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  1.  38
    Alan Montefiore (2005). First and Foremost, a Friend. The Philosophers' Magazine 29 (29):33-35.
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  2. Alan Montefiore, William Kneale, S. Körner, R. C. Cross, C. C. W. Taylor & J. D. Mabbott (1963). New Books. [REVIEW] Mind 72 (288):600-614.
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  3.  39
    Alan Montefiore & David Vines (eds.) (1999). Integrity in the Public and Private Domains. Routledge.
    Integrity is one of the most hotly debated topics in applied philosophy today. In this new work, men and women of varied practical and theoretical experience engage in rigorous debate in an effort to better understand the specific demands of integrity in their respective professions.
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  4.  20
    Alan Montefiore (1973). Language and Human Nature: A French-American Philosophers' Dialogue. [REVIEW] Journal of Philosophy 70 (6):166-172.
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  5.  17
    Alan Montefiore (1994). Love's Knowledge: Essays on Philosophy and Literature by Martha C. Nussbaum. Journal of Philosophy 91 (2):105-109.
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  6.  11
    Timothy L. S. Sprigge & Alan Montefiore (1971). Final Causes. Aristotelian Society Supplementary Volume 45:149 - 192.
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  7.  9
    Alan Montefiore (1975). Critical Notice of Culture Et Langage. Canadian Journal of Philosophy 5 (2):299-308.
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  8.  24
    Alan Montefiore (1958). `Ought' and `Can'. Philosophical Quarterly 8 (30):24-40.
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  9.  54
    Anthony Kenny, J. M. Cameron, E. J. Lemmon, N. J. Brown, G. E. de Graaff, Alan Montefiore, Jenny Teichmann, P. Minkus-Benes, J. Gosling, Rudolf Haller, Gershon Weiler, O. R. Jones, W. J. Rees & Ronald Hall (1961). New Books. [REVIEW] Mind 70 (278):270-289.
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  10.  17
    Alan Montefiore (ed.) (1983). Philosophy in France Today. Cambridge University Press.
    Eleven leading contemporary French philosophers give here more or less direct presentations and exemplifications of their work. All the essays, with one exception, were specifically written for this volume and for an English-speaking readership - the exception is the first publication anywhere of Jacques Derrida's defence of his thèse d'e;tat in 1980, based on his published works. As a collection the essays convey the style, tone and preoccupations, as well as the range and diversity, of French philosophical thinking as it (...)
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  11.  7
    Alan Montefiore (1977). The Neutrality of Philosophy and of its Teaching. Teaching Philosophy 2 (3/4):265-280.
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  12.  26
    Alan Montefiore (1999). The Crisis in Analytic Philosophy. The Philosophers' Magazine 7 (7):27-29.
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  13. Alan Montefiore (2004). 14 Reason and its Own Self-Undoing? In Andrew Collier, Margaret Scotford Archer & William Outhwaite (eds.), Defending Objectivity: Essays in Honour of Andrew Collier. Routledge 213.
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  14.  11
    Alan Montefiore (2002). Deliberate Wrong-Doing. Think 1 (2):47.
    In this article, Alan Montefiore asks whether anyone could deliberately do something they knew to be wrong. He suggests, interestingly, that on this question we tend to divide into two groups, groups that hold fundamentally different perspectives on wrong-doing. The two groups muddle along unaware of the rift between them. Here, Alan Montefiore draws the rift to our attention.
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  15.  11
    C. H. Whiteley, C. K. Grant, Alan Montefiore, Ronald W. Hepburn, H. J. Paton, P. H. Nowell-Smith, A. D. Woozley & J. A. Faris (1959). New Books. [REVIEW] Mind 68 (272):556-574.
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  16.  25
    Alan Montefiore (2005). First and Foremost, a Friend. The Philosophers' Magazine 29 (29):33-35.
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  17.  36
    Alan Montefiore (2008). Reviews Philosophy as a Humanistic Discipline by Bernard Williams, Selected, Edited and with an Introduction by A.W. Moore Princeton University Press, 2006: Pp. XX + 227. [REVIEW] Philosophy 83 (2):271-275.
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  18.  31
    Alan Montefiore (1967). The Meaning of `Good' and the Act of Commendation. Philosophical Quarterly 17 (67):115-129.
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  19.  3
    A. Phillips Griffiths, Andrew Graham, Leszek Kolakowski, Louis Marin, Alan Montefiore, Charles Taylor, C. L. Ten & W. L. Weinstein (1976). Neutrality and Impartiality: The University and Political Commitment. Philosophical Quarterly 26 (103):197.
    First published in 1975, this is a book of general intellectual interest about the role of the university in contemporary society and that of university teachers in relation to their subjects, their students, and their wider political commitments. Alan Montefiore offers preliminary analyses of the family of concepts most often invoked in discussions of these problems, taking the central dispute to be between those who hold a 'liberal' view of the university and those who regard this notion as illusory, dishonest (...)
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  20.  8
    Alan Montefiore (1979). Philosophy and Moral (and Political) Education. Journal of Philosophy of Education 13 (1):21–32.
    The relation between moral philosophy and moral practice is itself philosophically controversial. nor is there any one determinate formula through which to express the relations between the basic principles of morality and of rationality itself. the concepts of the moral and the political are both 'essentially contestable' and so too is the nature of their relations; that is, their analysis is itself of moral and political import. nevertheless, in periods of overall stability, this contestability may hardly be apparent. all this, (...)
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  21.  9
    Alan Montefiore (1986). Philosophy, Literature and the Restatement of a Few Banalities. The Monist 69 (1):56-67.
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  22.  9
    Alan Montefiore (2004). Doing Philosophy – Faire de la Philo. Rue Descartes 3 (3):147-165.
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  23. Alan Montefiore & Denis Noble (eds.) (1989). Goals, No-Goals, and Own Goals: A Debate on Goal-Directed and Intentional Behaviour. Unwin Hyman.
     
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  24.  7
    Alan Montefiore (2003). Kant and the Categorical Imperative. Think 2 (5):75.
    Alan Montefiore explains how Kant's moral philosophy fits into and depends on the wider sweep of his work.
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  25.  13
    Alan Montefiore (1956). Professor Gallie on Necessary and Sufficient Conditions. Mind 65 (260):534-541.
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  26.  14
    Alan Montefiore (2011). Reviews Thinking the Impossible – French Philosophy Since 1960. By Gary Gutting. Oxford University Press, 2011. 216 Pp. ISBN 978-0-199 227037. Hb. $45. [REVIEW] Philosophy 86 (04):613-618.
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  27.  6
    Alan Montefiore (2014). The 'Continental' Tradition? Royal Institute of Philosophy Supplement 74:27-43.
    There is no one such thing as the continental tradition in philosophy, but rather a whole discordant family of notably distinct traditions. They are, nevertheless, broadly recognisable to each other. For much of the last century, however, most of those engaged in or with philosophy in continental Europe, on the one hand, and in the English-speaking world, on the other hand, had surprisingly little knowledge of, interest in or even respect for what was going on in the other. Happily, the (...)
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  28.  16
    Alan Montefiore (1956). The Question of Jean-Jacques Rousseau. By Ernst Cassirer. Translated and Edited with an Introduction and Additional Notes by Peter Gay. (Columbia University Press, 1954. Pp. 129. Price $2.75.). [REVIEW] Philosophy 31 (116):87-.
  29.  16
    Alan Montefiore (1978). Self-Reality, Self-Respect, and Respect for Others. Midwest Studies in Philosophy 3 (1):195-208.
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  30. Philippa Foot & Alan Montefiore (1961). Goodness and Choice. Aristotelian Society Supplementary Volume 35:45-80.
     
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  31.  12
    Philippa Foot & Alan Montefiore (1961). Symposium: Goodness and Choice. Aristotelian Society Supplementary Volume 35:45 - 80.
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  32.  3
    Alan Montefiore (1958/1959). A Modern Introduction to Moral Philosophy. New York, Praeger.
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  33.  10
    Alan Montefiore (1956). Condorcet. Sketch for an Historical Picture of the Progress of the Human Mind. Translated by June Barraclough, with an Introduction by Stuart Hampshire. (Weidenfeld and Nicholson. 1955. Pp. Xvi + 202. 12s. 6d.). [REVIEW] Philosophy 31 (117):180-.
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  34.  7
    Alan Montefiore (1978). Critical Notice of Jean Roy, Hobbes Et Freud. Canadian Journal of Philosophy 8 (1):205-210.
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  35.  2
    Igor Primoratz, Ian Maclean, Alan Montefiore & Peter Winch (1992). The Political Responsibility of Intellectuals. Philosophical Quarterly 42 (167):256.
    The Political Responsibility of Intellectuals addresses the many problems in defining the relationship of intellectuals to the society in which they live. In what respects are they responsible for, and to, that society? Should they seek to act as independent arbiters of the values explicitly or implicity espoused by those around them? Should they seek to advise those in public life about the way in which they should act, or should they withdraw from any form of political involvement? And how (...)
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  36.  3
    Alan Montefiore (1999). Philosophising in English. Rue Descartes 26:81-91.
    Le dispositif: un texte de Louis Marin sur la pluralité du sens , où « langage ordinaire » renvoie au discours du « peuple » qui ne saitpas discerner la « raison des effets » de sens dans son discours; Marin l'a écrit en anglais, d'ailleurs émaillé ou doublé de fiançais, Montefiore n'en posséde qu'une traduction, et c'est elle qu'il retraduit en anglais — traduction de traduction avec l' original seulement en fin de parcours. L'analyse de Montefiore, lisant Marin lisant (...)
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  37.  10
    Alan Montefiore (1998). Verstehen and Humane Understanding (Royal Institute of Philosophy Supplement 41) Edited by Anthony O'Hear. Cambridge University Press, 1996, Pp. VII + 311. [REVIEW] Philosophy 73 (2):305-324.
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  38.  9
    Alan Montefiore, G. J. Warnock, Jenny Teichmann & Anthony Palmer (1971). New Books. [REVIEW] Mind 80 (318):304-317.
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  39.  7
    Alan Montefiore (1960). Second Thoughts in Moral Philosophy. Philosophical Books 1 (1):2-3.
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  40.  6
    Alan Montefiore (1953). Philosophy in France. Philosophy 28 (105):172 - 175.
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  41.  2
    Alan Montefiore (1994). The Ethics of Authenticity. Philosophical Books 35 (1):62-63.
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  42.  4
    Alan Montefiore (1956). Truth and Freedom. By Louis de Raeymaeker and Other Professors of the University of Louvain. (Duquesne University, Pittsburgh, Editions E. Nauwelaerts, Louvain and Basil Blackwell, Oxford. Pp. Vii + 133. Price 25s.). [REVIEW] Philosophy 31 (117):178-.
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  43.  3
    Alan Montefiore (1997). Ecumenical Movements and Truth. Midwest Studies in Philosophy 21 (1):145-158.
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  44.  1
    Alan Montefiore (2012). Béla Szabados, Ludwig Wittgenstein on Race, Gender, and Cultural Identity: Philosophy as a Personal Endeavour. Reviewed By. Philosophy in Review 32 (5):436-438.
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  45.  1
    Alan Montefiore (1992). Kant's Transcendental Psychology. Philosophical Books 33 (4):211-212.
  46.  1
    Alan Montefiore (1964). Norm and Action. Philosophical Books 5 (2):28-30.
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  47.  1
    Alan Montefiore & Albert Mueller-Deham (1960). Human Relations and Power--Socio-Political Analysis and Synthesis. Philosophical Quarterly 10 (39):191.
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  48.  2
    Alan Montefiore (1957). Determinism and Causal Order. Proceedings of the Aristotelian Society 58:125 - 142.
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  49.  2
    Alan Montefiore (1955). The Encyclopidie of Diderot and D'Alembert: Selected Articles Edited with an Introduction by John Gough. (Cambridge University Press, 1954. Pp. 226. Price 15s Net.). [REVIEW] Philosophy 30 (114):275-.
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  50.  2
    Alan Montefiore (1957). Philosophical Survey. Philosophy 32 (122):253-.
    The eighth Congrès des Sociétés de Philosophic de Langue Française at Toulouse, which, I should perhaps explain, was the first gathering of its sort to which I have been, was just about as unlike a Joint Session as an English philosopher might well have imagined it to be. Many of the differences arose naturally from the simple facts that French philosophy is very unlike British and that philosophers in France are greeted with banquets, civic receptions, concerts and other hospitable entertainments (...)
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