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  1. Alan Donagan, Morality, Property and Slavery.
    This is the text of The Lindley Lecture for 1981, given by Alan Donagan.
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  2. Alan Donagan (1999). Reflections on Philosophy and Religion. Oxford University Press.
    This book contains the collected papers of Alan Donagan on topics in the philosophy of religion. Donagan was respected as a leading figure in American moral philosophy. His untimely death in 1991 prevented him from collecting his philosophical reflections on religion, particularly Christianity, and its relation to ethics and other concerns. This collection, therefore, constitutes the fullest expression of Donagan's thought on Christianity and ethics, in which it is possible to discern the outlines of a coherent, overarching theory. Editor Anthony (...)
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  3. Alan Donagan (1995). The Philosophical Papers of Alan Donagan, Volume 1: Historical Understanding and the History of Philosophy. University of Chicago Press.
    Linked by Donagan's commitment to the central importance of history for philosophy and his interest in problems of historical understanding, these essays represent the remarkable scope of Donagan's thought.
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  4. Alan Donagan (1995). The Philosophical Papers of Alan Donagan, Volume 2: Action, Reason, and Value. University of Chicago Press.
    With papers on Kant, von Wright, Sellars, and Chisholm, this volume also covers a range of questions in applied ethics—from the morality of Truman's decision to drop atomic bombs on Hiroshima and Nagasaki to ethical questions in medicine ...
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  5. Alan Donagan (1994). The Philosophical Papers of Alan Donagan. University of Chicago Press.
    A major voice in late twentieth-century philosophy, Alan Donagan is distinguished for his theories on the history of philosophy and the nature of morality. The Philosophical Papers of Alan Donagan, volumes 1 and 2, collect 28 of Donagan's most important and best-known essays on historical understanding and ethics from 1957 to 1991. Volume 2 addresses issues in the philosophy of action and moral theory. With papers on Kant, von Wright, Sellars, and Chisholm, this volume also covers a range of questions (...)
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  6. Alan Donagan (1993). Moral Dilemmas, Genuine and Spurious: A Comparative Anatomy. Ethics 104 (1):7-21.
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  7. Alan Donagan (1992). Book Review:The Recovery of Virtue: The Relevance of Aquinas for Christian Ethics. Jean Porter. [REVIEW] Ethics 102 (2):403-.
  8. Alan Donagan (1992). Chapter 2. Common Morality and Kant’s Enlightenment Project. In John P. Reeder & Gene Outka (eds.), Prospects for a Common Morality. Princeton University Press. 53-72.
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  9. John D. Arras, Thomas J. Bole, Joseph Boyle, Alisa L. Carse, Peter Caws, Robert J. Connelly, John Coverdale, Shi Da Pu, Alan Donagan & Sara T. Fry (1991). The Journal of Medicine and Philosophy. Journal of Medicine and Philosophy 16:695-698.
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  10. Alan Donagan (1991). Moral Absolutism and the Double-Effect Exception: Reflections on Joseph Boyle's Who is Entitled to Double-Effect? Journal of Medicine and Philosophy 16 (5):495-509.
    Joseph Boyle raises important questions about the place of the double-effect exception in absolutist moral theories. His own absolutist theory (held by many, but not all, Catholic moralists), which derives from the principles that fundamental human goods may not be intentionally violated, cannot dispense with such exceptions, although he rightly rejects some widely held views about what they are. By contrast, Kantian absolutist theory, which derives from the principle that lawful freedom must not be violated, has a corollary – that (...)
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  11. Alan Donagan (1991). WILLIAM H. DRAY, "On History and Philosophers of History". [REVIEW] History and Theory 30 (1):90.
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  12. Alan Donagan (1990). Real Human Persons. Logos 11:1-16.
     
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  13. Alan Donagan (1989). Spinoza. University of Chicago Press.
  14. Alan Donagan (1987). Choice, the Essential Element in Human Action. Routledge & Kegan Paul.
    CHAPTER RATIONAL ANIMALS AND THEIR ACTIONS A. The Socratic tradition in the theory of human action The philosophical theory of human action begins with ...
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  15. Alan Donagan (1986). Comment on Wheeler. Ethics 96 (4):876-877.
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  16. Alan Donagan (1985). Comments on Dan Brock and Terrence Reynolds. Ethics 95 (4):874-886.
  17. Alan Donagan (1985). Human Ends and Human Actions: An Exploration in St. Thomas's Treatment. Marquette University Press.
  18. Alan Donagan (1985). The Structure of Kant's Metaphysics of Morals. Topoi 4 (1):61-72.
  19. Alan Donagan (1984). Consistency in Rationalist Moral Systems. Journal of Philosophy 81 (6):291-309.
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  20. Alan Donagan (1984). The Right Not to Incriminate Oneself. Social Philosophy and Policy 1 (02):137-.
    The Fifth Amendment to the Constitution of the United States contains the following words: “No person… shall be compelled in any criminal case to be a witness against himself.” In laying down this restriction on what government may do, the Constitution creates a legal right: the right to be free from coercion by any organ of government to testify against oneself – to incriminate oneself.
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  21. Martial Guéroult, Roger Ariew & Alan Donagan (1984). Descartes' Philosophy Interpreted According to the Order of Reasons. Monograph Collection (Matt - Pseudo).
     
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  22. Alan Donagan (1983). Book Review:Collected Philosophical Papers. Vol. 1: From Parmenides to Wittgenstein. G. E. M. Anscombe; Collected Philosophical Papers. Vol. 2: Metaphysics and the Phiosophy of Mind. G. E. M. Anscombe; Collected Philosophical Papers. Vol. 3: Ethics, Religion and Politics. G. E. M. Anscombe. [REVIEW] Ethics 93 (4):801-.
  23. Alan Donagan (1983). The Will: A Dual Aspect Theory by Brian O'Shaughnessy. Journal of Philosophy 80 (5):298-303.
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  24. Alan Donagan (1982). Moral Rationalism and Variable Social Institutions. Midwest Studies in Philosophy 7 (1):3-10.
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  25. Alan Donagan (1982). Anscombe, G. E. M., "Collected Philosophical Papers," 3 Vol. [REVIEW] Ethics 93:801.
     
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  26. Alan Donagan (1982). Comments on Aaron Ben-Zeev, 'Who Is a Rational Agent?'. Canadian Journal of Philosophy 12 (4):663 - 666.
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  27. Alan Donagan (1982). Thomas Aquinas on Human Action. In Norman Kretzmann, Anthony Kenny & Jan Pinborg (eds.), Cambridge History of Later Medieval Philosophy. Cambridge. 629--41.
     
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  28. Adel Daher, George L. Stengren, C. Stephen Evans, A. H. Armstrong, Alan Donagan & David A. Pailin (1981). Book Reviews. [REVIEW] International Journal for Philosophy of Religion 12 (4):245-254.
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  29. Alan Donagan (1981). Philosophical Progress and the Theory of Action. Proceedings and Addresses of the American Philosophical Association 55 (1):25 - 53.
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  30. Alan Donagan (1981). W. K. Frankena and G. E. Moore's Metaethics. The Monist 64 (3):293-304.
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  31. Alan Donagan (1980). A New Sidgwick:Sidgwick's Ethics and Victorian Moral Philosophy. J. B. Schneewind. Ethics 90 (2):282-.
  32. Alan Donagan (1980). Review: A New Sidgwick. [REVIEW] Ethics 90 (2):282 - 295.
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  33. Alan Donagan (1980). Spinoza's Dualism. In Richard Kennington (ed.), The Philosophy of Baruch Spinoza. Catholic University of America Press. 89--102.
     
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  34. Alan Donagan (1977). Chisholm's Theory of Agency. Journal of Philosophy 74 (11):692-703.
    The fundamental causal concept in Chisholm's theory of agency is that of causally contributing to, a generic concept covering both event-causal contributors (members of sets of nonredundant jointly sufficient conditions) and agent-causal contributors (not members of sets of jointly sufficient conditions). Chisholm's elucidation of agent-causation is explored and defended against objections. It is then argued that Chisholm's ontology, in particular in its treatment of the concept of an evert, generates difficulties for his theory of agency oi which two are explored: (...)
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  35. Alan Donagan (1977). Informed Consent in Therapy and Experimentation. Journal of Medicine and Philosophy 2 (4):307-329.
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  36. Alan Donagan (1977). Sidgwick and Whewellian Intuitionism: Some Enigmas. Canadian Journal of Philosophy 7 (3):447 - 465.
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  37. Alan Donagan (1977). The Theory of Morality. University of Chicago Press.
    All this is tightly reasoned, the argument is packed, but the language is clear."—Christian Century "The man value of this book seems to me to be that it ...
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  38. Alan Donagan (1976). Spinoza and Descartes on Extension: A Comment. Midwest Studies in Philosophy 1 (1):31-33.
  39. Alan Donagan (1976). Realism and Freethinking in Metaphysics. Theoria 42 (1-3):1-19.
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  40. Alan Donagan (1975). Realism and Historical Instrumentalism. Revue Internationale de Philosophie 81 (111/112):78.
     
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  41. Alan Donagan (1974). Whewell's Elements of Morality. Journal of Philosophy 71 (19):724-736.
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  42. Alan Donagan (1973). Spinoza: A Collection of Critical Essays.
     
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  43. Alan Donagan (1973). Spinoza's Proof of Immortality. In Spinoza: A Collection of Critical Essays. 241--58.
     
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  44. Alan Donagan (1972). Collingwood's Debt to Croce. Mind 81 (322):265-266.
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  45. Alan Donagan (1970). Can Philosophers Learn From Historians? In Howard Evans Kiefer & Milton Karl Munitz (eds.), Mind, Science, and History. Albany,State University of New York Press. 244.
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  46. Alan Donagan (1970). LOUIS O. MINK, "Mind, History, and Dialectic; the Philosophy of R. G. Collingwood". [REVIEW] History and Theory 9 (3):363.
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  47. Alan Donagan (1970). Review. [REVIEW] History and Theory 9:363-375.
     
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  48. Alan Donagan (1970). The Encyclopedia of Philosophy. Philosophical Review 79 (1):83-138.
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  49. Alan Donagan (1969). Alternative Historical Explanations and Their Verification. The Monist 53 (1):58-89.
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  50. Alan Donagan (1969). Faith and Reason: Essays in the Philosophy of Religion. By R. G. Collingwood. Edited with an Introduction by Lionel Rubinoff. Chicago, Quadrangle Books, 1968. Pp. 317. Cloth $12.50, Paper $2.85. [REVIEW] Dialogue 7 (04):678-681.
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