Search results for 'Aladdin Mahmūd Yaqūb' (try it on Scholar)

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  1. Aladdin Mahmūd Yaqūb (1993). The Liar Speaks the Truth: A Defense of the Revision Theory of Truth. Oxford University Press.score: 960.0
    In this book, Yaqub describes a simple conception of truth and shows that it yields a semantical theory that accommodates the whole range of our seemingly conflicting intuitions about truth. This conception takes the Tarskian biconditionals (such as "The sentence 'Johannes loved Clara' is true if and only if Johannes loved Clara") as correctly and completely defining the notion of truth. The semantical theory, which is called the revision theory, that emerges from this conception paints a metaphysical picture of truth (...)
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  2. Aladdin M. Yaqub (1993). The Liar Speaks the Truth: A Defense of the Revision Theory of Truth. OUP USA.score: 300.0
    In this book Yaqub describes a simple conception of truth and shows that it yields a semantical theory that accommodates the whole range of our seemingly conflicting intuitions about truth. This conception takes the Tarskian biconditionals (such as "The sentence `Johannes loved Clara' is true if and only if Johannes loved Clara") as correctly and completely defining the notion of truth. The semantical theory, which is called the revision theory, that emerges from this conception paints a metaphysical picture of truth (...)
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  3. Aladdin M. Yaqub (2014). An Introduction to Metalogic. Broadview Press.score: 300.0
    An Introduction to Metalogic is a uniquely accessible introduction to the metatheory of first-order predicate logic. No background knowledge of logic is presupposed, as the book is entirely self-contained and clearly defines all of the technical terms it employs. Yaqub begins with an introduction to predicate logic, and ends with detailed outlines of the proofs of the incompleteness, undecidability, and indefinability theorems. Many other topics are covered: expressive completeness, the basics of set theory, infinite cardinalities, Cantor's Theorems, the Soundness and (...)
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  4. Aladdin M. Yaqub (2008). Two Types of Deflationism. Synthese 165 (1):77 - 106.score: 240.0
    It is a fundamental intuition about truth that the conditions under which a sentence is true are given by what the sentence asserts. My aim in this paper is to show that this intuition captures the concept of truth completely and correctly. This is conceptual deflationism, for it does not go beyond what is asserted by a sentence in order to define the truth status of that sentence. This paper, hence, is a defense of deflationism as a conceptual account of (...)
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  5. Aladdin M. Yaqub (2010). Al-Ġazālī's Philosophers on the Divine Unity. Arabic Sciences and Philosophy 20 (2):281-306.score: 240.0
    The medieval Islamic philosophers held a certain conception of the divine unity that assumes the necessary existent to be both one and simple. The oneness of the necessary existent meant that it is the only necessary existent and its simplicity meant that it admits no composition whatsoever az presents, with elaboration, an exposition of the philosophers' conception of the divine unity, several arguments for its two components (i.e., oneness and simplicity), and his critique of these arguments. In this paper I (...)
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  6. Aladdin M. Yaqub (2010). An Introduction to Non-Classical Logic. Teaching Philosophy 33 (4):432-436.score: 240.0
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  7. Aladdin M. Yaqub (forthcoming). The Virtue of Open-Mindedness. Philosophy Study.score: 240.0
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  8. Aladdin M. Yaqub (2012). On the Problem of the Intellective Soul in Aristotle. Analysis and Metaphysics 11:14-29.score: 240.0
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  9. Aladdin M. Yaqub (2013). An Introduction to Logical Theory. Broadview Press.score: 240.0
    This book reclaims logic as a branch of philosophy, offering a self-contained and complete introduction to the three traditional systems of classical logic (term, sentence, and predicate logic) and the philosophical issues that surround those systems. The exposition is lucid, clear, and engaging. Practical methods are favored over the traditional, and creative approaches over the merely mechanical. The author's guiding principle is to introduce classical logic in an intellectually honest way, and not to shy away from difficulties and controversies where (...)
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  10. Aladdin M. Yaqub (ed.) (2013). Al-Ghazali's "Moderation in Belief". University of Chicago Press.score: 240.0
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  11. Tracey Bretag & Saadia Mahmud (2009). Self-Plagiarism or Appropriate Textual Re-Use? Journal of Academic Ethics 7 (3):193-205.score: 30.0
    Self-plagiarism requires clear definition within an environment that places integrity at the heart of the research enterprise. This paper explores the whole notion of self-plagiarism by academics and distinguishes between appropriate and inappropriate textual re-use in academic publications, while considering research on other forms of plagiarism such as student plagiarism. Based on the practical experience of the authors in identifying academics’ self-plagiarism using both electronic detection and manual analysis, a simple model is proposed for identifying self-plagiarism by academics.
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  12. Syed Mamun Mahmud & Aasim Ahmad (2009). Patients as Teaching Tools: Merely Informed or True Consent. [REVIEW] Journal of Academic Ethics 7 (4):255-260.score: 30.0
    Using patients as teaching tools raise many ethical issues like informed consent, privacy, confidentiality and beneficence. The current study highlights issues on respecting patient’s choice and acquiring informed consent with its spirit rather than as mere formality. The study was conducted in out-patient department of The Kidney Center Postgraduate Training Institute Karachi Pakistan in May 2008 to July 2008. All patients who had come for the first time to see the author were included in the study. The said study explored (...)
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  13. Adil Yaqub (1972). Review: F. E. J. Linton, Injective Boolean $Sigma$-Algebras. [REVIEW] Journal of Symbolic Logic 37 (2):400-400.score: 30.0
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  14. F. M. Yaqub (1970). Review: M. J. Maczynski, T. Traczyk, The $Mathfrak{M}$-Amalgamation Property for $Mathfrak{M}$-Distributive Boolean Algebra. [REVIEW] Journal of Symbolic Logic 35 (2):346-347.score: 30.0
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  15. Aasim Ahmad & Syed Maum Mahmud (2010). Philanthropic Misconception. Asian Bioethics Review 2 (2):154-161.score: 30.0
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  16. Zangī Bukhārī & Muḥammad ibn Maḥmūd (2008). .score: 30.0
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  17. S. H. Mahmud (1987). Similar-Orientation McCollough Effect and the Classical Negative Afterimage in a Common Adaptation Process. Bulletin of the Psychonomic Society 25 (6):455-457.score: 30.0
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  18. S. A. Mahmud (1988). Two Stages of Motion Adaptation in Human Visual System. Bulletin of the Psychonomic Society 26 (1):47-49.score: 30.0
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  19. Ḥanīf Aḥmad Maḥmūd (2003). Libās: Miyān̲ Bīvī Ke Ḥuqūq Va Farāʼiz̤. Lajnah ImāʼIllāh.score: 30.0
    Vol. 2. Mushtarkah k̲h̲āndānī niẓām aur is kā tajziyātī muṭāliʻah.
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  20. Sult̤ān Bashīr Maḥmūd (2006). Māvaraʹ =. Dārulḥikmat Inṭarnaishnal.score: 30.0
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  21. F. M. Yaqub (1970). Review: M. J. Maczynski, Generalized Free $Mathfrak{M}$-Products of $Mathfrak{M}$-Distributive Boolean Algebras with an $Mathfrak{M}$-Amalgamated Subalgebra. [REVIEW] Journal of Symbolic Logic 35 (2):346-346.score: 30.0
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  22. Reza Pourjavady (2011). Philosophy in Early Safavid Iran: Najm Al-Dīn Maḥmūd Al-Nayrīzī and His Writings. Brill.score: 12.0
    This book is about a Muslim Shi’i philosopher of the early 16th century, Najm al-Din Mahmud al-Nayrizi.
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  23. Sebastiano Bavetta (2009). Discretionary Time: A New Measure of Freedom , Robert Goodin, James Mahmud Rice, Antti Parpo, and Lina Eriksson. Cambridge: Cambridge University Press, 2008, 484 Pages. [REVIEW] Economics and Philosophy 25 (3):384-389.score: 9.0
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  24. ʻAbd Allāh Ibn ʻUmar Bayḍāwī (2001). Nature, Man and God in Medieval Islam: ʻabd Allah Baydawi's Text, Tawaliʻ Al-Anwar Min Mataliʻ Al-Anzar, Along with Mahmud Isfahani's Commentary, Mataliʻ Al-Anzar, Sharh Tawaliʻ Al-Anwar. Brill Academic Pub.score: 9.0
  25. Janis Eshots (2013). Philosophy in Early Safavid Iran: Najm Al-Dīn Maḥmūd Al-Nayrīzī and His Writings by Reza Pourjavady (Review). Philosophy East and West 63 (2):308-310.score: 9.0
    In the study of the history of Islamic philosophy, most researchers have focused on certain distinguished figures and/or periods during which some highly remarkable developments took place. It is probably for this reason that until very recently the period between Naṣīr al-Dīn Ṭūsī (597/1201–672/1274) and Mullā Ṣadrā (ca. 79/1571–1045/1636 or 1050/1640) attracted relatively little attention — it was almost commonly believed that, due to certain unfavorable historical circumstances, philosophical thought made few, if any, major breakthroughs during these three centuries. I (...)
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  26. M. Abaza (2013). Walls, Segregating Downtown Cairo and the Mohammed Mahmud Street Graffiti. Theory, Culture and Society 30 (1):122-139.score: 9.0
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  27. Michael F. Goodman (2014). An Introduction to Logical Theory, by Alladin M. Yaqub. Teaching Philosophy 37 (1):99-104.score: 9.0
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  28. Robert LaGrange (1968). Review: Ph. Dwinger, F. M. Yaqub, Generalized Free Products of Boolean Algebras with an Amalgamated Subalgebra. [REVIEW] Journal of Symbolic Logic 33 (1):124-124.score: 9.0
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  29. P. B. Clarke (1980). Hazrat Hadji Mirza Bashir-Ud-Din Mahmud Khalifat-Ul-Masih II. Invitation to Ahmadiyyat. (English Edition Published by Routledge and Kegan Paul, 1980.). [REVIEW] Religious Studies 16 (4):509.score: 9.0
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  30. Alfred W. Hales (1968). Review: F. M. Yaqub, Free Extensions of Boolean Algebras. [REVIEW] Journal of Symbolic Logic 33 (1):124-124.score: 9.0
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  31. Alfred W. Hales (1971). Review: Ph. Dwinger, F. M. Yaqub, Free Extensions of Sets of Boolean Algebras. [REVIEW] Journal of Symbolic Logic 36 (1):163-164.score: 9.0
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  32. Mohamed Mahmoud (2000). Mahmud Muhammad Taha's Second Message of Islam and His Modernist Project. In Ronald L. Nettler, Mohamed Mahmoud & John Cooper (eds.), Islam and Modernity: Muslim Intellectuals Respond. I. B. Tauris.score: 9.0
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  33. Ned Block (2002). The Harder Problem of Consciousness. Journal of Philosophy 99 (8):391-425.score: 3.0
    consciousness comes about as a result of irritating nervous tissue, is just as unaccountable as the appearance of Djin when Aladdin rubbed his lamp.
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  34. André Chapuis (1996). Alternative Revision Theories of Truth. Journal of Philosophical Logic 25 (4):399 - 423.score: 3.0
    The Revision Theory of Truth (Gupta/Belnap 93) has been challenged in A. M. Yaqūb's recent book The Liar Speaks the Truth. Yaqūb suggests some non-trivial changes in the original theory - changing the limit rule - to avoid certain artifacts. In this paper it is shown that the proposed changes are not sufficient, i.e., Yaqūb's system also produces artifacts. An alternative solution is proposed and the relation between it and Yaqūb's solution is explored.
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  35. Aladdin M. Yaq?B. (1998). Book Review: Marian David. Correspondence and Disquotation: An Essay on the Nature of Truth. [REVIEW] Notre Dame Journal of Formal Logic 39 (1):149-155.score: 3.0
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  36. Jafar Aghazadeh, Morteza Dehgan Nezhad & Asgr Mahmud Abade (2012). Iran and Its Boundaries in Challenging with Foreign Relation (1789-1836). Asian Culture and History 4 (2):p159.score: 3.0
    From ancient times, Iran’s boundaries were formed by Iranian kings’ struggles. From that time, an imagination about these boundaries was formed in Iranian minds and has been continued until now. So, one of the important duties of Iranian kings was to expand Iran’s boundaries to that of ancient times. The aim of this research is to investigate Iran’s relations with European countries and the role of these relations in forming the Iran’s boundaries from 1789 to 1828. In this research, a (...)
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  37. Mahmud Ahmad & Gilbert (1985). Assortative Mating for Height in Pakistani Arranged Marriages. Journal of Biosocial Science 17 (2):211-214.score: 3.0
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  38. Mahmud 'Ali Makki (1995). La cultura religiosa en el reinado de'Abd Al-Rahman III. Endoxa 6:79-108.score: 3.0
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  39. Muhammad Yaqub Chaudhary (2002). And Another Thing ... On Learning the Art of Successful Begging. Logos 13 (4):230-232.score: 3.0
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  40. Brian Duignan (ed.) (2010). The 100 Most Influential Philosophers of All Time. Britannica Educational Pub. In Association with Rosen Educational Services.score: 3.0
    Pythagoras -- Confucius -- Heracleitus -- Parmenides -- Zeno of Elea -- Socrates -- Democritus -- Plato -- Aristotle -- Mencius -- Zhuangzi -- Pyrrhon of Elis -- Epicurus -- Zeno of Citium -- Philo Judaeus -- Marcus Aurelius -- Nagarjuna -- Plotinus -- Sextus Empiricus -- Saint Augustine -- Hypatia -- Anicius Manlius Severinus Boethius -- Śaṅkara -- Yaqūb ibn Ishāq aṣ-Ṣabāḥ al-Kindī -- Al-Fārābī -- Avicenna -- Rāmānuja -- Ibn Gabirol -- Saint Anselm of Canterbury -- al-Ghazālī (...)
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  41. Mahmud Piruz (2004). Raices de una incoherencia. Crítica 54 (911):64-65.score: 3.0
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  42. Abdul Wahab, Mahmud Ahmad & Syed Akram Shah (2006). Migration as a Determinant of Marriage Pattern: Preliminary Report on Consanguinity Among Afghans. Journal of Biosocial Science 38 (3):315-325.score: 3.0
    Two sample populations, one refugee and one resident, were studied. The frequencies of consanguineous marriages came out to be 49·8% and 55·4%, respectively, for the refugees and the residents. Caste endogamy was dominant both in the residents and the refugees. The mean coefficient of inbreeding was calculated to be 0·0303 for the refugee population and 0·0332 for the resident population samples. First cousin marriage was the dominant type of marriage in both samples; fathers daughter (FBD) marriage was more frequent among (...)
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  43. Abdul Wahab, Mahmud Ahmad & Syed Akram Shah (2006). Migration as a Determinant of Marriage Pattern: Preliminary Report on Consanguinity Among Afghans. Journal of Biosocial Science 38 (3):315.score: 3.0
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  44. Alain (1974). The Gods. [New York,New Directions Pub. Corp..score: 3.0
    Aladdin.--Pan.--Jupiter.--Christophorous.--Selected bibliography (p. 185-186.).
     
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  45. Quṭb al-Shīrāzī & Maḥmūd ibn Masʻūd (2006). .score: 3.0
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  46. Maḥmūd ibn Maḥmūd ibn ʻAlī Ḥasanī (2012). .score: 3.0
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  47. M. Yaqub Awan (1973). Rationale of Quranic Ethics. Ferozsons.score: 3.0
     
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  48. ʻAlāʼ Maḥmūd ʻAzzah (2006). .score: 3.0
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  49. ʻĀdil Maḥmūd Badr (2006). .score: 3.0
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  50. Mahmud Baroud (2012). The Shipwrecked Sailor in Arabic and Western Literature: Ibn Ṭufayl and His Influence on European Writers. I.B. Tauris.score: 3.0
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