Search results for 'Alan Henderson Gardiner' (try it on Scholar)

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  1. Alan Henderson Gardiner (1940). The Theory of Proper Names. London, Oxford University Press, H. Milford.score: 870.0
     
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  2. Alan J. Parkin, John M. Gardiner & Rebecca Rosser (1995). Functional Aspects of Recollective Experience in Face Recognition. Consciousness and Cognition 4 (4):387-398.score: 280.0
  3. G. D., E. Kuster, Carl Weickert, Alan H. Gardiner, Herbert Thompson, J. G. Milne, Jean Maspero, Kurt Latte, T. E. Page, W. H. D. Rouse, F. Storr, A. S. Way, J. M. Edmonds, R. C. Seaton, Horace White, Kirsopp Lake, A. M. Harmon, F. C. Conybeare, W. C. Wright, J. Sargeaunt, F. W. Cornish, J. P. Postgate, J. W. MacKail, Cicero, E. O. Winstedt, H. E. Butler, M. Heseltine, W. Watts, William Woodthorpe Tarn & Gustav Mendel (1913). Die Schlange in der Griechischen Kunst Und ReligionDas Lesbische KymationTheban Ostraca. Part I. Hieratic TextsTheban Ostraca. Part II. Demotic TextsTheban Ostraca. Part III. Greek TextsTheban Ostraca. Part IV. Coptic TextsOrganisation Militaire de l'Egypte ByzantineDe Saltationibus GraecorumThe Loeb Classical LibrarySophocles. [REVIEW] Journal of Hellenic Studies 33:385.score: 240.0
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  4. Alan Richardson-Klavehn, A. J. Benjamin Clarke & John M. Gardiner (1999). Conjoint Dissociations Reveal Involuntary “Perceptual” Priming From Generating at Study. Consciousness and Cognition 8 (3):271-284.score: 240.0
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  5. Mark K. Leach, Richard A. Henderson, Thomas J. Givnish, Alan K. Knapp, David C. Hartnett, Scott L. Collins & John M. Briggs (1999). A Caution Against Grazing. BioScience 49 (8):599.score: 240.0
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  6. Alan Richardson-Klavehn, John M. Gardiner & Rosalind I. Java (1996). 3.0 Tasks, Retrieval Strategies, and States of Consciousness: A Framework. In G. Underwood (ed.), Implicit Cognition. Oxford University Press. 85.score: 240.0
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  7. J. R. Firth (1933). The Theory of Speech and Language. By Alan H. Gardiner , Fellow of the British Academy (Oxford: At the Clarendon Press. London: Humphrey Milford. 1932. Pp. X + 332. Price 10s. 6d.). [REVIEW] Philosophy 8 (29):116-.score: 140.0
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  8. Charles A. Baylis (1958). Review: Alan H. Gardiner, The Theory of Proper Names. A Controversial Essay. [REVIEW] Journal of Symbolic Logic 23 (2):212-212.score: 140.0
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  9. P. S. Noble (1933). Speech and Language The Theory of Speech and Language. By Alan H. Gardiner, F.B.A. Pp. X + 332. Oxford: Clarendon Press, 1932. Cloth, 10s. 6d. Net. [REVIEW] The Classical Review 47 (04):146-147.score: 140.0
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  10. Nancy J. Woolf, Marianne Hammerl, Andy P. Field, Ron Sun, Santosh A. Helekar & Benjamin Libet (1999). John M. Gardiner, Cristina Ramponi, and Alan Richardson-Klavehn. Response Deadline and Sub. Consciousness and Cognition 8:390.score: 120.0
     
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  11. David Henderson, Terry Horgan & Matjaž Potrč (2007). Transglobal Evidentialism-Reliabilism. Acta Analytica 22 (4):281-300.score: 60.0
    We propose an approach to epistemic justification that incorporates elements of both reliabilism and evidentialism, while also transforming these elements in significant ways. After briefly describing and motivating the non-standard version of reliabilism that Henderson and Horgan call “transglobal” reliabilism, we harness some of Henderson and Horgan’s conceptual machinery to provide a non-reliabilist account of propositional justification (i.e., evidential support). We then invoke this account, together with the notion of a transglobally reliable belief-forming process, to give an account (...)
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  12. Martin F. Gardiner (2008). Music Training, Engagement with Sequence, and the Development of the Natural Number Concept in Young Learners. Behavioral and Brain Sciences 31 (6):652-653.score: 60.0
    Studies by Gardiner and colleagues connecting musical pitch and arithmetic learning support Rips et al.'s proposal that natural number concepts are constructed on a base of innate abilities. Our evidence suggests that innate ability concerning sequence ( or BSC) is fundamental. Mathematical engagement relating number to BSC does not develop automatically, but, rather, should be encouraged through teaching.
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  13. Michael Gardiner (2000). Critiques of Everyday Life. Routledge.score: 60.0
    Recent years have witnessed a burgeoning interest in the study of everyday life within the social sciences and humanities. In Critiques of Everyday Life Michael Gardiner proposes that there exists a counter-tradition within everyday life theorizing.
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  14. Stephen M. Gardiner (2011). A Perfect Moral Storm: The Ethical Tragedy of Climate Change. OUP USA.score: 60.0
    Climate change is arguably the great problem confronting humanity, but we have done little to head off this looming catastrophe. In The Perfect Moral Storm, philosopher Stephen Gardiner illuminates our dangerous inaction by placing the environmental crisis in an entirely new light, considering it as an ethical failure. Gardiner clarifies the moral situation, identifying the temptations (or "storms") that make us vulnerable to a certain kind of corruption. First, the world's most affluent nations are tempted to pass on (...)
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  15. Oswald Bayer & M. Alan (eds.) (1996). Worship and Ethics: Lutherans and Anglicans in Dialogue. Walter De Gruyter.score: 60.0
    The Anglican Tradition of Moral Theology Alan M. Suggate Hooker and the via media For the English who experienced the impact of the Reformation on the ...
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  16. David K. Henderson & Terence Horgan (2011). The Epistemological Spectrum: At the Interface of Cognitive Science and Conceptual Analysis. OUP Oxford.score: 60.0
    David Henderson and Terence Horgan set out a broad new approach to epistemology, which they see as a mixed discipline, having both a priori and empirical elements. They defend the roles of a priori reflection and conceptual analysis in philosophy, but their revisionary account of these philosophical methods allows them a subtle but essential empirical dimension. They espouse a dual-perspective position which they call iceberg epistemology, respecting the important differences between epistemic processes that are consciously accessible and those that (...)
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  17. Patrick L. Gardiner (1988/2002). Kierkegaard: A Very Short Introduction. Oxford University Press.score: 60.0
    Scholars have largely misunderstood Soren Kierkegaard, remembering him chiefly in connection with the development of existentialist philosophy in this century. In a short and unhappy life, he wrote many books and articles on literary, satirical, religious and psychological themes, but the diversity and idiosyncratic style of his writing have contributed to a misunderstanding of his ideas. In this book--the only introduction to the full range of Kierkegaard's thought--Patrick Gardiner demonstrates how Kierkegaard developed his ideas and examines his thoughts in (...)
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  18. Martha Henderson (2012). Franck L. B. Meijboom: Problems of Trust: A Question of Trustworthiness. [REVIEW] Journal of Agricultural and Environmental Ethics 25 (1):107-109.score: 60.0
    Franck L. B. Meijboom: Problems of Trust: A Question of Trustworthiness Content Type Journal Article DOI 10.1007/s10806-010-9300-4 Authors Martha L. Henderson, Master of Environmental Studies Program, The Evergreen State College, Olympia, WA 98505, USA Journal Journal of Agricultural and Environmental Ethics Online ISSN 1573-322X Print ISSN 1187-7863.
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  19. Tapper Alan & Ewin R. E. (eds.) (2004). Julius Kovesi, Moral Notions, with Three Papers on Plato. Cybereditions.score: 60.0
    Morality is often thought of as non-rational or sub-rational. In Moral Notions, first published in 1967, Julius Kovesi argues that the rationality of morality is built into the way we construct moral concepts. In showing this he also resolves the old Humean conundrum of the relation between 'facts' and 'values'. And he puts forward a method of reasoning that might make 'applied ethics' (at present largely a hodge-podge of opinions) into a constructive discipline. Kovesi's general theory of concepts - important (...)
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  20. Patrick L. Gardiner (1988). Kierkegaard. Oxford University Press.score: 60.0
    Soren Kierkegaard is remembered chiefly in connection with the development of existentialist philosophy in this century, but that view is misleading. In a short and unhappy life he wrote many books and articles on themes that were literary, satirical, religious and psychological, but the diversity and idiosyncratic style of his writing have contributed to a misunderstanding of his ideas. In this book, the only introduction to the full range of Kierkegaard's thought, Patrick Gardiner demonstrates how Kierkegaard developed his ideas (...)
     
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  21. David Henderson, Comments Are Welcome.score: 60.0
    Contemporary accounts of what it is for an agent to be justified in holding a given belief commonly carry substantive commitments concerning what cognitive processes can and should be like. In this paper, we argue that concern for the plausiblity of such psychological commitments leads to significant epistemological results. In particular, it leads to a multi-faceted epistemology in which elements of traditionally conflicting epistemologies are vindicated within a single epistemological account. We suggest thinking of the epistemologically relevant cognitive processes in (...)
     
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  22. Alan H. Sommerstein (2000). The Loeb Aristophanes J. J. Henderson (Ed.): Aristophanes : Vol. I: Acharnians, Knights . Vol II: Clouds, Wasps, Peace . (Loeb Classical Library, 178 and 488.) Pp. VIII + 408; 606. Cambridge, Ma and London: Harvard University Press, 1998. Cased, £11.95 + £12.95. Isbn: 0-674-99567-8 and 0-574-99537-. [REVIEW] The Classical Review 50 (01):9-.score: 36.0
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  23. Alan H. Sommerstein (2002). J. Henderson (Ed.): Aristophanes Birds, Lysistrata, Women at the Thesmophoria. Pp. 618. Cambridge, MA and London: Harvard University Press, 2000. Cased, £12.95. ISBN: 0-674-99587-. [REVIEW] The Classical Review 52 (01):153-.score: 36.0
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  24. Alan H. Sommerstein (2003). The Loeb Aristophanes Completed J. J. Henderson (Ed.): Aristophanes. Vol. IV: Frogs, Assembly-Women, Wealth. (Loeb Classical Library, 180.) Pp. 601. Cambridge, Ma and London: Harvard University Press, 2002. Cased £14.50. Isbn: 0-674-99596-. [REVIEW] The Classical Review 53 (01):21-.score: 36.0
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  25. Christian Barry & Holly Lawford-Smith (2012). Introduction. In Christian Barry & Holly Lawford-Smith (eds.), Global Justice. Ashgate.score: 24.0
    This volume brings together a range of influential essays by distinguished philosophers and political theorists on the issue of global justice. Global justice concerns the search for ethical norms that should govern interactions between people, states, corporations and other agents acting in the global arena, as well as the design of social institutions that link them together. The volume includes articles that engage with major theoretical questions such as the applicability of the ideals of social and economic equality to the (...)
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  26. Ewan Kingston (2013). Climate Change as a Three-Part Ethical Problem: A Response to Jamieson and Gardiner. Science and Engineering Ethics:1-20.score: 24.0
    Dale Jamieson has claimed that conventional human-directed ethical concepts are an inadequate means for accurately understanding our duty to respond to climate change. Furthermore, he suggests that a responsibility to respect nature can instead provide the appropriate framework with which to understand such a duty. Stephen Gardiner has responded by claiming that climate change is a clear case of ethical responsibility, but the failure of institutions to respond to it creates a (not unprecedented) political problem. In assessing the debate (...)
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  27. G. S. Voss (2013). 'It is a Beautiful Experiment': Queer(y)Ing the Work of Alan Turing. AI and Society 28 (4):567-573.score: 24.0
    Alan Turing is known for both his mathematical creativity and genius and role in cryptography war efforts, and for his homosexuality, for which he was persecuted. Yet there is little work that brings these two parts of his life together. This paper deconstructs and moves beyond the extant stereotypes around perceived associations between gay men and creativity, to consider how Turing’s lived experience as a queer mathematician provides a rich seam of insight into the ways in which his life, (...)
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  28. M. I. Marsh (2011). Alan Ware, The Dynamics of Two Party Politics (Oxford University Press, 2009). Japanese Journal of Political Science 12 (3):421-425.score: 24.0
    This small book packs a considerable theoretical and practical punch. Alan Ware challenges much received wisdom about the dynamics of two party politics. In the process, he adds considerably to contemporary discussion of the intersection of structure and agency in the development and adaptation of political systems. Ware picks out two party systems for concentrated attention because of their relative tractability – in his words: ‘these systems are ideal for analysing the capacity of parties to pursue their interests in (...)
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  29. Gabriel Andrade (2004). Alan Macfarlane: Entre El Mundo Moderno y la Sociedad Tradicional. Utopía y Praxis Latinoamericana 9 (26):113-118.score: 24.0
    In this in ter view, the pres ti gious an thro - pol o gist, his to rian and T.V. anaouncer, Alan Macfarlane com ments on some of the is sues that have been ad dressed in his writ ings. His main the o ret i cal con cern has been to study the pe cu - liar con di tions that gave rise to the mod e..
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  30. Alan Donagan (1994). The Philosophical Papers of Alan Donagan. University of Chicago Press.score: 21.0
    A major voice in late twentieth-century philosophy, Alan Donagan is distinguished for his theories on the history of philosophy and the nature of morality. The Philosophical Papers of Alan Donagan, volumes 1 and 2, collect 28 of Donagan's most important and best-known essays on historical understanding and ethics from 1957 to 1991. Volume 2 addresses issues in the philosophy of action and moral theory. With papers on Kant, von Wright, Sellars, and Chisholm, this volume also covers a range (...)
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  31. Alan Chalmers (2006). Why Alan Musgrave Should Become an Essentialist. In Colin Cheyne & John Worrall (eds.), Rationality and Reality: Conversations with Alan Musgrave. Springer. 165--181.score: 21.0
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  32. Alan Keightley (2012). Alan Watts: The Immediate Magic of God. In Peter J. Columbus & Donadrian L. Rice (eds.), Alan Watts--Here and Now: Contributions to Psychology, Philosophy, and Religion. State University of New York Press. 43.score: 21.0
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  33. Alan Pope (2012). Contributions and Conundrums in the Psychospiritual Transformation of Alan Watts. In Peter J. Columbus & Donadrian L. Rice (eds.), Alan Watts--Here and Now: Contributions to Psychology, Philosophy, and Religion. State University of New York Press. 183.score: 21.0
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  34. Stathos Psillos, Review of Alan Musgrave, Essays on Realism and Rationalism. [REVIEW]score: 18.0
    Alan Musgrave has been one of the most important philosophers of science in the last quarter of the 20th century. He has exemplified an exceptional combination of clearheaded and profound philosophical thinking. Two seem to be the pillars of his thought: an uncompromising commitment to scientific realism and an equally uncompromising commitment to deductivism. The essays reprinted in this volume (which span a period of 25 years, from 1974 to 1999) testify to these two commitments. (There are two omissions (...)
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  35. Gualtiero Piccinini (2003). Alan Turing and the Mathematical Objection. Minds and Machines 13 (1):23-48.score: 18.0
    This paper concerns Alan Turing’s ideas about machines, mathematical methods of proof, and intelligence. By the late 1930s, Kurt Gödel and other logicians, including Turing himself, had shown that no finite set of rules could be used to generate all true mathematical statements. Yet according to Turing, there was no upper bound to the number of mathematical truths provable by intelligent human beings, for they could invent new rules and methods of proof. So, the output of a human mathematician, (...)
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  36. William Hasker (2010). Defining 'Gratuitous Evil': A Response to Alan R. Rhoda. Religious Studies 46 (3):303-309.score: 18.0
    In his article, 'Gratuitous evil and divine providence', Alan Rhoda claims to have produced an uncontroversial theological premise for the evidential argument from evil. I argue that his premise is by no means uncontroversial among theists, and I doubt that any premise can be found that is both uncontroversial and useful for the argument from evil.
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  37. Michael Potts (2001). A Requiem for Whole Brain Death: A Response to D. Alan Shewmons the Brain and Somatic Integration. Journal of Medicine and Philosophy 26 (5):479 – 491.score: 18.0
    Alan Shewmons article, The brain and somatic integration: Insights into the standard biological rationale for equating brain death with death (2001), strikes at the heart of the standard justification for whole brain death criteria. The standard justification, which I call the standard paradigm, holds that the permanent loss of the functions of the entire brain marks the end of the integrative unity of the body. In my response to Shewmons article, I first offer a brief summary of the standard (...)
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  38. Ralph Wedgwood (2012). The Nature and Value of Knowledge: Three Investigations, by Duncan Pritchard, Alan Millar, and Adrian Haddock. [REVIEW] Analysis 72 (1):187-189.score: 18.0
    This is a review of "The nature and value of knowlege: Three investigations", by Duncan Pritchard, Alan Millar, and Adrian Haddock (Oxford: Clarendon Press, 2011).
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  39. Justin Leiber (2001). Turing and the Fragility and Insubstantiality of Evolutionary Explanations: A Puzzle About the Unity of Alan Turing's Work with Some Larger Implications. Philosophical Psychology 14 (1):83-94.score: 18.0
    As is well known, Alan Turing drew a line, embodied in the "Turing test," between intellectual and physical abilities, and hence between cognitive and natural sciences. Less familiarly, he proposed that one way to produce a "passer" would be to educate a "child machine," equating the experimenter's improvements in the initial structure of the child machine with genetic mutations, while supposing that the experimenter might achieve improvements more expeditiously than natural selection. On the other hand, in his foundational "On (...)
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  40. L. E. E. Patrick & Germain Grisez (2010). Total Brain Death: A Reply to Alan Shewmon. Bioethics 26 (5):275-284.score: 18.0
    D. Alan Shewmon has advanced a well-documented challenge to the widely accepted total brain death criterion for death of the human being. We show that Shewmon's argument against this criterion is unsound, though he does refute the standard argument for that criterion. We advance a distinct argument for the total brain death criterion and answer likely objections. Since human beings are rational animals – sentient organisms of a specific type – the loss of the radical capacity for sentience (the (...)
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  41. Deryck Beyleveld (1991). The Dialectical Necessity of Morality: An Analysis and Defense of Alan Gewirth's Argument to the Principle of Generic Consistency. University of Chicago Press.score: 18.0
    Alan Gewirth's Reason and Morality , in which he set forth the Principle of Generic Consistency, is a major work of modern ethical theory that, though much debated and highly respected, has yet to gain full acceptance. Deryck Beyleveld contends that this resistance stems from misunderstanding of the method and logical operations of Gewirth's central argument. In this book Beyleveld seeks to remedy this deficiency. His rigorous reconstruction of Gewirth's argument gives its various parts their most compelling formulation and (...)
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  42. Paul A. Roth (2005). Three Grades of Normative Involvement: Risjord, Stueber, and Henderson on Norms and Explanation. Philosophy of the Social Sciences 35 (3):339-352.score: 18.0
    What makes for a good explanation of a person’s actions? Their reasons, or soa natural reply goes. But how do reasons function as part of explanations, that is, within an account of the causes of action? Here philosophers divide concerning the logical relation in which reasons stand to actions. For, tradition holds, reasons evaluatively characterized must be causally inert, inasmuch as the normative features cannot be found in any account of the empirical/descriptive. To countenance reasons as causes thus seems to (...)
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  43. Alan W. Richardson & Thomas E. Uebel (2005). Alan W. Richardson. 'The Tenacious, Malleable, Indefatigable, and yet, Eternally Modifiable Will': Hans Reichenbach's Knowing Subject. Aristotelian Society Supplementary Volume 79 (1):73–87.score: 18.0
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  44. Matthew H. Kramer & Nigel E. Simmonds (1998). No Better Reasons: A Reply to Alan Gewirth. Southern Journal of Philosophy 36 (1):131-139.score: 18.0
    Alan Gewirth has propounded a moral theory which commits him to the view that prescriptions can appropriately be addressed to people who have neither any moral reasons nor any prudential reasons to follow the prescriptions. We highlight the strangeness of Gewirth's position and then show that it undermines his attempt to come up with a supreme moral principle.
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  45. Robin Attfield (2003). Biocentric Consequentialism, Pluralism, and 'The Minimax Implication': A Reply to Alan Carter. Utilitas 15 (01):76-.score: 18.0
    Alan Carter's recent review in Mind of my Ethics of the Global Environment combines praise of biocentric consequentialism (as presented there and in Value, Obligation and Meta-Ethics) with criticisms that it could advocate both minimal satisfaction of human needs and the extinction of for the sake of generating extra people; Carter also maintains that as a monistic theory it is predictably inadequate to cover the full range of ethical issues, since only a pluralistic theory has this capacity. In this (...)
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  46. Anthony F. Beavers, Alan Turing: Mathematical Mechanist.score: 18.0
    I live just off of Bell Road outside of Newburgh, Indiana, a small town of 3,000 people. A mile down the street Bell Road intersects with Telephone Road not as a modern reminder of a technology belonging to bygone days, but as testimony that this technology, now more than a century and a quarter old, is still with us. In an age that prides itself on its digital devices and in which the computer now equals the telephone as a medium (...)
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  47. D. Alan Shewmon (2009). D. Alan Shewmon Replies. Hastings Center Report 39 (5):6-7.score: 18.0
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  48. Panu Raatikainen, Alan Turing.score: 18.0
    Englantilaisen yleisneron Alan Turingin kuoleman yllä lepää salaperäisyyden verho. On hyvin mahdollista, ettei kenenkään muun nykyajan ajattelijan kuolemaan liity yhtä paljon legendoja ja spekulaatioita. Kiistattomat tosiasiat ovat lyhykäisyydessään seuraavat: siivooja löysi Turingin kotoaan kuolleena 8. kesäkuuta 1954. Turingin todettiin kuolleen edellisenä iltana syanidimyrkytykseen, ja hänen viereltään löytyi puoliksi syöty omena. Hän oli kuollessaan 41-vuotias. Loppu on enemmän tai vähemmän arvailujen varassa.
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  49. Slava Sadovnikov (2008). Review Essay: Apprehending the "Social&Quot;: Outhwaite, William, Ed. (2006 [2003]). The Blackwell Dictionary of Modern Social Thought. 2nd Edition. Advisory Editor Alain Touraine. Malden, Ma and Oxford, Uk: Blackwell Publishing. Sica, Alan, Edited and with Introductions (2005). Social Thought: From the Enlightenment to the Present. Boston: Pearson Education. [REVIEW] Philosophy of the Social Sciences 38 (4):533-544.score: 18.0
    The two books reviewed here are different efforts to embrace the vast subject called "social thought." The second edition of The Blackwell Dictionary of Modern Social Thought, edited by William Outhwaite with Alain Touraine, contains numerous updates; yet it also has some disadvantages compared to the first edition. Social Thought: From the Enlightenment to the Present, edited by Alan Sica, is a bold but controversial attempt at gathering in one anthology as many social thinkers as possible. Key Words: "social" (...)
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  50. James D. Sellmann (2013). Philosophy and Religion in Early Medieval China Ed. By Alan K. L. Chan and Yuet-Keung Lo (Review). Philosophy East and West 63 (3):451-455.score: 18.0
    The Early Han enjoyed some prosperity while it struggled with centralization and political control of the kingdom. The Later Han was plagued by the court intrigue, corrupt eunuchs, and massive flooding of the Yellow River that eventually culminated in popular uprisings that led to the demise of the dynasty. The period that followed was a renewed warring states period that likewise stimulated a rebirth of philosophical and religious debate, growth, and innovations. Alan K. L. Chan and Yuet-Keung Lo's Philosophy (...)
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