Search results for 'Albert Garth Thomas' (try it on Scholar)

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  1. Marci S. DeCaro, Robin D. Thomas, Neil B. Albert & Sian L. Beilock (2011). Choking Under Pressure: Multiple Routes to Skill Failure. Journal of Experimental Psychology: General 140 (3):390-406.
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  2. Albert Garth Thomas, Contested Concepts: The Salience of Metaphysics to Bioethical Debate.
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  3.  52
    Albert Garth Thomas (2012). Continuing the Definition of Death Debate: The Report of the President's Council on Bioethics on Controversies in the Determination of Death. Bioethics 26 (2):101-107.
    The President's Council on Bioethics has recently released a report supportive of the continued use of brain death as a criterion for human death. The Council's conclusions were based on a conception of life that stressed external work as the fundamental marker of organismic life. With respect to human life, it is spontaneous respiration in particular that indicates an ability to interact with the external environment, and so indicates the presence of life. Conversely, irreversible apnoea marks an inability to carry (...)
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  4. Friedrich Albert Lange & Ernest Chester Thomas (1877). History of Materialism and Criticion of its Present Importance, Authorised Tr. By E.C. Thomas.
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  5.  10
    Ivor Thomas (1950). Euclid and Ptolemy Albert Lejeune: Euclide et Ptolémée. Deux stades de l'optique géométrique grecque (Université de Louvain, Recueil de Travaux d'Histoire et de Philologie, 3e série, 31e fascicule). 196 pp.; 18 figs. Louvain: Bibliothèque de l'Université, 1948. Paper, fr. 220. [REVIEW] The Classical Review 64 (01):23-24.
  6. J. M. Lloyd Thomas (1947). George Seaver, Albert Schweitzer: The Man and His Mind. [REVIEW] Hibbert Journal 46:178.
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  7.  2
    Garth J. Thomas (1982). Perhaps It Was Right to Reject the Resubmitted Manuscripts. Behavioral and Brain Sciences 5 (2):240.
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  8. Friedrich Albert Lange & Ernest Chester Thomas (1882). History of Materialism and Criticism of its Present Importance. Mind 7 (25):124-136.
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  9. Joseph M. Bochenski, P. Banks, Albert Menne & I. Thomas (1959). Logisch-Philosophische Studienen. Alber.
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  10. Garth J. Thomas (1979). Cognition, Memory, and the Hippocampus. Behavioral and Brain Sciences 2 (4):515-517.
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  11. C. G. Thomas & Mortimer (1938). Eucharistic Hymns of St Thomas Aquinas in Latin and English. Catholic Truth Society.
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  12. A. Thomas, B. Sertillanges & Boulanger (1929). Les Plus Belles Pages de Saint Thomas D'Aquin. E. Flammarion.
     
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  13. G. G. Thomas & Coulton (1929). St. Thomas Aquinas on the Elect and the Reprobate. [G. G. Coulton].
     
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  14.  16
    Hugh M. Thomas (2012). Shame, Masculinity, and the Death of Thomas Becket. Speculum 87 (4):1050-1088.
    On the day before Christmas, 1170, Robert de Broc, member of a family of royal servants that had taken up King Henry II's fierce opposition to Thomas Becket, seized a horse bringing goods to the archbishop and cut off its tail. The next day, Archbishop Thomas noted this incident after his Christmas sermon when renewing his excommunication of Robert and several others, and he discussed it again four days later in his initial meeting with the men who would (...)
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  15.  10
    Aquinas Saint Thomas (1946). The Commentary of St. Thomas Auqinas on Aristotle's Treatise on the Soul. [St. Paul.
    Aquinas Saint Thomas. The Commentary of St. Thomas Aquinas on Aristotle's Treatise on the soul Aquinas Saint Thomas TI-IE COMMENTARY . OF * ST. THOMAS AQUINAS ON I. Front Cover.
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  16. Alan Thomas (2008). Thomas Nagel. Routledge.
    In the first systematic study of the philosophy of Thomas Nagel, Alan Thomas discusses Nagel's contrast between the "subjective" and the "objective" points of view throughout the various areas of his wide ranging philosophy. Nagel's original and distinctive contrast between the subjective view and our aspiration to a "view from nowhere" within metaphysics structures the chapters of the book. A "new Humean" in epistemology, Nagel takes philosophical scepticism to be both irrefutable and yet to indicate a profound truth (...)
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  17. Alan Thomas (2009). Thomas Nagel. Mcgill-Queen's University Press.
    In the first systematic study of the philosophy of Thomas Nagel, Alan Thomas discusses Nagel's contrast between the "subjective" and the "objective" points of view throughout the various areas of his wide ranging philosophy. Nagel's original and distinctive contrast between the subjective view and our aspiration to a "view from nowhere" within metaphysics structures the chapters of the book. A "new Humean" in epistemology, Nagel takes philosophical scepticism to be both irrefutable and yet to indicate a profound truth (...)
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  18. Alan Thomas (2009). Thomas Nagel. Mcgill-Queen's University Press.
    In the first systematic study of the philosophy of Thomas Nagel, Alan Thomas discusses Nagel's contrast between the "subjective" and the "objective" points of view throughout the various areas of his wide ranging philosophy. Nagel's original and distinctive contrast between the subjective view and our aspiration to a "view from nowhere" within metaphysics structures the chapters of the book. A "new Humean" in epistemology, Nagel takes philosophical scepticism to be both irrefutable and yet to indicate a profound truth (...)
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  19. Alan Thomas (2015). Thomas Nagel. Routledge.
    In the first systematic study of the philosophy of Thomas Nagel, Alan Thomas discusses Nagel's contrast between the "subjective" and the "objective" points of view throughout the various areas of his wide ranging philosophy. Nagel's original and distinctive contrast between the subjective view and our aspiration to a "view from nowhere" within metaphysics structures the chapters of the book. A "new Humean" in epistemology, Nagel takes philosophical scepticism to be both irrefutable and yet to indicate a profound truth (...)
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  20.  33
    D. A. Lloyd Thomas (1995). Thomas Hurka, Perfectionism, New York, Oxford University Press, 1993, Pp. Xi + 222. Utilitas 7 (2):327.
  21.  33
    R. S. D. Thomas (1999). Mathematical Proof: Dedicated to the Memory of A. Thomas Tymoczko (1943 9 1-1996 8 9). Philosophia Mathematica 7 (1):3-4.
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  22.  6
    Cheryl Thomas (1999). Norman L. Thomas 1925-1997. Proceedings and Addresses of the American Philosophical Association 72 (5):217 - 219.
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  23.  6
    Ivo Thomas (1965). The Written Liar and Thomas Oliver. Notre Dame Journal of Formal Logic 6 (3):201-208.
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  24.  3
    Hans Albert (2011). Gespräche Mit Hans Albert. Lit.
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  25. Karl Albert (2006). Leben für Die Philosophie - Leben in der Philosophie: Karl Albert Im Gespräch. Alber.
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  26. Claude Albert (2007). Mental Language and Tradition Encounters in Medieval Philosophy : Anselm, Albert and Ockham. In John Marenbon (ed.), The Many Roots of Medieval Logic: The Aristotelian and the Non-Aristotelian Traditions: Special Offprint of Vivarium 45, 2-3 (2007). Brill
  27. Hans Albert & Eric Hilgendorf (eds.) (2006). Wissenschaft, Religion Und Recht: Hans Albert Zum 85. Geburtstag Am 8. Februar 2006. Logos.
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  28. Hans Albert & Eric Hilgendorf (eds.) (2006). Wissenschaft, Religion Und Recht: Hans Albert Zum 85. Logos.
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  29. Karl R. Popper, Hans Albert & Giuseppe Franco (eds.) (2010). Wissenschaftstheorie, Hermeneutik, Theologie: Dem Anderen Recht Geben: Karl R. Poppers Kritischer Rationalismus Im Gespräch Mit Hans Albert, Dario Antiseri, Volker Gadenne, Armin Kreiner Und Hans Joachim Niemann. Kitab.
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  30. John of St Thomas (1955). The Material Logic of John of St. Thomas: Basic Treatises. Chicago, University of Chicago Press.
     
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  31. Tobias Hoffmann (2008). Albert the Great and Thomas Aquinas on Magnanimity. In István Pieter Bejczy (ed.), Virtue Ethics in the Middle Ages: Commentaries on Aristotle's Nicomachean Ethics, 1200 -1500. Brill
    Certain traits of the magnanimous man of the Nicomachean Ethics seem incompatible with gratitude and humility. Albert the Great and Thomas Aquinas are the first commentators of the Latin West who had access to the integral portrayal of magnanimity in the Nicomachean Ethics. Surprisingly, they welcomed the Aristotelian ideal of magnanimity without reservations. The paper summarizes Aristotle’s account of magnanimity, discusses briefly the transformation of this notion in Stoicism and early scholasticism, and analyzes Albert’s and Thomas’s (...)
     
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  32.  4
    Michael J. Fitzgerald (2014). The ‘Mysterious’ Thomas Manlevelt and Albert of Saxony. History and Philosophy of Logic 36 (2):129-146.
    The essay casts doubt upon the view that Albert was criticizing or was dependent upon Thomas Manlevelt's logico-philosophical views, and counter argues that it is in fact Manlevelt who knows and cites Albert's views in his recently edited Porphyrian Questions, rather than vice versa. The argument for this conclusion proceeds in two stages. First, it is argued that the brief comment Albert makes about ‘conjunct descent’ in treating the definition of merely confused supposition his Perutilis Logica (...)
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  33.  18
    Lawrence Dewan (1996). St. Albert, St. Thomas, and Knowledge. American Catholic Philosophical Quarterly 70 (1):121-135.
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  34.  6
    Simon-Pierre East (1985). PATFOORT, Albert, Saint Thomas d'Aquin. Les Clefs d'Une Théologie PATFOORT, Albert, Saint Thomas d'Aquin. Les Clefs d'Une Théologie. Laval Théologique et Philosophique 41 (1):122-123.
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  35.  1
    Francis Berna (1990). Simon Tugwell, OP, Ed. And Trans., Albert and Thomas: Selected Writings. Preface by Leonard E. Boyle, OP (Classics of Western Spirituality) New York and Mahwah, NJ: Paulist Press, 1988. Paper. Pp. Xvi, 650. $17.95. [REVIEW] Speculum 65 (4):1067-1069.
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  36. Francis Berna (1990). Albert and Thomas: Selected Writings.Simon Tugwell Leonard E. Boyle. Speculum 65 (4):1067-1069.
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  37. Klaus Kahnert (2002). Albert Zimmerman: Thomas Lesen. Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 7 (1):260-260.
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  38. James A. Weisheipl (2008). Thomas D'Aquino and Albert His Teacher (1980). In James P. Reilly (ed.), The Gilson Lectures on Thomas Aquinas. Pontifical Institute of Mediaeval Studies
     
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  39. Carlos G. Steel (2001). Der Adler Und Die Nachteule Thomas Und Albert Über Die Möglichkeit der Metaphysik.
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  40.  5
    David B. Burrell (1997). Gilles Emery, O.P., La Trinité créatrice: Trinité et création dans les commentaires aux “Sentences” de Thomas d'Aquin et de ses précurseurs Albert le Grand et Bonaventure. (Bibliothèque Thomiste, 47.) Paris: J. Vrin, 1995. Paper. Pp. 590; diagrams. F 297. [REVIEW] Speculum 72 (4):1167-1168.
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  41. Corey L. Barnes (2008). Albert the Great and Thomas Aquinas on Person, Hypostasis, and Hypostatic Union. The Thomist 72 (1):107-146.
     
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  42.  4
    F. M. Henquinet (1935). Vingt-Deux Questions Inédites d'Albert Le Grand dans un Manuscrit a l'Usage de S. Thomas d'Aquin. New Scholasticism 9 (4):283-328.
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  43.  5
    Odon Lottin (1928). La Syndérèse Chez Albert le Grand Et Saint Thomas d'Aquin. Revue Néo-Scolastique de Philosophie 30 (17):18-44.
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  44.  6
    J. Patrick Hornbeck (2011). Johan Bergström-Allen and Richard Copsey, Eds., Thomas Netter of Walden: Carmelite, Diplomat and Theologian (C. 1372–1430).(Carmel in Britain: Studies in the Early History of the Carmelite Order, 4.) Faversham, Eng.: Saint Albert's Press; Rome: Edizioni Carmelitane, 2009. Pp. 417 Plus CD-ROM in Back Cover Pocket; Black-and-White and Color Figures and 1 Table. [REVIEW] Speculum 86 (2):467-468.
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  45.  2
    Susanna Linsley (2013). God and the Atlantic: America, Europe, and the Religious Divide. By Thomas Albert Howard. The European Legacy 18 (2):240-241.
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    Peter Byrne (1993). Brian Davies. An Introduction to the Philosophy of Religion, Second Edition. Oxford. Oxford University Press. 1993. Pp. 260. £8.99 Pbk.Arvind Sharma Ed. God, Truth and Reality: Essays in Honour of John Hick. London. Macmillan. 1993. Pp. 269. £45.00.Joseph McBride. Albert Camus: Philosopher and Littérateur. New York. St Martin's Press. Pp. 226. £19.99.Jaroslav Krejčí. The Human Predicament: Its Changing Image. London. Macmillan. 1992. Pp. 194. £35.Henry Chavannes. The Analogy Between God and the World in Saint Thomas Aquinas, Tr. William Lumley. New York. Vantage Press. 1992. Pp. 267.Michael McGhee Ed. Philosophy, Religion and the Spiritual Life. Cambridge. Cambridge University Press. 1992. Pp. 257. £13.95, $19-95, Pbk. [REVIEW] Religious Studies 29 (3):413.
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  47.  3
    Gonçalo de Mattos (1940). L'intellect agent personnel dans les premiers écrits d'Albert le Grand et de Thomas d'Aquin. Revue Néo-Scolastique de Philosophie 43 (66):145-161.
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  48.  4
    Fernand Van Steenberghen (1986). Thomas von Aquin, Von der Wahrheit. De veritate (Quaestio I). Ausgewählt, übersetzt und herausgegeben von Albert Zimmermann. Revue Philosophique De Louvain 84 (62):264-264.
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  49.  2
    Auguste Pelzer (1922). Le cours inédit d'Albert le Grand sur la Morale à Nicomaque. Recueilli et rédigé par s. Thomas d'Aquin. Revue Néo-Scolastique de Philosophie 24 (96):479-520.
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  50. Edward P. Mahoney (1982). Sense, Intellect, and Imagination in Albert, Thomas, and Siger. In Norman Kretzmann, Anthony Kenny & Jan Pinborg (eds.), Cambridge History of Later Medieval Philosophy. Cambridge 602--622.
     
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