadview Press.
    An Introduction to Metalogic is a uniquely accessible introduction to the metatheory of first-order predicate logic. No background knowledge of logic is presupposed, as the book is entirely self-contained and clearly defines all of the technical terms it employs. Yaqub begins with an introduction to predicate logic, and ends with detailed outlines of the proofs of the incompleteness, undecidability, and indefinability theorems. Many other topics are covered: expressive completeness, the basics of set theory, infinite cardinalities, Cantor's Theorems, the Soundness and (...)
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  5. Aladdin M. Yaqub (2014). An Introduction to Metalogic. Broadview Press.
    An Introduction to Metalogic is a uniquely accessible introduction to the metatheory of first-order predicate logic. No background knowledge of logic is presupposed, as the book is entirely self-contained and clearly defines all of the technical terms it employs. Yaqub begins with an introduction to predicate logic, and ends with detailed outlines of the proofs of the incompleteness, undecidability, and indefinability theorems. Many other topics are covered: expressive completeness, the basics of set theory, infinite cardinalities, Cantor's Theorems, the Soundness and (...)
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  6.  41
    Aladdin M. Yaqub (2008). Two Types of Deflationism. Synthese 165 (1):77 - 106.
    It is a fundamental intuition about truth that the conditions under which a sentence is true are given by what the sentence asserts. My aim in this paper is to show that this intuition captures the concept of truth completely and correctly. This is conceptual deflationism, for it does not go beyond what is asserted by a sentence in order to define the truth status of that sentence. This paper, hence, is a defense of deflationism as a conceptual account of (...)
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  7.  19
    Aladdin M. Yaqub (2010). Al-Ġazālī's Philosophers on the Divine Unity. Arabic Sciences and Philosophy 20 (2):281-306.
    The medieval Islamic philosophers held a certain conception of the divine unity that assumes the necessary existent to be both one and simple. The oneness of the necessary existent meant that it is the only necessary existent and its simplicity meant that it admits no composition whatsoever az presents, with elaboration, an exposition of the philosophers' conception of the divine unity, several arguments for its two components (i.e., oneness and simplicity), and his critique of these arguments. In this paper I (...)
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  8.  14
    Aladdin M. Yaqub (2010). An Introduction to Non-Classical Logic. Teaching Philosophy 33 (4):432-436.
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  9. Aladdin M. Yaqub (forthcoming). The Virtue of Open-Mindedness. Philosophy Study.
     
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  10. Aladdin M. Yaqub (2012). On the Problem of the Intellective Soul in Aristotle. Analysis and Metaphysics 11:14-29.
     
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  11.  4
    Aladdin M. Yaqub (2013). An Introduction to Logical Theory. Broadview Press.
    This book reclaims logic as a branch of philosophy, offering a self-contained and complete introduction to the three traditional systems of classical logic and the philosophical issues that surround those systems. The exposition is lucid, clear, and engaging. Practical methods are favored over the traditional, and creative approaches over the merely mechanical. The author's guiding principle is to introduce classical logic in an intellectually honest way, and not to shy away from difficulties and controversies where they arise. Relevant philosophical issues, (...)
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  12. Aladdin M. Yaqub (2013). An Introduction to Logical Theory. Broadview Press.
    This book reclaims logic as a branch of philosophy, offering a self-contained and complete introduction to the three traditional systems of classical logic and the philosophical issues that surround those systems. The exposition is lucid, clear, and engaging. Practical methods are favored over the traditional, and creative approaches over the merely mechanical. The author's guiding principle is to introduce classical logic in an intellectually honest way, and not to shy away from difficulties and controversies where they arise. Relevant philosophical issues, (...)
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  13. Aladdin M. Yaqub (2013). An Introduction to Logical Theory. Broadview Press.
    This book reclaims logic as a branch of philosophy, offering a self-contained and complete introduction to the three traditional systems of classical logic and the philosophical issues that surround those systems. The exposition is lucid, clear, and engaging. Practical methods are favored over the traditional, and creative approaches over the merely mechanical. The author's guiding principle is to introduce classical logic in an intellectually honest way, and not to shy away from difficulties and controversies where they arise. Relevant philosophical issues, (...)
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  14. Aladdin Yaqub (1992). Aristotelian Logic and the Arabic Language in Alfārābī by Shukri B. Abed. [REVIEW] Isis: A Journal of the History of Science 83:480-481.
     
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  15. Aladdin M. Yaqūb (1992). Aristotelian Logic and the Arabic Language in AlfārābīShukri B. Abed. Isis 83 (3):480-481.
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  16. Aladdin M. Yaqub & Patrick Grim (1995). The Incomplete Universe: Totality, Knowledge, and Truth. Philosophical Review 104 (2):339.
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  17. Aladdin Yaqub (2008). Two Types of Deflationism. Synthese 165 (1):77-106.
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  18.  72
    Tracey Bretag & Saadia Mahmud (2009). Self-Plagiarism or Appropriate Textual Re-Use? Journal of Academic Ethics 7 (3):193-205.
    Self-plagiarism requires clear definition within an environment that places integrity at the heart of the research enterprise. This paper explores the whole notion of self-plagiarism by academics and distinguishes between appropriate and inappropriate textual re-use in academic publications, while considering research on other forms of plagiarism such as student plagiarism. Based on the practical experience of the authors in identifying academics’ self-plagiarism using both electronic detection and manual analysis, a simple model is proposed for identifying self-plagiarism by academics.
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  19.  7
    Saadia Mahmud & Tracey Bretag (2015). Integrity in Postgraduate Research: The Student Voice. Science and Engineering Ethics 21 (6):1657-1672.
    There is a limited understanding of the student perspective of integrity in postgraduate research. This is of concern given that ‘research trainees’ may have a vulnerable position in formal investigations of research misconduct. This paper analyses qualitative data drawn from an Australian online academic integrity survey in a mixed methods research study. This analysis complements the quantitative survey data analysed earlier and sought to explore factors contributing to postgraduate research students’ satisfaction with policy and process, the ways institutions can support (...)
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  20.  4
    Aasim Ahmad & Syed Maum Mahmud (2010). Philanthropic Misconception. Asian Bioethics Review 2 (2):154-161.
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  21.  14
    Syed Mamun Mahmud & Aasim Ahmad (2009). Patients as Teaching Tools: Merely Informed or True Consent. [REVIEW] Journal of Academic Ethics 7 (4):255-260.
    Using patients as teaching tools raise many ethical issues like informed consent, privacy, confidentiality and beneficence. The current study highlights issues on respecting patient’s choice and acquiring informed consent with its spirit rather than as mere formality. The study was conducted in out-patient department of The Kidney Center Postgraduate Training Institute Karachi Pakistan in May 2008 to July 2008. All patients who had come for the first time to see the author were included in the study. The said study explored (...)
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  22.  4
    Gambo Aliyu & Salah M. Mahmud (2016). Postal Recruitment and Consent Obtainment From Index Cases of Narcolepsy. BMC Medical Ethics 17 (1):1-6.
    BackgroundAccess to research volunteers may be hampered by low numbers of cases and few eligible participants for rare diseases in clinical settings.MethodsWe recruited volunteers and obtained informed consent by mail from narcolepsy cases in a case-control study, and here in we report feasibility, response rate, timeliness and cost. We invited index cases into the study by mail through their care-giving physicians then mailed study information and consent forms to cases that indicated interest in the study.ResultsOf the 33 index cases invited, (...)
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  23.  2
    S. A. Mahmud (1988). Two Stages of Motion Adaptation in Human Visual System. Bulletin of the Psychonomic Society 26 (1):47-49.
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  24.  1
    F. M. Yaqub (1970). Review: M. J. Maczynski, T. Traczyk, The $Mathfrak{M}$-Amalgamation Property for $Mathfrak{M}$-Distributive Boolean Algebra. [REVIEW] Journal of Symbolic Logic 35 (2):346-347.
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  25.  1
    Adil Yaqub (1972). Review: F. E. J. Linton, Injective Boolean $Sigma$-Algebras. [REVIEW] Journal of Symbolic Logic 37 (2):400-400.
  26. Zangī Bukhārī & Muḥammad ibn Maḥmūd (2008). .
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  27. F. F. C. & S. F. Mahmud (1994). A Concise History of Indo-Pakistan. Journal of the American Oriental Society 114 (1):138.
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  28. D. M. Dunlop & Sayyid Fayyaz Mahmud (1964). A Short History of Islam. Journal of the American Oriental Society 84 (1):86.
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  29. Philip K. Hitti, A. J. Wensinck, René Grousset, Dana C. Munro, Abraham S. Halkin, W. Ivanow, Nasir'D.-din Tusi, Shihabu' din Shah, Ivanow, 'Abbās Maḥmūd, Sa'īd B. Ḥimādeh, Ismā'īl Beg Chol, Costi K. Zurayq, Anīs Khūri al-Maqdisi, Jibrā'īl S. Jabbūr, Al-amīr Ḥaydar al-Shihābi, Asad Rustum, Fu'ād I. al-Bustāni, Rene Grousset, 'Abbas Mahmud, Sa'id B. Himadeh, Isma'il Beg Chol, Anis Khuri al-Maqdisi, Jibra'il S. Jabbur, Al-Amir Haydar Al-Shihabi & Fu'ad I. al-Bustani (1936). Concordance Et Indices de la Tradition musulmaneHistoire des Croisades Et du Royaume Franc de Jérusalem. Vol. I: L'anarchie Musulmane Et la Monarchie Franque The Kingdom of the CrusadesMoslem Schisms and Sects Diwan of Khaki KhorasaniTwo Early Ismaili Treatises, I. E. Haft Babi Bab Sayyid-Na and Matlubu'l-Mu'mininTrue Meaning of Religion, I. E. Risala Dar Haqqiqati DinAl-Islām W-Al-Tajdīd Fi MiṣrMonetary and Banking System of SyriaThe Yazīdis, Past and Present. [REVIEW] Journal of the American Oriental Society 56 (4):510.
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  30. Alan S. Kaye, ʾUshari Ahmad Mahmud & Ushari Ahmad Mahmud (1988). Arabic in the Southern Sudan. History and Spread of a Pidgin Creole. Journal of the American Oriental Society 108 (1):175.
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  31. K. Raji Mahmud, K. V. Kamath & B. K. P. Scaife (1971). Pressure and Temperature Dependence of the Low Frequency Relative Permittivity of the Alkali Halides. Philosophical Magazine 23 (183):655-660.
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  32. S. H. Mahmud (1987). Similar-Orientation McCollough Effect and the Classical Negative Afterimage in a Common Adaptation Process. Bulletin of the Psychonomic Society 25 (6):455-457.
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  33. Ḥanīf Aḥmad Maḥmūd (2003). Libās: Miyān̲ Bīvī Ke Ḥuqūq Va Farāʼiz̤. Lajnah ImāʼIllāh.
    Vol. 2. Mushtarkah k̲h̲āndānī niẓām aur is kā tajziyātī muṭāliʻah.
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  34. Sult̤ān Bashīr Maḥmūd (2006). Māvaraʹ =. Dārulḥikmat Inṭarnaishnal.
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  35. Adil Yaqub (1972). Linton F. E. J.. Injective Boolean Σ-Algebras. Archiv der Mathematik, Vol. 17 , Pp. 383–387. Journal of Symbolic Logic 37 (2):400.
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  36. Adil Yaqub (1972). Monk J. Donald. Nontrivial -Injective Boolean Algebras Do Not Exist. Bulletin of the American Mathematical Society, Vol. 73 , Pp. 526–527. [REVIEW] Journal of Symbolic Logic 37 (2):400.
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  37. F. M. Yaqub (1970). Mączyński M. J.. Generalized Free M-Products of M-Distributive Boolean Algebras with an M-Amalgamated Subalgebra. English with Russian Summary. Bulletin de l'Académie Polonaise des Sciences, Série des Sciences Mathématiques, Astronomiques Et Physiques, Vol. 14 , Pp. 539–542. [REVIEW] Journal of Symbolic Logic 35 (2):346.
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  38. F. M. Yaqub (1970). Mączyński M. J. And Traczyk T.. The M-Amalgamation Property for M-Distributive Boolean Algebras. English with Russian Summary. Bulletin de l'Académie Polonaise des Sciences, Série des Sciences Mathématiques, Astronomiques Et Physiques, Vol. 15 , Pp. 57–60. [REVIEW] Journal of Symbolic Logic 35 (2):346-347.
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  39. F. M. Yaqub (1970). Review: M. J. Maczynski, Generalized Free $Mathfrak{M}$-Products of $Mathfrak{M}$-Distributive Boolean Algebras with an $Mathfrak{M}$-Amalgamated Subalgebra. [REVIEW] Journal of Symbolic Logic 35 (2):346-346.
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  40. Andre Chapuis (1993). Circularity, Truth, and the Liar Paradox. Dissertation, Indiana University
    This dissertation is a study of some recent theories of truth. The theories fall into three groups: The Revision Theories, the context-sensitive theories, and the "Chrysippian theories". ;The "Chrysippian theories" are based on the intuition that pathologicalities arising from the concept of truth can be recognized and acknowledged with the concept of truth itself. Thus, from the pathologicality of the Liar, for example, we can conclude that the Liar is not true. This leads to immediate difficulties since the Liar claims (...)
     
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  41.  4
    M. Abaza (2013). Walls, Segregating Downtown Cairo and the Mohammed Mahmud Street Graffiti. Theory, Culture and Society 30 (1):122-139.
    This article explores the recent urban transformations of downtown Cairo, in particular around the area of Mohammed Mahmud Street and Tahrir Square, after a year and a half of violent confrontations between the protesters and the military junta. The article first looks at how these confrontations led to the segregation of the city through the use of buffer-concrete walls, army tanks, check-points and barbed-wire barricades that made life for its inhabitants impossible. The squeezing of Tahrir and its surroundings created mostly (...)
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  42. Umar Abd-Allāh, Rudolph Peters, Shaykh al-Azhar, Maḥmūd Shaltūt, Umar Abd-Allah & Mahmud Shaltut (1982). Jihad in Mediaeval and Modern Islam: The Chapter on Jihad From Averroes' Legal Handbook 'Bidāyat Al-Mudjtahid' and the Treatise 'Koran and Fighting' by the Late Shaykh Al-Azhar, Maḥmūd ShaltūtJihad in Mediaeval and Modern Islam: The Chapter on Jihad From Averroes' Legal Handbook 'Bidayat Al-Mudjtahid' and the Treatise 'Koran and Fighting' by the Late Shaykh Al-Azhar, Mahmud Shaltut. Journal of the American Oriental Society 102 (3):567.
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  43.  2
    Reza Pourjavady (2011). Philosophy in Early Safavid Iran: Najm Al-Dīn Maḥmūd Al-Nayrīzī and His Writings. Brill.
    This book is about a Muslim Shi’i philosopher of the early 16th century, Najm al-Din Mahmud al-Nayrizi.
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  44.  18
    Janis Eshots (2013). Philosophy in Early Safavid Iran: Najm Al-Dīn Maḥmūd Al-Nayrīzī and His Writings by Reza Pourjavady (Review). Philosophy East and West 63 (2):308-310.
    In the study of the history of Islamic philosophy, most researchers have focused on certain distinguished figures and/or periods during which some highly remarkable developments took place. It is probably for this reason that until very recently the period between Naṣīr al-Dīn Ṭūsī (597/1201–672/1274) and Mullā Ṣadrā (ca. 79/1571–1045/1636 or 1050/1640) attracted relatively little attention — it was almost commonly believed that, due to certain unfavorable historical circumstances, philosophical thought made few, if any, major breakthroughs during these three centuries. I (...)
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  45.  21
    Sebastiano Bavetta (2009). Discretionary Time: A New Measure of Freedom , Robert Goodin, James Mahmud Rice, Antti Parpo, and Lina Eriksson. Cambridge: Cambridge University Press, 2008, 484 Pages. [REVIEW] Economics and Philosophy 25 (3):384-389.
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  46. Robert LaGrange (1968). Review: Ph. Dwinger, F. M. Yaqub, Generalized Free Products of Boolean Algebras with an Amalgamated Subalgebra. [REVIEW] Journal of Symbolic Logic 33 (1):124-124.
     
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  47.  3
    Michael F. Goodman (2014). An Introduction to Logical Theory, by Alladin M. Yaqub. Teaching Philosophy 37 (1):99-104.
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  48.  2
    P. B. Clarke (1980). Hazrat Hadji Mirza Bashir-Ud-Din Mahmud Khalifat-Ul-Masih II. Invitation to Ahmadiyyat. [REVIEW] Religious Studies 16 (4):509.
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  49.  5
    ʻAbd Allāh Ibn ʻUmar Bayḍāwī (2001). Nature, Man and God in Medieval Islam: ʻabd Allah Baydawi's Text, Tawaliʻ Al-Anwar Min Mataliʻ Al-Anzar, Along with Mahmud Isfahani's Commentary, Mataliʻ Al-Anzar, Sharh Tawaliʻ Al-Anwar. Brill Academic Pub.
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  50. Irène Beldiceanu-Steinherr (2003). Theoharis Stavrides, The Sultan of Vezirs. The Life and Times of the Ottoman Grand Vezir Mahmud Pasha Angelović. Byzantinische Zeitschrift 96 (1).
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