Search results for 'Alan E' (try it on Scholar)

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  1.  10
    Frederick Neuhouser (2015). Alienation by Rahel Jaeggi Translated by Frederick Neuhouser and Alan E. Smith. [REVIEW] Review of Metaphysics 68 (3):662-664.
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  2.  13
    D. M. Lewis (1975). Ancient Chronology Alan E. Samuel: Greek and Roman Chronology: Calendars and Years in Classical Antiquity. (Handbuch der Altertumswissenschaft, I. 7.) Pp. Xvii+307; 11 Figs. Munich: Beck, 1972. Cloth, DM.75. [REVIEW] The Classical Review 25 (01):69-72.
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  3.  2
    Kathleen M. Ashley (1985). Alan E. Knight, Aspects of Genre in Late Medieval French Drama. Manchester, Eng., and Dover, NH: Manchester University Press, 1983. Pp. Viii, 190. $30. [REVIEW] Speculum 60 (2):420-423.
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  4.  2
    Heather Arden (1986). Donald Maddox, Semiotics of Deceit: The Pathelin Era. English Prose Translation of Maistre Pierre Pathelin by Alan E. Knight. Lewisburg, N.J.: Bucknell University Press; London and Toronto: Associated University Presses, 1984. Pp. 227. $28.50. [REVIEW] Speculum 61 (3):684-686.
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  5.  5
    J. David Thomas (1988). Greeks in Egypt Alan E. Samuel: From Athens to Alexandria: Hellenism and Social Goals in Ptolemaic Egypt. (Studia Hellenistica, 26.) Pp. Xi + 130. Louvain: Studia Hellenistica, 1983. Paper, B. Frs. 600. [REVIEW] The Classical Review 38 (01):91-92.
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  6.  1
    C. P. Seager (1985). Psychological Aspects of Genetic Counselling. Edited by Alan E. H. Emery and Ian M. Pullen. Pp. 326. (Academic Press, 1984.) $32.00. [REVIEW] Journal of Biosocial Science 17 (4):505-506.
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  7.  3
    Dorothy J. Thompson (1990). Alan E. Samuel: The Shifting Sands of History: Interpretations of Ptolemaic Egypt. (Publications of the Association of Ancient Historians, 2.) Pp. Xiii + 85. Lanham, MD and London: University Press of America, 1989. $17.50 (Paper, $8.25). [REVIEW] The Classical Review 40 (02):507-508.
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  8.  3
    John Briscoe (1980). Cato the Censor Alan E. Astin: Cato the Censor. Pp. Xi + 371, 2 Maps. Oxford: Clarendon Press, 1978. £15. The Classical Review 30 (01):88-91.
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  9. John Boardman (1967). Alan E. Samuel: The Mycenaeans in History. Pp. Xxii+158; 49 Figs, Plans. London: Prentice-Hall International, 1966. Paper, 20s. Net. [REVIEW] The Classical Review 17 (01):113-.
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  10. Jody Enders (2003). Alan E. Knight, Ed., Les Mystères de la Procession de Lille, 1: Le Pentateuque. Geneva: Droz, 2001. Paper. Pp. 630. [REVIEW] Speculum 78 (2):545-547.
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  11. J. Harrington (1994). The Greeks in History by Alan E. Samuel. [REVIEW] Classical World: A Quarterly Journal on Antiquity 87:521-522.
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  12. Andres Hidalgo (forthcoming). Alienation Rahel Jaeggi Translated by Frederick Neuhouser and Alan E. Smith. Edited by Frederick Neuhouser New York: Columbia University Press, 2014; 304 Pp.; $35.00. [REVIEW] Dialogue:1-3.
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  13. Michael Mahoney (1996). The Investigation of Difficult Things: Essays on Newton and the History of the Exact Sciences in Honour of D. T. Whiteside by P. M. Harman; Alan E. Shapiro. [REVIEW] Isis: A Journal of the History of Science 87:172-174.
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  14.  1
    Sandra Patricia Eder Comandulli (2014). MONTANDON, Alan. O livro da hospitalidade: acolhida do estrangeiro na história e nas culturas. Conjectura: Filosofia E Educação 20 (1):183-190.
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  15.  2
    E. Matter (1994). Andreas De Sancto Victore, Andreae de Sancto Victore Opera, 6: Expositio in Ezechielem, Ed. Michael Alan Signer.(Corpus Christianorum, Continuatio Mediaeualis, 53 E.) Turnhout: Brepols, 1991. Paper. Pp. Lxxxviii, 203. [REVIEW] Speculum 69 (1):102-103.
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  16. Antonello Miranda & Alan Watson (eds.) (2004). Diritto E Tradizione: Circolazione, Decodificazione E Presistenza Delle Norme Giuridiche: Studi in Onore di Alan Watson Per la Laurea Honoris Causa in Scienze Politiche E Delle Relazioni Internazionali. Ila Palma.
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  17.  9
    Greg Myers (2003). Alan G. Gross, Joseph E. Harmon, and Michael Reidy,Communicating Science: The Scientific Article From the Seventeenth Century to the Present. Oxford: Oxford University Press, 2002. [REVIEW] Metascience 12 (3):374-377.
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  18.  4
    Barry Baldwin (1986). Averil Cameron and Judith Herrin, Eds., with Alan Cameron, Robin Cormack, and Charlotte Roueché, Constantinople in the Early Eighth Century: The “Parastaseis Syntomoi Chronikai.” (Columbia Studies in the Classical Tradition, 10.) Leiden: E. J. Brill, 1984. Pp. Xii, 291; 2 Maps. Hfl 110.Gilbert Dagron, Constantinople Imaginaire: Etudes Sur le Recueil des “Patria.” (Bibliothèque Byzantine, Etudes, 8.) Paris: Presses Universitaires de France, 1984. Paper. Pp. 353; 8 Black-and-White Plates. F 250. [REVIEW] Speculum 61 (2):388-392.
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  19.  2
    Brian R. Clack (1995). Alan G. Padgett, Ed. Reason and the Christian Religion: Essays in Honour of Richard Swinburne. Pp. 362. £40.00.James George Frazer. The Golden Bough . Pp. Xlix + 858. £10.99 Pb.H.-E. Mertens & L. Boeve, Eds. Naming God Today. Pp. 104. 380.-BEF.Christopher Nugent. Mysticism, Death and Dying. Pp. Xiv + 127. $12.95.Marian F. Sia & Santiago Sia. From Suffering to God: Exploring Our Images of God in the Light of Suffering. Pp. Xii + 207. £40.00.John E. Thiel. Nonfoundationalism. Pp. Xii + 123. [REVIEW] Religious Studies 31 (2):281.
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  20.  2
    Brian R. Clack (1995). Alan G. Padgett, Ed. Reason and the Christian Religion: Essays in Honour of Richard Swinburne. Pp. 362.(Oxford: Clarendon Press, 1994.)£ 40.00. James George Frazer. The Golden Bough (a New Abridgement by Robert Fraser). Pp. Xlix+ 858.(Oxford: Oxford University Press, 1994.)£ 10.99 Pb. H.-E. Mertens & L. Boeve, Eds. Naming God Today. Pp. 104.(Leuven: Leuven University Press, 1994.) 380.-BEF. Christopher Nugent. Mysticism, Death and Dying. Pp. Xiv+ 127.(Albany: State University of New York Press, 1994 ... [REVIEW] Religious Studies 31 (2):281-284.
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  21.  8
    Detlev Fehling (1991). Herodotus on Egypt Alan B. Lloyd: Erodoto, le Storie, vol. II: Libro 2, l'Egitto (Introduzione, testo e commento a cura di Alan B. Lloyd, Traduzione di Augusto Fraschetti). (Scrittori greci e latini.) Pp. lxxxii + 410; 13 maps. Milan: Fondazione Lorenzo Valla, Arnoldo Mondadori, 1989. L. 45,000. [REVIEW] The Classical Review 41 (02):309-310.
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  22.  2
    André Berten (1993). John Rajchman, Michel Foucault. La Liberté de Savoir. Traduit de l'Anglais Par Sylvie Durastanti** _Alan Sheridan, Discours, Sexualité Et Pouvoir. Initiation À Michel Foucault. Traduction Et Présentation Par Philip Miller_** _Garu Gutting, Michel Foucault's Archeology of Scientific Reason_** Charles E. Scott, The Question of Ethics. Nietzsche, Foucault, Heidegger. [REVIEW] Revue Philosophique De Louvain 91 (92):688-694.
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  23.  2
    Craig R. Davis (1996). Larry D. Benson, Ed.,“King Arthur's Death”: The Middle English “Stanzaic Morte Arthur” and “Alliterative Morte Arthure.” Rev. Ed. By Edward E. Foster.(Middle English Texts.) Kalamazoo, Mich.: Medieval Institute Publications, Western Michigan University, for TEAMS, in Association with the University of Rochester, 1994. Paper. Pp. Xii, 292. $13. Published by Bobbs-Merrill in 1974. Alan Lupack, Ed.,“Lancelot of the Laik” and “Sir Tristrem.”(Middle English Texts.) Kalamazoo, Mich.: Medieval Institute ... [REVIEW] Speculum 71 (1):121-123.
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  24.  2
    Stig Kanger (1971). Review: Alan Ross Anderson, Completeness Theorems for the Systems E of Entailment and EQ of Entailment with Quantification. [REVIEW] Journal of Symbolic Logic 36 (3):520-520.
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  25.  4
    D. W. Hamlyn (1996). The Philosophical Papers of Alan Donagan Volume 1: Historical Understanding and the History of Philosophy Edited by J. E. Malpas, with Foreword by Stephen ToulminVolume 2: Action, Reason and Value Edited by J. E. Malpas, with a Foreword by Donald Davidson Chicago and London: University of Chicago Press, 1955, Pp. 298 and 314, £31.95 Each. [REVIEW] Philosophy 71 (275):157-.
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  26.  1
    John Arthur Passmore (1997). Book Review:The Philosophical Papers of Alan Donagan. Alan Donagan, J. E. Malpas. [REVIEW] Ethics 107 (4):759-.
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  27. Ga Antonelli (forthcoming). Ronald E. Giere and Alan W. Richardson (Eds.): Origins of Logical Empiricism, Minnesota Studies in the Philosophy of Science, Vol. XVI, University of Minnesota Press, Minneapolis and London 1996, Vii-392 Pp. [REVIEW] Grazer Philosophische Studien.
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  28. Marcelo Bolshaw Gomes (2013). O místico eo feiticeiro Contrapontos entre imagem técnica e narrativa seqüencial em Alan Moore e Vilém Flusser. Flusser Studies 15.
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  29. Thomas Jech (2001). Baumgartner James E., Taylor Alan, and Wagon Stanley. Ideals on Uncountable Cardinals. Logic Colloquium'77, Proceedings of the Colloquium Held in WrocŁaw, August 1977, Edited by Macintyre Angus, Pacholski Leszek, and Paris Jeff, Studies in Logic and the Foundations of Mathematics, Vol. 96, North-Holland Publishing Company, Amsterdam, New York, and Oxford, 1978, Pp. 67–77. Baumgartner JE, Taylor AD, and Wagon S.. Structural Properties of Ideals. Dissertationes Mathematicae (Rozprawy Matematyczne), No ... [REVIEW] Bulletin of Symbolic Logic 7 (1):79-79.
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  30. Thomas Jech (2001). Review: James E. Baumgartner, Alan Taylor, Stanley Wagon, Angus Macintyre, Leszek Pacholski, Jeff Paris, Ideals on Uncountable Cardinals; J. E. Baumgartner, A. D. Taylor, S. Wagon, Structural Properties of Ideals; James E. Baumgartner, Alan D. Taylor, Saturation Properties of Ideals in Generic Extensions. [REVIEW] Bulletin of Symbolic Logic 7 (1):79-79.
  31.  2
    Gabriel Andrade (2004). Alan Macfarlane: Entre El Mundo Moderno y la Sociedad Tradicional. Utopía y Praxis Latinoamericana 9 (26):113-118.
    In this in ter view, the pres ti gious an thro - pol o gist, his to rian and T.V. anaouncer, Alan Macfarlane com ments on some of the is sues that have been ad dressed in his writ ings. His main the o ret i cal con cern has been to study the pe cu - liar con di tions that gave rise to the mod e..
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  32.  5
    Alan E. Knight (1985). Peter Meredith and John E. Tailby, Eds., Raffaella Ferrari, Peter Meredith, Lynette R. Muir, Margaret Sleeman, and John E. Tailby, Transs., The Staging of Religious Drama in Europe in the Late Middle Ages: Texts and Documents in English Translation. (Early Drama, Art, and Music Monographs, 4.) Kalamazoo: Medieval Institute Publications, 1983. Pp. 301; Drawing in Endpaper Flap. $24.95 (Cloth); $14.95 (Paper). [REVIEW] Speculum 60 (4):998-1001.
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  33.  6
    Alan E. Douglas (1992). M. T. Griffin, E. M. Atkins (Edd.): Cicero, On Duties. (Cambridge Texts in the History of Political Thought.) Pp. Li + 189. Cambridge University Press, 1991. £19.50 (Paper, £6.95). [REVIEW] The Classical Review 42 (02):445-.
  34.  96
    Gualtiero Piccinini (2003). Alan Turing and the Mathematical Objection. Minds and Machines 13 (1):23-48.
    This paper concerns Alan Turing’s ideas about machines, mathematical methods of proof, and intelligence. By the late 1930s, Kurt Gödel and other logicians, including Turing himself, had shown that no finite set of rules could be used to generate all true mathematical statements. Yet according to Turing, there was no upper bound to the number of mathematical truths provable by intelligent human beings, for they could invent new rules and methods of proof. So, the output of a human mathematician, (...)
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  35.  34
    Alan W. Richardson & Thomas E. Uebel (2005). Alan W. Richardson. 'The Tenacious, Malleable, Indefatigable, and yet, Eternally Modifiable Will': Hans Reichenbach's Knowing Subject. Aristotelian Society Supplementary Volume 79 (1):73–87.
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  36.  15
    Alan W. Richardson & Thomas E. Uebel (2005). Thomas E. Uebel. Epistemic Agency Naturalized: The Protocol of Testimony Acceptance. Aristotelian Society Supplementary Volume 79 (1):89–105.
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  37.  1
    Alan W. Richardson & Thomas E. Uebel (2005). Thomas E. Uebel. Aristotelian Society Supplementary Volume 79 (1):89-105.
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  38.  17
    Alan W. Richardson & Thomas E. Uebel (2005). The Epistemic Agent in Logical Positivism. Aristotelian Society Supplementary Volume 79:73-105.
    [ Alan W. Richardson] This essay explores the uses that Michael Friedman and Bas van Fraassen have recently made of the work of Hans Reichenbach. It uses Friedman's work to complicate van Fraassen's invocation of Reichenbach's voluntarism in support of empiricism. It uses van Fraassen's work to motivate a concern with Friedman's neo-Kantian reading of Reichenbach. We are, finally, left with questions about the status and content of the account of the epistemic subject available to an epistemological voluntarist. /// (...)
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  39.  1
    Alan Augusto Moraes Ribeiro (2010). "No meio e misturado": o moreno como identificação de cor entre estudantes de uma escola pública. Conjectura: Filosofia E Educação 15 (1):67-77.
    A partir de 15 casos de discriminação racial vividos por alunos e alunas de uma escola pública do Bairro do Guamá, analiso como os distintos processos identitários com base na cor, referência de identificação étnico-racial, são construídos pelos estudantes como elementos marcadores de sua trajetória educacional. A forma de atuação da escola e a influência dos casos de racismo vividos pelos sujeitos sobre a construção desses processos de identificação aparecem em um cenário escolar marcado pela diferenciação de acesso aos meios (...)
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  40.  5
    Alan G. Gross & Arthur E. Walzer (eds.) (2008). Rereading Aristotle's Rhetoric. Southern Illinois University Press.
    In this collection edited by Alan G. Gross and Arthur E. Walzer, scholars in communication, rhetoric and composition, and philosophy seek to “reread” Aristotle’s Rhetoric from a purely rhetorical perspective.
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  41.  97
    Jeremy Pierce (2003). Gregory E. Ganssle, Ed.: God and Time: Four Views. [REVIEW] Faith and Philosophy 20 (4):504-509.
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  42.  29
    Matthew H. Kramer & Nigel E. Simmonds (1998). No Better Reasons: A Reply to Alan Gewirth. Southern Journal of Philosophy 36 (1):131-139.
    Alan Gewirth has propounded a moral theory which commits him to the view that prescriptions can appropriately be addressed to people who have neither any moral reasons nor any prudential reasons to follow the prescriptions. We highlight the strangeness of Gewirth's position and then show that it undermines his attempt to come up with a supreme moral principle.
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  43.  8
    E. C. Brugger (2013). D. Alan Shewmon and the PCBE's White Paper on Brain Death: Are Brain-Dead Patients Dead? Journal of Medicine and Philosophy 38 (2):205-218.
    The December 2008 White Paper (WP) on “Brain Death” published by the President’s Council on Bioethics (PCBE) reaffirmed its support for the traditional neurological criteria for human death. It spends considerable time explaining and critiquing what it takes to be the most challenging recent argument opposing the neurological criteria formulated by D. Alan Shewmon, a leading critic of the “whole brain death” standard. The purpose of this essay is to evaluate and critique the PCBE’s argument. The essay begins (...)
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  44. Alan Finlayson (ed.) (2009). Democracy and Pluralism: The Political Thought of William E. Connolly. Routledge.
    William E. Connolly’s political theory forms a distinct and influential contribution to contemporary debates about the nature and prospects of democratic life in the twenty-first century. His original conceptualisations of pluralism, naturalism, the politics of the body, religion, secularism and his daring incorporation of contemporary neurobiology into political theory and analysis, have opened new paths for intellectual enquiry. Connolly has brought an American tradition of pragmatist political thinking into fruitful conversation with the best of contemporary continental European philosophy and given (...)
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  45. Alan Finlayson (ed.) (2012). Democracy and Pluralism: The Political Thought of William E. Connolly. Routledge.
    William E. Connolly’s political theory forms a distinct and influential contribution to contemporary debates about the nature and prospects of democratic life in the twenty-first century. His original conceptualisations of pluralism, naturalism, the politics of the body, religion, secularism and his daring incorporation of contemporary neurobiology into political theory and analysis, have opened new paths for intellectual enquiry. Connolly has brought an American tradition of pragmatist political thinking into fruitful conversation with the best of contemporary continental European philosophy and given (...)
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  46. Alan Charles Kors (2003). Encyclopedia of the Enlightenment: 4 Volumes: Print and E-Reference Editions Available. OUP Usa.
    Covering the "long" Enlightenment, from the rise of Descartes' disciples in 1670 to the restoration of the Bourbon monarchy in 1815, the Encyclopedia of the Enlightenment contains articles ranging from discussions of mercantilism and democracy to the dissemination of ideas in salons and coffeehouses. It is also an e-reference text from Oxford's Digital Reference Shelf.
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  47. Alan G. Nasser (1979). Divine Independence and the Ontological Argument – A Reply to James M. Humber: ALAN G. NASSER. Religious Studies 15 (3):391-397.
    In a detailed and spirited critique, Professor James M. Humber has found my defence of the ontological argument unconvincing. Humber's case rests upon his claim that my ‘error’ is due to my ‘having accepted an incorrect definition of “physically necessary being” … ’. Now I do indeed claim that God must be conceived as a factuall necessary being, i.e. as eternally independent. I take the notion of God's aseity or eternal independence to be relatively straightforward and uncontroversial; it is accepted (...)
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  48. Alan Olson (2008). Fe y razón. Reencuentro con Isaac e Ismael. Dikaiosyne 21 (11):73-94.
    El ensayo comienza con una referencia a la bien conocida historia bíblica de Ismael e Isaac a fi n de proporcionar un contexto bíblico o subtexto, como puede ser el caso, para el título del libro de Jaspers Der philosophische Glaube angesichts der Offenbarung2 y para la cuestión básica que el mismo resalta, esto es, "¿pueden encontrarse las dos clases de fe ?" El ensayo concluye, con Jaspers, que el diálogo constructivo es improbable si no imposible, debido a que el (...)
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  49. Alan G. Padgett (1991). Can History Measure Eternity? A Reply to William Craig: ALAN G. PADGETT. Religious Studies 27 (3):333-335.
    I am grateful to Dr William L. Craig for his reply to an earlier article of mine in this journal, on the relationship between God and time. Craig and I agree on most points with respect to the relationship between God and time. What then is there for us to disagree about? The point Craig argues for is, eternity is ‘coincident’ with our history, i.e. the duration of our space–time is simultaneous with some duration of eternity. But I already agree (...)
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  50.  14
    Heather R. Dixon-Fowler, Daniel J. Slater, Jonathan L. Johnson, Alan E. Ellstrand & Andrea M. Romi (2013). Beyond “Does It Pay to Be Green?” A Meta-Analysis of Moderators of the CEP–CFP Relationship. Journal of Business Ethics 112 (2):353-366.
    Review of extant research on the corporate environmental performance (CEP) and corporate financial performance (CFP) link generally demonstrates a positive relationship. However, some arguments and empirical results have demonstrated otherwise. As a result, researchers have called for a contingency approach to this research stream, which moves beyond the basic question “does it pay to be green?” and instead asks “when does it pay to be green?” In answering this call, we provide a meta-analytic review of CEP–CFP literature in which (...)
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