Search results for 'Albert Welter' (try it on Scholar)

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  1. Albert Welter (2006). Seeing Through Zen: Encounter, Transformation, and Genealogy in Chinese Chan Buddhism (Review). Philosophy East and West 56 (2):355-358.score: 120.0
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  2. Hans Albert (2011). Gespräche Mit Hans Albert. Lit.score: 120.0
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  3. Karl Albert (2006). Leben für Die Philosophie - Leben in der Philosophie: Karl Albert Im Gespräch. Alber.score: 120.0
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  4. Claude Albert (2007). Mental Language and Tradition Encounters in Medieval Philosophy : Anselm, Albert and Ockham. In John Marenbon (ed.), The Many Roots of Medieval Logic: The Aristotelian and the Non-Aristotelian Traditions: Special Offprint of Vivarium 45, 2-3 (2007). Brill.score: 120.0
  5. Hans Albert & Eric Hilgendorf (eds.) (2006). Wissenschaft, Religion Und Recht: Hans Albert Zum 85. Geburtstag Am 8. Februar 2006. Logos.score: 120.0
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  6. Hans Albert & Eric Hilgendorf (eds.) (2006). Wissenschaft, Religion Und Recht: Hans Albert Zum 85. Logos.score: 120.0
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  7. Karl R. Popper, Hans Albert & Giuseppe Franco (eds.) (2010). Wissenschaftstheorie, Hermeneutik, Theologie: Dem Anderen Recht Geben: Karl R. Poppers Kritischer Rationalismus Im Gespräch Mit Hans Albert, Dario Antiseri, Volker Gadenne, Armin Kreiner Und Hans Joachim Niemann. Kitab.score: 120.0
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  8. Mathieu Albert & Daniel Kleinman (2011). Bringing Pierre Bourdieu to Science and Technology Studies. Minerva 49 (3):263-273.score: 60.0
    Bringing Pierre Bourdieu to Science and Technology Studies Content Type Journal Article Pages 263-273 DOI 10.1007/s11024-011-9174-2 Authors Mathieu Albert, Wilson Centre and Department of Psychiatry, Faculty of Medicine, University of Toronto, 200 Elizabeth Street , Eaton-South 1-581, Toronto, ON M5G 2C4, Canada Daniel Lee Kleinman, Department of Community and Environmental Sociology, University of Wisconsin-Madison, 348 Agricultural Hall 1450 Linden Drive, Madison, WI 53706, USA Journal Minerva Online ISSN 1573-1871 Print ISSN 0026-4695 Journal Volume Volume 49 Journal Issue Volume 49, (...)
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  9. David Albert & Barry Loewer (1988). Interpreting the Many-Worlds Interpretation. Synthese 77 (November):195-213.score: 30.0
  10. David Z. Albert (1994). The Foundations of Quantum Mechanics and the Approach to Thermodynamic Equilibrium. British Journal for the Philosophy of Science 45 (2):669-677.score: 30.0
    It is argued that certain recent advances in the construction of a theory of the collapses of Quantum Mechanical wave functions suggest the possibility of new and improved foundations for statistical mechanics, foundations in which epistemic considerations play no role.
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  11. Hans Albert (2006). Der Religiöse Glaube Und Die Religionskritik der Aufklärung. Beschränkungen Des Vernunftgebrauchs Im Lichte Kritischer Philosophie. Journal for General Philosophy of Science 37 (2):355 - 371.score: 30.0
    Religious Faith and Criticism of Religion of Enlightenment. Restrictions of the Use of Reason in the Light of Critical Philosophy. In the this paper I analyse the present problem situation of the christian faith with respect to the assumption of the existence of God and the role of Jesus and I criticize the problem-solutions offered by Bultmann, Ratzinger, Küng and Habermas. I try to show that all these solutions imply a similar arbitrary restriction of the use of reason.
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  12. M. L. Albert, R. Silverberg, A. Reches & M. Berman (1976). Cerebral Dominance for Consciousness. Archives of Neurology 33:453-4.score: 30.0
  13. David Albert & Barry Loewer (1989). Symposiums Papers: Two No-Collapse Interpretations of Quantum Theory. Noûs 23 (2):169-186.score: 30.0
  14. David Z. Albert (1987). A Quantum-Mechanical Automation. Philosophy of Science 54 (4):577-585.score: 30.0
    A Quantum-Mechanical automation, equipped with mechanisms for the measurement and the recording and the prediction of certain physical properties of the world, is described. It is inquired what sort of empirical description such an automation would produce of itself. It turns out that this description would be a very novel one, one such as was never imagined in the conventional discussions of measurement.
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  15. Hans Albert (1995). Karl Popper (1902–1994). Journal for General Philosophy of Science 26 (2):207 - 225.score: 30.0
  16. M. Albert (2007). The Propensity Theory: A Decision-Theoretic Restatement. Synthese 156 (3):587 - 603.score: 30.0
    Probability theory is important because of its relevance for decision making, which also means: its relevance for the single case. The propensity theory of objective probability, which addresses the single case, is subject to two problems: Humphreys’ problem of inverse probabilities and the problem of the reference class. The paper solves both problems by restating the propensity theory using (an objectivist version of) Pearl’s approach to causality and probability, and by applying a decision-theoretic perspective. Contrary to a widely held view, (...)
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  17. Hans Albert (1970). Theorie, Verstehen Und Geschichte. Journal for General Philosophy of Science 1 (1):3-23.score: 30.0
    Summary In his article the author criticizes the methodological separatism which is typical for the cultural sciences where the so called method of understanding is considered the adequate alternative to the method of natural science. On the basis of a conception which accentuates the role of theoretical assumptions in thinking the author seeks to show that it is possible to give an interpretation of understanding which is able to overcome methodological separatism, avoiding at the same time the positivistical solution which (...)
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  18. Ethel M. Albert (1954). Causality in the Social Sciences. Journal of Philosophy 51 (23):695-706.score: 30.0
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  19. Hans Albert (1989). Hösles Sprung in den Objektiven Idealismus. Journal for General Philosophy of Science 20 (1):124-131.score: 30.0
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  20. Hans Albert (1985). Münchhausen in Transzendentaler Maskerade. Journal for General Philosophy of Science 16 (2):341-356.score: 30.0
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  21. Max Albert (1992). Die Falsifikation Statistischer Hypothesen. Journal for General Philosophy of Science 23 (1):1 - 32.score: 30.0
    The Falsification of Statistical Hypotheses. It is widely held that falsification of statistical hypotheses is impossible. This view is supported by an analysis of the most important theories of statistical testing: these theories are not compatible with falsificationism. On the other hand, falsificationism yields a basically viable solution to the problems of explanation, prediction and theory testing in a deterministic context. The present paper shows how to introduce the falsificationist solution into the realm of statistics. This is done mainly by (...)
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  22. Michael H. Albert (1987). A Preservation Theorem for EC-Structures with Applications. Journal of Symbolic Logic 52 (3):779-785.score: 30.0
    We characterize the model companions of universal Horn classes generated by a two-element algebra (or ordered two-element algebra). We begin by proving that given two mutually model consistent classes M and N of L (respectively L') structures, with $\mathscr{L} \subseteq \mathscr{L}'$ , M ec = N ec ∣ L , provided that an L-definability condition for the function and relation symbols of L' holds. We use this, together with Post's characterization of ISP(A), where A is a two-element algebra, to show (...)
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  23. Sidney P. Albert (1956). Bernard Shaw: The Artist as Philosopher. Journal of Aesthetics and Art Criticism 14 (4):419-438.score: 30.0
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  24. Ethel M. Albert (1963). Conflict and Change in American Values a Culture-Historical Approach. Ethics 74 (1):19-33.score: 30.0
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  25. Michael H. Albert & Rami P. Grossberg (1990). Rich Models. Journal of Symbolic Logic 55 (3):1292-1298.score: 30.0
    We define a rich model to be one which contains a proper elementary substructure isomorphic to itself. Existence, nonstructure, and categoricity theorems for rich models are proved. A theory T which has fewer than $\min(2^\lambda,\beth_2)$ rich models of cardinality $\lambda(\lambda > |T|)$ is totally transcendental. We show that a countable theory with a unique rich model in some uncountable cardinal is categorical in ℵ 1 and also has a unique countable rich model. We also consider a stronger notion of richness, (...)
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  26. Douglas Albert, Robert Baldinger & John Rhodes (1992). Undecidability of the Identity Problem for Finite Semigroups. Journal of Symbolic Logic 57 (1):179-192.score: 30.0
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  27. Ethel M. Albert (1957). Value Sentences and Empirical Research. Philosophy and Phenomenological Research 17 (3):331-338.score: 30.0
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  28. Michael H. Albert & Ross Willard (1987). Injectives in Finitely Generated Universal Horn Classes. Journal of Symbolic Logic 52 (3):786-792.score: 30.0
    Let K be a finite set of finite structures. We give a syntactic characterization of the property: every element of K is injective in ISP(K). We use this result to establish that A is injective in ISP(A) for every two-element algebra A.
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  29. Matthew Lamb (2011). Philosophy as a Way of Life: Albert Camus and Pierre Hadot. Sophia 50 (4):561-576.score: 18.0
    This paper compares Pierre Hadot’s work on the history of philosophy as a way of life to the work of Albert Camus. I will argue that in the early work of Camus, up to and including the publication of The Myth of Sisyphus , there is evidence to support the notions that, firstly, Camus also identified these historical moments as obstacles to the practice of ascesis, and secondly, that he proceeded by orienting his own work toward overcoming these obstacles, (...)
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  30. Rouven Porz & Guy Widdershoven (2011). Predictive Testing and Existential Absurdity: Resonances Between Experiences Around Genetic Diagnosis and the Philosophy of Albert Camus. Bioethics 25 (6):342-350.score: 18.0
    Predictive genetic testing may confront those affected with difficult life situations that they have not experienced before. These life situations may be interpreted as ‘absurd’. In this paper we present a case study of a predictive test situation, showing the perspective of a woman going through the process of deciding for or against taking the test, and struggling with feelings of alienation. To interpret her experiences, we refer to the concept of absurdity, developed by the French Philosopher Albert Camus. (...)
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  31. Nadeem J. Z. Hussain & Lydia Patton, Friedrich Albert Lange. The Stanford Encyclopedia of Philosophy.score: 18.0
    Friedrich Albert Lange (b. 1828, d. 1875) was a German philosopher, pedagogue, political activist, and journalist. He was one of the originators of neo-Kantianism and an important figure in the founding of the Marburg school of neo-Kantianism. He is also played a significant role in the German labour movement and in the development of social democratic thought. His book, THE HISTORY OF MATERIALISM, was a standard introduction to materialism and the history of philosophy well into the twentieth century.
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  32. Denis Thieffry (2001). Rationalizing Early Embryogenesis in the 1930s: Albert Dalcq on Gradients and Fields. [REVIEW] Journal of the History of Biology 34 (1):149 - 181.score: 18.0
    The present account aims to contribute to a better characterization of the state and the dynamics of embryological knowledge at the dawn of the molecular revolution in biology. In this study, Albert Dalcq (1893-1973) was chosen as a representative of a generation of embryologists who found themselves at the junction of two very different approaches to the study of life: the first, focusing on global properties of organisms; the second focusing on the characterization of basic molecular constituents. Though clearly (...)
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  33. Adam Takahashi (2008). Nature, Formative Power and Intellect in the Natural Philosophy of Albert the Great. Early Science and Medicine 13 (5):451-481.score: 15.0
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  34. Russell Grigg (2011). Albert Camus – Novelist and Philosopher for Our Time. Sophia 50 (4):509-511.score: 15.0
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  35. Russell Grigg (2011). The Trial of Albert Camus. Sophia 50 (4):593-602.score: 15.0
    The fiftieth anniversary of Camus’ death in 2010 was largely ignored in his native Algeria, reflecting the critical response to Camus’ writings that regards him as a colonialist writer and apologist for the French domination of his native Algeria. This critique also claims that Camus’ colonial attitudes are hidden and reinforced by a European attitude that sees him as dealing first and foremost with universal questions about the human predicament and existential isolation. However, Camus’ journalism shows an Algerian closely identified (...)
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  36. Johannes Thijssen (2009). The Debate Over the Nature of Motion: John Buridan, Nicole Oresme and Albert of Saxony. With an Edition of John Buridan's Quaestiones Super Libros Physicorum, Secundum Ultimam Lecturam, Book III, Q. 7. Early Science and Medicine 14 (1):186-210.score: 15.0
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  37. Marek Piechowiak (2013). Mieczysława Alberta Krąpca Koncepcja Filozofii Prawa [Mieczysław Albert Krąpiec’s Conception of Philosophy of Law]. In Andrzej Maryniarczyk, Tomasz Duma & Katarzyna Stępień (eds.), W trosce o godziwe prawo. Wykłady otwarte imienia Ojca Profesora Mieczysława Alberta Krąpca. Polskie Towarzystwo Tomasza z Akwinu. 26-72.score: 15.0
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  38. Michael J. Fitzgerald (2009). Time as a Part of Physical Objects: The Modern 'Descartes-Minus Argument' and an Analogous Argument From Fourteenth-Century Logic (William Heytesbury and Albert of Saxony). Vivarium 47 (1):54-73.score: 15.0
  39. Anthony Egan (1997). Does a Real Albert Nolan Need Don Cupitt? A Response to Ronald Nicolson. Heythrop Journal 38 (2):180–190.score: 15.0
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  40. Albert C. Knudson & Edgar Sheffield Brightman (eds.) (1943/1979). Personalism in Theology: A Symposium in Honor of Albert Cornelius Knudson. Ams Press.score: 15.0
    Leslie, E. A. Albert Cornelius Knudson, the man.--McConnell, F. J. Bowne and personalism.--Brightman, E. S. Personality as a metaphysical principle.--Hildebrand, C. D. Personalism and nature.--Ramsdell, E. T. The cultural integration of science and religion.--Ensley, F. G. The personality of God.--Harkness, G. Divine sovereignity and human freedom.--Pfeiffer, R. H. Personalistic elements in the Old Testament.--Flewelling, R. T. Personalism and the trend of history.--Muelder, W. G. Personality and Christian ethics.--King, W. J. Personalism and race.--Marlatt, E. B. Personalism and religious education.
     
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  41. Bogdan Lisiak (2012). Albert Einstein i jego związki z filozofią Spinozy. Filo-Sofija 12 (2 (17)):155-164.score: 15.0
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  42. Claude Panaccio (2007). Mental Language and Tradition Encounters in Medieval Philosophy: Anselm, Albert and Ockham. Vivarium 45 (s 2-3):269-282.score: 12.0
    Medieval philosophy is often presented as the outcome of a large scale encounter between the Christian tradition and the Greek philosophical one. This picture, however, inappropriately tends to leave out the active role played by the medieval authors themselves and their institutional contexts. The theme of the mental language provides us with an interesting case study in such matters. The paper first introduces a few technical notions—'theme', 'tradition', 'textual chain' and 'textual borrowing'—, and then focuses on precise passages about mental (...)
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  43. Jeffrey Brower (2001). Relations Without Polyadic Properties: Albert the Great on the Nature and Ontological Status of Relations. Archiv für Geschichte der Philosophie 83 (3):225-257.score: 12.0
    I think it would be fair to say that, until about 1900, philosophers were generally reluctant to admit the existence of what are nowadays called polyadic properties (for our purposes we may think of a polyadic property as a property whose instances can belong to two or more subjects at once).1 It is important to recognize, however, that this reluctance on the part of pre-twentieth-century philosophers did not prevent them from theorizing about relations. On the contrary, philosophers from the ancient (...)
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  44. Jagdish Mehra (1987). Niels Bohr's Discussions with Albert Einstein, Werner Heisenberg, and Erwin Schrödinger: The Origins of the Principles of Uncertainty and Complementarity. Foundations of Physics 17 (5):461-506.score: 12.0
    In this paper, the main outlines of the discussions between Niels Bohr with Albert Einstein, Werner Heisenberg, and Erwin Schrödinger during 1920–1927 are treated. From the formulation of quantum mechanics in 1925–1926 and wave mechanics in 1926, there emerged Born's statistical interpretation of the wave function in summer 1926, and on the basis of the quantum mechanical transformation theory—formulated in fall 1926 by Dirac, London, and Jordan—Heisenberg formulated the uncertainty principle in early 1927. At the Volta Conference in Como (...)
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  45. Douglas Kellner, Review of Albert Borgmann, Holding Onto Reality. The Nature of Information at the Turn Of. [REVIEW]score: 12.0
    Albert Borgmann's new book Holding onto Reality. The Nature of Information at the Turn of the Millennium (1999) continues the interrogation of the epochal significance of new information technology he began in Crossing the Postmodern Divide (1992). For Borgmann, the postmodern divide involves, among other things, a shift from involvement with "focal" things and practices (i.e. activities such as eating, gardening, running, and the like), to immersion in media fantasies, or the thrills of cyberspace and virtual reality. Borgmann continues (...)
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  46. Lydia Patton (2011). Anti-Psychologism About Necessity: Friedrich Albert Lange on Objective Inference. History and Philosophy of Logic 32 (2):139 - 152.score: 12.0
    In the nineteenth century, the separation of naturalist or psychological accounts of validity from normative validity came into question. In his 1877 Logical Studies (Logische Studien), Friedrich Albert Lange argues that the basis for necessary inference is demonstration, which takes place by spatially delimiting the extension of concepts using imagined or physical diagrams. These diagrams are signs or indications of concepts' extension, but do not represent their content. Only the inference as a whole captures the objective content of the (...)
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  47. David Schweickart, Nonsense on Stilts: Michael Albert's Parecon Loyola University Chicago January 16, 2006.score: 12.0
    What are we to make of the "Parecon" phenomenon? Michael Albert's book made it to number thirteen on Amazon.com a few days after some on-line promotion.1 Eight of the twelve Amazon.com reviewers (when I last checked) had given the book five stars. It has been, or is being, translated into Arabic, Bengali, Telagu, Croatian, Czech, Finnish, French, German, Greek, Italian, Japanese, Korean, Spanish, Swedish and Turkish.2 The book has been endorsed by Noam Chomsky, who says it "merits close (...)
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  48. Gregory Hoskins (2007). Elements of a Post-Metaphysical and Post-Secular Ethics and Politics: Albert Camus on Human Nature and the Problem of Evil. International Philosophical Quarterly 47 (2):141-152.score: 12.0
    My thesis is that Albert Camus offers key elements of a viable nonmetaphysical, post-secular ethical and political anthropology and explanation of evil. Idefend my thesis in two parts. First, I explicate and analyze Camus’s remarks on human nature and injustice primarily in his political essay The Rebel (1951). Camus offers a nonmetaphysical picture of human nature, inspired by the Greeks, as that out of which rebellion to oppression springs but also as that which frustrates any final resolution to the (...)
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  49. Albert Schweitzer (2009). Albert Schweitzer's Ethical Vision: A Sourcebook. Oxford University Press.score: 12.0
    Western and Indian thought -- The historical Jesus -- The kingdom of God -- Religion in modern civilization -- The decay of civilization -- Civilization and ethics -- The optimistic world-view in Kant -- Schopenhauer and Nietzsche's quest for elementary ethics -- Reverence for life -- The ethics of reverence for life -- The problem of ethics in the evolution of human thought -- Bach and aesthetics -- Goethe the philosopher -- Gandhi and the force of nonviolence -- The problem (...)
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  50. J. M. M. H. Thijssen (1986). Buridan, Albert of Saxony and Oresme, and a Fourteenth-Century Collection of Quaestiones on the Physics and on de Generatione Et Corruptione. Vivarium 24 (1):70-82.score: 12.0
    By way of conclusion we may add the following three items to A. Maier's and G. Federici-Vescovini's investigations: 1. The Questiones super libris Physicorum in the ms. Cesena, B. Malatestiana S.VIII.5 have been incorrectly attributed to John Buridan. Their real author is Albert of Saxony. 2. The ms. Cesena, B. Malatestiana S.VIII.5 ff. 4ra-4vb contains the Prologue and the tabula questionum of the Questions on De gen. et corr., whereas the ms. Vat. lat. 3097 ff. 103ra-146rb has the complete (...)
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