Search results for 'Alan E' (try it on Scholar)

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  1. Tapper Alan & Ewin R. E. (eds.) (2004). Julius Kovesi, Moral Notions, with Three Papers on Plato. Cybereditions.score: 150.0
    Morality is often thought of as non-rational or sub-rational. In Moral Notions, first published in 1967, Julius Kovesi argues that the rationality of morality is built into the way we construct moral concepts. In showing this he also resolves the old Humean conundrum of the relation between 'facts' and 'values'. And he puts forward a method of reasoning that might make 'applied ethics' (at present largely a hodge-podge of opinions) into a constructive discipline. Kovesi's general theory of concepts - important (...)
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  2. D. M. Lewis (1975). Ancient Chronology Alan E. Samuel: Greek and Roman Chronology: Calendars and Years in Classical Antiquity. (Handbuch der Altertumswissenschaft, I. 7.) Pp. Xvii+307; 11 Figs. Munich: Beck, 1972. Cloth, DM.75. [REVIEW] The Classical Review 25 (01):69-72.score: 45.0
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  3. John Briscoe (1980). Cato the Censor Alan E. Astin: Cato the Censor. Pp. Xi + 371, 2 Maps. Oxford: Clarendon Press, 1978. £15. The Classical Review 30 (01):88-91.score: 45.0
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  4. J. David Thomas (1988). Greeks in Egypt Alan E. Samuel: From Athens to Alexandria: Hellenism and Social Goals in Ptolemaic Egypt. (Studia Hellenistica, 26.) Pp. Xi + 130. Louvain: Studia Hellenistica, 1983. Paper, B. Frs. 600. [REVIEW] The Classical Review 38 (01):91-92.score: 45.0
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  5. Dorothy J. Thompson (1990). Alan E. Samuel: The Shifting Sands of History: Interpretations of Ptolemaic Egypt. (Publications of the Association of Ancient Historians, 2.) Pp. Xiii + 85. Lanham, MD and London: University Press of America, 1989. $17.50 (Paper, $8.25). [REVIEW] The Classical Review 40 (02):507-508.score: 45.0
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  6. Heather Arden (1986). Donald Maddox, Semiotics of Deceit: The Pathelin Era. English Prose Translation of Maistre Pierre Pathelin by Alan E. Knight. Lewisburg, N.J.: Bucknell University Press; London and Toronto: Associated University Presses, 1984. Pp. 227. $28.50. [REVIEW] Speculum 61 (3):684-686.score: 45.0
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  7. Kathleen M. Ashley (1985). Alan E. Knight, Aspects of Genre in Late Medieval French Drama. Manchester, Eng., and Dover, NH: Manchester University Press, 1983. Pp. Viii, 190. $30. [REVIEW] Speculum 60 (2):420-423.score: 45.0
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  8. John Boardman (1967). Alan E. Samuel: The Mycenaeans in History. Pp. Xxii+158; 49 Figs, Plans. London: Prentice-Hall International, 1966. Paper, 20s. Net. [REVIEW] The Classical Review 17 (01):113-.score: 45.0
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  9. Jody Enders (2003). Alan E. Knight, Ed., Les Mystères de la Procession de Lille, 1: Le Pentateuque. (Textes Littéraires Français, 535.) Geneva: Droz, 2001. Paper. Pp. 630. [REVIEW] Speculum 78 (2):545-547.score: 45.0
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  10. C. P. Seager (1985). Psychological Aspects of Genetic Counselling. Edited by Alan E. H. Emery and Ian M. Pullen. Pp. 326. (Academic Press, 1984.) $32.00. [REVIEW] Journal of Biosocial Science 17 (4):505-506.score: 45.0
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  11. E. Matter (1994). Andreas De Sancto Victore, Andreae de Sancto Victore Opera, 6: Expositio in Ezechielem, Ed. Michael Alan Signer.(Corpus Christianorum, Continuatio Mediaeualis, 53 E.) Turnhout: Brepols, 1991. Paper. Pp. Lxxxviii, 203. [REVIEW] Speculum 69 (1):102-103.score: 39.0
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  12. Antonello Miranda & Alan Watson (eds.) (2004). Diritto E Tradizione: Circolazione, Decodificazione E Presistenza Delle Norme Giuridiche: Studi in Onore di Alan Watson Per la Laurea Honoris Causa in Scienze Politiche E Delle Relazioni Internazionali. Ila Palma.score: 39.0
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  13. D. W. Hamlyn (1996). The Philosophical Papers of Alan Donagan Volume 1: Historical Understanding and the History of Philosophy Edited by J. E. Malpas, with Foreword by Stephen ToulminVolume 2: Action, Reason and Value Edited by J. E. Malpas, with a Foreword by Donald Davidson Chicago and London: University of Chicago Press, 1955, Pp. 298 and 314, £31.95 Each. [REVIEW] Philosophy 71 (275):157-.score: 36.0
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  14. Detlev Fehling (1991). Herodotus on Egypt Alan B. Lloyd: Erodoto, le Storie, vol. II: Libro 2, l'Egitto (Introduzione, testo e commento a cura di Alan B. Lloyd, Traduzione di Augusto Fraschetti). (Scrittori greci e latini.) Pp. lxxxii + 410; 13 maps. Milan: Fondazione Lorenzo Valla, Arnoldo Mondadori, 1989. L. 45,000. [REVIEW] The Classical Review 41 (02):309-310.score: 36.0
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  15. John Arthur Passmore (1997). Book Review:The Philosophical Papers of Alan Donagan. Alan Donagan, J. E. Malpas. [REVIEW] Ethics 107 (4):759-.score: 36.0
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  16. Stig Kanger (1971). Review: Alan Ross Anderson, Completeness Theorems for the Systems E of Entailment and EQ of Entailment with Quantification. [REVIEW] Journal of Symbolic Logic 36 (3):520-520.score: 36.0
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  17. Greg Myers (2003). Alan G. Gross, Joseph E. Harmon, and Michael Reidy,Communicating Science: The Scientific Article From the Seventeenth Century to the Present. Oxford: Oxford University Press, 2002. [REVIEW] Metascience 12 (3):374-377.score: 36.0
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  18. Ga Antonelli (forthcoming). Ronald E. Giere and Alan W. Richardson (Eds.): Origins of Logical Empiricism, Minnesota Studies in the Philosophy of Science, Vol. XVI, University of Minnesota Press, Minneapolis and London 1996, Vii-392 Pp. [REVIEW] Grazer Philosophische Studien.score: 36.0
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  19. Barry Baldwin (1986). Averil Cameron and Judith Herrin, Eds., with Alan Cameron, Robin Cormack, and Charlotte Roueché, Constantinople in the Early Eighth Century: The “Parastaseis Syntomoi Chronikai.” (Columbia Studies in the Classical Tradition, 10.) Leiden: E. J. Brill, 1984. Pp. Xii, 291; 2 Maps. Hfl 110.Gilbert Dagron, Constantinople Imaginaire: Etudes Sur le Recueil des “Patria.” (Bibliothèque Byzantine, Etudes, 8.) Paris: Presses Universitaires de France, 1984. Paper. Pp. 353; 8 Black-and-White Plates. F 250. [REVIEW] Speculum 61 (2):388-392.score: 36.0
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  20. André Berten (1993). John Rajchman, Michel Foucault. La Liberté de Savoir. Traduit de l'Anglais Par Sylvie Durastanti** _Alan Sheridan, Discours, Sexualité Et Pouvoir. Initiation à Michel Foucault. Traduction Et Présentation Par Philip Miller_** _Garu Gutting, Michel Foucault's Archeology of Scientific Reason_** Charles E. Scott, The Question of Ethics. Nietzsche, Foucault, Heidegger. [REVIEW] Revue Philosophique de Louvain 91 (92):688-694.score: 36.0
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  21. Marcelo Bolshaw Gomes (2013). O místico eo feiticeiro Contrapontos entre imagem técnica e narrativa seqüencial em Alan Moore e Vilém Flusser. Flusser Studies 15.score: 36.0
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  22. Brian R. Clack (1995). Alan G. Padgett, Ed. Reason and the Christian Religion: Essays in Honour of Richard Swinburne. Pp. 362. (Oxford: Clarendon Press, 1994.) £40.00.James George Frazer. The Golden Bough (a New Abridgement by Robert Fraser). Pp. Xlix + 858. (Oxford: Oxford University Press, 1994.) £10.99 Pb.H.-E. Mertens & L. Boeve, Eds. Naming God Today. Pp. 104. (Leuven: Leuven University Press, 1994.) 380.-BEF.Christopher Nugent. Mysticism, Death and Dying. Pp. Xiv + 127. (Albany: State University of New York Press, 1994.) $12.95.Marian F. Sia & Santiago Sia. From Suffering to God: Exploring Our Images of God in the Light of Suffering. Pp. Xii + 207. (London and Basingstoke: Macmillan, 1994.) £40.00.John E. Thiel. Nonfoundationalism. Pp. Xii + 123. (Minneapolis: Fortress Press, 1994.). [REVIEW] Religious Studies 31 (2):281.score: 36.0
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  23. Brian R. Clack (1995). Alan G. Padgett, Ed. Reason and the Christian Religion: Essays in Honour of Richard Swinburne. Pp. 362.(Oxford: Clarendon Press, 1994.)£ 40.00. James George Frazer. The Golden Bough (a New Abridgement by Robert Fraser). Pp. Xlix+ 858.(Oxford: Oxford University Press, 1994.)£ 10.99 Pb. H.-E. Mertens & L. Boeve, Eds. Naming God Today. Pp. 104.(Leuven: Leuven University Press, 1994.) 380.-BEF. Christopher Nugent. Mysticism, Death and Dying. Pp. Xiv+ 127.(Albany: State University of New York Press, 1994 ... [REVIEW] Religious Studies 31 (2):281-284.score: 36.0
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  24. Craig R. Davis (1996). Larry D. Benson, Ed.,“King Arthur's Death”: The Middle English “Stanzaic Morte Arthur” and “Alliterative Morte Arthure.” Rev. Ed. By Edward E. Foster.(Middle English Texts.) Kalamazoo, Mich.: Medieval Institute Publications, Western Michigan University, for TEAMS, in Association with the University of Rochester, 1994. Paper. Pp. Xii, 292. $13. Published by Bobbs-Merrill in 1974. Alan Lupack, Ed.,“Lancelot of the Laik” and “Sir Tristrem.”(Middle English Texts.) Kalamazoo, Mich.: Medieval Institute ... [REVIEW] Speculum 71 (1):121-123.score: 36.0
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  25. Thomas Jech (2001). Baumgartner James E., Taylor Alan, and Wagon Stanley. Ideals on Uncountable Cardinals. Logic Colloquium'77, Proceedings of the Colloquium Held in WrocŁaw, August 1977, Edited by Macintyre Angus, Pacholski Leszek, and Paris Jeff, Studies in Logic and the Foundations of Mathematics, Vol. 96, North-Holland Publishing Company, Amsterdam, New York, and Oxford, 1978, Pp. 67–77. Baumgartner JE, Taylor AD, and Wagon S.. Structural Properties of Ideals. Dissertationes Mathematicae (Rozprawy Matematyczne), No ... [REVIEW] Bulletin of Symbolic Logic 7 (1):79-79.score: 36.0
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  26. Thomas Jech (2001). Review: James E. Baumgartner, Alan Taylor, Stanley Wagon, Angus Macintyre, Leszek Pacholski, Jeff Paris, Ideals on Uncountable Cardinals; J. E. Baumgartner, A. D. Taylor, S. Wagon, Structural Properties of Ideals; James E. Baumgartner, Alan D. Taylor, Saturation Properties of Ideals in Generic Extensions. [REVIEW] Bulletin of Symbolic Logic 7 (1):79-79.score: 36.0
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  27. Kenneth P. Ruscio (1988). Un-Splintered Interdisciplinary Analysis and Research Daryl E. Chubin Alan L. Porter Frederick A. Rossini Terry Connolly. [REVIEW] Bioscience 38 (1):58-60.score: 36.0
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  28. Gabriel Andrade (2004). Alan Macfarlane: Entre El Mundo Moderno y la Sociedad Tradicional. Utopía y Praxis Latinoamericana 9 (26):113-118.score: 27.0
    In this in ter view, the pres ti gious an thro - pol o gist, his to rian and T.V. anaouncer, Alan Macfarlane com ments on some of the is sues that have been ad dressed in his writ ings. His main the o ret i cal con cern has been to study the pe cu - liar con di tions that gave rise to the mod e..
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  29. Alan W. Richardson & Thomas E. Uebel (2005). The Epistemic Agent in Logical Positivism. Aristotelian Society Supplementary Volume 79:73 - 105.score: 24.0
    [Alan W. Richardson] This essay explores the uses that Michael Friedman and Bas van Fraassen have recently made of the work of Hans Reichenbach. It uses Friedman's work to complicate van Fraassen's invocation of Reichenbach's voluntarism in support of empiricism. It uses van Fraassen's work to motivate a concern with Friedman's neo-Kantian reading of Reichenbach. We are, finally, left with questions about the status and content of the account of the epistemic subject available to an epistemological voluntarist. (...)
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  30. Alan E. Douglas (1992). M. T. Griffin, E. M. Atkins (Edd.): Cicero, On Duties. (Cambridge Texts in the History of Political Thought.) Pp. Li + 189. Cambridge University Press, 1991. £19.50 (Paper, £6.95). [REVIEW] The Classical Review 42 (02):445-.score: 24.0
  31. Alan E. Knight (1985). Peter Meredith and John E. Tailby, Eds., Raffaella Ferrari, Peter Meredith, Lynette R. Muir, Margaret Sleeman, and John E. Tailby, Transs., The Staging of Religious Drama in Europe in the Late Middle Ages: Texts and Documents in English Translation. (Early Drama, Art, and Music Monographs, 4.) Kalamazoo: Medieval Institute Publications, 1983. Pp. 301; Drawing in Endpaper Flap. $24.95 (Cloth); $14.95 (Paper). [REVIEW] Speculum 60 (4):998-1001.score: 24.0
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  32. Gualtiero Piccinini (2003). Alan Turing and the Mathematical Objection. Minds and Machines 13 (1):23-48.score: 21.0
    This paper concerns Alan Turing’s ideas about machines, mathematical methods of proof, and intelligence. By the late 1930s, Kurt Gödel and other logicians, including Turing himself, had shown that no finite set of rules could be used to generate all true mathematical statements. Yet according to Turing, there was no upper bound to the number of mathematical truths provable by intelligent human beings, for they could invent new rules and methods of proof. So, the output of a human mathematician, (...)
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  33. Alan W. Richardson & Thomas E. Uebel (2005). Alan W. Richardson. 'The Tenacious, Malleable, Indefatigable, and yet, Eternally Modifiable Will': Hans Reichenbach's Knowing Subject. Aristotelian Society Supplementary Volume 79 (1):73–87.score: 21.0
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  34. Alan W. Richardson & Thomas E. Uebel (2005). Thomas E. Uebel. Epistemic Agency Naturalized: The Protocol of Testimony Acceptance. Aristotelian Society Supplementary Volume 79 (1):89–105.score: 21.0
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  35. George Barmpalias & Andrew E. M. Lewis (2006). A C.E. Real That Cannot Be SW-Computed by Any Ω Number. Notre Dame Journal of Formal Logic 47 (2):197-209.score: 21.0
    The strong weak truth table (sw) reducibility was suggested by Downey, Hirschfeldt, and LaForte as a measure of relative randomness, alternative to the Solovay reducibility. It also occurs naturally in proofs in classical computability theory as well as in the recent work of Soare, Nabutovsky, and Weinberger on applications of computability to differential geometry. We study the sw-degrees of c.e. reals and construct a c.e. real which has no random c.e. real (i.e., Ω number) sw-above it.
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  36. Alan W. Richardson & Thomas E. Uebel (2005). Alan W. Richardson. Aristotelian Society Supplementary Volume 79 (1):73-87.score: 21.0
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  37. Alan W. Richardson & Thomas E. Uebel (2005). Thomas E. Uebel. Aristotelian Society Supplementary Volume 79 (1):89-105.score: 21.0
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  38. Stephen Coleman (2006). E-Mail, Terrorism, and the Right to Privacy. Ethics and Information Technology 8 (1):17-27.score: 18.0
    This paper discusses privacy and the monitoring of e-mail in the context of the international nature of the modern world. Its three main aims are: (1) to highlight the problems involved in discussing an essentially philosophical question within a legal framework, and thus to show that providing purely legal answers to an ethical question is an inadequate approach to the problem of privacy on the Internet; (2) to discuss and define what privacy in the medium of the Internet actually is; (...)
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  39. Tomislav Ivezić (2003). The Proof That the Standard Transformations of E and B Are Not the Lorentz Transformations. Foundations of Physics 33 (9):1339-1347.score: 18.0
    In this paper it is exactly proved that the standard transformations of the three-dimensional (3D) vectors of the electric and magnetic fields E and B are not relativistically correct transformations. Thence the 3D vectors E and B are not well-defined quantities in the 4D space-time and, contrary to the general belief, the usual Maxwell equations with the 3D E and B are not in agreement with the special relativity. The 4-vectors E a and B a , as well-defined 4D quantities, (...)
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  40. Charles Pigden (2007). Desiring to Desire: Russell, Lewis and G.E.Moore. In Susana Nuccetelli & Gary Seay (eds.), Themes from G.E.Moore. Oxford University Press. 244-260.score: 18.0
    I have two aims in this paper. In §§2-4 I contend that Moore has two arguments (not one) for the view that that ‘good’ denotes a non-natural property not to be identified with the naturalistic properties of science and common sense (or, for that matter, the more exotic properties posited by metaphysicians and theologians). The first argument, the Barren Tautology Argument (or the BTA), is derived, via Sidgwick, from a long tradition of anti-naturalist polemic. But the second argument, the Open (...)
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  41. Mary Rute Gomes Esperandio & Kevin Lee Ladd (2013). Oração e Saúde: questões para a Teologia e para a Psicologia da Religião (Prayer and Health: issues for theology and psychology of religion) - DOI: 10.5752/P.2175-5841.2013v11n30p627. [REVIEW] Horizonte 11 (30):627-656.score: 18.0
    A pesquisa quantitativa tem sido predominante nos estudos sobre oração. A partir de uma abordagem qualitativa baseada na análise de conteúdo, este estudo examina as relações entre oração e saúde. Os dados são provenientes de 104 vídeos com entrevistas gravadas com participantes de igrejas Católicas, Protestantes e Pentecostais. A análise levantou quatro categorias descritivas do uso da oração: 1. Como estratégia de coping (enfrentamento) (62,5%); 2. Para manter viva a espiritualidade (15,3%); 3. Como técnica de empoderamento mútuo (8,6%); 4. Como (...)
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  42. Mariarosaria Taddeo (2010). Modelling Trust in Artificial Agents, A First Step Toward the Analysis of E-Trust. Minds and Machines 20 (2):243-257.score: 18.0
    This paper provides a new analysis of e - trust , trust occurring in digital contexts, among the artificial agents of a distributed artificial system. The analysis endorses a non-psychological approach and rests on a Kantian regulative ideal of a rational agent, able to choose the best option for itself, given a specific scenario and a goal to achieve. The paper first introduces e-trust describing its relevance for the contemporary society and then presents a new theoretical analysis of this phenomenon. (...)
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  43. Jordi Vallverdú I. Segura (2009). Computational Epistemology and E-Science: A New Way of Thinking. [REVIEW] Minds and Machines 19 (4):557-567.score: 18.0
    Recent trends towards an e-Science offer us the opportunity to think about the specific epistemological changes created by computational empowerment in scientific practices. In fact, we can say that a computational epistemology exists that requires our attention. By ‘computational epistemology’ I mean the computational processes implied or required to achieve human knowledge. In that category we can include AI, supercomputers, expert systems, distributed computation, imaging technologies, virtual instruments, middleware, robotics, grids or databases. Although several authors talk about the extended mind (...)
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  44. Erik D. Reichle, Keith Rayner & Alexander Pollatsek (2003). The E-Z Reader Model of Eye-Movement Control in Reading: Comparisons to Other Models. Behavioral and Brain Sciences 26 (4):445-476.score: 18.0
    The E-Z Reader model (Reichle et al. 1998; 1999) provides a theoretical framework for understanding how word identification, visual processing, attention, and oculomotor control jointly determine when and where the eyes move during reading. In this article, we first review what is known about eye movements during reading. Then we provide an updated version of the model (E-Z Reader 7) and describe how it accounts for basic findings about eye movement control in reading. We then review several alternative models of (...)
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  45. Emilio Mordini, David Wright, Kush Wadhwa, Paul De Hert, Eugenio Mantovani, Jesper Thestrup, Guido Van Steendam, Antonio D’Amico & Ira Vater (2009). Senior Citizens and the Ethics of E-Inclusion. Ethics and Information Technology 11 (3):203-220.score: 18.0
    The ageing society poses significant challenges to Europe’s economy and society. In coming to grips with these issues, we must be aware of their ethical dimensions. Values are the heart of the European Union, as Article 1a of the Lisbon Treaty makes clear: “The Union is founded on the values of respect for human dignity…”. The notion of Europe as a community of values has various important implications, including the development of inclusion policies. A special case of exclusion concerns the (...)
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  46. Philip J. Nickel (2011). Ethics in E-Trust and E-Trustworthiness: The Case of Direct Computer-Patient Interfaces. [REVIEW] Ethics and Information Technology 13 (2):355-363.score: 18.0
    In this paper, I examine the ethics of e - trust and e - trustworthiness in the context of health care, looking at direct computer-patient interfaces (DCPIs), information systems that provide medical information, diagnosis, advice, consenting and/or treatment directly to patients without clinicians as intermediaries. Designers, manufacturers and deployers of such systems have an ethical obligation to provide evidence of their trustworthiness to users. My argument for this claim is based on evidentialism about trust and trustworthiness: the idea that trust (...)
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  47. Jordi Vallverdú I. Segura (2009). Computational Epistemology and E-Science: A New Way of Thinking. [REVIEW] Minds and Machines 19 (4):557-567.score: 18.0
    Recent trends towards an e-Science offer us the opportunity to think about the specific epistemological changes created by computational empowerment in scientific practices. In fact, we can say that a computational epistemology exists that requires our attention. By ‘computational epistemology’ I mean the computational processes implied or required to achieve human knowledge. In that category we can include AI, supercomputers, expert systems, distributed computation, imaging technologies, virtual instruments, middleware, robotics, grids or databases. Although several authors talk about the extended mind (...)
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  48. Jeroen van den Hoven (2005). E-Democracy, E-Contestation and the Monitorial Citizen. Ethics and Information Technology 7 (2):51-59.score: 18.0
    It is argued that Pettit’s conception of “contestatory democracy” is superior to deliberative, direct and epistemic democracy. The strong and weak points of these conceptions are discussed drawing upon the work of a.o Bruce Bimber. It is further argued that ‘contestation’ and ‘information’ are highly relevant notions in thinking about, just, viable and sustainable design for E-democracy.
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  49. Samson O. Gunga & Ian W. Ricketts (2008). The Prospects for E-Learning Revolution in Education: A Philosophical Analysis. Educational Philosophy and Theory 40 (2):294–314.score: 18.0
    If I lose my key in Canada, for instance, and I search for it in the United Kingdom, how long will I take to find it? This paper argues that problems in education are caused by non-professional teachers who are employed when trained teachers move in search of promotion friendly activities or financially rewarding duties. This shift of focus means that policy makers in education act without adequate professional guidance. The problems in education, therefore, result from demands made on mainstream (...)
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  50. Heather R. Dixon-Fowler, Daniel J. Slater, Jonathan L. Johnson, Alan E. Ellstrand & Andrea M. Romi (2013). Beyond “Does It Pay to Be Green?” A Meta-Analysis of Moderators of the CEP–CFP Relationship. Journal of Business Ethics 112 (2):353-366.score: 18.0
    Review of extant research on the corporate environmental performance (CEP) and corporate financial performance (CFP) link generally demonstrates a positive relationship. However, some arguments and empirical results have demonstrated otherwise. As a result, researchers have called for a contingency approach to this research stream, which moves beyond the basic question “does it pay to be green?” and instead asks “when does it pay to be green?” In answering this call, we provide a meta-analytic review of CEP–CFP literature in which we (...)
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