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  1.  9
    Alain Badiou (2005). Being and Event. Continuum.
    A translation of one of the single most important works of recent French philosophy, Badiou's magnum opus, and a must-have for his growing following and anyone interested in contemporary Continental thought.
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  2.  27
    Alain Badiou (2001). Ethics: An Essay on the Understanding of Evil. Verso.
    Alain Badiou, one of the most powerful voices in contemporary French philosophy, shows how our prevailing ethical principles serve ultimately to reinforce an ...
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  3. Alain Badiou (1999). Deleuze: The Clamor of Being. Univ of Minnesota Press.
     
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  4.  41
    Alain Badiou (2009). Theory of the Subject. Continuum.
    The place of the subjective -- Everything that is of a whole constitutes an obstacle to it insofar as it is included in it -- Action, manor of the subject -- The real is the impasse of formalization : formalization is the locus of the passing-into-force of the real -- Hegel : "the activity of force is essentially activity reacting against itself" -- Subjective and objective -- The subject under the signifiers of the exception -- Of force as disappearance, whose (...)
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  5.  23
    Alain Badiou (2006). Theoretical Writings. Continuum.
    This volume, assembled with the collaboration of the author, presents for the first time in English a comprehensive outline of Badiou's ambitious system.
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  6. Alain Badiou & Ray Brassier (2006). Saint Paul. The Foundation of Universalism. Tijdschrift Voor Filosofie 68 (1):193-195.
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  7.  14
    Alain Badiou (2005). Metapolitics. Verso.
    Against "political philosophy" -- Politics as thought -- Althusser -- Politics unbound -- A speculative disquisition on the concept of democracy -- Truths and justice -- Rancière and the community of equals -- Rancière and apolitics -- What is a thermidorean? -- Politics as truth procedure.
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  8.  14
    Alain Badiou (2008). Conditions. Continuum.
    The subtractive : preface by Francois Wahl -- Philosophy itself -- The (re)turn of philosophy itself -- Definition of philosophy -- What is a philosophical institution? -- Philosophy and poetry -- The philosophical recourse to the poem -- Mallarm's method : subtraction and isolation -- Rimbaud's method : interruption -- Philosophy and mathematics -- Conference on subtraction -- Truth : forcing and unnameable -- Philosophy and politics -- Philosophy and love -- What is love? -- Philosophy and psychoanalysis -- Subject (...)
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  9. Alain Badiou (2012). The Rebirth of History: Times of Riots and Uprisings. Verso.
    In the uprisings of the Arab world, Alain Badiou discerns echoes of the European revolutions of 1848. In both cases, the object was to overthrow despotic regimes maintained by the great powers -- regimes designed to impose the will of financial oligarchies. Both events occurred after what was commonly thought to be the end of a revolutionary epoch: in 1815, the final defeat of Napoleon; and in 1989, the fall of the Soviet Union. But the revolutions of 1848 proclaimed for (...)
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  10.  16
    Alain Badiou (2003). Infinite Thought: Truth and the Return to Philosophy. Continuum.
    Infinite Thought brings together a representative selection of the range of Alain Badiou's work, illustrating the power and diversity of his thought.
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  11.  3
    Alain Badiou & Norman Madarasz (eds.) (1999). Manifesto for Philosophy. State University of New York Press.
    Contra those proclaiming the end of philosophy, Badiou aims to restore philosophical thought to the complete space of the truths that condition it.
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  12. Alain Badiou (2011). Second Manifesto for Philosophy. Polity.
    Twenty years ago, Alain Badiou's first Manifesto for Philosophy rose up against the all-pervasive proclamation of the "end" of philosophy. In lieu of this problematic of the end, he put forward the watchword: "one more step". The situation has considerably changed since then. Philosophy was threatened with obliteration at the time, whereas today it finds itself under threat for the diametrically opposed reason: it is endowed with an excessive, artificial existence. "Philosophy" is everywhere. It serves as a trademark for various (...)
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  13. Alain Badiou (2006). Logiques des Mondes. Editions du Seuil.
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  14.  14
    Alain Badiou (2005). Handbook of Inaesthetics. Stanford University Press.
    Didacticism, romanticism, and classicism are the possible schemata for the knotting of art and philosophy, the third term in this knot being the education of subjects, youth in particular. What characterizes the century that has just come to a close is that, while it underwent the saturation of these three schemata, it failed to introduce a new one. Today, this predicament tends to produce a kind of unknotting of terms, a desperate dis-relation between art and philosophy, together with the pure (...)
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  15. Alain Badiou (2011). Second Manifesto for Philosophy. Polity.
    Twenty years ago, Alain Badiou's first Manifesto for Philosophy rose up against the all-pervasive proclamation of the "end" of philosophy. In lieu of this problematic of the end, he put forward the watchword: "one more step". The situation has considerably changed since then. Philosophy was threatened with obliteration at the time, whereas today it finds itself under threat for the diametrically opposed reason: it is endowed with an excessive, artificial existence. "Philosophy" is everywhere. It serves as a trademark for various (...)
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  16. Alain Badiou (2012). The Adventure of French Philosophy. Verso.
    Badiou explores the exponentially rich and varied world of French philosophy in a number of groundbreaking essays, published her for the first time in English or in a revised translation. Included are the often-quoted review of Louis Althussers's canonical works For Marks and Reading Capital and the scathing critique of 'potato fascism' in Gilles Deleuze and Félix Guttari's A Thousand Plateus. There are also talks on Michel Foucault and Jean-Luc Nancy, and reviews of the work of Jean-François Lyotard and Barbara (...)
     
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  17.  15
    Alain Badiou (2013). Philosophy for Militants. Verso.
    Enigmatic relationship between philosophy and politics -- Figure of the soldier -- Politics as a nonexpressive dialectics.
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  18. Alain Badiou & Kenneth Reinhard (2013). Plato's Republic: A Dialogue in 16 Chapters. Columbia University Press.
     
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  19. Alain Badiou (2007). The Century. Polity.
    Everywhere, the twentieth century has been judged and condemned: the century of totalitarian terror, of utopian and criminal ideologies, of empty illusions, of genocides, of false avant-gardes, of democratic realism everywhere replaced by abstraction. It is not Badiou's wish to plead for an accused that is perfectly capable of defending itself without the authors aid. Nor does he seek to proclaim, like Frantz, the hero of Sartre's Prisoners of Altona, 'I have taken the century on my shoulders and I have (...)
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  20. Alain Badiou (2011). Wittgenstein's Antiphilosophy. Verso.
  21. Alain Badiou & Slavoj Žižek (2009). Philosophy in the Present. Polity.
    Two controversial thinkers discuss a timeless but nonetheless urgent question: should philosophy interfere in the world? Nothing less than philosophy is at stake because, according to Badiou, philosophy is nothing but interference and commitment and will not be restrained by academic discipline. Philosophy is strange and new, and yet speaks in the name of all - as Badiou shows with his theory of universality. Similarly, Zizek believes that the philosopher must intervene, contrary to all expectations, in the key issues of (...)
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  22. Alain Badiou (2006). Polemics. Verso.
    PT. 1. PHILOSOPHY AND CIRCUMSTANCES: Introduction -- Philosophy and the question of war today: 1. On September 11 2001: philosophy and the 'War against terrorism' -- 2. Fragments of a public journal on the American war against Iraq -- 3. On the war against Serbia: who strikes whom in the world today? -- The 'democratic' fetish and racism: 4. On parliamentary 'democracy': the French presidential elections of 2002 -- 5. The law on the Islamic headscarf -- 6. Daily humiliation -- (...)
     
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  23. Alain Badiou (2009). Pocket Pantheon: Figures of Postwar Philosophy. Verso.
    Overture -- Jacques Lacan -- Georges Canguilhem and Jean Cavaillès -- Jean-Paul Sartre -- Jean Hyppolite -- Louis Althusser -- Jean-François Lyotard -- Gilles Deleuze -- Michel Foucault -- Jacques Derrida -- Jean Borreil -- Philippe Lacoue-Labarthe -- Gilles Châtelet -- Françoise Proust -- A note on the texts.
     
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  24. Alain Badiou (2013). Philosophy and the Event. Polity.
    This concise and accessible book is the perfect introduction to Badiou’s thought. Responding to Tarby’s questions, Badiou takes us on a journey that interrogates and explores the four conditions of philosophy: politics, love, art and science. In all these domains, events occur that bring to light possibilities that were invisible or even unthinkable; they propose something to us. Everything then depends on how the possibility opened up by the event is grasped, elaborated and embedded in the world – this is (...)
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  25.  67
    Alain Badiou (2003). Beyond Formalisation an Interview. Angelaki 8 (2):111 – 136.
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  26. Alain Badiou & Norman Madarasz (eds.) (2006). Briefings on Existence: A Short Treatise on Transitory Ontology. State University of New York Press.
    Explores the link between mathematics and ontology.
     
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  27. Alain Badiou & Slavoj Žižek (2009). Philosophy in the Present. Polity.
    Two controversial thinkers discuss a timeless but nonetheless urgent question: should philosophy interfere in the world? Nothing less than philosophy is at stake because, according to Badiou, philosophy is nothing but interference and commitment and will not be restrained by academic discipline. Philosophy is strange and new, and yet speaks in the name of all - as Badiou shows with his theory of universality. Similarly, Zizek believes that the philosopher must intervene, contrary to all expectations, in the key issues of (...)
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  28. Alain Badiou (2012). In Praise of Love. New Press.
  29.  26
    Alain Badiou (2008). “We Need a Popular Discipline”: Contemporary Politics and the Crisis of the Negative. Critical Inquiry 34 (4):645-659.
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  30. Alain Badiou (1989). Manifeste Pour la Philosophie.
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  31. Alain Badiou (2007). The Century. Polity.
    Everywhere, the twentieth century has been judged and condemned: the century of totalitarian terror, of utopian and criminal ideologies, of empty illusions, of genocides, of false avant-gardes, of democratic realism everywhere replaced by abstraction. It is not Badiou's wish to plead for an accused that is perfectly capable of defending itself without the authors aid. Nor does he seek to proclaim, like Frantz, the hero of Sartre's Prisoners of Altona, 'I have taken the century on my shoulders and I have (...)
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  32. Alain Badiou (1988). L'être Et L'Événement.
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  33. Alain Badiou (1997). Saint Paul la Fondation de L'Universalisme. Monograph Collection (Matt - Pseudo).
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  34.  11
    Giorgio Agamben, Alain Badiou, Daniel Bensaïd, Wendy Brown, Jean-Luc Nancy, Jacques Rancière, Kristin Ross & Slavoj Zizek (2011). Democracy in What State? Columbia University Press.
    "Is it meaningful to call oneself a democrat? And if so, how do you interpret the word?" -/- In responding to this question, eight iconoclastic thinkers prove the rich potential of democracy, along with its critical weaknesses, and reconceive the practice to accommodate new political and cultural realities. Giorgio Agamben traces the tense history of constitutions and their coexistence with various governments. Alain Badiou contrasts current democratic practice with democratic communism. Daniel Bensaid ponders the institutionalization of democracy, while Wendy Brown (...)
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  35. Alain Badiou (2011). La Relation Énigmatique Entre Philosophie Et Politique. Germina.
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  36. Alain Badiou (2009). Who is Nietzsche? In Dominiek Hoens, Sigi Jottkandt & Gert Buelens (eds.), Pli. Palgrave Macmillan 1-11.
  37. Alain Badiou (2004). Principles of Equality. Historical Materialism 12 (1):197-211.
     
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  38. Alain Badiou (2000). Of Life as a Name of Being, or, Deleuze's Vitalist Ontology. Pli 10:191-99.
     
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  39. Alain Badiou (2009). The Lessons of Jacques Rancière : Knowledge and Power After the Storm. In Gabriel Rockhill & Philip Watts (eds.), Jacques Rancière: History, Politics, Aesthetics. Duke University Press
  40.  5
    Alain Badiou & Simon Critchley (2007). Ours Is Not a Terrible Situation. Philosophy Today 51 (3):357-365.
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  41.  8
    Alain Badiou (1998). De la Vie comme nom de l'Être. Rue Descartes 20:27-34.
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  42. Alain Badiou (1998). Court Traité d'Ontologie Transitoire.
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  43.  99
    Alain Badiou & Alberto Toscano (2006). Plato, Our Dear Plato! Angelaki 11 (3):39 – 41.
  44. Alain Badiou (2005). Number and Numbers. Philosophical Explorations.
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  45.  39
    Peter Hallward & Alain Badiou (2008). Politics and Philosophy an Interview with Alain Badiou. Angelaki 3 (3):113-133.
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  46. Alain Badiou (2007). Being and Appearance (Philosophy of Being). Filozofski Vestnik 28 (3):51-63.
     
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  47.  7
    Alain Badiou (2006). Mathematics and Philosophy. Translated by Simon B. Duffy. In Simon B. Duffy (ed.), Virtual Mathematics: the logic of difference. Clinamen
  48.  10
    Alain Badiou, Slavoj Žižek, Jodi Dean & Elisabeth Anker (2015). Red Alert. [REVIEW] Political Theory 43 (2):262-270.
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  49. Alain Badiou (1982). Théorie du Sujet. Éditions du Seuil.
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  50. Alain Badiou (2000). Metaphysics and the Critique of Metaphysics. Pli 10:174-190.
     
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