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Alasdair MacIntyre [133]Alasdair C. MacIntyre [22]
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Profile: Alasdair MacIntyre (University of Notre Dame)
  1. Alasdair MacIntyre (forthcoming). Philosophical Education Against Contemporary Culture in Advance. Proceedings of the American Catholic Philosophical Association.
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  2. Alasdair MacIntyre (2013). Replies. Revue Internationale de Philosophie 2:201-220.
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  3. Alasdair MacIntyre (2011). How Aristotelianism Can Become Revolutionary : Ethics, Resistance, and Utopia. In Paul Blackledge & Kelvin Knight (eds.), Virtue and Politics: Alasdair Macintyre's Revolutionary Aristotelianism. University of Notre Dame Press.
  4. Alasdair MacIntyre (2011). Where We Were, Where We Are, Where We Need to Be. In Paul Blackledge & Kelvin Knight (eds.), Virtue and Politics: Alasdair Macintyre's Revolutionary Aristotelianism. University of Notre Dame Press.
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  5. Alasdair MacIntyre (2010). Cohen, G. A. Why Not Socialism? Princeton, NJ: Princeton University Press, 2009 . Pp. 83. $14.95 (Cloth). Ethics 120 (2):391-395.
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  6. Alasdair MacIntyre (2010). Danish Ethical Demands and French Common Goods: Two Moral Philosophies. European Journal of Philosophy 18 (1):1-16.
    Abstract: Is Knud Eiler Løgstrup's conception of the ethical demand as deeply incompatible with the central theses of 20th century French Thomistic moral philosophy as it seems to be? Discussion of this question requires attention to both the Lutheran and the phenomenological background of Løgstrup's thought; a consideration of the Danish and French social contexts in which the claims of the two moral philosophies were developed; and an enquiry into how far aspects of each are complementary to rather than in (...)
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  7. Alasdair MacIntyre (2010). Hegel on Faces and Skulls. In Arto Laitinen & Constantine Sandis (eds.), Hegel on Action. Palgrave Macmillan.
     
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  8. Alasdair MacIntyre (2010). On Being a Theistic Philosopher in a Secularized Culture. Proceedings of the American Catholic Philosophical Association 84:23-32.
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  9. Alasdair MacIntyre (2010). Philosophy and Language. Proceedings of the American Catholic Philosophical Association 84:23-32.
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  10. Alasdair MacIntyre (2009). Dopo la virtu. Rivista Internazionale di Filosofia Del Diritto 86 (1):159.
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  11. Alasdair MacIntyre (2009). From Answers to Questions : A Response to the Responses. In Lawrence Cunningham (ed.), Intractable Disputes About the Natural Law: Alasdair Macintyre and Critics. University of Notre Dame Press.
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  12. Alasdair MacIntyre (2009). God, Philosophy, Universities: A Selective History of the Catholic Philosophical Tradition. Rowman & Littlefield Publishers.
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  13. Alasdair MacIntyre (2009). Intractable Moral Disagreements. In Lawrence Cunningham (ed.), Intractable Disputes About the Natural Law: Alasdair Macintyre and Critics. University of Notre Dame Press.
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  14. Alasdair MacIntyre (2009). Tolerancja i dobra konfliktu. Studia Philosophica Wratislaviensia:111-114.
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  15. Alasdair MacIntyre (2009). The Illusion of Self-Sufficiency. In Alex Voorhoeve (ed.), Conversations on Ethics. Oxford University Press.
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  16. Alasdair Macintyre (2009). The Very Idea of a University: Aristotle, Newman, and Us. British Journal of Educational Studies 57 (4):347 - 362.
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  17. Alasdair Macintyre (2008). Colloquium 8: Yet Another Way to Read the Republic? Proceedings of the Boston Area Colloquium of Ancient Philosophy 23 (1):205-224.
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  18. Alasdair MacIntyre (2008). How Aristotelianism Can Become Revolutionary. Philosophy of Management 7 (1):3-7.
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  19. Alasdair MacIntyre (2008). Interview - Alasdair MacIntyre. The Philosophers' Magazine 40 (40):47-48.
    Alasdair MacIntyre’s seminal book After Virtue was central in the rehabilitation of the Aristotelian approach to ethics. His work in moral and political philosophy is among the most important of his generation, and is influenced by Marx, Aquinas, Aristotle, and conversion to Roman Catholicism. He is a permanent senior research fellow at the University of Notre Dame.
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  20. Alasdair MacIntyre (2008). Review of G.E.M. Anscombe, Faith in a Hard Ground: Essays on Religion, Philosophy and Ethics. [REVIEW] Notre Dame Philosophical Reviews 2008 (10).
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  21. Alasdair MacIntyre (2008). Richard Rorty (1931 – 2007). Common Knowledge 14 (2):183-192.
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  22. Alasdair MacIntyre (2008). Value and Context: The Nature of Moral and Political Knowledge. Journal of Moral Philosophy 5 (1):151-154.
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  23. Alasdair MacIntyre (2008). What More Needs to Be Said? A Beginning, Although Only a Beginning, at Saying It. Analyse and Kritik 30 (1):261 - 267.
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  24. Alasdair MacIntyre (2007). Moral Animals: Ideals and Constraints in Moral Theory by Catherine Wilson. Philosophy and Phenomenological Research 75 (3):716-726.
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  25. Alasdair Macintyre (2007). Review Essay on Moral Animals: Ideals and Constraints in Moral Theory. [REVIEW] Philosophy and Phenomenological Research 75 (3):716–726.
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  26. Alasdair Macintyre (2007). Relatywizm moralny, prawda i uprawomocnienie. Studia Philosophica Wratislaviensia:147-166.
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  27. Alasdair Macintyre (2007). Sporne koncepcje sprawiedliwości i racjonalności. Studia Philosophica Wratislaviensia:169-184.
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  28. Alasdair C. MacIntyre (2007). After Virtue: A Study in Moral Theory. University of Notre Dame Press.
     
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  29. Alasdair MacIntyre (2006). A Short History of Ethics: A History of Moral Philosophy From the Homeric Age to the 20th Century. Routledge.
    A Short History of Ethics has over the past thirty years become a key philosophical contribution to studies on morality and ethics. Alasdair MacIntyre writes a new preface for this second edition which looks at the book 'thirty years on' and considers its impact. A Short History of Ethics guides the reader through the history of moral philosophy from the Greeks to contemporary times. MacIntyre emphasises the importance of a historical context to moral concepts and ideas showing the relevance of (...)
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  30. Alasdair MacIntyre (2006). Review of Raymond Geuss, Outside Ethics. [REVIEW] Notre Dame Philosophical Reviews 2006 (3).
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  31. Alasdair MacIntyre (2006). Transformations of Enlightenment : Plato, Rosen and the Postmodern. In Stanley Rosen & Nalin Ranasinghe (eds.), Logos and Eros: Essays Honoring Stanley Rosen. St. Augustine's Press.
     
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  32. Alasdair C. MacIntyre (2006). Selected Essays. Cambridge University Press.
    How should we respond when some of our basic beliefs are put into question? What makes a human body distinctively human? Why is truth an important good? These are among the questions explored in this collection of essays by Alasdair MacIntyre, one of the most creative and influential philosophers working today. Ten of MacIntyre's most influential essays written over almost thirty years are collected together here for the first time. They range over such topics as the issues raised by different (...)
     
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  33. Alasdair MacIntyre (2005). Edith Stein: A Philosophical Prologue, 1913-1922. Rowman & Littlefield Publishers.
    Written with a clarity that reaches beyond an academic audience, this book will reward careful study by anyone interested in Edith Stein as thinker, pioneer and saint.
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  34. Alasdair Macintyre (2004). Alasdair Maclntyre. In Gisela Riescher (ed.), Politische Theorie der Gegenwart in Einzeldarstellungen. Von Adorno Bis Young. Alfred Kröner Verlag. 343--309.
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  35. Alasdair MacIntyre (2004). The Unconscious: A Conceptual Analysis (Revised Edition). New York: Routledge.
    This new edition includes a substantial new preface by the author, in which he discusses repression, determinism, transference, and "practical rationality," and ...
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  36. Alasdair C. MacIntyre (2004). The Unconscious: A Conceptual Analysis. Routledge.
    Alasdair MacIntyre argues that Freud's conception of the unconscious is complicated by his tendency to use the term in two different ways. MacIntyre shows how Freud uses the term "unconscious" both as a straightforward description of psychological phenomena, and as an evaluative notion to explain the links between childhood events and adult behavior. This clarification helps to shed light on the many misunderstandings of psychoanalysis, and to separate out what is and what is not of lasting value in Freud's account (...)
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  37. Alasdair MacIntyre (2003). Is Patriotism a Virtue? In Derek Matravers & Jonathan E. Pike (eds.), Debates in Contemporary Political Philosophy: An Anthology. Routledge, in Association with the Open University.
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  38. Alasdair MacIntyre (2002). Review of Ross Harrison (Ed.), Henry Sidgwick. [REVIEW] Notre Dame Philosophical Reviews 2002 (10).
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  39. Alasdair MacIntyre (2002). Review: Virtues in Foot and Geach. [REVIEW] Philosophical Quarterly 52 (209):621 - 631.
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  40. Alasdair Macintyre & Joseph Dunne (2002). Alasdair Macintyre on Education: In Dialogue with Joseph Dunne. Journal of Philosophy of Education 36 (1):1–19.
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  41. Alasdair MacIntyre (2001). Deals and Ideals. American Catholic Philosophical Quarterly 75 (4):629-633.
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  42. Alasdair MacIntyre (2001). Virtue Ethics. In Lawrence C. Becker & Charlotte B. Becker (eds.), Encyclopedia of Ethics. Routledge. 2--1276.
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  43. Alasdair MacIntyre (2000). Partisan or Neutral? Philosophy and Phenomenological Research 60 (3):731-734.
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  44. Alasdair MacIntyre (2000). Theories of Natural Law in the Culture of Advanced Modernity. In Edward B. McLean (ed.), Common Truths: New Perspectives on Natural Law. Isi Books. 91--118.
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  45. Alasdair MacIntyre (1999). Moral Pluralism Without Moral Relativism. The Proceedings of the Twentieth World Congress of Philosophy 1:1-8.
    When we deny the truth of someone else’s moral beliefs and give our grounds for so doing, we make or imply judgments about the inadequacy of their reasons for belief and about the causes of their belief. And we presuppose a difference between them and us in both respects. In so doing we provide matter for a shared philosophical inquiry about the relevant types of reason and cause. It is a mark of rational disagreement on matters of serious moral import (...)
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  46. Alasdair MacIntyre (1999). Social Structures and Their Threats to Moral Agency. Philosophy 74 (3):311-329.
    Imagine first the case of J (who might be anybody, jemand). J used to inhabit a social order, or rather an area within a social order, where socially approved roles were unusually well-defined. Responsibilities were allocated to each such role and each sphere of role-structured activity was clearly demarcated. These allocations and demarcations were embodied in and partly constituted by the expectations that others had learned to have of those who occupied each such role. For those who occupied those roles (...)
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  47. Alasdair Macintyre (1998). Review: What Can Moral Philosophers Learn From the Study of the Brain? [REVIEW] Philosophy and Phenomenological Research 58 (4):865 - 869.
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  48. Alasdair C. MacIntyre (1998). A Short History of Ethics: A History of Moral Philosophy From the Homeric Age to the Twentieth Century. Routledge.
    Widely acknowledged to be the perfect introduction to the subject, this important text presents in concise form an insightful yet exceptionally complete history of moral philosophy in the West, from the Greeks to contemporary times.
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  49. Alasdair C. MacIntyre (1998). The Macintyre Reader. University of Notre Dame Press.
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