34 found
Order:
See also:
Profile: Alasdair MacIntyre (University of Notre Dame)
  1.  7
    Alasdair C. MacIntyre (2007). After Virtue: A Study in Moral Theory. University of Notre Dame Press.
    Direct download  
     
    Export citation  
     
    My bibliography   312 citations  
  2.  26
    Alasdair C. MacIntyre (1998). A Short History of Ethics: A History of Moral Philosophy From the Homeric Age to the Twentieth Century. Routledge.
    Widely acknowledged to be the perfect introduction to the subject, this important text presents in concise form an insightful yet exceptionally complete history of moral philosophy in the West, from the Greeks to contemporary times.
    No categories
    Direct download  
     
    Export citation  
     
    My bibliography   12 citations  
  3. Alasdair C. MacIntyre (1998). The Macintyre Reader. University of Notre Dame Press.
  4. Alasdair C. MacIntyre (1966/1998). A Short History of Ethics: A History of Moral Philosophy From the Homeric Age to the Twentieth Century. University of Notre Dame Press.
     
    Export citation  
     
    My bibliography   14 citations  
  5. John J. Davenport, Anthony Rudd, Alasdair C. Macintyre & Philip L. Quinn (2001). Kierkegaard After Macintyre Essays on Freedom, Narrative, and Virtue.
    No categories
     
    Export citation  
     
    My bibliography   3 citations  
  6. Alasdair C. MacIntyre (1990). First Principles, Final Ends, and Contemporary Philosophical Issues. Marquette University Press.
     
    Export citation  
     
    My bibliography   4 citations  
  7. Alasdair C. MacIntyre (1971). Against the Self-Images of the Age. New York,Schocken Books.
     
    Export citation  
     
    My bibliography   7 citations  
  8. Stanley Hauerwas & Alasdair C. Macintyre (1983). Revisions Changing Perspectives in Moral Philosophy.
     
    Export citation  
     
    My bibliography   2 citations  
  9. Alasdair C. MacIntyre (1978). Against the Self-Images of the Age: Essays on Ideology and Philosophy. University of Notre Dame Press.
     
    Export citation  
     
    My bibliography   2 citations  
  10. Alasdair C. MacIntyre (1970). Marcuse. London,Fontana.
  11. Alasdair C. Macintyre (1990). Three Rival Versions of Moral Enquiry Encyclopaedia, Genealogy, and Tradition Being Gifford Lectures Delivered in the University of Edinburgh in 1988.
    No categories
     
    Export citation  
     
    My bibliography   1 citation  
  12. Alasdair C. MacIntyre (1987). Education and Values: The Richard Peters Lectures, Delivered at the Institute of Education, University of London, Spring Term, 1985. The Institute.
  13. Alasdair C. MacIntyre (1976). Hegel: A Collection of Critical Essays. University of Notre Dame Press.
    Findlay, J. N. The contemporary relevance of Hegel.--Kaufmann, W. The Hegel myth and its method.--Kaufmann, W. The young Hegel and religion.--Hartmann, K. Hegel: a non-metaphysical view.--Solomon, R. C. Hegel's concept of "geist."--Taylor, C. The opening arguments of the Phenomenology.--Kelly, G. A. Notes on Hegel's "Lordship and bondage."--MacIntyre, A. Hegel on faces and skulls.--Kosok, M. The formalization of Hegel's dialectical logic.--Schacht, R. L. Hegel on freedom.--Avineri, S. Hegel revisted.
     
    Export citation  
     
    My bibliography   1 citation  
  14.  12
    Alasdair C. MacIntyre (1990). The Abuse of Casuistry: A History of Moral Reasoning (Review). Journal of the History of Philosophy 28 (4):634-635.
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  15. Alasdair C. MacIntyre (1968/1984). Marxism and Christianity. University of Notre Dame Press.
  16.  1
    Alasdair C. Macintyre (1959). Difficulties in Christian Belief. S C M Pr.
    THERE IS NO WAY TO PROVE THAT GOD EXISTS, NOR IS THERE CONCLUSIVE EVIDENCE TO THE CONTRARY. THE CHRISTIAN CAN, HOWEVER, BE JUSTIFIED IN HIS THEISTIC BELIEFS IN THE SENSE THAT HE ACCEPTS GOD ON THE BASIS OF TRUST, WHICH DEPENDS ULTIMATELY ON THE JESUS OF THE BIBLE. SKEPTICS MAY NOT BE CONVERTED BY THIS ARGUMENT, BUT THEY MAY BE LESS LIKELY TO SEE TOTAL IRRATIONALITY IN THE THEISTIC STAND AFTER READING AND UNDERSTANDING IT. (STAFF).
    Direct download  
     
    Export citation  
     
    My bibliography   1 citation  
  17.  2
    M. B. Foster & Alasdair C. MacIntyre (1955). Marxism, an Interpretation. Philosophical Quarterly 5 (18):91.
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  18.  8
    Alasdair C. MacIntyre (1954). Christian Faith and Natural Science. Karl Heim. (S.C.M. Press. Pp. 256. 21s.)The Transformation of the Scientific World View. Karl Heim. (S.C.M. Press. Pp. 262. 21s.). [REVIEW] Philosophy 29 (110):264-.
    No categories
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  19.  1
    Alasdair C. MacIntyre, Dom Mark Pontifex & Dom Illtyd Trethowan (1954). The Meaning of Existence. Philosophical Quarterly 4 (16):286.
    No categories
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  20. Dorothy Mary Emmet & Alasdair C. Macintyre (1970). Sociological Theory and Philosophical Analysis a Collection Edited with an Introd. By Dorothy Emmet and Alasdair Macintyre. Macmillan.
     
    Export citation  
     
    My bibliography  
  21. Antony Flew & Alasdair C. Macintyre (1963). New Essays in Philosophical Theology Edited by Antony Flew [and] Alasdair Macintyre. Scm Press.
    No categories
     
    Export citation  
     
    My bibliography  
  22. Alasdair C. Macintyre (1990). First Principles, Final Ends, and Contemporary Philosophical Issues Under the Auspices of the Wisconsin-Alpha Chapter of Phi Sigma Tau. Monograph Collection (Matt - Pseudo).
    No categories
     
    Export citation  
     
    My bibliography  
  23. Alasdair C. MacIntyre (1972). Hegel. Garden City, N.Y.,Anchor Books.
    The contemporary relevance of Hegel, by J. N. Findlay.--The Hegel myth and its method. The young Hegel and religion. By W. Kaufmann.--Hegel: a non-metaphysical view, by K. Hartmann.--Hegel's concept of "geist," by R. C. Solomon.--The opening arguments of the Phenomenology, by C. Taylor.--Notes on Hegel's "Lordship and bondage," by G. A. Kelly.--Hegel on faces and skulls, by A. MacIntyre.--The formalization of Hegel's dialectical logic, by M. Kosok.--Hegel on freedom, by R. L. Schacht.--Hegel revisited, by S. Avineri.--Select bibliography (p. [349]-350).
     
    Export citation  
     
    My bibliography  
  24. Alasdair C. MacIntyre (1970). Herbert Marcuse. New York,Viking Press.
     
    Export citation  
     
    My bibliography  
  25. Alasdair C. Macintyre (1991). How to Seem Virtuous Without Actually Being So. Monograph Collection (Matt - Pseudo).
     
    Export citation  
     
    My bibliography  
  26. Alasdair C. MacIntyre (1953). Marxism. London, Scm Press.
     
    Export citation  
     
    My bibliography  
  27. Alasdair C. Macintyre (1957). Metaphysical Beliefs Three Essays. Scm Press.
    No categories
     
    Export citation  
     
    My bibliography  
  28. Alasdair C. MacIntyre (1995). Marxism & Christianity. Duckworth.
  29.  0
    Alasdair C. Macintyre (1954). No Title Available. Philosophy 29 (110):264-265.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  30. Alasdair C. MacIntyre (2006). Selected Essays. Cambridge University Press.
    How should we respond when some of our basic beliefs are put into question? What makes a human body distinctively human? Why is truth an important good? These are among the questions explored in this collection of essays by Alasdair MacIntyre, one of the most creative and influential philosophers working today. Ten of MacIntyre's most influential essays written over almost thirty years are collected together here for the first time. They range over such topics as the issues raised by different (...)
     
    Export citation  
     
    My bibliography  
  31.  21
    Alasdair C. MacIntyre (2004). The Unconscious: A Conceptual Analysis. Routledge.
    Alasdair MacIntyre argues that Freud's conception of the unconscious is complicated by his tendency to use the term in two different ways. MacIntyre shows how Freud uses the term "unconscious" both as a straightforward description of psychological phenomena, and as an evaluative notion to explain the links between childhood events and adult behavior. This clarification helps to shed light on the many misunderstandings of psychoanalysis, and to separate out what is and what is not of lasting value in Freud's account (...)
    Direct download  
     
    Export citation  
     
    My bibliography  
  32. Stephen Edelston Toulmin, Ronald W. Hepburn & Alasdair C. Macintyre (1970). Metaphysical Beliefs Three Essays by Stephen Toulmin, Ronald W. Hepburn [and] Alasdair Macintyre. With a Pref. By Alasdair Macintyre. [REVIEW] Schocken Books.
     
    Export citation  
     
    My bibliography  
  33. Stephen Edelston Toulmin, Ronald W. Hepburn & Alasdair C. Macintyre (1957). Metaphysical Beliefs Three Essays [by] Stephen Toulmin, Ronald W. Hepburn [and] Alasdair Macintyre. Scm Press.
    No categories
     
    Export citation  
     
    My bibliography  
  34. Stephen Edelston Toulmin, Ronald W. Hepburn & Alasdair C. Macintyre (1970). Metaphysical Beliefs Three Essays, by Stephen Toulmin, Ronald W. Hepburn [and] Alasdair Macintyre. --. Scm Press.
    No categories
     
    Export citation  
     
    My bibliography