Search results for 'Alan K. M. Au' (try it on Scholar)

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  1. Alan K. M. Au & Danny S. N. Wong (2000). The Impact of Guanxi on the Ethical Decision-Making Process of Auditors – an Exploratory Study on Chinese CPAs in Hong Kong. Journal of Business Ethics 28 (1):87 - 93.score: 502.5
    Using professional accountants as respondents in Hong Kong, this study strives to develop a model to depict the effect of ethical reasoning on the relationships between guanxi and auditors; behaviour in an audit conflict situation. The results of the study found that (1) there is a significant relationship between an auditor's ethical judgement and one's moral cognitive development; (2) there is a relationship between an auditor's ethical judgement and the existence of guanxi; and (3) the impact of guanxi on an (...)
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  2. Alan C. B. Tse & Alan K. M. Au (1997). Are New Zealand Business Students More Unethical Than Non-Business Students? Journal of Business Ethics 16 (4):445-450.score: 502.5
    Using undergraduate students from the Waikato University in New Zealand as a sample, this study compared the ethical positions of students of different field of study and demographic characteristics. It was found that the ethical standard of business students are not significantly different from that of non-business students. The findings also suggest that female students are more ethical than male students, and senior students are more ethical than junior students.Besides sex and year of study, other variables studied were parents' occupation, (...)
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  3. R. Saarinen (1998). Nature, Man, and Society in the Twelfth Century, by M.-D. Chenu, Edited and Translated by Jerome Taylor and Lester K. Little From La Theologie au Donzieme Siecle. University of Toronto Press, 1997. 361 Pp. Pb. 13.00. ISBN 0-8020-7175-. [REVIEW] Studies in Christian Ethics 11 (2):156-157.score: 81.0
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  4. Alan Sokal, Mort Et Vie du Positivisme.score: 30.0
    Une des réactions qui m’a le plus surpris suite à la publication, avec Alan Sokal, d’ Impostures intellectuelles (1), c’est l’accusation qui nous a été faite d’être « positivistes ». En effet, nulle part nous ne défendons cette doctrine et, les rares fois où nous en parlons, c’est pour la critiquer. Néanmoins j’ai vite compris qu’il fallait distinguer entre positivisme et « positivisme », c’est-à-dire entre une doctrine philosophique complexe ayant prospéré à une certaine époque et à laquelle plus (...)
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