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Alan R. Perreiah [38]Alan Richard Perreiah [1]
  1.  6
    Alan R. Perreiah (1995). Augustine. Teaching Philosophy 18 (3):288-290.
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  2.  1
    Paulus Venetus & Alan R. Perreiah (1986). Logica Parva. Philosophical Review 95 (4):631-633.
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  3.  6
    Alan R. Perreiah (1995). Augustine: Political Writings. [REVIEW] Teaching Philosophy 18 (3):288-290.
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  4.  8
    Alan R. Perreiah (1989). Peirce's Semeiotic and Scholastic Logic. Transactions of the Charles S. Peirce Society 25 (1):41 - 49.
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  5.  10
    Alan R. Perreiah (1971). Approaches to Supposition-Theory. New Scholasticism 45 (3):381-408.
    The past 25 years have seen an increasing interest in later medieval logic and in the theory of supposition. a review of literature reveals, however, wide differences of interpretation of supposition-theory. taking the theory in the widest sense as a contribution to semiotic or the theory of signs, this study shows how supposition has been variously treated as a syntactical, semantical and even pragmatical theory. the main views of p. boehner, e. moody, p. geach, d. p. henry, w. c. kneale (...)
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  6. Alan R. Perreiah (1986). Paul of Venice a Bibliographical Guide.
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  7.  21
    Alan R. Perreiah (1987). The Tradition of the Topics in the Middle Ages. The Commentaries on Aristotle's and Boethius' 'Topics'. Journal of the History of Philosophy 25 (3):442-444.
  8.  20
    Alan R. Perreiah (1993). Aristotle's Axiomatic Science: Peripatetic Notation or Pedagogical Plan? History and Philosophy of Logic 14 (1):87-99.
    To meet a dilemma between the axiomatic theory of demonstrative science in Posterior analyticsand the non-aximatic practice of demonstrative science in the physical treatises, Jonathan Barnes has proposed that the theory of demonstration was not meant to guide scientific research but rather scientific pedagogy. The present paper argues that far from contributing directly to oral instruction, the axiomatic account of demonstrative science is a model for the written expression of science.The paper shows how this interpretation accords with related theories in (...)
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  9.  11
    Alan R. Perreiah (1986). Supposition Theory. New Scholasticism 60 (2):213-231.
    For the past three decades the theory of supposition (suppositio) has been a crux of scholarship in Medieval logic. Although supposition was one of the banner doctrines of the logic modernorum, its nature and purpose have remained elusive to modern interpreters. In this paper I outline an alternative approach to supposition theory. (edited).
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  10.  4
    Alan R. Perreiah (1987). Jean Buridan's Logic. [REVIEW] Review of Metaphysics 40 (3):565-567.
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  11.  20
    Alan R. Perreiah & professor Howard, Don (1982). History of Logic. Journal of the History of Philosophy 20 (1):101-106.
  12.  6
    Alan R. Perreiah (1986). Zénon Kaluza and Paul Vignaux, eds., Preuves et raisons à l'Université de Paris: Logique, ontologie et théologie au XIVe siècle. Actes de la Table Ronde internationale organisée par le Laboratoire associé au C.N.R.S. no. 152 du 5 au 7 novembre 1981. (Etudes de Philosophie Médiévale, Hors Série.) Paris: Librairie Philosophique J. Vrin, 1984. Paper. Pp. 310. F 171. [REVIEW] Speculum 61 (1):161-163.
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  13.  6
    Alan R. Perreiah (2013). Dialectical Disputations, Volume 1: Book I by Lorenzo Valla, And: Dialectical Disputations, Volume 2: Books II–III by Lorenzo Valla (Review). [REVIEW] Journal of the History of Philosophy 51 (2):316-318.
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  14.  5
    Alan R. Perreiah (1968). De Conceptu Entis: A Reconsideration. Modern Schoolman 46 (1):50-56.
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  15.  3
    Alan R. Perreiah (1991). Logic and Philosophy in the Lvov-Warsaw School. Journal of the History of Philosophy 29 (1):149-150.
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  16. Alan R. Perreiah (1999). Alessandro D. Conti, Esistenza e verità: Forme e strutture del reale in Paolo Veneto e nel pensiero filosofico del tardo medioevo. (Nuovi Studi Storici, 33.) Rome: Istituto Storico Italiano per il Medio Evo, 1996. Paper. Pp. vi, 324. [REVIEW] Speculum 74 (1):147-150.
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  17. Alan R. Perreiah (1987). John of Holland, Four Tracts on Logic (Suppositiones, Fallacie, Obligationes, Insolubilia), Ed. E. P. Bos. (Artistarium, 5.) Nijmegen: Ingenium, 1985. Paper. Pp. 47*, 192. Hfl 32.50. [REVIEW] Speculum 62 (4):959-960.
     
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  18.  10
    Alan R. Perreiah (2006). Renaissance Truth and the Latin Language Turn (Review). Journal of the History of Philosophy 44 (2):319-321.
    Alan R. Perreiah - Renaissance Truth and the Latin Language Turn - Journal of the History of Philosophy 44:2 Journal of the History of Philosophy 44.2 319-321 Ann Moss. Renaissance Truth and the Latin Language Turn. New York: Oxford University Press, 2003. Pp. 306. Cloth, $74.00. Ann Moss offers an exciting and informative history of humanism from Johannes Balbus through Melanchthon, who completed the "turn" from scholastic to humanistic Latin. She marshals considerable evidence from lexicography and letters that scholastics and (...)
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  19.  4
    Alan R. Perreiah (1970). Physical Order and Moral Liberty; Previously Unpublished Essays of George Santayana, Edited by John and Shirley Lachs. Nashville: Vanderbilt University Press, 1969. Pp. Xiv, 322. $7–95. [REVIEW] Dialogue 9 (1):113-117.
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  20. Alan R. Perreiah (1996). Constantino Marmo, Semiotica e linguaggio nella Scolastica: Parigi, Bologna, Erfurt, 1270–1330. La semiotica dei Modisti.(Nuovi Studi Storici, 26.) Rome: Istituto Storico Italiano per il Medio Evo, 1994. Paper. Pp. v, 526; diagrams. [REVIEW] Speculum 71 (4):978-980.
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  21.  11
    Alan R. Perreiah (1972). Buridan and the Definite Description. Journal of the History of Philosophy 10 (2):153-160.
  22.  3
    Alan R. Perreiah (1990). The Aesthetics of Thomas Aquinas. History of European Ideas 12 (6):864-865.
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  23.  2
    Alan R. Perreiah (1987). English Logic in Italy in the 14th and 15th Centuries. International Studies in Philosophy 19 (3):98-100.
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  24. Alan R. Perreiah (1991). Paulus Venetus, Logica Magna 2/8: Tractatus de Obligationibus, Ed. And Trans. E. Jennifer Ashworth.(Classical and Medieval Logic Texts, 5.) London and New York: Oxford University Press, for the British Academy, 1988. Paper. Pp. Xvi, 409. $98. [REVIEW] Speculum 66 (1):223-225.
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  25.  1
    Alan R. Perreiah (1998). Scotus on Human Emotions. Franciscan Studies 56 (1):325-345.
  26.  1
    Alan R. Perreiah (1989). A History of Twelfth-Century Philosophy. History of European Ideas 10 (5):621-624.
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  27. Alan R. Perreiah (1974). Comments on 'Ryle's Myth by Elmer Sprague. Pacific Philosophical Quarterly 55 (2):182.
     
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  28. Alan R. Perreiah (1999). Esistenza e verità: Forme e strutture del reale in Paolo Veneto e nel pensiero filosofico del tardo medioevo.Alessandro D. Conti. Speculum 74 (1):147-150.
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  29. Alan R. Perreiah (1987). Four Tracts on Logic John of Holland E. P. Bos. Speculum 62 (4):959-960.
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  30. Alan R. Perreiah (1985). George Lokert: Late-Scholastic LogicianAlexander Broadie. Speculum 60 (3):651-653.
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  31. Alan R. Perreiah (1978). Insolubilia in the Logica Parva of Paul of Venice. Medioevo 4:145-171.
     
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  32. Alan R. Perreiah (1991). Jan Wolenski, "Logic and Philosophy in the Lvov-Warsaw School". [REVIEW] Journal of the History of Philosophy 29 (1):137.
     
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  33. Alan R. Perreiah (1993). Logica Magna 2/3: Tractatus de Hypotheticis.Paulus Venetus Alexander BroadieLogica Magna 2/4: Capitula de Conditionali Et de Rationali.Paulus Venetus. [REVIEW] Speculum 68 (1):231-234.
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  34. Alan R. Perreiah (1986). Preuves Et Raisons À l'Université de Paris: Logique, Ontologie Et Théologie au XIVe siècleZénon Kaluza Paul Vignaux. Speculum 61 (1):161-163.
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  35. Alan R. Perreiah (1996). Semiotica E Linguaggio Nella Scolastica: Parigi, Bologna, Erfurt, 1270- 1330. La Semiotica Dei Modisti.Constantino Marmo. [REVIEW] Speculum 71 (4):978-980.
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  36. Donald Warren, Jeffrey Mirel, Ronald D. Cohen, Michael W. Homel, Paul H. Mattingly, John Kohler, Joseph W. Newman, Alan R. Perreiah, Nancy R. King & David Madsen (1987). Book Review Section 1. [REVIEW] Educational Studies 18 (1):34-87.
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