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  1.  10
    Alan Patten (2014). Are The Economic Liberties Basic? Critical Review 26 (3-4):362-374.
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  2.  16
    Alan Patten (forthcoming). 15 The Republican Critique of Liberalism. Contemporary Political Theory: A Reader.
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  3.  44
    Alan Patten (2005). Should We Stop Thinking About Poverty in Terms of Helping the Poor? Ethics and International Affairs 19 (1):19–27.
    According to what Patten calls the "need-based" view, "we have a very strong and extensive set of duties to come to the assistance of the global poor: duties that are grounded in the neediness of the poor.".
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  4.  56
    Alan Patten (1999). Hegel's Idea of Freedom. Oxford University Press.
    This book offers the first full-length treatment in English of Hegel's idea of freedom - his theory of what it is to be free and his account of the social and political contexts in which this freedom is developed, realized, and sustained. Freedom is the value that Hegel most greatly admired and the central organizing concept of his social philosophy.
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  5.  90
    Alan Patten (2012). Liberal Neutrality: A Reinterpretation and Defense. Journal of Political Philosophy 20 (3):249-272.
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  6. Will Kymlicka & Alan Patten (eds.) (2003). Language Rights and Political Theory. OUP Oxford.
    This volume provides an up-to-date overview of the emerging debates over the role of language rights and linguistic diversity within political theory. Thirteen chapters, written by many of the leading theorists in the field, identify the challenges and opportunities that linguistic diversity raises for contemporary societies.
     
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  7. R. Jay Wallace, Gerald Dworkin, John Deigh, T. M. Scanlon, Peter Vallentyne & Alan Patten (2002). 10. William A. Edmundson, Ed., The Duty to Obey the Law: Selected Philosophical Readings William A. Edmundson, Ed., The Duty to Obey the Law: Selected Philosophical Readings (Pp. 614-616). [REVIEW] Ethics 112 (3).
     
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  8. Alan Patten (2002). Review: Foundations of Hegel's Social Theory: Actualizing Freedom. [REVIEW] Mind 111 (441):152-155.
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  9.  5
    Alan Patten (2015). Equal Recognition: A Reply to Four Critics. Les Ateliers de l'Éthique / the Ethics Forum 10 (2):177-191.
    Alan Patten | : Equal Recognition seeks to restate the case in favour of liberal multiculturalism in a manner that is responsive to major objections that have been advanced by critics in recent years. The book engages, among other questions, with two central unresolved problems. First, how should ideas of culture and cultural preservation be understood, given widespread suspicion that these ideas rely on an unavowed, but objectionable, form of essentialism? And, second, what exactly is the normative basis of cultural (...)
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  10.  17
    Alan Patten (2003). Liberal Neutrality and Language Policy. Philosophy and Public Affairs 31 (4):356–386.
  11.  17
    Alan Patten (2001). Political Theory and Language Policy. Political Theory 29 (5):691-715.
  12. Alan Patten (1999). Hegel's Idea of Freedom. Oxford University Press Uk.
    Freedom is the value that Hegel most greatly admired and the central organizing concept of his social philosophy. Alan Patten offers the first full-length treatment in English of Hegel's idea of freedom - his theory of what it is to be free and his account of the social and political contexts in which this freedom is developed, realized, and sustained. Patten's investigation illuminates and resolves a number of central questions concerning Hegel's ethics and political theory. Is Hegel's outlook unacceptably conservative? (...)
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  13.  29
    Alan Patten (2002). Democratic Secession From a Multinational State. Ethics 112 (3):558-586.
  14. Alan Patten & Will Kymlicka (2003). Introduction: Language Rights and Political Theory: Context, Issues, and Approaches. In Will Kymlicka & Alan Patten (eds.), Language Rights and Political Theory. OUP Oxford 1--51.
     
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  15.  50
    Alan Patten (2009). Survey Article: The Justification of Minority Language Rights. Journal of Political Philosophy 17 (1):102-128.
  16.  13
    Alan Patten (1999). Liberal Egalitarianism and the Case for Supporting National Cultures. The Monist 82 (3):387-410.
  17.  2
    Alan Patten (2005). The Rights of Internal Linguistic Minorities. In Avigail Eisenberg & Jeff Spinner-Halev (eds.), Minorities Within Minorities: Equality, Rights and Diversity. Cambridge University Press 135--54.
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  18. Alan Patten (1995). Hegel's Justification of Private Property. History of Political Thought 16 (4):576-600.
     
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  19.  3
    Alan Patten (2010). 'The Most Natural State': Herder and Nationalism. History of Political Thought 31 (4):657-689.
    Herder is often considered a cultural nationalist rather than a political nationalist. Although there is a measure of truth in this assessment, it overlooks the important passages in Herder's writings where he did make political claims about the nation. The article explores the basis of these claims, and tries to articulate what is theoretically interesting and plausible in Herder's account. Herder defended the nationally bounded state (as opposed to the nation-state) with an argument that rests on an individuality principle and (...)
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  20.  1
    Steven Hicks, Bernard Mabille, Alan Patten, Raymond Plant, Fabrizio Ravaglioli, Herbert Schnadelbach & Jean-Louis Vieillard-Baron (1999). Paulo Barone, Eta Della Polvere: Giacometti, Heidegger, Kant, Hegel, Schopenhauer E 10 Spazio Estetico Della Caducita (Venice: Marsilio, 1999). Warren Breckman, Marx, the Young Hegelians, and the Origins of Radical Social Theory: Dethroning the Self (Cambridge: Cambridge University Press, 1999). Paul Diesing, Hegel's Dialectical Political Economy: A Contemporary Application (Boul. [REVIEW] The Owl of Minerva 31 (1).
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  21.  3
    Alan Patten (2006). Hobbes, Locke, and Confusion's Masterpiece: An Examination of Seventeenth-Century Political Philosophy - By Ross Harrison. Philosophical Books 47 (4):352-355.
  22. Will Kymlicka & Alan Patten (eds.) (2003). Language Rights and Political Theory. Oxford University Press Uk.
    This volume provides an up-to-date overview of the emerging debates over the role of language rights and linguistic diversity within political theory.
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  23. Alan Patten (2009). Hegel. In David Boucher & Paul Kelly (eds.), Political Thinkers: From Socrates to the Present. OUP Oxford
     
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  24. Alan Patten (1995). Hegel's Idea of Freedom an Interpretation and Defense.
     
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  25. Alan Patten (2003). Liberal Neutrality and Language Policy. Philosophy and Public Affairs 31 (4):356-386.
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  26. Alan Patten (2006). The Humanist Roots of Linguistic Nationalism. History of Political Thought 27 (2):221-262.
    The paper argues that modern 'linguistic nationalism' has intellectual roots in Renaissance humanist thought. In their study of classical antiquity, the humanists found a powerful model of the relationship between language and politics, one which had eloquence as its central concept and theorized language as a source of social and political power and as a vehicle for glorifying the deeds of statesmen. This model was originally revived by the humanists in the context of their belief that the Latin language had (...)
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  27. Alan Patten (2003). What Kind of Bilingualism? In Will Kymlicka & Alan Patten (eds.), Language Rights and Political Theory. OUP Oxford 296--321.
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