Search results for 'Alan E' (try it on Scholar)

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  1. Tapper Alan & Ewin R. E. (eds.) (2004). Julius Kovesi, Moral Notions, with Three Papers on Plato. Cybereditions.score: 300.0
    Morality is often thought of as non-rational or sub-rational. In Moral Notions, first published in 1967, Julius Kovesi argues that the rationality of morality is built into the way we construct moral concepts. In showing this he also resolves the old Humean conundrum of the relation between 'facts' and 'values'. And he puts forward a method of reasoning that might make 'applied ethics' (at present largely a hodge-podge of opinions) into a constructive discipline. Kovesi's general theory of concepts - important (...)
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  2. D. M. Lewis (1975). Ancient Chronology Alan E. Samuel: Greek and Roman Chronology: Calendars and Years in Classical Antiquity. (Handbuch der Altertumswissenschaft, I. 7.) Pp. Xvii+307; 11 Figs. Munich: Beck, 1972. Cloth, DM.75. [REVIEW] The Classical Review 25 (01):69-72.score: 150.0
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  3. J. David Thomas (1988). Greeks in Egypt Alan E. Samuel: From Athens to Alexandria: Hellenism and Social Goals in Ptolemaic Egypt. (Studia Hellenistica, 26.) Pp. Xi + 130. Louvain: Studia Hellenistica, 1983. Paper, B. Frs. 600. [REVIEW] The Classical Review 38 (01):91-92.score: 150.0
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  4. John Briscoe (1980). Cato the Censor Alan E. Astin: Cato the Censor. Pp. Xi + 371, 2 Maps. Oxford: Clarendon Press, 1978. £15. The Classical Review 30 (01):88-91.score: 150.0
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  5. Dorothy J. Thompson (1990). Alan E. Samuel: The Shifting Sands of History: Interpretations of Ptolemaic Egypt. (Publications of the Association of Ancient Historians, 2.) Pp. Xiii + 85. Lanham, MD and London: University Press of America, 1989. $17.50 (Paper, $8.25). [REVIEW] The Classical Review 40 (02):507-508.score: 150.0
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  6. Heather Arden (1986). Donald Maddox, Semiotics of Deceit: The Pathelin Era. English Prose Translation of Maistre Pierre Pathelin by Alan E. Knight. Lewisburg, N.J.: Bucknell University Press; London and Toronto: Associated University Presses, 1984. Pp. 227. $28.50. [REVIEW] Speculum 61 (3):684-686.score: 150.0
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  7. Kathleen M. Ashley (1985). Alan E. Knight, Aspects of Genre in Late Medieval French Drama. Manchester, Eng., and Dover, NH: Manchester University Press, 1983. Pp. Viii, 190. $30. [REVIEW] Speculum 60 (2):420-423.score: 150.0
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  8. John Boardman (1967). Alan E. Samuel: The Mycenaeans in History. Pp. Xxii+158; 49 Figs, Plans. London: Prentice-Hall International, 1966. Paper, 20s. Net. [REVIEW] The Classical Review 17 (01):113-.score: 150.0
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  9. Jody Enders (2003). Alan E. Knight, Ed., Les Mystères de la Procession de Lille, 1: Le Pentateuque. (Textes Littéraires Français, 535.) Geneva: Droz, 2001. Paper. Pp. 630. [REVIEW] Speculum 78 (2):545-547.score: 150.0
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  10. C. P. Seager (1985). Psychological Aspects of Genetic Counselling. Edited by Alan E. H. Emery and Ian M. Pullen. Pp. 326. (Academic Press, 1984.) $32.00. [REVIEW] Journal of Biosocial Science 17 (4):505-506.score: 150.0
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  11. E. Matter (1994). Andreas De Sancto Victore, Andreae de Sancto Victore Opera, 6: Expositio in Ezechielem, Ed. Michael Alan Signer.(Corpus Christianorum, Continuatio Mediaeualis, 53 E.) Turnhout: Brepols, 1991. Paper. Pp. Lxxxviii, 203. [REVIEW] Speculum 69 (1):102-103.score: 126.0
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  12. Antonello Miranda & Alan Watson (eds.) (2004). Diritto E Tradizione: Circolazione, Decodificazione E Presistenza Delle Norme Giuridiche: Studi in Onore di Alan Watson Per la Laurea Honoris Causa in Scienze Politiche E Delle Relazioni Internazionali. Ila Palma.score: 126.0
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  13. Detlev Fehling (1991). Herodotus on Egypt Alan B. Lloyd: Erodoto, le Storie, vol. II: Libro 2, l'Egitto (Introduzione, testo e commento a cura di Alan B. Lloyd, Traduzione di Augusto Fraschetti). (Scrittori greci e latini.) Pp. lxxxii + 410; 13 maps. Milan: Fondazione Lorenzo Valla, Arnoldo Mondadori, 1989. L. 45,000. [REVIEW] The Classical Review 41 (02):309-310.score: 120.0
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  14. Greg Myers (2003). Alan G. Gross, Joseph E. Harmon, and Michael Reidy,Communicating Science: The Scientific Article From the Seventeenth Century to the Present. Oxford: Oxford University Press, 2002. [REVIEW] Metascience 12 (3):374-377.score: 120.0
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  15. D. W. Hamlyn (1996). The Philosophical Papers of Alan Donagan Volume 1: Historical Understanding and the History of Philosophy Edited by J. E. Malpas, with Foreword by Stephen ToulminVolume 2: Action, Reason and Value Edited by J. E. Malpas, with a Foreword by Donald Davidson Chicago and London: University of Chicago Press, 1955, Pp. 298 and 314, £31.95 Each. [REVIEW] Philosophy 71 (275):157-.score: 120.0
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  16. Barry Baldwin (1986). Averil Cameron and Judith Herrin, Eds., with Alan Cameron, Robin Cormack, and Charlotte Roueché, Constantinople in the Early Eighth Century: The “Parastaseis Syntomoi Chronikai.” (Columbia Studies in the Classical Tradition, 10.) Leiden: E. J. Brill, 1984. Pp. Xii, 291; 2 Maps. Hfl 110.Gilbert Dagron, Constantinople Imaginaire: Etudes Sur le Recueil des “Patria.” (Bibliothèque Byzantine, Etudes, 8.) Paris: Presses Universitaires de France, 1984. Paper. Pp. 353; 8 Black-and-White Plates. F 250. [REVIEW] Speculum 61 (2):388-392.score: 120.0
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  17. Stig Kanger (1971). Review: Alan Ross Anderson, Completeness Theorems for the Systems E of Entailment and EQ of Entailment with Quantification. [REVIEW] Journal of Symbolic Logic 36 (3):520-520.score: 120.0
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  18. Kenneth P. Ruscio (1988). Un-Splintered Interdisciplinary Analysis and Research Daryl E. Chubin Alan L. Porter Frederick A. Rossini Terry Connolly. [REVIEW] BioScience 38 (1):58-60.score: 120.0
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  19. André Berten (1993). John Rajchman, Michel Foucault. La Liberté de Savoir. Traduit de l'Anglais Par Sylvie Durastanti** _Alan Sheridan, Discours, Sexualité Et Pouvoir. Initiation À Michel Foucault. Traduction Et Présentation Par Philip Miller_** _Garu Gutting, Michel Foucault's Archeology of Scientific Reason_** Charles E. Scott, The Question of Ethics. Nietzsche, Foucault, Heidegger. [REVIEW] Revue Philosophique De Louvain 91 (92):688-694.score: 120.0
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  20. Craig R. Davis (1996). Larry D. Benson, Ed.,“King Arthur's Death”: The Middle English “Stanzaic Morte Arthur” and “Alliterative Morte Arthure.” Rev. Ed. By Edward E. Foster.(Middle English Texts.) Kalamazoo, Mich.: Medieval Institute Publications, Western Michigan University, for TEAMS, in Association with the University of Rochester, 1994. Paper. Pp. Xii, 292. $13. Published by Bobbs-Merrill in 1974. Alan Lupack, Ed.,“Lancelot of the Laik” and “Sir Tristrem.”(Middle English Texts.) Kalamazoo, Mich.: Medieval Institute ... [REVIEW] Speculum 71 (1):121-123.score: 120.0
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  21. John Arthur Passmore (1997). Book Review:The Philosophical Papers of Alan Donagan. Alan Donagan, J. E. Malpas. [REVIEW] Ethics 107 (4):759-.score: 120.0
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  22. Ga Antonelli (forthcoming). Ronald E. Giere and Alan W. Richardson (Eds.): Origins of Logical Empiricism, Minnesota Studies in the Philosophy of Science, Vol. XVI, University of Minnesota Press, Minneapolis and London 1996, Vii-392 Pp. [REVIEW] Grazer Philosophische Studien.score: 120.0
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  23. Marcelo Bolshaw Gomes (2013). O místico eo feiticeiro Contrapontos entre imagem técnica e narrativa seqüencial em Alan Moore e Vilém Flusser. Flusser Studies 15.score: 120.0
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  24. Brian R. Clack (1995). Alan G. Padgett, Ed. Reason and the Christian Religion: Essays in Honour of Richard Swinburne. Pp. 362. (Oxford: Clarendon Press, 1994.) £40.00.James George Frazer. The Golden Bough (a New Abridgement by Robert Fraser). Pp. Xlix + 858. (Oxford: Oxford University Press, 1994.) £10.99 Pb.H.-E. Mertens & L. Boeve, Eds. Naming God Today. Pp. 104. (Leuven: Leuven University Press, 1994.) 380.-BEF.Christopher Nugent. Mysticism, Death and Dying. Pp. Xiv + 127. (Albany: State University of New York Press, 1994.) $12.95.Marian F. Sia & Santiago Sia. From Suffering to God: Exploring Our Images of God in the Light of Suffering. Pp. Xii + 207. (London and Basingstoke: Macmillan, 1994.) £40.00.John E. Thiel. Nonfoundationalism. Pp. Xii + 123. (Minneapolis: Fortress Press, 1994.). [REVIEW] Religious Studies 31 (2):281.score: 120.0
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  25. Brian R. Clack (1995). Alan G. Padgett, Ed. Reason and the Christian Religion: Essays in Honour of Richard Swinburne. Pp. 362.(Oxford: Clarendon Press, 1994.)£ 40.00. James George Frazer. The Golden Bough (a New Abridgement by Robert Fraser). Pp. Xlix+ 858.(Oxford: Oxford University Press, 1994.)£ 10.99 Pb. H.-E. Mertens & L. Boeve, Eds. Naming God Today. Pp. 104.(Leuven: Leuven University Press, 1994.) 380.-BEF. Christopher Nugent. Mysticism, Death and Dying. Pp. Xiv+ 127.(Albany: State University of New York Press, 1994 ... [REVIEW] Religious Studies 31 (2):281-284.score: 120.0
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  26. Thomas Jech (2001). Baumgartner James E., Taylor Alan, and Wagon Stanley. Ideals on Uncountable Cardinals. Logic Colloquium'77, Proceedings of the Colloquium Held in WrocŁaw, August 1977, Edited by Macintyre Angus, Pacholski Leszek, and Paris Jeff, Studies in Logic and the Foundations of Mathematics, Vol. 96, North-Holland Publishing Company, Amsterdam, New York, and Oxford, 1978, Pp. 67–77. Baumgartner JE, Taylor AD, and Wagon S.. Structural Properties of Ideals. Dissertationes Mathematicae (Rozprawy Matematyczne), No ... [REVIEW] Bulletin of Symbolic Logic 7 (1):79-79.score: 120.0
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  27. Thomas Jech (2001). Review: James E. Baumgartner, Alan Taylor, Stanley Wagon, Angus Macintyre, Leszek Pacholski, Jeff Paris, Ideals on Uncountable Cardinals; J. E. Baumgartner, A. D. Taylor, S. Wagon, Structural Properties of Ideals; James E. Baumgartner, Alan D. Taylor, Saturation Properties of Ideals in Generic Extensions. [REVIEW] Bulletin of Symbolic Logic 7 (1):79-79.score: 120.0
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  28. Gabriel Andrade (2004). Alan Macfarlane: Entre El Mundo Moderno y la Sociedad Tradicional. Utopía y Praxis Latinoamericana 9 (26):113-118.score: 66.0
    In this in ter view, the pres ti gious an thro - pol o gist, his to rian and T.V. anaouncer, Alan Macfarlane com ments on some of the is sues that have been ad dressed in his writ ings. His main the o ret i cal con cern has been to study the pe cu - liar con di tions that gave rise to the mod e..
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  29. Alan E. Knight (1985). Peter Meredith and John E. Tailby, Eds., Raffaella Ferrari, Peter Meredith, Lynette R. Muir, Margaret Sleeman, and John E. Tailby, Transs., The Staging of Religious Drama in Europe in the Late Middle Ages: Texts and Documents in English Translation. (Early Drama, Art, and Music Monographs, 4.) Kalamazoo: Medieval Institute Publications, 1983. Pp. 301; Drawing in Endpaper Flap. $24.95 (Cloth); $14.95 (Paper). [REVIEW] Speculum 60 (4):998-1001.score: 60.0
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  30. Alan E. Douglas (1992). M. T. Griffin, E. M. Atkins (Edd.): Cicero, On Duties. (Cambridge Texts in the History of Political Thought.) Pp. Li + 189. Cambridge University Press, 1991. £19.50 (Paper, £6.95). [REVIEW] The Classical Review 42 (02):445-.score: 60.0
  31. Gualtiero Piccinini (2003). Alan Turing and the Mathematical Objection. Minds and Machines 13 (1):23-48.score: 54.0
    This paper concerns Alan Turing’s ideas about machines, mathematical methods of proof, and intelligence. By the late 1930s, Kurt Gödel and other logicians, including Turing himself, had shown that no finite set of rules could be used to generate all true mathematical statements. Yet according to Turing, there was no upper bound to the number of mathematical truths provable by intelligent human beings, for they could invent new rules and methods of proof. So, the output of a human mathematician, (...)
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  32. Alan W. Richardson & Thomas E. Uebel (2005). Alan W. Richardson. 'The Tenacious, Malleable, Indefatigable, and yet, Eternally Modifiable Will': Hans Reichenbach's Knowing Subject. Aristotelian Society Supplementary Volume 79 (1):73–87.score: 54.0
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  33. Alan W. Richardson & Thomas E. Uebel (2005). Thomas E. Uebel. Epistemic Agency Naturalized: The Protocol of Testimony Acceptance. Aristotelian Society Supplementary Volume 79 (1):89–105.score: 54.0
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  34. Alan W. Richardson & Thomas E. Uebel (2005). Alan W. Richardson. Aristotelian Society Supplementary Volume 79 (1):73-87.score: 54.0
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  35. Alan W. Richardson & Thomas E. Uebel (2005). Thomas E. Uebel. Aristotelian Society Supplementary Volume 79 (1):89-105.score: 54.0
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  36. Alan W. Richardson & Thomas E. Uebel (2005). The Epistemic Agent in Logical Positivism. Aristotelian Society Supplementary Volume 79:73 - 105.score: 48.0
    [Alan W. Richardson] This essay explores the uses that Michael Friedman and Bas van Fraassen have recently made of the work of Hans Reichenbach. It uses Friedman's work to complicate van Fraassen's invocation of Reichenbach's voluntarism in support of empiricism. It uses van Fraassen's work to motivate a concern with Friedman's neo-Kantian reading of Reichenbach. We are, finally, left with questions about the status and content of the account of the epistemic subject available to an epistemological voluntarist. (...)
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  37. Alan Augusto Moraes Ribeiro (2010). "No meio e misturado": o moreno como identificação de cor entre estudantes de uma escola pública. Conjectura: Filosofia E Educação 15 (1):67-77.score: 48.0
    A partir de 15 casos de discriminação racial vividos por alunos e alunas de uma escola pública do Bairro do Guamá, analiso como os distintos processos identitários com base na cor, referência de identificação étnico-racial, são construídos pelos estudantes como elementos marcadores de sua trajetória educacional. A forma de atuação da escola e a influência dos casos de racismo vividos pelos sujeitos sobre a construção desses processos de identificação aparecem em um cenário escolar marcado pela diferenciação de acesso aos meios (...)
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  38. Jeremy Pierce (2003). Gregory E. Ganssle, Ed.: God and Time: Four Views. [REVIEW] Faith and Philosophy 20 (4):504-509.score: 42.0
  39. L. E. E. Patrick & Germain Grisez (2010). Total Brain Death: A Reply to Alan Shewmon. Bioethics 26 (5):275-284.score: 42.0
    D. Alan Shewmon has advanced a well-documented challenge to the widely accepted total brain death criterion for death of the human being. We show that Shewmon's argument against this criterion is unsound, though he does refute the standard argument for that criterion. We advance a distinct argument for the total brain death criterion and answer likely objections. Since human beings are rational animals – sentient organisms of a specific type – the loss of the radical capacity for sentience (the (...)
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  40. Matthew H. Kramer & Nigel E. Simmonds (1998). No Better Reasons: A Reply to Alan Gewirth. Southern Journal of Philosophy 36 (1):131-139.score: 42.0
    Alan Gewirth has propounded a moral theory which commits him to the view that prescriptions can appropriately be addressed to people who have neither any moral reasons nor any prudential reasons to follow the prescriptions. We highlight the strangeness of Gewirth's position and then show that it undermines his attempt to come up with a supreme moral principle.
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  41. E. C. Brugger (2013). D. Alan Shewmon and the PCBE's White Paper on Brain Death: Are Brain-Dead Patients Dead? Journal of Medicine and Philosophy 38 (2):205-218.score: 42.0
    The December 2008 White Paper (WP) on “Brain Death” published by the President’s Council on Bioethics (PCBE) reaffirmed its support for the traditional neurological criteria for human death. It spends considerable time explaining and critiquing what it takes to be the most challenging recent argument opposing the neurological criteria formulated by D. Alan Shewmon, a leading critic of the “whole brain death” standard. The purpose of this essay is to evaluate and critique the PCBE’s argument. The essay begins with (...)
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  42. Alan Charles Kors (2003). Encyclopedia of the Enlightenment: 4 Volumes: Print and E-Reference Editions Available. OUP USA.score: 42.0
    Comprising more than seven hundred articles totalling more than one million words, the Encyclopedia of the Enlightenment is a unique and comprehensive reference work on the entire range of philosophic and social changes wrought by the Enlightenment. It is available in both print and as an e-reference text from Oxford's Digital Reference Shelf. The Enlightenment is here defined as the 'long eighteenth century', from the rise of Descarte's disciples in 1670 to the Restoration of the Bourbon monarchy in France in (...)
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  43. Varol Akman & Patrick Blackburn (2000). Editorial: Alan Turing and Artificial Intelligence. [REVIEW] Journal of Logic, Language and Information 9 (4):391-395.score: 36.0
    Department of Computer Engineering, Bilkent University, 06533 Ankara, Turkey E-mail: akman@cs.bilkent.edu.tr; http://www.cs.bilkent.edu.tr/?akman..
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  44. Helen E. Longino (1997). Alan Sokal's “Transgressing Boundaries. International Studies in the Philosophy of Science 11 (2):119 – 120.score: 36.0
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  45. Alan R. White (1960). Philosophical Papers. By G. E. Moore. (George Allen and Unwin Ltd. 1959. Pp. 324. Price 30s.). Philosophy 35 (135):358-.score: 36.0
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  46. Alan Donagan (1983). Book Review:Collected Philosophical Papers. Vol. 1: From Parmenides to Wittgenstein. G. E. M. Anscombe; Collected Philosophical Papers. Vol. 2: Metaphysics and the Phiosophy of Mind. G. E. M. Anscombe; Collected Philosophical Papers. Vol. 3: Ethics, Religion and Politics. G. E. M. Anscombe. [REVIEW] Ethics 93 (4):801-.score: 36.0
  47. Alan M. Greaves (2003). MILETUS (I) V. B. Gorman: Miletos: The Ornament of Ionia. A History of the City to 400 B.C.E. . Pp. Viii + 304, Maps. Ann Arbor: University of Michigan Press, 2001. Cased. ISBN: 0-472-11199-X. [REVIEW] The Classical Review 53 (01):137-.score: 36.0
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  48. Alan Hamlin (1991). Book Review:Inquiry and Change. Charles E. Lindblom. [REVIEW] Ethics 102 (1):178-.score: 36.0
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  49. Heather R. Dixon-Fowler, Daniel J. Slater, Jonathan L. Johnson, Alan E. Ellstrand & Andrea M. Romi (2013). Beyond “Does It Pay to Be Green?” A Meta-Analysis of Moderators of the CEP–CFP Relationship. Journal of Business Ethics 112 (2):353-366.score: 36.0
    Review of extant research on the corporate environmental performance (CEP) and corporate financial performance (CFP) link generally demonstrates a positive relationship. However, some arguments and empirical results have demonstrated otherwise. As a result, researchers have called for a contingency approach to this research stream, which moves beyond the basic question “does it pay to be green?” and instead asks “when does it pay to be green?” In answering this call, we provide a meta-analytic review of CEP–CFP literature in which we (...)
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  50. Alan Gewirth (1980). Reason and Morality: Rejoinder to E. J. Bond. Metaphilosophy 11 (2):138–142.score: 36.0
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