Search results for 'Albert Garth Thomas' (try it on Scholar)

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  1. Albert Garth Thomas (2012). Continuing the Definition of Death Debate: The Report of the President's Council on Bioethics on Controversies in the Determination of Death. Bioethics 26 (2):101-107.score: 290.0
    The President's Council on Bioethics has recently released a report supportive of the continued use of brain death as a criterion for human death. The Council's conclusions were based on a conception of life that stressed external work as the fundamental marker of organismic life. With respect to human life, it is spontaneous respiration in particular that indicates an ability to interact with the external environment, and so indicates the presence of life. Conversely, irreversible apnoea marks an inability to carry (...)
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  2. D. A. Lloyd Thomas (1995). Thomas Hurka, Perfectionism, New York, Oxford University Press, 1993, Pp. Xi + 222. Utilitas 7 (02):327-.score: 120.0
  3. R. S. D. Thomas (1999). Mathematical Proof: Dedicated to the Memory of A. Thomas Tymoczko (1943 9 1-1996 8 9). Philosophia Mathematica 7 (1):3-4.score: 120.0
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  4. Ivo Thomas (1965). The Written Liar and Thomas Oliver. Notre Dame Journal of Formal Logic 6 (3):201-208.score: 120.0
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  5. Ivor Thomas (1950). Euclid and Ptolemy Albert Lejeune: Euclide et Ptolémée. Deux stades de l'optique géométrique grecque (Université de Louvain, Recueil de Travaux d'Histoire et de Philologie, 3e série, 31e fascicule). 196 pp.; 18 figs. Louvain: Bibliothèque de l'Université, 1948. Paper, fr. 220. [REVIEW] The Classical Review 64 (01):23-24.score: 120.0
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  6. Hugh M. Thomas (2012). Shame, Masculinity, and the Death of Thomas Becket. Speculum 87 (4):1050-1088.score: 120.0
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  7. Hans Albert (2011). Gespräche Mit Hans Albert. Lit.score: 120.0
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  8. Karl Albert (2006). Leben für Die Philosophie - Leben in der Philosophie: Karl Albert Im Gespräch. Alber.score: 120.0
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  9. Claude Albert (2007). Mental Language and Tradition Encounters in Medieval Philosophy : Anselm, Albert and Ockham. In John Marenbon (ed.), The Many Roots of Medieval Logic: The Aristotelian and the Non-Aristotelian Traditions: Special Offprint of Vivarium 45, 2-3 (2007). Brill.score: 120.0
  10. Hans Albert & Eric Hilgendorf (eds.) (2006). Wissenschaft, Religion Und Recht: Hans Albert Zum 85. Geburtstag Am 8. Februar 2006. Logos.score: 120.0
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  11. Hans Albert & Eric Hilgendorf (eds.) (2006). Wissenschaft, Religion Und Recht: Hans Albert Zum 85. Logos.score: 120.0
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  12. Karl R. Popper, Hans Albert & Giuseppe Franco (eds.) (2010). Wissenschaftstheorie, Hermeneutik, Theologie: Dem Anderen Recht Geben: Karl R. Poppers Kritischer Rationalismus Im Gespräch Mit Hans Albert, Dario Antiseri, Volker Gadenne, Armin Kreiner Und Hans Joachim Niemann. Kitab.score: 120.0
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  13. Garth J. Thomas (1979). Cognition, Memory, and the Hippocampus. Behavioral and Brain Sciences 2 (4):515-517.score: 120.0
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  14. J. Heywood Thomas (1979). D. O. Thomas. The Honest Mind: The Thought and Work of Richard Price. Pp. Vi + 306. (Clarendon Press: Oxford University Press, 1977.) £12.50. [REVIEW] Religious Studies 15 (2):257.score: 120.0
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  15. Hugh Thomas (2008). Michael Staunton, Thomas Becket and His Biographers.(Studies in the History of Medieval Religion, 28.) Woodbridge, Eng., and Rochester, NY: Boydell and Brewer, 2006. Pp. Viii, 246. $80. [REVIEW] Speculum 83 (3):760-762.score: 120.0
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  16. Cheryl Thomas (1999). Norman L. Thomas 1925-1997. Proceedings and Addresses of the American Philosophical Association 72 (5):217 - 219.score: 120.0
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  17. Garth J. Thomas (1982). Perhaps It Was Right to Reject the Resubmitted Manuscripts. Behavioral and Brain Sciences 5 (2):240.score: 120.0
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  18. J. Heywood Thomas (1980). Thomas C. Oden (Ed.), Parables of Kierkegaard. Pp. 186+Xxv, (Princeton, Princeton University Press, 1978.) $10.00. [REVIEW] Religious Studies 16 (3):368.score: 120.0
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  19. David Thomas (2008). Thomas E. Burman, Reading the Qur'ān in Latin Christendom, 1140–1560.(Material Texts.) Philadelphia: University of Pennsylvania Press, 2007. Pp. Vii, 317; 10 Black-and-White Figures. $59.95. [REVIEW] Speculum 83 (4):963-964.score: 120.0
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  20. Harry Thomas (1974). The Linguistic Geography of Wales. Alan R. Thomas Pp. Xiv + 558. (University of Wales Press, Cardiff, 1973.) Price £10. [REVIEW] Journal of Biosocial Science 6 (3):393-396.score: 120.0
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  21. John of St Thomas (1955). The Material Logic of John of St. Thomas: Basic Treatises. Chicago, University of Chicago Press.score: 120.0
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  22. Tobias Hoffmann (2008). Albert the Great and Thomas Aquinas on Magnanimity. In István Pieter Bejczy (ed.), Virtue Ethics in the Middle Ages: Commentaries on Aristotle's Nicomachean Ethics, 1200 -1500. Brill.score: 48.0
    Certain traits of the magnanimous man of the Nicomachean Ethics seem incompatible with gratitude and humility. Albert the Great and Thomas Aquinas are the first commentators of the Latin West who had access to the integral portrayal of magnanimity in the Nicomachean Ethics. Surprisingly, they welcomed the Aristotelian ideal of magnanimity without reservations. The paper summarizes Aristotle’s account of magnanimity, discusses briefly the transformation of this notion in Stoicism and early scholasticism, and analyzes Albert’s and Thomas’s (...)
     
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  23. Lawrence Dewan (1996). St. Albert, St. Thomas, and Knowledge. American Catholic Philosophical Quarterly 70 (1):121-135.score: 42.0
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  24. Francis Berna (1990). Simon Tugwell, OP, Ed. And Trans., Albert and Thomas: Selected Writings. Preface by Leonard E. Boyle, OP (Classics of Western Spirituality) New York and Mahwah, NJ: Paulist Press, 1988. Paper. Pp. Xvi, 650. $17.95. [REVIEW] Speculum 65 (4):1067-1069.score: 42.0
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  25. Simon-Pierre East (1985). PATFOORT, Albert, Saint Thomas d'Aquin. Les Clefs d'Une Théologie PATFOORT, Albert, Saint Thomas d'Aquin. Les Clefs d'Une Théologie. Laval Théologique Et Philosophique 41 (1):122-123.score: 42.0
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  26. Klaus Kahnert (2002). Albert Zimmerman: Thomas Lesen. Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 7 (1):260-260.score: 42.0
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  27. James A. Weisheipl (2008). Thomas D'Aquino and Albert His Teacher (1980). In James P. Reilly (ed.), The Gilson Lectures on Thomas Aquinas. Pontifical Institute of Mediaeval Studies.score: 39.0
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  28. Marek Piechowiak (2013). Mieczysława Alberta Krąpca Koncepcja Filozofii Prawa [Mieczysław Albert Krąpiec’s Conception of Philosophy of Law]. In Andrzej Maryniarczyk, Tomasz Duma & Katarzyna Stępień (eds.), W trosce o godziwe prawo. Wykłady otwarte imienia Ojca Profesora Mieczysława Alberta Krąpca. Polskie Towarzystwo Tomasza z Akwinu. 26-72.score: 37.0
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  29. Marsha L. Richmond (2000). T. H. Huxley's Criticism of German Cell Theory: An Epigenetic and Physiological Interpretation of Cell Structure. [REVIEW] Journal of the History of Biology 33 (2):247 - 289.score: 36.0
    In 1853, the young Thomas Henry Huxley published a long review of German cell theory in which he roundly criticized the basic tenets of the Schleiden-Schwann model of the cell. Although historians of cytology have dismissed Huxley's criticism as based on an erroneous interpretation of cell physiology, the review is better understood as a contribution to embryology. "The Cell-theory" presents Huxley's "epigenetic" interpretation of histological organization emerging from changes in the protoplasm to replace the "preformationist" cell theory of Schleiden (...)
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  30. Harold J. Johnson (1965). Thomas d'Aquin et l'analyse linguistique. Par Lucien Martinelli, p.s.s. “Conférence Albert-le-Grand, 1963.” Institut d'Études Médiévals, Montréal, 1963. 80 pages. [REVIEW] Dialogue 4 (03):397-398.score: 36.0
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  31. Alexander Baumgarten (2003). L'interpretation de la proposition 90 du liber de Causis chez Albert le Grand et saint Thomas d'Aquin. Chôra 1:161-171.score: 36.0
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  32. Yvan Lamonde (1968). Le retour à Saint Thomas a-t-il encore un sens aujourd'hui? Par F. van Steenbergen. Conférence Albert-le-Grand 1967, Montrèal-Paris, Inst. d'Études Médiévales-Librairie J. Vrin, 1967. Pp. 61. [REVIEW] Dialogue 7 (03):514-.score: 36.0
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  33. Myrdene Anderson (2001). Thomas Albert Sebeok (9 November 1920 — 21 December 2001). American Journal of Semiotics 17 (4):319-331.score: 36.0
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  34. Steven Baldner (1999). St. Albert the Great and St. Thomas Aquinas on the Presence of Elements in Compounds. Sapientia 54 (205):41-57.score: 36.0
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  35. Corey L. Barnes (2008). Albert the Great and Thomas Aquinas on Person, Hypostasis, and Hypostatic Union. The Thomist 72 (1):107-146.score: 36.0
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  36. David B. Burrell (1997). Gilles Emery, O.P., La Trinité créatrice: Trinité et création dans les commentaires aux “Sentences” de Thomas d'Aquin et de ses précurseurs Albert le Grand et Bonaventure. (Bibliothèque Thomiste, 47.) Paris: J. Vrin, 1995. Paper. Pp. 590; diagrams. F 297. [REVIEW] Speculum 72 (4):1167-1168.score: 36.0
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  37. Peter Byrne (1993). Brian Davies. An Introduction to the Philosophy of Religion, Second Edition. Oxford. Oxford University Press. 1993. Pp. 260. £8.99 Pbk.Arvind Sharma Ed. God, Truth and Reality: Essays in Honour of John Hick. London. Macmillan. 1993. Pp. 269. £45.00.Joseph McBride. Albert Camus: Philosopher and Littérateur. New York. St Martin's Press. Pp. 226. £19.99.Jaroslav Krejčí. The Human Predicament: Its Changing Image. London. Macmillan. 1992. Pp. 194. £35.Henry Chavannes. The Analogy Between God and the World in Saint Thomas Aquinas, Tr. William Lumley. New York. Vantage Press. 1992. Pp. 267.Michael McGhee Ed. Philosophy, Religion and the Spiritual Life. Cambridge. Cambridge University Press. 1992. Pp. 257. £13.95, $19-95, Pbk. [REVIEW] Religious Studies 29 (3):413.score: 36.0
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  38. F. Cheneval (1998). Considérations presque philosophiques sur les commentaires de la Politique d'Albert le Grand et de Thomas d'Aquin. Freiburger Zeitschrift für Philosophie Und Theologie 45 (1-2):56-83.score: 36.0
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  39. Gonçalo de Mattos (1940). L'intellect agent personnel dans les premiers écrits d'Albert le Grand et de Thomas d'Aquin. Revue Néo-Scolastique de Philosophie 43 (66):145-161.score: 36.0
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  40. Gilles Emery (1995). Trinité et création: le principe trinitaire de la création dans les commentaires d'Albert Le Grand, de Bonaventure et de Thomas d'Aquin sur les sentences. Revue des Sciences Philosophiques Et Théologiques 79 (3):405-430.score: 36.0
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  41. Matthieu-Maxime Gorce (1933). L'essor De La Pensée au Moyen Âge: Albert Le Grand-Thomas D'aquin. Paris, Letouzey Et Ané.score: 36.0
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  42. F. M. Henquinet (1935). Vingt-Deux Questions Inédites d'Albert Le Grand dans un Manuscrit a l'Usage de S. Thomas d'Aquin. New Scholasticism 9 (4):283-328.score: 36.0
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  43. Mike Higton (2008). Protestant Theology and the Making of the Modern German University – By Thomas Albert Howard. Modern Theology 24 (1):127-129.score: 36.0
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  44. Maarten Jfm Hoenen (2008). Comment lire les grands maîtres?: Gérard de Monte, Heymeric de Campo et la question de l'accord entre Albert le Grand et Thomas d'Aquin (1456). Revue Thomiste 108 (1):105-130.score: 36.0
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  45. J. Patrick Hornbeck (2011). Johan Bergström-Allen and Richard Copsey, Eds., Thomas Netter of Walden: Carmelite, Diplomat and Theologian (C. 1372–1430).(Carmel in Britain: Studies in the Early History of the Carmelite Order, 4.) Faversham, Eng.: Saint Albert's Press; Rome: Edizioni Carmelitane, 2009. Pp. 417 Plus CD-ROM in Back Cover Pocket; Black-and-White and Color Figures and 1 Table. [REVIEW] Speculum 86 (2):467-468.score: 36.0
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  46. A. De Libera (1990). Albert le Grand Et Thomas d'Aquin Interprètes du Liber de Causis. Revue des Sciences Philosophiques Et Théologiques 74 (3):347-378.score: 36.0
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  47. Susanna Linsley (2013). God and the Atlantic: America, Europe, and the Religious Divide. By Thomas Albert Howard. The European Legacy 18 (2):240-241.score: 36.0
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  48. Odon Lottin (1928). La Syndérèse Chez Albert le Grand Et Saint Thomas d'Aquin. Revue Néo-Scolastique de Philosophie 30 (17):18-44.score: 36.0
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  49. Edward P. Mahoney (1982). Sense, Intellect, and Imagination in Albert, Thomas, and Siger. In Norman Kretzmann, Anthony Kenny & Jan Pinborg (eds.), Cambridge History of Later Medieval Philosophy. Cambridge. 602--622.score: 36.0
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  50. Auguste Mansion (1934). La Théorie Aristotélicienne du Temps Chez les Péripatéticiens Médiévaux. Averroès - Albert le Grand - Thomas d'Aquin. Revue Néo-Scolastique de Philosophie 36 (41):275-307.score: 36.0
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