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Alasdair MacIntyre [169]Alasdair C. MacIntyre [34]
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Profile: Alasdair MacIntyre (University of Notre Dame)
  1. Alasdair MacIntyre (forthcoming). Philosophical Education Against Contemporary Culture in Advance. Proceedings of the American Catholic Philosophical Association.
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  2. Alasdair MacIntyre (2014). Ends and Endings. American Catholic Philosophical Quarterly 88 (4):807-821.
    The question posed in this paper is: Is there an end to some type of activity which is the end of any rational agent? It approaches an answer by a critical examination of one view of human beings that excludes this possibility, that advanced by Harry Frankfurt. It is argued that once we have distinguished, as Frankfurt does not, that which we have good reason to care about from that which we do not have good reason to care about, we (...)
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  3. Alasdair Macintyre (2013). Philosophical Education Against Contemporary Culture. Proceedings of the American Catholic Philosophical Association 87:43-56.
    Four stages in an adequate philosophical education are distinguished. The first is that in which students learn to put in question some commonly shared assumptions about what happiness is and to ask what the good of engaging in this kind of questioning is. The second is a conceptual and linguistic analysis of “good” which enables questions about what human goods are to be formulated. The third is an investigation into the nature and unity of human beings designed to enable us (...)
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  4. Alasdair MacIntyre (2013). Replies. Revue Internationale de Philosophie 2:201-220.
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  5. Alasdair Macintyre (2012). Foreword. In John Crosby & Adolf Reinach (eds.), The Apriori Foundations of the Civil Law: Along with the Lecture "Concerning Phenomenology". De Gruyter.
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  6. Alasdair MacIntyre (2011). How Aristotelianism Can Become Revolutionary : Ethics, Resistance, and Utopia. In Paul Blackledge & Kelvin Knight (eds.), Philosophy of Management. University of Notre Dame Press. 3-7.
  7. Alasdair MacIntyre (2011). Where We Were, Where We Are, Where We Need to Be. In Paul Blackledge & Kelvin Knight (eds.), Virtue and Politics: Alasdair Macintyre's Revolutionary Aristotelianism. University of Notre Dame Press.
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  8. Alasdair MacIntyre (2010). Cohen, G. A. Why Not Socialism? Princeton, NJ: Princeton University Press, 2009 . Pp. 83. $14.95 (Cloth). Ethics 120 (2):391-395.
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  9. Alasdair MacIntyre (2010). Danish Ethical Demands and French Common Goods: Two Moral Philosophies. European Journal of Philosophy 18 (1):1-16.
    Abstract: Is Knud Eiler Løgstrup's conception of the ethical demand as deeply incompatible with the central theses of 20th century French Thomistic moral philosophy as it seems to be? Discussion of this question requires attention to both the Lutheran and the phenomenological background of Løgstrup's thought; a consideration of the Danish and French social contexts in which the claims of the two moral philosophies were developed; and an enquiry into how far aspects of each are complementary to rather than in (...)
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  10. Alasdair MacIntyre (2010). Hegel on Faces and Skulls. In Arto Laitinen & Constantine Sandis (eds.), Hegel on Action. Palgrave Macmillan.
     
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  11. Alasdair MacIntyre (2010). On Being a Theistic Philosopher in a Secularized Culture. Proceedings of the American Catholic Philosophical Association 84:23-32.
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  12. Alasdair MacIntyre (2010). Philosophy and Language. Proceedings of the American Catholic Philosophical Association 84:23-32.
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  13. Alasdair MacIntyre (2009). Dopo la virtu. Rivista Internazionale di Filosofia Del Diritto 86 (1):159.
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  14. Alasdair MacIntyre (2009). From Answers to Questions : A Response to the Responses. In Lawrence Cunningham (ed.), Intractable Disputes About the Natural Law: Alasdair Macintyre and Critics. University of Notre Dame Press.
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  15. Alasdair MacIntyre (2009). God, Philosophy, Universities: A Selective History of the Catholic Philosophical Tradition. Rowman & Littlefield Publishers.
    Alasdair MacIntyre has written a selective history of the Catholic philosophical tradition, designed to show how belief in God informed and informs philosophical enquiry in different historical and social settings.
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  16. Alasdair MacIntyre (2009). Intractable Moral Disagreements. In Lawrence Cunningham (ed.), Intractable Disputes About the Natural Law: Alasdair Macintyre and Critics. University of Notre Dame Press.
     
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  17. Alasdair MacIntyre (2009). Tolerancja i dobra konfliktu. Studia Philosophica Wratislaviensia:111-114.
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  18. Alasdair MacIntyre (2009). The Illusion of Self-Sufficiency. In Alex Voorhoeve (ed.), Conversations on Ethics. Oxford University Press.
     
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  19. Alasdair Macintyre (2009). The Very Idea of a University: Aristotle, Newman, and Us. British Journal of Educational Studies 57 (4):347 - 362.
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  20. Alasdair Macintyre (2008). Colloquium 8: Yet Another Way to Read the Republic? Proceedings of the Boston Area Colloquium of Ancient Philosophy 23 (1):205-224.
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  21. Alasdair MacIntyre (2008). How Aristotelianism Can Become Revolutionary. Philosophy of Management 7 (1):3-7.
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  22. Alasdair MacIntyre (2008). Interview - Alasdair MacIntyre. The Philosophers' Magazine 40 (40):47-48.
    Alasdair MacIntyre’s seminal book After Virtue was central in the rehabilitation of the Aristotelian approach to ethics. His work in moral and political philosophy is among the most important of his generation, and is influenced by Marx, Aquinas, Aristotle, and conversion to Roman Catholicism. He is a permanent senior research fellow at the University of Notre Dame.
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  23. Alasdair MacIntyre (2008). Review of G.E.M. Anscombe, Faith in a Hard Ground: Essays on Religion, Philosophy and Ethics. [REVIEW] Notre Dame Philosophical Reviews 2008 (10).
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  24. Alasdair MacIntyre (2008). Richard Rorty (1931 – 2007). Common Knowledge 14 (2):183-192.
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  25. Alasdair MacIntyre (2008). Value and Context: The Nature of Moral and Political Knowledge. [REVIEW] Journal of Moral Philosophy 5 (1):151-154.
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  26. Alasdair MacIntyre (2008). What More Needs to Be Said? A Beginning, Although Only a Beginning, at Saying It. Analyse and Kritik 30 (1):261 - 267.
    The responses to my critics are as various as their criticisms, focusing successively on the distinctive character of modern moral disagreements, on the nature of common goods and their relationship to the virtues, on how the inequalities generated by advanced capitalist economies and by the contemporary state prevent the achievement of common goods, on issues concerning the nature of the self, on what it is that Marx's theory enables us to understand and on how some Marxists have failed to understand, (...)
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  27. Alasdair Macintyre (2008). Ztráta ctnosti. Filosoficky Casopis 56:610-616.
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  28. Alasdair MacIntyre (2007). After Virtue: A Study in Moral Theory, Third Edition. University of Notre Dame Press.
     
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  29. Alasdair MacIntyre (2007). Moral Animals: Ideals and Constraints in Moral Theory by Catherine Wilson. Philosophy and Phenomenological Research 75 (3):716-726.
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  30. Alasdair Macintyre (2007). Review Essay on Moral Animals: Ideals and Constraints in Moral Theory. [REVIEW] Philosophy and Phenomenological Research 75 (3):716–726.
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  31. Alasdair Macintyre (2007). Relatywizm moralny, prawda i uprawomocnienie. Studia Philosophica Wratislaviensia:147-166.
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  32. Alasdair Macintyre (2007). Sporne koncepcje sprawiedliwości i racjonalności. Studia Philosophica Wratislaviensia:169-184.
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  33. Alasdair C. MacIntyre (2007). After Virtue: A Study in Moral Theory. University of Notre Dame Press.
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  34. Alasdair MacIntyre (2006). A Short History of Ethics: A History of Moral Philosophy From the Homeric Age to the 20th Century. Routledge.
    A Short History of Ethics has over the past thirty years become a key philosophical contribution to studies on morality and ethics. Alasdair MacIntyre writes a new preface for this second edition which looks at the book 'thirty years on' and considers its impact. A Short History of Ethics guides the reader through the history of moral philosophy from the Greeks to contemporary times. MacIntyre emphasises the importance of a historical context to moral concepts and ideas showing the relevance of (...)
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  35. Alasdair MacIntyre (2006). Naming Evil, Judging Evil. University of Chicago Press.
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  36. Alasdair MacIntyre (2006). Review of Raymond Geuss, Outside Ethics. [REVIEW] Notre Dame Philosophical Reviews 2006 (3).
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  37. Alasdair MacIntyre (2006). Transformations of Enlightenment : Plato, Rosen and the Postmodern. In Stanley Rosen & Nalin Ranasinghe (eds.), Logos and Eros: Essays Honoring Stanley Rosen. St. Augustine's Press.
     
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  38. Alasdair C. MacIntyre (2006). Selected Essays. Cambridge University Press.
    How should we respond when some of our basic beliefs are put into question? What makes a human body distinctively human? Why is truth an important good? These are among the questions explored in this collection of essays by Alasdair MacIntyre, one of the most creative and influential philosophers working today. Ten of MacIntyre's most influential essays written over almost thirty years are collected together here for the first time. They range over such topics as the issues raised by different (...)
     
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  39. Alasdair MacIntyre (2005). Edith Stein: A Philosophical Prologue, 1913-1922. Rowman & Littlefield Publishers.
    Edith Stein lived an unconventional life. Born into a devout Jewish family, she drifted into atheism in her mid teens, took up the study of philosophy, studied with Edmund Husserl, the founder of phenomenology, became a pioneer in the women's movement in Germany, a military nurse in World War I, converted from atheism to Catholic Christianity, became a Carmelite nun, was murdered at Auschwitz-Birkenau in 1942, and canonized by Pope John Paul II.
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  40. Alasdair Macintyre (2004). Alasdair Maclntyre. In Gisela Riescher (ed.), Politische Theorie der Gegenwart in Einzeldarstellungen. Von Adorno Bis Young. Alfred Kröner Verlag. 343--309.
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  41. Alasdair MacIntyre (2004). The Unconscious: A Conceptual Analysis (Revised Edition). New York: Routledge.
    This new edition includes a substantial new preface by the author, in which he discusses repression, determinism, transference, and "practical rationality," and ...
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  42. Alasdair C. MacIntyre (2004). The Unconscious: A Conceptual Analysis. Routledge.
    Alasdair MacIntyre argues that Freud's conception of the unconscious is complicated by his tendency to use the term in two different ways. MacIntyre shows how Freud uses the term "unconscious" both as a straightforward description of psychological phenomena, and as an evaluative notion to explain the links between childhood events and adult behavior. This clarification helps to shed light on the many misunderstandings of psychoanalysis, and to separate out what is and what is not of lasting value in Freud's account (...)
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  43. Alasdair MacIntyre (2003). Is Patriotism a Virtue? In Derek Matravers & Jonathan E. Pike (eds.), Debates in Contemporary Political Philosophy: An Anthology. Routledge, in Association with the Open University.
    This is the text of The Lindley Lecture for 1984, given by Alasdair Maclntyre, a Scottish philosopher.
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  44. Alasdair MacIntyre (2002). Review of Ross Harrison (Ed.), Henry Sidgwick. [REVIEW] Notre Dame Philosophical Reviews 2002 (10).
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  45. Alasdair MacIntyre (2002). Review: Virtues in Foot and Geach. [REVIEW] Philosophical Quarterly 52 (209):621 - 631.
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  46. Alasdair Macintyre & Joseph Dunne (2002). Alasdair Macintyre on Education: In Dialogue with Joseph Dunne. Journal of Philosophy of Education 36 (1):1–19.
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  47. John J. Davenport, Anthony Rudd, Alasdair C. Macintyre & Philip L. Quinn (2001). Kierkegaard After Macintyre Essays on Freedom, Narrative, and Virtue.
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  48. Alasdair MacIntyre (2001). Deals and Ideals. American Catholic Philosophical Quarterly 75 (4):629-633.
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  49. Alasdair Macintyre (2001). Dependent Rational Animals-Why Human Beings Need the Virtues. Mind 110 (437):225-229.
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  50. Alasdair Macintyre (2001). The Two Faces of Philosophy. Yearbook of the Irish Philosophical Society:114-126.
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