Search results for 'Alain Flajoliet' (try it on Scholar)

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  1. Alain Flajoliet (2010). Sartre's Phenomenological Anthropology Between Psychoanalysis and 'Daseinsanalysis'. Sartre Studies International 16 (1):40-59.score: 240.0
    This essay compares Sartre's existential psychoanalysis with Freud's psychoanalysis and Binswanger's Daseinsanalysis . On the one hand, Sartre's psychoanalysis, despite the pure phenomenological interpretation of the factical self (in the first part of Being and Nothingness ), is ultimately metaphysically founded on the concept of 'human reality' (in the fourth part of the book), so that this psychoanalysis cannot be identified with the way of interpreting existence in the Daseinsanalyse . On the other hand, Sartre's phenomenological interpretation of the factical (...)
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  2. Joel S. Snyder, Melissa K. Gregg, David M. Weintraub & Claude Alain (2012). Attention, Awareness, and the Perception of Auditory Scenes. Frontiers in Psychology 3.score: 30.0
    Auditory perception and cognition entails both low-level and high-level processes, which are likely to interact with each other to create our rich conscious experience of soundscapes. Recent research that we review has revealed numerous influences of high-level factors, such as attention, intention, and prior experience, on conscious auditory perception. And recently, studies have shown that auditory scene analysis tasks can exhibit multistability in a manner very similar to ambiguous visual stimuli, presenting a unique opportunity to study neural correlates of auditory (...)
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  3. C. Alain, D. Shen, H. Yu & C. Grady (2009). Dissociable Memory- and Response-Related Activity in Parietal Cortex During Auditory Spatial Working Memory. Frontiers in Psychology 1:202-202.score: 30.0
    Attending and responding to sound location generates increased activity in parietal cortex which may index auditory spatial working memory and/or goal-directed action. Here, we used an n-back task (Experiment 1) and an adaptation paradigm (Experiment 2) to distinguish memory-related activity from that associated with goal-directed action. In Experiment 1, participants indicated, in separate blocks of trials, whether the incoming stimulus was presented at the same location as in the previous trial (1-back) or two trials ago (2-back). Prior to a block (...)
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  4. Cheryl Grady, Rebecca A. Charlton, He Yu & Claude Alain (2011). Age Differences in fMRI Adaptation for Sound Identity and Location. Frontiers in Human Neuroscience 5.score: 30.0
    We explored age differences in auditory perception by measuring fMRI adaptation of brain activity to repetitions of sound identity (what) and location (where), using meaningful environmental sounds. In one condition, both sound identity and location were repeated allowing us to assess non-specific adaptation. In other conditions, only one feature was repeated (identity or location) to assess domain-specific adaptation. Both young and older adults showed comparable non-specific adaptation (identity and location) in bilateral temporal lobes, medial parietal cortex and subcortical regions. However, (...)
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  5. Lucas Camarotti (2011). Verdades sem significado: ontologia, ética e política em Alain Badiou. Cadernos de Ética E Filosofia Política 19:77-104.score: 24.0
    This work is an attempt to outline basic political aspects of the ethics and the ontology developed by the philosopher Alain Badiou. It seeks to present the concepts of being, event, subject and truth, in addition to other similar, drawing parallels with central authors of contemporary philosophical debate. Initially exposing Badiou’s original theoretical reasons, we try to build a conceptual reconstruction that culminates in confrontation with currently hegemonic political-philosophical perspectives. At last, it`s discussed in what practical senses Badiou maintains (...)
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  6. Adriel Trott (2011). “The Truth of Politics in Alain Badiou: ‘There is Only One World. Parrhesia 12:82-93.score: 21.0
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  7. Romero Baró, José Ma & Alain Guy (eds.) (2005). Homenaje a Alain Guy. Publicacions I Edicions de la Universitat de Barcelona.score: 21.0
    El filósofo francés Alain Guy (La Rochelle, 1918 - Narbonne, 1998) dedicó por entero su vida al estudio de la filosofía española e hispanoamericana, dándola a conocer no sólo en el extranjero sino también en nuestro país.
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  8. Pedro Calixto (2007). La sémantique propositionnelle in divinis chez Alain de Lille. Revue des Sciences Philosophiques Et Théologiques 1:23-37.score: 21.0
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  9. Alain Badiou (2005). Can Change Be Thought?: A Dialogue with Alain Badiou [with Bruno Bosteels]. In Gabriel Riera (ed.), Alain Badiou: Philosophy and its Conditions. State University of New York Press. 252--253.score: 21.0
     
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  10. Ray Brassier (2006). Presentation as Anti-Phenomenon in Alain Badiou's Being and Event. Continental Philosophy Review 39 (1):59-77.score: 18.0
    In his magnum opus Being and Event, Alain Badiou identifies ontology with mathematics and uses a mathematical formalization of ontological discourse to generate an account of extra-ontological 'truth-events'. Informed by deconstructive critiques of the metaphysical ontologies of presence, Badiou establishes an anti-phenomenological conception of ontological presentation. Presentation's internal structure is that of an anti-phenomenon: presence's necessarily empty and insubstantial contrary. But the result is that Being and Event is riven by a fundamental methodological idealism. Badiou cannot secure the connection (...)
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  11. Adrian Johnston (2008). Phantom of Consistency: Alain Badiou and Kantian Transcendental Idealism. Continental Philosophy Review 41 (3):345-366.score: 18.0
    Immanuel Kant is one of Alain Badiou’s principle philosophical enemies. Kant’s critical philosophy is anathema to Badiou not only because of the latter’s openly aired hatred of the motif of finitude so omnipresent in post-Kantian European intellectual traditions—Badiou blames Kant for inventing this motif—but also because of its idealism. For Badiou-the-materialist, as for any serious philosophical materialist writing in Kant’s wake, transcendental idealism must be dismantled and overcome. In his most recent works (especially 2006’s Logiques des mondes), Badiou attempts (...)
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  12. John Milbank (2007). The Return of Mediation, or the Ambivalence of Alain Badiou. Angelaki 12 (1):127 – 143.score: 18.0
    (2007). The Return of Mediation, or The Ambivalence of Alain Badiou. Angelaki: Vol. 12, the political and the infinite theology and radical politics, pp. 127-143.
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  13. Alain Badiou & Peter Hallward (1998). Politics and Philosophy an Interview with Alain Badiou. Angelaki 3 (3):113 – 133.score: 18.0
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  14. Paul M. Livingston (2009). Review of Alain Badiou, Logics of Worlds: Being and Event Ii. [REVIEW] Notre Dame Philosophical Reviews 2009 (10).score: 18.0
    If it is reasonable to hope that the current moment in philosophy may ultimately represent one of transition, from the divided remnants of the still enduring "split" between "analytic" and "continental" philosophy to some form (or forms) of twenty-first century philosophy that is no longer recognizably either (or is both), it seems likely as well that the thought and work of Alain Badiou can play a key role in articulating this much needed transition. One of the central innovations of (...)
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  15. J. Maggio (2010). The 'Birth of Truth': Alain Badiou and Plato's Banishment of the Poets. Philosophy and Social Criticism 36 (5):607-621.score: 18.0
    Plato famously banishes the poets from his ideal city in book X of his Republic. Yet in this banishment Plato establishes the boundaries of reason, art and poetry — boundaries that have haunted western thinkers since antiquity. In this article I will explore those Platonic boundaries, specifically the intellectual limits of poetic writing as reflected upon by self-identified Platonist Alain Badiou. That being said, I am not attempting, strictly speaking, to look at Badiou’s interpretation of Plato’s banishment of poetry. (...)
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  16. Justin Clemens & Jon Roffe (2008). Philosophy as Anti-Religion in the Work of Alain Badiou. Sophia 47 (3):345-358.score: 18.0
    The Heideggerian rupture in the history of philosophy in the name of a phenomenological and poetic ontology has provided an opening which many of the key figures in twentieth century continental thought have exploited. However, this opening was marked by Heidegger himself as an ambiguous one, insofar as metaphysics was perhaps integrally ‘onto-theology,’ that is, ultimately continuous with the world-historical capture of the thought of being. This piece argues that the philosophy of Alain Badiou, which departs from the recognition (...)
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  17. Kent Den Heyer (ed.) (2010). Thinking Education Through Alain Badiou. Wiley-Blackwell.score: 18.0
    Machine generated contents note: Notes on Contributors. -- Foreword (Michael A. Peters). -- Introduction: Alain Badiou: 'Becoming subject' to education (Kent den Heyer). -- 1. Badiou, Pedagogy and the Arts (Thomas E. Peterson). -- 2. Badiou's Challenge to Art and its Education: Or, 'art cannot be taught--it can however educate!' (Jan Jagodzinski). -- 3. Alain Badiou, Jacques Lacan and the Ethics of Teaching (Peter M. Taubman). -- 4. Reconceptualizing Professional Development for Curriculum Leadership: Inspired by John Dewey and (...)
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  18. Paul Ashton, A. J. Bartlett & Justin Clemens (eds.) (2006). The Praxis of Alain Badiou. Re.Press.score: 18.0
    Following the publication of his magnum opus L’être et l’événement (Being and Event) in 1988, Alain Badiou has been acclaimed as one of France’s greatest living philosophers. Since then, he has released a dozen books, including Manifesto for Philosophy, Conditions, Metapolitics and Logiques des mondes (Logics of Worlds), many of which are now available in English translation. Badiou writes on an extraordinary array of topics, and his work has already had an impact upon studies in the history of philosophy, (...)
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  19. Greg Moses (2013). A Compass for Valuation: Peircean Realism in Alain Locke's Functional Theory of Value. Journal of Speculative Philosophy 27 (4):402-424.score: 18.0
    Thanks largely to the efforts of Leonard Harris and scholars affiliated with the Alain Locke Society, Alain LeRoy Locke has for the past few decades been reconstructed as a "critical pragmatist" (see Carter and Harris 2010; Harris 1989, 1999). By Locke's own account, the "activist theory of knowledge" advanced by American pragmatism was a worthwhile innovation that had yet to become activist enough in its value theory (Harris 1989, 8). In pursuit of what we today term his critical (...)
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  20. Peter Hallward & Alain Badiou (2008). Politics and Philosophy an Interview with Alain Badiou. Angelaki 3 (3):113-133.score: 18.0
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  21. J. Bernstein (2009). Badiou's Ahistorical Century: Alain Badiou, The Century, Trans., with Commentary and Notes, Alberto Toscano (USA: Polity Press, 2007), 233 Pp. + Index. [REVIEW] Philosophy and Social Criticism 35 (9):1143-1149.score: 18.0
    This review essay explores Alain Badiou’s paradoxical attempt to give a philosophical account of the 20th century (in his text The Century ) which is not understood along the lines of history. As an example of Badiou’s project of ‘subtractive formalization’, The Century amounts to an essentially ahistorical treatment of a historical period.
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  22. Cameron MacKenzie (2013). Wittgenstein's Antiphilosophy by Alain Badiou (Review). Substance 42 (1):180-184.score: 18.0
    The appearance of Wittgenstein's Antiphilosophy provides the opportunity to deepen our understanding of Alain Badiou's groundbreaking work on the obsessive Austrian. Both thinkers mix high style with logical rigor and are recognized for having proposed radically different directions for philosophy.For decades, Wittgenstein has been seen as the great exemplar of the "linguistic turn" in philosophy. Badiou has repeatedly accused Wittgenstein of initiating a century of sophistic language games that have done little for philosophy other than isolate its discourse and (...)
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  23. Margus Vihalem (2011). What is 'the Subject' the Name For? The Conceptual Structure of Alain Badiou's Theory of the Subject. Sign Systems Studies 39 (1):60-79.score: 18.0
    The present paper outlines some basic concepts of Alain Badiou’s philosophy of the subject, tracking down its inherent and complex philosophical implications. These implications are made explicit in the criticism directed against the philosophical sophistry which denies the pertinence of the concept of truth. Badiou’s philosophical innovation is based on three nodal concepts, namely truth, event and subject, and it must be revealed how the afore-mentioned concepts areorganized and interrelated, eventually leading to reformulating the concept of the subject. In (...)
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  24. A. Calcagno (2004). Jacques Derrida and Alain Badiou: Is There a Relation Between Politics and Time? Philosophy and Social Criticism 30 (7):799-815.score: 18.0
    This paper argues that though Derrida is correct to bring to the fore the undecidability that is contained in his political notion of the democracy to come, his account does not extend the aporia of undecidable politics far enough. Derrida himself makes evident this gap. Though politics may be structured with undecidability, there are times when direct, decisive and definitive political interventions are required. In his campaign against capital punishment, the blitzing campaigns in Bosnia and Iraq, and in his call (...)
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  25. George B. Kauffman (2013). George A. Olah, Alain Goeppert and G. K. Surya Prakash (Eds): Beyond Oil and Gas: The Methanol Economy, 2nd Updated and Enlarged Edition. [REVIEW] Foundations of Chemistry 15 (2):239-240.score: 18.0
    George A. Olah, Alain Goeppert and G. K. Surya Prakash (eds): Beyond oil and gas: the methanol economy, 2nd updated and enlarged edition Content Type Journal Article Category Book Review Pages 1-2 DOI 10.1007/s10698-011-9141-x Authors George B. Kauffman, Department of Chemistry, California State University, Fresno, Fresno, CA 93740-8034, USA Journal Foundations of Chemistry Online ISSN 1572-8463 Print ISSN 1386-4238.
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  26. Slava Sadovnikov (2008). Review Essay: Apprehending the "Social&Quot;: Outhwaite, William, Ed. (2006 [2003]). The Blackwell Dictionary of Modern Social Thought. 2nd Edition. Advisory Editor Alain Touraine. Malden, Ma and Oxford, Uk: Blackwell Publishing. Sica, Alan, Edited and with Introductions (2005). Social Thought: From the Enlightenment to the Present. Boston: Pearson Education. [REVIEW] Philosophy of the Social Sciences 38 (4):533-544.score: 18.0
    The two books reviewed here are different efforts to embrace the vast subject called "social thought." The second edition of The Blackwell Dictionary of Modern Social Thought, edited by William Outhwaite with Alain Touraine, contains numerous updates; yet it also has some disadvantages compared to the first edition. Social Thought: From the Enlightenment to the Present, edited by Alan Sica, is a bold but controversial attempt at gathering in one anthology as many social thinkers as possible. Key Words: "social" (...)
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  27. Alain LeRoy Locke (1989). The Philosophy of Alain Locke: Harlem Renaissance and Beyond. Temple University Press.score: 18.0
    Discusses Locke's life and views and their impact on American philosophy, as well as his role in the Harlem Renaissance.
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  28. Dally Messenger (2012). Alain de Botton and Humanists. Australian Humanist, The (106):10.score: 18.0
    Messenger, Dally The renowned and popular philosopher, Alain de Botton, TV-and-radio crawled Australia in February 2012 promoting his new book, Religion for Atheists: a non-believers guide to the uses of religion. It was a thesis which many, including me, welcomed as sensible and constructive. Basically his message was that the human wisdom and artistry which has evolved over thousands of years though the various religious movements is part of everyone's heritage, and should be culturally assimilated and used by us, (...)
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  29. Simon Critchley (2000). Demanding Approval: On the Ethics of Alain Badiou. Radical Philosophy 100:16-27.score: 18.0
    This article examines the ethical thought of the prominent French philosopher, Alain Badiou. His work is placed in the context of discussions of the sources of normativity in relation to Kant and Levinas and then the central category of the event in Badiou's work is critically discussed. The article claims that Badiou's talk of truth in relation to event is misplaced and argues that there is a residual heroism behind Badiou's political thinking.
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  30. Kent den Heyer (2010). Introduction: Alain Badiou:'Becoming Subject'to Education. In Kent Den Heyer (ed.), Thinking Education Through Alain Badiou. Wiley-Blackwell.score: 18.0
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  31. A. Calcagno (forthcoming). Jacques Derrida and Alain Badiou. Philosophy and Social Criticism.score: 18.0
    Page 1. Antonio Calcagno Jacques Derrida and Alain Badiou Is there a relation between politics and time ?This paper argues that though Derrida is correct to bring to the fore the undecidability that is contained in his ..
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  32. G. Scott Davis (2001). A Vindication of Theology: A Response to Alain Epp Weaver. Journal of Religious Ethics 29 (1):79 - 85.score: 18.0
    Alain Epp Weaver's analysis of the theological foundations of Augustine's proscription of all lies in all circumstances does more than improve our understanding of Augustine. In drawing a plausible and illuminating parallel between the theological logic of Augustine and the theological logic of John Howard Yoder, Weaver not only succeeds in defending the credibility of Christian pacifism but also provides support for interpreting Yoder as a biblical realist. Moreover, the divergence between Weaver and Christopher Kirwan in their critical assessments (...)
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  33. Alain Beaulieu (2000). Alain Badiou, Court traité d'ontologie transitoire , Paris, Seuil, (coll. « L'ordre philosophique »), 1998, 199 p., Petit manuel d'inesthétique , Paris, Seuil, ( coll. « L'ordre philosophique »), 1998, 214 p. et Abrégé de métapolitique , Paris, Seuil, (coll. « L'ordre philosophique »), 1998, 166 p. Alain Badiou, Court traité d'ontologie transitoire , Paris, Seuil, (coll. « L'ordre philosophique »), 1998, 199 p., Petit manuel d'inesthétique , Paris, Seuil, ( coll. « L'ordre philosophique »), 1998, 214 p. et Abrégé de métapolitique , Paris, Seuil, (coll. « L'ordre philosophique »), 1998, 166 p. [REVIEW] Philosophiques 27 (1):207-211.score: 18.0
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  34. Justin Clemens (2005). Doubles of Nothing: The Problem of Binding Truth to Being in the Work of Alain Badiou. Filozofski Vestnik 2.score: 18.0
    In this article, I discuss how things go with the "Nothing" in the work of Alain Badiou, a topic which is evidently central to his thought, and which has received a great deal of attention in the commentary to date. As this problem is inaccessible outside of Badiou’s deployment of mathematics, I will suggest how accounts of Badiou’s work remain flawed insofar as they evade his mathematical demonstrations, and I attempt to clarify how mathematics operates in his system. I (...)
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  35. Alain Beaulieu (1999). Alain Badiou, Saint Paul. La Fondation de l'Universalisme , Paris, PUF, 1997, 119 P. Alain Badiou, Saint Paul. La Fondation de l'Universalisme , Paris, PUF, 1997, 119 P. [REVIEW] Philosophiques 26 (2):373-375.score: 18.0
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  36. Alain Beaulieu (2008). Qui est Alain Badiou? Symposium 12 (2):6-8.score: 18.0
  37. Roland Breeur (2007). Meningen Van de maag: Descartes en Alain over de passies. Tijdschrift Voor Filosofie 69 (2):207 - 237.score: 18.0
    According to the French thinker Alain (1868-1951), Descartes' Treatise on The Passions of the Soul (1649) contains three layers. First there is the pure physiological account of the passions: the body as mechanical unity ("automaton"). In a second layer Descartes develops a more psychological account: the passions described from the point of view of the union of the soul with the body. And in a third one, he points to the existence of pure intellectual passions (as the "intellectual joy"). (...)
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  38. G. John (1983). Alain and The Making of a Non‐Conformist. Journal of Moral Education 12 (1):56-66.score: 18.0
    Abstract One of the great teachers of our time was the French essayist and philosopher Emile Chartier, better known to countless thousands of devoted admirers simply as Alain. Following in the steps of La Chalotais, Rousseau, Jules Ferry, and Durkheim, Alain believed passionately in the importance of moral education as a fundamentally secular enterprise. We neglect it, he wrote, at our peril. In the introduction to this article an attempt is made to outline briefly some of the reasons (...)
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  39. Alain Badiou, Miguel Beistegui, David Boersema, Steven M. Cahn, Robert B. Talisse, Adam Rosen-Carole, Todd Mayers, Françoise Dastur, Juan Manuel Garrido & Boris Gasparov (2012). Lisa Marie Anderson, Hamann and the Tradition (Evanston: Northwestern University Press, 2012). David Appelbaum, À Propos, Levinas (Albany: SUNY Press, 2012). Alain Badiou, The Adventure of French Philosophy, Trans. Bruno Bosteels (New York: Verso Press, 2012). [REVIEW] Graduate Faculty Philosophy Journal 33 (2).score: 18.0
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  40. Philippe Carrard (1993). Taming the New History Alain Corbin and the Politics of Translation. History of the Human Sciences 6 (3):79-90.score: 18.0
    Alain Corbin, The Village of Cannibals, trans. Arthur Goldhammer. Cambridge: Polity Press, 1992. 164 pp.
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  41. James Turner Johnson (2001). Can a Pacifist Have a Conversation with Augustine? A Response to Alain Epp Weaver. Journal of Religious Ethics 29 (1):87 - 93.score: 18.0
    Christians have historically differed as to whether the wrongness of an act is to be located in the objective character of the act or in the intention of the agent. By blurring this distinction, Alain Epp Weaver fails to see the real principle of consistency that unites Augustine's analyses of warfare and lying. Likewise, by not appreciating the fact that Augustine analyzes the wrongness of the act in terms of intention whereas Yoder analyzes its wrongness in terms (...)
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  42. Adrian Jones (2011). Alain Badiou and Authentic Revolutions Methods of Intellectual Enquiry. Thesis Eleven 106 (1):39-55.score: 18.0
    This study explores new philosophical foundations for democracy in revolutions. Alain Badiou’s thought is in focus, but this essay is not just an exegesis. The thought of Alain Badiou is appraised (and adapted) in this essay in the light of the main currents of European thought on the hopes and history of European revolutions. This essay dismisses Badiou’s ultra-gauche Maoism, focusing instead on Badiou’s ways to reconcile revolutionary change, social inclusion and human freedom. These ways are important. By (...)
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  43. Monica Toledo Silva (2013). Montagens da realidade no cinema de Alain Resnais. Logos 20 (1).score: 18.0
    O cinema de Alain Resnais, a exemplo de três de suas obras comentadas neste artigo - "Providence", "Hiroshima meu amor" e "Muriel ou o tempo de um retorno" - vem mostrando-se tão liberto de nomenclaturas e classificações quanto um dos únicos exemplos na história do audiovisual de uma obra que permanece atual através das décadas e provocativa ao discutir gêneros, linguagens, realidade, memória. Proponho o entendimento deste cinema como atos de performance, conforme sugiro a partir das narrativas do corpo.
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  44. Jean Theau (1977). Alain Et Sa Philosophie de la Religion. Canadian Journal of Philosophy 7 (1):11 - 39.score: 18.0
    Philosophy of religion has become in our days a considerable part of philosophy. Alain's books on religion, published in the early thirties, remain among the most valuable which have been ever written by philosophers on this subject, but unfortunately they are scarcely known to-day, at least in North America. The most important of them —-Les Dieu× —- has recently been translated in English: The Cods, Richard Pevear, New York, New Direction, 1974. Although inspired by Hegel, Alain's (...)
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  45. Alain Epp Weaver (2007). The Land, the Bible, and History: Toward the Land That I Will Show You - By Alain A.A. Marchadour and David S.J. Neuhaus. [REVIEW] Modern Theology 23 (4):645-648.score: 18.0
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  46. Alain Badiou (2007). 'New Horizons in Mathematics as a Philosophical Condition: An Interview with Alain Badiou [with Tzuchien Tho]. Parrhesia 3:1-11.score: 18.0
     
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  47. Alain Badiou (2006). Philosophy, Sciences, Mathematics: Interview with Alain Badiou. Collapse: Philosophical Research and Development 1:11-26.score: 18.0
     
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  48. Edouard Bonnefous & Alain Galonnier (eds.) (2003). Boèce Ou La Chaîne des Savoirs: Actes Du Colloque International De La Fondation Singer-Polignac, Présidée Par Edouard Bonnefous, Paris, 8-12 Juin 1999 ; Édités Par Alain Galonnier ; Préface De Roshdi Rashed ; Introduction De Pierre Magnard. [REVIEW] Peeters.score: 18.0
     
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  49. Bruno Bosteels (2005). Can Change Be Thought? A Dialogue with Alain Badiou. In Gabriel Riera (ed.), Alain Badiou: Philosophy and its Conditions. State University of New York Press. 237--262.score: 18.0
     
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  50. Bernard Bourgeois (1987). Alain, lecteur de Hegel. Revue de Métaphysique Et de Morale 92 (2):238 - 256.score: 18.0
    « Je me joignis à Hegel sans nulle difficulté, ayant coutume d'être hégélien avant lui » : Alain retrouve, admiratif, en Hegel, l'exemplaire réunion méthodologique du concept et de l'expérience, et — quant au contenu, surtout de la philosophie de l'esprit — l'application non moins exemplaire du grand principe selon lequel l'inférieur porte et règle le supérieur, qui l'éclairé et l'explique. — A tel point que, en récusant la politique de Hegel, Alain va s'employer à sauver (...)
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