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Alan H. Goldman [93]Alan Goldman [20]
  1. Alan Goldman (forthcoming). Diversity in Curricula and Faculty. Proceedings and Addresses of the American Philosophical Association.
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  2. Alan Goldman (forthcoming). Review: Epistemology and the Psychology of Human Judgment. [REVIEW] Notre Dame Philosophical Reviews.
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  3. Alan H. Goldman (forthcoming). 158 Part Two: Business and Consumers. Contemporary Issues in Business Ethics.
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  4. Alan H. Goldman (2013). Philosophy and the Novel. Oxford University Press.
    Part I. Philosophy of novels. 1. Introduction: philosophical content and literary value -- 2. Interpreting novels -- 3. The sun also rises: incompatible interpretations -- 4. The appeal of the mystery -- Part II. Philosophy in novels. 5. Moral development in Pride and prejudice -- 6. Huckleberry Finn and moral motivation -- 7. What we learn about rules from The cider house rules -- 8. Nostromo and the fragility of the self.
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  5. Alan H. Goldman (2013). Rights, Utilities and Contracts. Canadian Journal of Philosophy 7 (sup1):121-135.
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  6. Alan H. Goldman (2013). The Broad View of Aesthetic Experience. Journal of Aesthetics and Art Criticism 71 (4):323-333.
    Peter Kivy and Noël Carroll advocate a narrow view of aesthetic experience according to which it consists mainly in attention to formal properties. Excluded are cognitive and moral properties. I defend the broader view that includes the latter properties. I argue first that cognition and moral assessment can be inseparable in experience from grasp of form and expressiveness. Second, Kivy and Carroll must extend the notion of form itself beyond ordinary usage to accommodate acknowledged aesthetic experience. Third, the broad view (...)
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  7. Alan Goldman (2012). Aesthetics: The Key Thinkers.
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  8. Alan Goldman (2012). David Hume. In Aesthetics: The Key Thinkers. 48-60.
     
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  9. Alan H. Goldman (2012). Response to Gert on Practical Reason. Journal of Ethics 16 (1):35-37.
    This is a response to Joshua Gert’s criticisms of my book Reasons from Within and defense of his own contrasting position.
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  10. Alan H. Goldman (2011). The Appeal of the Mystery. Journal of Aesthetics and Art Criticism 69 (3):261-272.
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  11. Alan H. Goldman (2011). Value. In Theodore Gracyk & Andrew Kania (eds.), The Routledge Companion to Philosophy and Music. Routledge. 162.
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  12. Alan Goldman (2010). Huckleberry Finn and Moral Motivation. Philosophy and Literature 34 (1):pp. 1-16.
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  13. Alan H. Goldman (2010). Is Moral Motivation Rationally Required? Journal of Ethics 14 (1):1 - 16.
    The answer to the title question is “No.” The first section argues, using the example of Huckleberry Finn, that rational agents need not be motivated by their explicit judgments of rightness and wrongness. Section II rejects a plausible argument to the conclusion that rational agents must have some moral concerns. The third section clarifies the relevant concept of irrationality and argues that moral incoherence does not equate with this common relevant concept. Section IV questions a rational requirement for prudential concern (...)
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  14. Alan H. Goldman (2010). What We Learn About Rules From the Cider House Rules. Philosophy and Literature 34 (2):359-372.
    In a well known collection of essays, Martha Nussbaum has argued that novels are indispensable in teaching and learning ethics in the right way.1 A large part of such learning consists in developing the capacity to perceive and respond to complex, nuanced situations having numerous morally relevant features deriving from particular relationships and past commitments that combine these context sensitive features in unique and unpredictable ways. Careful attention to detailed, intricate stories with finely sketched characters develops such capacity far better (...)
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  15. Alan Goldman (2009). Desires and Reasons. American Philosophical Quarterly 46 (4):291 - 304.
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  16. Alan H. Goldman (2009). Reasons From Within: Desires and Values. Oxford University Press.
    Alan H. Goldman argues for the internalist or subjectivist view of practical reasons on the grounds that it is simpler, more unified, and more comprehensible ...
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  17. Alan H. Goldman (2009). Review of Noel Carroll, On Criticism. [REVIEW] Notre Dame Philosophical Reviews 2009 (1).
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  18. Robert B. Talisse, Maureen Eckert, Norman Bowie, Steven M. Cahn, Randall Curren, Alan Goldman, Tziporah Kasachkoff, Peter Markie, John O'Connor, David Rosenthal, Robert Simon, David Shatz, George Sher, Douglas Stalker & Christine Vitrano (2009). A Teacher's Life: Essays for Steven M. Cahn. Lexington Books.
    This is a collection of 13 essays honoring Steven Cahn, presented to him on the occasion of his 25th year as Professor of Philosophy at the City University of New York.
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  19. Alan Goldman (2008). Knowledge, Explanation, and Lotteries. Noûs 42 (3):466-481.
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  20. Alan H. Goldman (2008). Michael Byron (Ed.), Satisficing and Maximizing (Cambridge: Cambridge University Press, 2004), Pp. 244. Utilitas 20 (2):254-256.
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  21. Alan H. Goldman (2008). The Case Against Objective Values. Ethical Theory and Moral Practice 11 (5):507 - 524.
    While objective values need not be intrinsically motivating, need not actually motivate us, they would determine what we ought to pursue and protect. They would provide reasons for actions. Objective values would come in degrees, and more objective value would provide stronger reasons. It follows that, if objective value exists, we ought to maximize it in the world. But virtually no one acts with that goal in mind. Furthermore, objective value would exist independently of our subjective valuings. But we have (...)
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  22. David Benatar, Cheshire Calhoun, Louise Collins, John Corvino, Yolanda Estes, John Finnis, Deirdre Golash, Alan Goldman, Greta Christina, Raja Halwani, Christopher Hamilton, Eva Feder Kittay, Howard Klepper, Andrew Koppelman, Stanley Kurtz, Thomas Mappes, Joan Mason-Grant, Janice Moulton, Thomas Nagel, Jerome Neu, Martha Nussbaum, Alan Soble, Sallie Tisdale, Alan Wertheimer, Robin West & Karol Wojtyla (2007). Philosophy of Sex: Contemporary Readings. Rowman & Littlefield Publishers.
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  23. Alan Goldman (2007). Desire, Depression, and Rationality. Philosophical Psychology 20 (6):711 – 730.
    Internalists hold that all reasons derive from existing motivations. They also hold that agents act irrationally when they fail to act on the strongest reasons they have. Emotions can make one act irrationally. But depression as an emotion tends to remove the motivation to act at the same time as it causes irrational inaction. If depression can cause irrationality, then the reasons to act must remain. Hence the internalist must explain how reasons can remain if depression removes motivation. This paper (...)
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  24. Alan H. Goldman (2007). The Underdetermination Argument for Brain-in-the-Vat Scepticism. Analysis 67 (1):32–36.
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  25. Alan H. Goldman (2006). Desire Based Reasons and Reasons for Desires. Southern Journal of Philosophy 44 (3):469-488.
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  26. Alan H. Goldman (2006). The Experiential Account of Aesthetic Value. Journal of Aesthetics and Art Criticism 64 (3):333–342.
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  27. Alan H. Goldman (2006). The Rationality of Complying with Rules: Paradox Resolved. Ethics 116 (3):453-470.
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  28. Alan H. Goldman, Harry Brighouse, Adam Swift & Sarah Stroud (2006). 4.'Race': Normative, Not Metaphysical or Semantic 'Race': Normative, Not Metaphysical or Semantic (Pp. 525-551). Ethics 116 (3).
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  29. Alan Goldman (2005). Beardsley's Legacy: The Theory of Aesthetic Value. Journal of Aesthetics and Art Criticism 63 (2):185–189.
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  30. Alan Goldman (2005). Review of Michael A. Bishop, J.D. Trout, Epistemology and the Psychology of Human Judgment. [REVIEW] Notre Dame Philosophical Reviews 2005 (6).
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  31. Alan H. Goldman (2005). Reason Internalism. Philosophy and Phenomenological Research 71 (3):505 - 533.
    This paper defends strong internalism about reasons, the view that reasons must relate to pre-existing motivational states, from several kinds of counterexamples, supposed desire independent reasons, that have been proposed. A central distinction drawn is that between there being a reason and an agent's having a reason. For an agent to have an F reason, she must be F-minded. Reasons, as what motivate us, are states of affairs and not themselves desires or motivational states, but they must connect to existing (...)
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  32. Alan Goldman (2004). Evaluating Art. In Peter Kivy (ed.), The Blackwell Guide to Aesthetics. Blackwell Pub.. 93--108.
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  33. Alan H. Goldman (2004). Epistemological Foundations: Can Experiences Justify Beliefs? American Philosophical Quarterly 41 (4):273-285.
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  34. Alan Goldman (2003). Episteiviology. In John Shand (ed.), Fundamentals of Philosophy. Routledge. 11.
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  35. Alan Goldman (2003). Representation in Art. In Jerrold Levinson (ed.), The Oxford Handbook of Aesthetics. Oxford University Press. 192--210.
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  36. Alan H. Goldman (2002). Review of Christopher W. Morris, Arthur Ripstein (Eds.), Practical Rationality and Preference: Essays for David Gauthier. [REVIEW] Notre Dame Philosophical Reviews 2002 (1).
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  37. Alan Goldman (2001). The Aesthetic. In Berys Nigel Gaut & Dominic Lopes (eds.), The Routledge Companion to Aesthetics. Routledge.
     
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  38. Alan H. Goldman (2001). Arthur Isak Applbaum, Ethics for Adversaries: The Morality of Roles in Public and Professional Life:Ethics for Adversaries: The Morality of Roles in Public and Professional Life. Ethics 111 (2):395-398.
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  39. Alan H. Goldman (2001). Larry May, The Socially Responsive Self: Social Theory and Professional Ethics:The Socially Responsive Self: Social Theory and Professional Ethics. Ethics 111 (2):432-435.
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  40. Alan H. Goldman (2001). Moral Reasoning Without Rules. Mind and Society 2 (2):105-118.
    Genuine rules cannot capture our intuitive moral judgments because, if usable, they mention only a limited number of factors as relevant to decisions. But morally relevant factors are both numerous and unpredictable in the ways they interact to change priorities among them. Particularists have pointed this out, but their account of moral judgment is also inadequate, leaving no room for genuine reasoning or argument. Reasons must be general even if not universal. Particularists can insist that our judgments be reflective, unbiased, (...)
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  41. Alan H. Goldman (2001). Practical Rules: When We Need Them and When We Don't. Cambridge University Press.
    Rules proliferate; some are kept with a bureaucratic stringency bordering on the absurd, while others are manipulated and ignored in ways that injure our sense of justice. Under what conditions should we make exceptions to rules, and when should they be followed despite particular circumstances? The two dominant models in the current literature on rules are the particularist account and that which sees the application of rules as normative. Taking a position that falls between these two extremes, Alan Goldman is (...)
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  42. Alan H. Goldman (2000). Review of Anita Silvers, David Wasserman, and Mary Mahowald, Disability, Difference, Discrimination: Perspectives on Justice in Bioethics and Public Policy:Disability, Difference, Discrimination: Perspectives on Justice in Bioethics and Public Policy. [REVIEW] Ethics 110 (4):873-875.
  43. Alan H. Goldman (2000). Aesthetic Criteria. International Studies in Philosophy 32 (4):139-140.
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  44. Alan H. Goldman (2000). Review of Anita Silvers, David Wasserman, and Mary Mahowald, Disability, Difference, Discrimination: Perspectives on Justice in Bioethics and Public Policy. [REVIEW] Ethics 110 (4).
  45. Alan H. Goldman (1999). Real Beauty. Dialogue 38 (3):667-670.
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  46. Alan H. Goldman (1999). Real Beauty Eddy M. Zemach University Park, PA: Pennsylvania State University Press, 1997, Xi + 222 Pp. [REVIEW] Dialogue 38 (03):667-.
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  47. Alan H. Goldman (1998). Prudential Rules. Southern Journal of Philosophy 36 (4):473-490.
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  48. Alan H. Goldman (1998). Rules and Moral Reasoning. Synthese 117 (2):229-250.
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  49. Alan H. Goldman (1997). Rules in the Law. Law and Philosophy 16 (6):581 - 602.
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  50. Alan Goldman (1995). Emotions in Music (a Postscript). Journal of Aesthetics and Art Criticism 53 (1):59-69.
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