Search results for 'Alan G. Detweiler' (try it on Scholar)

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  1. Alan G. Detweiler (1961). Music and Poetry. British Journal of Aesthetics 1 (3):134-143.
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  2.  4
    G. G. (1975). Philosophie Et Relations Interpersonnelles: Rencontre de Deux Traditions. Publié Sous la Direction de Alan Montefiore. Montréal: Les Presses de l'Université de Montréal, 1973. 204 Pages.Philosophy and Personal Relations: An Anglo-French Study. Edited by Alan Montefiore. London: Routledge & Kegan Paul Ltd.; Montreal: McGill-Queen's University Press, 1973. Pp.228. $9.00. [REVIEW] Dialogue 14 (1):159-167.
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    Alan Detweiler (1962). Book Reviews. [REVIEW] British Journal of Aesthetics 2 (3):275-c-276.
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  4.  6
    F. H. G. (1914). Pauly's Real-Encyclopädie der classischen Altertumswissenschaft. Herausg. von G. Wissowa und W. Kroll. 16ter Halbband (Hestiaia—Hyagnis), and Supplement II. 2 vols. 8vo., cols. 1313–2628, and in Supplement, cols. 520. Stuttgart: Metzler, 1913. 16ter Halbband, M.15; Supplement, M.7. [REVIEW] The Classical Review 28 (05):177-178.
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    C. G. (1977). Niermeyer J. F., Mediae Latinitatis lexicon minus. Leiden: E. J. Brill, 1976. Pp. xviii, 1138. 280 Glds. van de Kieft C., Lake-Schoonebeek G. S. M. M., Abbreviationes et index fontium [to Niermeyer's Lexicon]. Leiden: E. J. Brill, 1976. Pp. xix, 78. [REVIEW] Speculum 52 (4):1081.
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    L. C. G. (1911). Life in the Roman World of Nero and St. Paul Life in the Roman World of Nero and St. Paul. By T. G. Tucker, Litt. D., Camb., Hon. Litt. D., Dublin, Professor of Classical Philology in the University of Melbourne, Ivol. Large 8vo. Pp. Ix + 447. 124 Plates and 3 Maps. Macmillan and Co. 1910. 12s. 6d. Net. [REVIEW] The Classical Review 25 (03):88-89.
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    F. H. G. (1911). Pauly's Real-Encyclopädie der Classischen Altertumswissenschaft. Neue Bearbeitung…herausgegeben von G. Wissowa. Xllter Halbband, Euxantios—Fornaces (cols. 1537–2876); XIliter Halbband, Fornax—Glykon (cols. 1–1472). Stuttgart: Metzler, 1909, 1910. [REVIEW] The Classical Review 25 (07):228-.
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  8.  9
    F. H. G. (1913). Pauly's Real-Encyclopädie der classischen Altertumswissenschaft; neue Bearbeitung von G. Wissowa … W. Kroll. 15ter Halbband. 8vo. I vol., cols. 1312. Stuttgart: Metzler, 1912. M. 15. [REVIEW] The Classical Review 27 (06):209-210.
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  9. G. G. G. G. (1922). Corrado Barbagallo e G. Pasquali. [REVIEW] Giornale Critico Della Filosofia Italiana 3:417.
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  10. M. G. M. G. (1991). Della Volpe G., "le origini E la formazione Della dialettica hegeliana". Giornale Critico Della Filosofia Italiana 11:333.
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  11.  6
    Alan G. Padgett (1989). God and Time: Toward a New Doctrine of Divine Timeless Eternity*: ALAN G. PADGETT. Religious Studies 25 (2):209-215.
    In this essay I wish to defend the intuition that God transcends time, of which he is the Creator. To do this, I will develop a new understanding of the term ‘timeless eternity’ as it applies to God. This assumes the inadequacy of the traditional notion of divine eternity, as it is found in Boethius, Anselm and Aquinas. Very briefly, the reasons for this inadequacy are as follows. God sustains the universe, which means in part that he is responsible for (...)
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    Alan G. Padgett (1991). Can History Measure Eternity? A Reply to William Craig: ALAN G. PADGETT. Religious Studies 27 (3):333-335.
    I am grateful to Dr William L. Craig for his reply to an earlier article of mine in this journal, on the relationship between God and time. Craig and I agree on most points with respect to the relationship between God and time. What then is there for us to disagree about? The point Craig argues for is, eternity is ‘coincident’ with our history, i.e. the duration of our space–time is simultaneous with some duration of eternity. But I already agree (...)
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  13. Alan G. Nasser (1979). Divine Independence and the Ontological Argument – A Reply to James M. Humber: ALAN G. NASSER. Religious Studies 15 (3):391-397.
    In a detailed and spirited critique, Professor James M. Humber has found my defence of the ontological argument unconvincing. Humber's case rests upon his claim that my ‘error’ is due to my ‘having accepted an incorrect definition of “physically necessary being” … ’. Now I do indeed claim that God must be conceived as a factuall necessary being, i.e. as eternally independent. I take the notion of God's aseity or eternal independence to be relatively straightforward and uncontroversial; it is accepted (...)
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  14. Anna Wynne (1992). Playing with Fire Alan G. Gross, The Rhetoric of Science. London: Harvard University Press, 1990. £23.95, Vi + 248 Pp. [REVIEW] History of the Human Sciences 5 (1):87-94.
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  15.  9
    Greg Myers (2003). Alan G. Gross, Joseph E. Harmon, and Michael Reidy,Communicating Science: The Scientific Article From the Seventeenth Century to the Present. Oxford: Oxford University Press, 2002. [REVIEW] Metascience 12 (3):374-377.
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  16.  5
    Brian R. Clack (1995). Alan G. Padgett, Ed. Reason and the Christian Religion: Essays in Honour of Richard Swinburne. Pp. 362. £40.00.James George Frazer. The Golden Bough . Pp. Xlix + 858. £10.99 Pb.H.-E. Mertens & L. Boeve, Eds. Naming God Today. Pp. 104. 380.-BEF.Christopher Nugent. Mysticism, Death and Dying. Pp. Xiv + 127. $12.95.Marian F. Sia & Santiago Sia. From Suffering to God: Exploring Our Images of God in the Light of Suffering. Pp. Xii + 207. £40.00.John E. Thiel. Nonfoundationalism. Pp. Xii + 123. [REVIEW] Religious Studies 31 (2):281.
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  17.  7
    Robert Roberts (2004). Steve Wilkens and Alan G. Padgett: Christianity and Western Thought. Volume II. Faith and Philosophy 21 (2):265-269.
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  18.  3
    Brian R. Clack (1995). Alan G. Padgett, Ed. Reason and the Christian Religion: Essays in Honour of Richard Swinburne. Pp. 362.(Oxford: Clarendon Press, 1994.)£ 40.00. James George Frazer. The Golden Bough (a New Abridgement by Robert Fraser). Pp. Xlix+ 858.(Oxford: Oxford University Press, 1994.)£ 10.99 Pb. H.-E. Mertens & L. Boeve, Eds. Naming God Today. Pp. 104.(Leuven: Leuven University Press, 1994.) 380.-BEF. Christopher Nugent. Mysticism, Death and Dying. Pp. Xiv+ 127.(Albany: State University of New York Press, 1994 ... [REVIEW] Religious Studies 31 (2):281-284.
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  19. Linda Zagzebski (1993). Alan G. Padgett, God, Eternity, and the Nature of Time Reviewed By. Philosophy in Review 13 (4):179-181.
     
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  20.  1
    Robert Roberts (2004). Steve Wilkens and Alan G. Padgett: Christianity and Western Thought. Volume II: Faith and Reason in the 19th Century. Faith and Philosophy 21 (2):265-269.
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  21. Trevor Melia (1992). The Literary Structure of Scientific Argument: Historical Studies by Peter Dear; The Rhetoric of Science by Alan G. Gross; Writing Biology: Texts in the Social Construction of Scientific Knowledge by Greg Myers; A Rhetoric of Science: Inventing Scientific Discourse by Lawrence J. Prelli. Isis: A Journal of the History of Science 83:100-106.
     
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  22. Siobhan Roberts (2012). Wind Wizard: Alan G. Davenport and the Art of Wind Engineering. Princeton University Press.
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  23. Brian T. Trainor (2015). As Christ Submits to the Church; A Biblical Understanding of Leadership and Mutual Submission. By Alan G. Padgett. Pp. 176, BakerAcademic, 2011, $19.99. [REVIEW] Heythrop Journal 56 (5):867-868.
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  24. Linda Zagzebski (1993). Alan G. Padgett, God, Eternity, and the Nature of Time. [REVIEW] Philosophy in Review 13:179-181.
     
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  25.  3
    Michael Harney (2005). Alan Deyermond, David G. Pattison, and Eric Southworth, Eds., “Mio Cid” Studies: “Some Problems of Diplomatic” Fifty Years On. London: Department of Hispanic Studies, Queen Mary, University of London, 2002. Paper. Pp. 182. £11. [REVIEW] Speculum 80 (3):862-863.
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  26.  6
    H. D. F. Kitto (1943). Sociology and Drama Alan M. G. Little: Myth and Society in Attic Drama. Pp.Vii+95. New York: Columbia University Press (London: Milford), 1942. Cloth, 10s. Net. [REVIEW] The Classical Review 57 (03):112-114.
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  27.  14
    Ryan Balot (2006). Bakewell (G.W.), Sickinger (J.P.) (Edd.) Gestures. Essays in Ancient History, Literature, and Philosophy Presented to Alan L. Boegehold on the Occasion of His Retirement and His Seventy-Fifth Birthday . Pp. Xii + 363, Ills. Oxford: Oxbow Books, 2003. Cased, £45. ISBN: 1-84217-086-. [REVIEW] The Classical Review 56 (01):235-.
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  28.  15
    Jessica Berg (2010). Review of The Ethics of Consent , Eds. Franklin G. Miller and Alan Wertheimer. [REVIEW] American Journal of Bioethics 10 (7):71-72.
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  29.  3
    Lorraine Attreed (1992). Maurice Beresford and John G. Hurst, Eds., Deserted Medieval Villages: Studies. Gloucester, Eng., and Wolfeboro Falls, NH: Alan Sutton, 1989. Pp. Xx, 340; 31 Black-and-White Plates, 42 Black-and-White Figures, 16 Tables. $48. First Published in 1971 by Lutterworth Press. Maurice Beresford and John Hurst, Wharram Percy: Deserted Medieval Village. New Haven and London: Yale University Press, 1991. Pp. 144; 13 Color Plates, 100 Black-and-White Illustrations. $25. First Published in 1990 by BT Batsford Ltd. [REVIEW] Speculum 67 (4):934-936.
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  30.  6
    Michael Whitby (2010). A.D. (G.) Traina 428 A.D. An Ordinary Year at the End of the Roman Empire. With a Preface by Averil Cameron. Translated by Alan Cameron. Pp. Xxii + 203, Maps. Princeton and Oxford: Princeton University Press, 2009 (Originally Published as 428 Dopo Cristo. Storia di Un Anno, 2007). Cased, £16.95, US$24.95. ISBN: 978-0-691-13669-. [REVIEW] The Classical Review 60 (01):255-.
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  31.  6
    Michael J. Kelar (1993). Book Review:Lines in the Sand: Justice and the Gulf War. Alan Geyer, Barbara G. Green; Ethics and the Gulf War: Religion, Rhetoric, and Righteousness. Kenneth L. Vaux; Engulfed in War: Just War and the Persian Gulf. Brien Hallett. [REVIEW] Ethics 104 (1):190-.
  32.  2
    Lionel Rubinoff (1966). Essays in the Philosophy of Art. By R. G. Collingwood, Edited by Alan Donagan. Bloomington: Indiana University Press; Toronto: Ambassador Books. 1964. Pp. Xx, 232. $ 3.15. [REVIEW] Dialogue 5 (3):467-470.
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  33. V. F. Castellucci & S. Rossignol (1998). Moderated by Laurent Descarries, Edward G. Jones, Benjamin Libet, and Alan J. McComas. In H. Jasper, L. Descarries, V. Castellucci & S. Rossignol (eds.), Consciousness: At the Frontiers of Neuroscience. Lippincott-Raven 77--281.
     
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  34. E. Danblon (2005). G. Gross Alan & Ray Dearin, Chaim Perelman. Revue Internationale de Philosophie 59 (233):441.
     
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  35. H. Şen (2004). Balkanlar: Metaforların Çarpıştığı Bir Savaş Alanı. Cogito 38:258-274.
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  36. A. Boyce Gibson (1963). DONAGAN, ALAN: "Later Philosophy of R. G. Collingwood". [REVIEW] Australasian Journal of Philosophy 41:412.
     
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  37. Malcolm Jack (1991). G. A. J. Rogers and Alan Ryan, Eds., "Perspectives on Thomas Hobbes". [REVIEW] Journal of the History of Philosophy 29 (1):113.
     
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  38. Robin Leake (1990). Steroid Receptors in Biology and Medicine Molecular Endocrinology and Steroid Hormone Action (1989). Edited by G. H. Sato and J. L. Stevens, Alan R. Liss: New York. [REVIEW] Bioessays 12 (9):453-454.
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  39. Hayden V. White (1965). Alan Donagan, "the Later Philosophy of R. G. Collingwood". [REVIEW] History and Theory 4 (2):244.
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  40.  26
    Randy Harris (2009). Alan Gross and the Rhetoric of Science. Perspectives on Science 17 (3):pp. 346-380.
    This article reviews the recent work of Alan G. Gross , with prominent notice, as well, of works by Leah Ceccarelli, Celeste Condit, and Jeanne Fahnestock, among others, in order to sketch out developments in the rhetoric of science.-------------------------------------------------------------------------------------------- ---------------------------------------------------------------------------------------------------- ---------------------------------------------------------------------------------------------------- ---------------------------------------------------------------------------------------------------- ---------------------------------------------------------------------------------------------------- ---------------------------------------------------------------------------------------------------- ------------------------------------------------.
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  41.  22
    Brian Berkey (2015). Double Counting, Moral Rigorism, and Cohen’s Critique of Rawls: A Response to Alan Thomas. Mind 124 (495):849-874.
    In a recent article in this journal, Alan Thomas presents a novel defence of what I call ‘Rawlsian Institutionalism about Justice’ against G. A. Cohen’s well-known critique. In this response I aim to defend Cohen’s rejection of Institutionalism against Thomas’s arguments. In part this defence requires clarifying precisely what is at issue between Institutionalists and their opponents. My primary focus, however, is on Thomas’s critical discussion of Cohen’s endorsement of an ethical prerogative, as well as his appeal to the (...)
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  42.  5
    Alan G. Gross & Arthur E. Walzer (eds.) (2008). Rereading Aristotle's Rhetoric. Southern Illinois University Press.
    In this collection edited by Alan G. Gross and Arthur E. Walzer, scholars in communication, rhetoric and composition, and philosophy seek to “reread” Aristotle’s Rhetoric from a purely rhetorical perspective.
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  43. Alan G. Gross & Arthur E. Walzer (eds.) (2000). Rereading Aristotle's Rhetoric. Southern Illinois University Press.
    In this collection edited by Alan G. Gross and Arthur E. Walzer, scholars in communication, rhetoric and composition, and philosophy seek to “reread” Aristotle’s _Rhetoric_ from a purely rhetorical perspective. So important do these contributors find the _Rhetoric_, in fact, that a core tenet in this book is that “all subsequent rhetorical theory is but a series of responses to issues raised by the central work.” The essays reflect on questions basic to rhetoric as a humanistic discipline. Some explore (...)
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  44.  9
    G. S. Voss (2013). 'It is a Beautiful Experiment': Queer(y)Ing the Work of Alan Turing. AI and Society 28 (4):567-573.
    Alan Turing is known for both his mathematical creativity and genius and role in cryptography war efforts, and for his homosexuality, for which he was persecuted. Yet there is little work that brings these two parts of his life together. This paper deconstructs and moves beyond the extant stereotypes around perceived associations between gay men and creativity, to consider how Turing’s lived experience as a queer mathematician provides a rich seam of insight into the ways in which his life, (...)
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  45. R. G. Collingwood & Alan Donagan (1964). Essays in the Philosophy of Art. Edited, with an Introd., by Alan Donagan. Indiana University Press.
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  46. Deborah G. Mayo (2010). Can Scientific Theories Be Warranted with Severity? : Exchanges with Alan Chalmers. In Deborah G. Mayo & Aris Spanos (eds.), Error and Inference: Recent Exchanges on Experimental Reasoning, Reliability, and the Objectivity and Rationality of Science. Cambridge University Press
     
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  47.  21
    Deborah G. Mayo (2010). Toward Progressive Critical Rationalism : Exchanges with Alan Musgrave. In Deborah G. Mayo & Aris Spanos (eds.), Error and Inference: Recent Exchanges on Experimental Reasoning, Reliability, and the Objectivity and Rationality of Science. Cambridge University Press 113.
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  48.  2
    Alan Donagan (1962/1985). The Later Philosophy of R.G. Collingwood. University of Chicago Press.
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  49. William G. Scott, Terence R. Mitchell, David K. Hart, David L. Norton, Peter R. Breggin & Konstantin Kolenda (1988). John Kekes is Professor of Philosophy at the State University of New York at Albany. Alan S. Waterman is Professor of Psychology at Trenton State College in Trenton, New Jersey. [REVIEW] In Konstantin Kolenda (ed.), Organizations and Ethical Individualism. Praeger
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  50.  44
    Alan Richardson (2002). Review: The Philosophy of Carl G. Hempel. [REVIEW] Mind 111 (443):683-687.
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