Search results for 'Alain Simard' (try it on Scholar)

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  1.  15
    Julien Doyon, Julie Carrier, Alain Simard, Abdallah Hadj Tahar, Amélie Morin, Habib Benali & Leslie G. Ungerleider (2005). Motor Memory: Consolidation–Based Enhancement Effect Revisited. Behavioral and Brain Sciences 28 (1):68-69.
    Following Karni's seminal work, Walker and other researchers have recently provided gradually convincing evidence that sleep is critical for the consolidation-based enhancement (CBE) of motor sequence learning. Studies in our laboratory using a motor adaptation paradigm, however, show that CBE can also occur after the simple passage of time, suggesting that sleep effects on memory consolidation are task-related, and possibly dependent on anatomically dissociable circuits.
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  2. René Descartes, Samuel Alain, Paul Silvestre de Sacy & Valéry (1970). Discours de la Méthode. Introd. D'Alain Et de Paul Valéry. Éd. Établie, Présentée Et Annotée Par Samuel S. De Sacy. Le-Livre de Poche.
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  3.  6
    Emmanuelle Lévesque, Yann Joly & Jacques Simard (2011). Return of Research Results: General Principles and International Perspectives. Journal of Law, Medicine & Ethics 39 (4):583-592.
    Five years ago, an article co-written by two of us (Joly and Simard) presented an emerging trend to disclose certain individual genetic results to research participants. Since then, both technologies and research practices have evolved significantly. Given this rapid evolution, our goal is to provide updated and thorough guidance on this issue. Our paper begins by identifying the ethical principles that support the return of results: justice, beneficence, and respect for persons. Then, it presents the results of an analysis (...)
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  4.  2
    David Simard (2003). Un Marx kantien ? Actuel Marx 2 (2):175-184.
    David Simard. A Kantian Marx ? The historical experience of Stalinism has led some Marxists to endeavour to save Marx by way of an enterprise of moral reconstruction. Denis Collin thus hopes to find the principle of Kantian morality hiding in Marx’s opus. Such a strategy does not merely attempt to reconcile the unreconcilable. The path it adopts is one which leads to a reidealised version of certain tendencies which, in their naturalised avatar, had paved the way to Stalinism (...)
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  5.  12
    E. Solomonova, T. Nielsen, P. Stenstrom, V. Simard, E. Frantova & D. DonDeri (2008). Sensed Presence as a Correlate of Sleep Paralysis Distress, Social Anxiety and Waking State Social Imagery. Consciousness and Cognition 17 (1):49-63.
    Isolated sleep paralysis is a common parasomnia characterized by an inability to move or speak and often accompanied by hallucinations of a sensed presence nearby. Recent research has linked ISP, and sensed presence more particularly, with social anxiety and other psychopathologies. The present study used a large sample of respondents to an internet questionnaire to test whether these associations are due to a general personality factor, affect distress, which is implicated in nightmare suffering and hypothesized to involve dysfunctional social imagery (...)
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  6.  3
    Denis Simard (2004). Education Et Herméneutique: Contribution à Une Pédagogie de la Culture. Distribution de Livres Univers.
    L'effritement du modèle rationaliste et humaniste de culture, des valeurs de progrès, d'éducation, de raison et d'humanité, constitue depuis une cinquantaine d'années le noyau de l'expérience culturelle occidentale.
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  7.  9
    Jean-Claude Simard (2011). Une histoire comparée de la philosophie des sciences, vol 2 : L'empirisme logique en débat Jean Leroux Québec, Presses de l'Université Laval (coll. «Logique de la science»), 2010, 197 p. [REVIEW] Dialogue 50 (02):416-420.
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  8.  3
    Jean-Claude Simard (2012). Oeuvres de Charles De Koninck, t. I : Philosophie de la nature et des sciences, vol. 2, Québec, PUL, 2012, 382 p. [REVIEW] Philosophiques 39 (2):500.
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  9.  1
    Jean-Claude Simard (1999). L'affaire…. Dialogue 38 (01):135-.
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  10. Jean-Claude Simard (1987). Théories Et Pratiques de la Désaliénation René Pellerin Collection « Positions Philosophiques » Montréal: L'Hexagone, 1983. 200 P. [REVIEW] Dialogue 26 (3):562.
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  11.  7
    Joseph M. Spencer (2015). Rancièrean Atomism: Clarifying the Debate Between Jacques Rancière and Alain Badiou. Journal of French and Francophone Philosophy 23 (2):98-121.
    In the late 1970s and the 1980s, a number of radical left political theorists focused their philosophical attention on the relevance of ancient atomism, revitalizing a tradition that went back to Karl Marx's work on his dissertation. This essay looks at the uses of atomism by two thinkers in particular, Jacques Rancière and Alain Badiou, in order to see how their discussions of and references to ancient materialism help to shed light on their fundamental disagreements about the nature of (...)
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  12.  13
    Luis Jiménez Moreno (1999). Amor y dedicación a la filosofía española de Alain Guy (1918-1998) / The Love of and Dedication to Spanish Philosophy of Alain Guy (1918-1998). Anales Del Seminario de Historia de la Filosofía 16:189-198.
    A las conmemoraciones que hacen los hispanistas de acontecimientos y personalidades del 98, será preciso añadir en los sucesivos el recuerdo del hispanista filósofo francés Alain Guy (La Rochelle 1918 - Narbonne 1998), porque este eminente profesor de Historia de la Filosofía Española e Iberoamericana en la Universidad de Toulouse-le-Mirail, ha dedicado intensamente su vida docente y su actividad investigadora a difundir el conocimiento de los filósofos españoles de todos los tiempos y a suscitar la investigación sobre los mismos.
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  13.  12
    Lucas Camarotti (2011). Verdades sem significado: ontologia, ética e política em Alain Badiou. Cadernos de Ética E Filosofia Política 19:77-104.
    This work is an attempt to outline basic political aspects of the ethics and the ontology developed by the philosopher Alain Badiou. It seeks to present the concepts of being, event, subject and truth, in addition to other similar, drawing parallels with central authors of contemporary philosophical debate. Initially exposing Badiou’s original theoretical reasons, we try to build a conceptual reconstruction that culminates in confrontation with currently hegemonic political-philosophical perspectives. At last, it`s discussed in what practical senses Badiou maintains (...)
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  14. Leonard Harris (1991). The Philosophy of Alain Locke: Harlem Renaissance and Beyond. Temple University Press.
    This collection of essays by American philosopher Alain Locke makes readily available for the first time his important writings on cultural pluralism, value relativism, and critical relativism. As a black philosopher early in this century, Locke was a pioneer: having earned both undergraduate and doctoral degrees at Harvard, he was a Rhodes scholar at Oxford, studied at the University of Berlin, and chaired the Philosophy Department at Howard University for almost four decades. He was perhaps best known as a (...)
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  15. Alain (1993). Alain, les Femmes Et le Féminisme 35 Propos : 1906-1933. Association des Amis D'Alain.
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  16. Leonard Harris (ed.) (1999). The Critical Pragmatism of Alain Locke a Reader on Value Theory, Aesthetics, Community, Culture, Race, and Education. Rowman & Littlefield Publishers.
    In its comprehensive overview of Alain Locke's pragmatist philosophy this book captures the radical implications of Locke's approach within pragmatism, the critical temper embedded in Locke's works, the central role of power and empowerment of the oppressed and the concept of broad democracy Locke employed.
     
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  17.  25
    Adriel Trott (2011). “The Truth of Politics in Alain Badiou: ‘There is Only One World. Parrhesia 12:82-93.
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  18.  4
    Pedro Calixto (2007). La sémantique propositionnelle in divinis chez Alain de Lille. Revue des Sciences Philosophiques Et Théologiques 1:23-37.
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  19. Alain Badiou (2005). Can Change Be Thought?: A Dialogue with Alain Badiou [with Bruno Bosteels]. In Gabriel Riera (ed.), Alain Badiou: Philosophy and its Conditions. State University of New York Press 252--253.
     
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  20.  6
    Romero Baró, José Ma & Alain Guy (eds.) (2005). Homenaje a Alain Guy. Publicacions I Edicions de la Universitat de Barcelona.
    El filósofo francés Alain Guy (La Rochelle, 1918 - Narbonne, 1998) dedicó por entero su vida al estudio de la filosofía española e hispanoamericana, dándola a conocer no sólo en el extranjero sino también en nuestro país.
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  21. Chamsy el-Ojeili (2007). Reviews: William S. Lewis, Louis Althusser and the Traditions of French Marxism (Lexington Books, 2005); Louis Althusser, Philosophy of the Encounter: Later Writings, 1978—1987 (Verso, 2006); Alain Badiou, Infinite Thought: Truth and the Return to Philosophy (Continuum, 2003); Alain Badiou, Metapolitics (Verso, 2005); Slavoj Žižek (Ed.), Lacan: The Silent Partners (Verso, 2006). [REVIEW] Thesis Eleven 89 (1):139-143.
    Reviews: William S. Lewis, Louis Althusser and the Traditions of French Marxism ; Louis Althusser, Philosophy of the Encounter: Later Writings, 1978—1987 ; Alain Badiou, Infinite Thought: Truth and the Return to Philosophy ; Alain Badiou, Metapolitics ; Slavoj Žižek , Lacan: The Silent Partners.
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  22.  56
    Greg Moses (2013). A Compass for Valuation: Peircean Realism in Alain Locke's Functional Theory of Value. Journal of Speculative Philosophy 27 (4):402-424.
    Thanks largely to the efforts of Leonard Harris and scholars affiliated with the Alain Locke Society, Alain LeRoy Locke has for the past few decades been reconstructed as a "critical pragmatist" (see Carter and Harris 2010; Harris 1989, 1999). By Locke's own account, the "activist theory of knowledge" advanced by American pragmatism was a worthwhile innovation that had yet to become activist enough in its value theory (Harris 1989, 8). In pursuit of what we today term his critical (...)
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  23. Ray Brassier (2006). Presentation as Anti-Phenomenon in Alain Badiou's Being and Event. Continental Philosophy Review 39 (1):59-77.
    In his magnum opus Being and Event, Alain Badiou identifies ontology with mathematics and uses a mathematical formalization of ontological discourse to generate an account of extra-ontological 'truth-events'. Informed by deconstructive critiques of the metaphysical ontologies of presence, Badiou establishes an anti-phenomenological conception of ontological presentation. Presentation's internal structure is that of an anti-phenomenon: presence's necessarily empty and insubstantial contrary. But the result is that Being and Event is riven by a fundamental methodological idealism. Badiou cannot secure the connection (...)
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  24.  78
    Paul M. Livingston (2009). Review of Alain Badiou, Logics of Worlds: Being and Event Ii. [REVIEW] Notre Dame Philosophical Reviews 2009 (10).
    If it is reasonable to hope that the current moment in philosophy may ultimately represent one of transition, from the divided remnants of the still enduring "split" between "analytic" and "continental" philosophy to some form (or forms) of twenty-first century philosophy that is no longer recognizably either (or is both), it seems likely as well that the thought and work of Alain Badiou can play a key role in articulating this much needed transition. One of the central innovations of (...)
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  25.  26
    Simon Critchley (2000). Demanding Approval: On the Ethics of Alain Badiou. Radical Philosophy 100:16-27.
    This article examines the ethical thought of the prominent French philosopher, Alain Badiou. His work is placed in the context of discussions of the sources of normativity in relation to Kant and Levinas and then the central category of the event in Badiou's work is critically discussed. The article claims that Badiou's talk of truth in relation to event is misplaced and argues that there is a residual heroism behind Badiou's political thinking.
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  26.  38
    Peter Hallward & Alain Badiou (2008). Politics and Philosophy an Interview with Alain Badiou. Angelaki 3 (3):113-133.
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  27.  31
    Cameron MacKenzie (2013). Wittgenstein's Antiphilosophy by Alain Badiou (Review). Substance 42 (1):180-184.
    The appearance of Wittgenstein's Antiphilosophy provides the opportunity to deepen our understanding of Alain Badiou's groundbreaking work on the obsessive Austrian. Both thinkers mix high style with logical rigor and are recognized for having proposed radically different directions for philosophy.For decades, Wittgenstein has been seen as the great exemplar of the "linguistic turn" in philosophy. Badiou has repeatedly accused Wittgenstein of initiating a century of sophistic language games that have done little for philosophy other than isolate its discourse and (...)
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  28.  67
    John Milbank (2007). The Return of Mediation, or the Ambivalence of Alain Badiou. Angelaki 12 (1):127 – 143.
    (2007). The Return of Mediation, or The Ambivalence of Alain Badiou. Angelaki: Vol. 12, the political and the infinite theology and radical politics, pp. 127-143.
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  29.  69
    Slava Sadovnikov (2008). Review Essay: Apprehending the "Social": Outhwaite, William, Ed. . The Blackwell Dictionary of Modern Social Thought. 2nd Edition. Advisory Editor Alain Touraine. Malden, Ma and Oxford, Uk: Blackwell Publishing. Sica, Alan, Edited and with Introductions . Social Thought: From the Enlightenment to the Present. Boston: Pearson Education. [REVIEW] Philosophy of the Social Sciences 38 (4):533-544.
    The two books reviewed here are different efforts to embrace the vast subject called "social thought." The second edition of The Blackwell Dictionary of Modern Social Thought, edited by William Outhwaite with Alain Touraine, contains numerous updates; yet it also has some disadvantages compared to the first edition. Social Thought: From the Enlightenment to the Present, edited by Alan Sica, is a bold but controversial attempt at gathering in one anthology as many social thinkers as possible. Key Words: "social" (...)
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  30.  5
    James Turner Johnson (2001). Can a Pacifist Have a Conversation with Augustine? A Response to Alain Epp Weaver. Journal of Religious Ethics 29 (1):87-93.
    Christians have historically differed as to whether the wrongness of an act is to be located in the objective character of the act or in the intention of the agent. By blurring this distinction, Alain Epp Weaver fails to see the real principle of consistency that unites Augustine's analyses of warfare and lying. Likewise, by not appreciating the fact that Augustine analyzes the wrongness of the act in terms of intention whereas Yoder analyzes its wrongness in terms of its (...)
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  31.  4
    Thomas Nail (2015). Alain Badiou and the Sans-Papiers. Angelaki 20 (4):109-130.
    The rising number of non-status migrants is one of the central political issues of our time. This essay argues that if we want to understand the political and philosophical importance of this phenomenon, the contributions of Alain Badiou, his militant group L'Organisation politique, and the struggle of the sans-papiers movement in France are absolutely crucial. This is the case because, I will argue, Badiou, the OP, and the sans-papiers created a new kind of migrant justice struggle in the mid-1990s (...)
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  32.  64
    Alain Badiou & Peter Hallward (1998). Politics and Philosophy an Interview with Alain Badiou. Angelaki 3 (3):113 – 133.
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  33.  26
    Margus Vihalem (2011). What is 'the Subject' the Name For? The Conceptual Structure of Alain Badiou's Theory of the Subject. Sign Systems Studies 39 (1):60-79.
    The present paper outlines some basic concepts of Alain Badiou’s philosophy of the subject, tracking down its inherent and complex philosophical implications. These implications are made explicit in the criticism directed against the philosophical sophistry which denies the pertinence of the concept of truth. Badiou’s philosophical innovation is based on three nodal concepts, namely truth, event and subject, and it must be revealed how the afore-mentioned concepts areorganized and interrelated, eventually leading to reformulating the concept of the subject. In (...)
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  34.  9
    Nick Hewlett (2006). Politics as Thought? The Paradoxes of Alain Badiou's Theory of Politics. Contemporary Political Theory 5 (4):371.
    In his theory of the event, Alain Badiou argues that the realm of politics is particularly important. Drawing to an extent on Marx, Lenin and Mao, he argues that true politics is revolutionary, or at least 'eventmental'. Badiou's political thought places great emphasis on the role of the agent of change — the subject — but he argues controversially that subjecthood in politics as well as in other domains comes only after the event has taken place, leaving the potential (...)
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  35.  10
    Justin Clemens (2005). Doubles of Nothing: The Problem of Binding Truth to Being in the Work of Alain Badiou. Filozofski Vestnik 2.
    In this article, I discuss how things go with the "Nothing" in the work of Alain Badiou, a topic which is evidently central to his thought, and which has received a great deal of attention in the commentary to date. As this problem is inaccessible outside of Badiou’s deployment of mathematics, I will suggest how accounts of Badiou’s work remain flawed insofar as they evade his mathematical demonstrations, and I attempt to clarify how mathematics operates in his system. I (...)
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  36.  36
    J. Maggio (2010). The 'Birth of Truth': Alain Badiou and Plato's Banishment of the Poets. Philosophy and Social Criticism 36 (5):607-621.
    Plato famously banishes the poets from his ideal city in book X of his Republic. Yet in this banishment Plato establishes the boundaries of reason, art and poetry — boundaries that have haunted western thinkers since antiquity. In this article I will explore those Platonic boundaries, specifically the intellectual limits of poetic writing as reflected upon by self-identified Platonist Alain Badiou. That being said, I am not attempting, strictly speaking, to look at Badiou’s interpretation of Plato’s banishment of poetry. (...)
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  37. Alain Badiou (2006). Philosophy, Sciences, Mathematics: Interview with Alain Badiou. Collapse: Philosophical Research and Development 1:11-26.
     
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  38. Marc De Kesel (2004). Truth as Formal Catholicism on Alain Badiou, Saint Paul: La Fondation de L'Universalisme. Communication and Cognition. Monographies 37 (3-4):167-197.
    Alain Badiou’s philosophy is an attempt to re-establish truth in modern thought. The main – and indeed sole – criterion for truth is universality, he argues in all of his works, including the one on Saint Paul on which this essay focuses. In this book, Badiou argues that most of Saint Paul’s doctrinal topics can be related to the main concerns of his own thought. Thus Paul’s belief in Christ’s resurrection illustrates his own theory of the ‘event’; Paul’s characterization (...)
     
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  39.  14
    Roland Breeur (2007). Meningen Van de maag: Descartes en Alain over de passies. Tijdschrift Voor Filosofie 69 (2):207 - 237.
    According to the French thinker Alain (1868-1951), Descartes' Treatise on The Passions of the Soul (1649) contains three layers. First there is the pure physiological account of the passions: the body as mechanical unity ("automaton"). In a second layer Descartes develops a more psychological account: the passions described from the point of view of the union of the soul with the body. And in a third one, he points to the existence of pure intellectual passions (as the "intellectual joy"). (...)
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  40.  21
    Alain Beaulieu (2008). Qui est Alain Badiou? Symposium: The Canadian Journal of Continental Philosophy 12 (2):6-8.
  41.  12
    Adrian Jones (2011). Alain Badiou and Authentic Revolutions Methods of Intellectual Enquiry. Thesis Eleven 106 (1):39-55.
    This study explores new philosophical foundations for democracy in revolutions. Alain Badiou’s thought is in focus, but this essay is not just an exegesis. The thought of Alain Badiou is appraised (and adapted) in this essay in the light of the main currents of European thought on the hopes and history of European revolutions. This essay dismisses Badiou’s ultra-gauche Maoism, focusing instead on Badiou’s ways to reconcile revolutionary change, social inclusion and human freedom. These ways are important. By (...)
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  42.  37
    Justin Clemens & Jon Roffe (2008). Philosophy as Anti-Religion in the Work of Alain Badiou. Sophia 47 (3):345-358.
    The Heideggerian rupture in the history of philosophy in the name of a phenomenological and poetic ontology has provided an opening which many of the key figures in twentieth century continental thought have exploited. However, this opening was marked by Heidegger himself as an ambiguous one, insofar as metaphysics was perhaps integrally ‘onto-theology,’ that is, ultimately continuous with the world-historical capture of the thought of being. This piece argues that the philosophy of Alain Badiou, which departs from the recognition (...)
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  43.  12
    A. Calcagno (forthcoming). Jacques Derrida and Alain Badiou. Philosophy and Social Criticism.
    Page 1. Antonio Calcagno Jacques Derrida and Alain Badiou Is there a relation between politics and time ?This paper argues that though Derrida is correct to bring to the fore the undecidability that is contained in his ..
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  44.  14
    Alain LeRoy Locke (1989). The Philosophy of Alain Locke: Harlem Renaissance and Beyond. Temple University Press.
    Discusses Locke's life and views and their impact on American philosophy, as well as his role in the Harlem Renaissance.
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  45.  7
    James Turner Johnson (2001). Can a Pacifist Have a Conversation with Augustine? A Response to Alain Epp Weaver. Journal of Religious Ethics 29 (1):87-93.
    Christians have historically differed as to whether the wrongness of an act is to be located in the objective character of the act or in the intention of the agent. By blurring this distinction, Alain Epp Weaver fails to see the real principle of consistency that unites Augustine's analyses of warfare and lying. Likewise, by not appreciating the fact that Augustine analyzes the wrongness of the act in terms of intention whereas Yoder analyzes its wrongness in terms of its (...)
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  46.  21
    George B. Kauffman (2013). George A. Olah, Alain Goeppert and G. K. Surya Prakash (Eds): Beyond Oil and Gas: The Methanol Economy, 2nd Updated and Enlarged Edition. [REVIEW] Foundations of Chemistry 15 (2):239-240.
    George A. Olah, Alain Goeppert and G. K. Surya Prakash (eds): Beyond oil and gas: the methanol economy, 2nd updated and enlarged edition Content Type Journal Article Category Book Review Pages 1-2 DOI 10.1007/s10698-011-9141-x Authors George B. Kauffman, Department of Chemistry, California State University, Fresno, Fresno, CA 93740-8034, USA Journal Foundations of Chemistry Online ISSN 1572-8463 Print ISSN 1386-4238.
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  47.  11
    Kent den Heyer (2010). Introduction: Alain Badiou:'Becoming Subject'to Education. In Kent Den Heyer (ed.), Thinking Education Through Alain Badiou. Wiley-Blackwell
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  48.  81
    Paul Ashton, A. J. Bartlett & Justin Clemens (eds.) (2006). The Praxis of Alain Badiou. Re.Press.
    Following the publication of his magnum opus L’être et l’événement (Being and Event) in 1988, Alain Badiou has been acclaimed as one of France’s greatest living philosophers. Since then, he has released a dozen books, including Manifesto for Philosophy, Conditions, Metapolitics and Logiques des mondes (Logics of Worlds), many of which are now available in English translation. Badiou writes on an extraordinary array of topics, and his work has already had an impact upon studies in the history of philosophy, (...)
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  49.  22
    A. Calcagno (2004). Jacques Derrida and Alain Badiou: Is There a Relation Between Politics and Time? Philosophy and Social Criticism 30 (7):799-815.
    This paper argues that though Derrida is correct to bring to the fore the undecidability that is contained in his political notion of the democracy to come, his account does not extend the aporia of undecidable politics far enough. Derrida himself makes evident this gap. Though politics may be structured with undecidability, there are times when direct, decisive and definitive political interventions are required. In his campaign against capital punishment, the blitzing campaigns in Bosnia and Iraq, and in his call (...)
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  50.  12
    Dally Messenger (2012). Alain de Botton and Humanists. The Australian Humanist (106):10.
    Messenger, Dally The renowned and popular philosopher, Alain de Botton, TV-and-radio crawled Australia in February 2012 promoting his new book, Religion for Atheists: a non-believers guide to the uses of religion. It was a thesis which many, including me, welcomed as sensible and constructive. Basically his message was that the human wisdom and artistry which has evolved over thousands of years though the various religious movements is part of everyone's heritage, and should be culturally assimilated and used by us, (...)
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