Search results for 'Alberto Villoldo' (try it on Scholar)

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  1. Alberto Villoldo (2007). Yoga, Power, and Spirit: Patanjali the Shaman. Hay House, Inc..score: 240.0
    Introduction: Jai Mata Di (praise the mother goddess) -- Sutra 1: Samadhi, or yogic ecstasy -- Sutra 2: realization, or the practice of yoga -- Sutra 3: the Siddhis, or the magical powers -- Sutra 4: absolute freedom.
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  2. Bondolfi Alberto (1999). Alberto Bondolfi, Zurich. Ethik in der Medizin 11 (2).score: 120.0
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  3. Ernesto Alberto (2010). Fernando & Evangeline Alberto, Manuel Vicente Pangilinan; On Mentors and Protegees. Budhi: A Journal of Ideas and Culture 14 (2 & 3):241-244.score: 120.0
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  4. Paulo F. Alberto (1999). Notes on Eugenius of Toledo. Classical Quarterly 49 (01):304-314.score: 30.0
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  5. Peruzzi Alberto (2007). Beyond a Division: Giulio Preti and the Dispute Between Analytic and Continental Philosophy. Diogenes 54 (4).score: 30.0
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  6. Ulises Campbell, Álvarez Díaz & Jorge Alberto (eds.) (2008). Bioética En Perspectiva. Universidad Autónoma de Ciudad Juárez.score: 30.0
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  7. Ribeiro de Moura & Carlos Alberto (2012). Merleau-Ponty leitor dos clássicos. Doispontos 9 (1).score: 30.0
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  8. López Wario & Luis Alberto (eds.) (2010). Arqueólogos a Través Del Espejo. Instituto Nacional de Antropología E Historia.score: 30.0
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  9. Paulo Agostinho Nogueira Baptista (2009). Padre Alberto Antoniazzi. Horizonte 3 (5).score: 15.0
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  10. Alberto Buela (2001). Alberto Wagner de Reyna, Filósofo. Utopía y Praxis Latinoamericana 6 (13):130-135.score: 15.0
    In order to present the philosopher Alberto Wagner de Reyna, we must first understand his life, then his work, and finally the force of his ideas; especially those which establish him within the history of philosophical ideas. This paper presents a synthesis of the conversation that the author..
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  11. María del Mar Ramírez Alvarado (2013). Images of the end of the world: The Apocalypse in the Xylographies by the german Artist Alberto Durero. Alpha (Osorno) 36:159-176.score: 12.0
    Este trabajo profundiza en un momento importante en la historia de la comunicación como lo fue el de la difusión de la imprenta y el desarrollo de las técnicas del grabado aplicadas a la impresión. Se estudian las imágenes del libro bíblico del Apocalipsis, ilustrado por el artista alemán Alberto Durero a finales del siglo XV. Para ello se ha ahondando en el contexto histórico en el que fueron producidas, en la personalidad y circunstancias que rodearon la vida del (...)
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  12. Mercedes Rubio Martín (2010). El amor a la verdad según san Alberto Magno. Revista Española de Filosofía Medieval 17:21-36.score: 12.0
    Alberto Magno aprovecha lo mejor del neoplatonismo y del aristotelismo. Examina la doctrina aristotélica sobre el deseo de la verdad presente en la naturaleza humana y la ciencia metafísica que permite intuir la fuente de ese deseo, pero éste es analizado con más profundidad por el Pseudo Dionisio, siendo la ciencia teológica la que da más respuestas y la ciencia más universal, porque logra una mayor perfección no sólo intelectual sino de toda la persona.
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  13. Alberto Bondolfi (1999). Alberto Bondolfi, Zürich. Ethik in der Medizin 11 (2):65-78.score: 12.0
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  14. João Batista Libanio (2009). Alberto Antoniazzi e a Igreja. Horizonte 3 (5):40-52.score: 12.0
    Pe. Alberto Antoniazzi revelou-se um teólogo preocupado fundamentalmente com a presença da Igreja no mundo de hoje e, de modo especial, na cidade. Desenvolveu uma eclesiologia centrada na missão da Igreja no sentido de Povo de Deus que abraça tanto o clero como os leigos. Além de uma prática de professor e formador do clero, contribuiu com reflexões sobre o ministério ordenado, compulsando as fontes neotestamentárias e a longa tradição histórica da Igreja. E deteve-se, outrossim, na relevância da atuação (...)
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  15. J. M. (2000). From Intestine Transport to Enzymatic Regulation: The Works of the Spanish Biochemist Alberto Sols (1917-1989). Studies in History and Philosophy of Science Part C 31 (2):287-313.score: 12.0
    In this paper the scientific trajectory of Spanish influential biochemist Alberto Sols (1917-1989) is presented in comparative perspective. His social and academic environment, his research training under the Cori's in the US in the early 1950s and his works when coming back to Spain to develop his own scientific career are described in order to present the central argument of this paper on his path from physiological research to research on enzymatic regulation. Sols' main contributions were both scientific and (...)
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  16. Alberto Hidalgo Tuñón (1992). El vídeo-clip etnorreflexivo de Alberto Cardín: una introducción y un apéndice. El Basilisco: Revista de Filosofía, Ciencias Humanas, Teoría de la Ciencia y de la Cultura 12:24-29.score: 12.0
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  17. Alberto Buela (2006). Reseña de" Sobre la Verdad y la Fe" de Alberto Wagner de Reyna. Utopía y Praxis Latinoamericana 11 (34):137-138.score: 12.0
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  18. Mercedes Doffi & Alberto Moreno (eds.) (2006). Lógica, Epistemología y Filosofía Del Lenguaje: Homenaje a Alberto Moreno. Eudeba.score: 12.0
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  19. Paolo Furia (2014). Recension Alberto Romele, L'expérience du verbum in corde, ou l'impuissance de l'herméneutique (Milan: Mimesis, 2013), 260 pp. [REVIEW] Études Ricoeuriennes / Ricoeur Studies 5 (1):160-163.score: 12.0
    Bookreview of, Alberto Romele, L’expérience du verbum in corde , ou l’impuissance de l’herméneutique (Milan: Mimesis, 2013), 260 pp. Compte rendu de l'ouvrage d'Alberto Romele, , L’expérience du verbum in corde , ou l’impuissance de l’herméneutique (Milan: Mimesis, 2013), 260 pp.
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  20. Bruno Maiorca & Alberto Pala (eds.) (2013). Alberto Pala: Filosofo Laico, Appassionato Delle Scienze: Studi E Testimonianze Nel 90o Dalla Nascita. Cuec.score: 12.0
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  21. Mauro Passos (2009). Peregrino da esperança: Alberto Antoniazzi. Horizonte 3 (5):53-66.score: 12.0
    O artigo analisa a atuação de Alberto Antoniazzi na Igreja do Brasil. Demarca seu pensamento e sua contribuição em diversas áreas do conhecimento. Situa, no contexto da cultura contemporânea, os desafios que enfrentou. Mostra que as mudanças pelas quais passa o pensamento religioso não se devem apenas a seu movimento interno, mas são ditadas pela própria história. Com uma fundamentação multidisciplinar, as análises, as pesquisas e os projetos desse pensador descortinaram novos horizontes para a experiência religiosa. Palabras clave: Memória; (...)
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  22. Magno Santo Alberto (1977). Capètulo II santo Alberto Magno (ca. 1200-1280). Nova Et Vetera 52:120.score: 12.0
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  23. Alfredo Storck (2013). Alberto Magno: metafísico e teólogo. Discurso 40 (40):145-182.score: 12.0
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  24. Anthony Everett (2007). Review of Alberto Voltolini, How Ficta Follow Fiction: A Syncretistic Account of Fictional Entities. [REVIEW] Notre Dame Philosophical Reviews 2007 (11).score: 9.0
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  25. William Mark Goodwin (2010). Coffa's Kant and the Evolution of Accounts of Mathematical Necessity. Synthese 172 (3):361 - 379.score: 9.0
    According to Alberto Coffa in The Semantic Tradition from Kant to Carnap, Kant’s account of mathematical judgment is built on a ‘semantic swamp’. Kant’s primitive semantics led him to appeal to pure intuition in an attempt to explain mathematical necessity. The appeal to pure intuition was, on Coffa’s line, a blunder from which philosophy was forced to spend the next 150 years trying to recover. This dismal assessment of Kant’s contributions to the evolution of accounts of mathematical necessity is (...)
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  26. Wesley C. Salmon (1974). Comments on 'Hempel's Ambiguity' by J. Alberto Coffa. Synthese 28 (2):165 - 169.score: 9.0
    Using Coffa's paper as a point of departure, this brief note is designed to show that Hempel's inductive-statistical model of explanation implicitly construes explanations of that type as defective deductive-nomological explanations, with the consequence that there is no such thing as genuine inductive-statistical explanation according to Hempel's account. This result suggests a possible implicit commitment to determinism behind Hempel's theory of scientific explanation.
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  27. Linda Wessels & Hector-Neri Castañeda (1987). Dedication: To J. Alberto Coffa. Noûs 21 (4):455 - 456.score: 9.0
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  28. Alan Richardson (1994). Alberto Coffa, The Semantic Tradition From Kant to Carnap: To the Vienna Station. [REVIEW] Philosophy of Science 61 (1):142-.score: 9.0
  29. J. Bernstein (2009). Badiou's Ahistorical Century: Alain Badiou, The Century, Trans., with Commentary and Notes, Alberto Toscano (USA: Polity Press, 2007), 233 Pp. + Index. [REVIEW] Philosophy and Social Criticism 35 (9):1143-1149.score: 9.0
    This review essay explores Alain Badiou’s paradoxical attempt to give a philosophical account of the 20th century (in his text The Century ) which is not understood along the lines of history. As an example of Badiou’s project of ‘subtractive formalization’, The Century amounts to an essentially ahistorical treatment of a historical period.
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  30. Jon Williamson (2010). Bruno de Finetti. Philosophical Lectures on Probability. Collected, Edited, and Annotated by Alberto Mura. Translated by Hykel Hosni. Synthese Library; 340. [REVIEW] Philosophia Mathematica 18 (1):130-135.score: 9.0
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  31. John J. Drummond, Timothy Casey & Karl Schuhmann (1989). Book Reviews. Elizabeth Stroker: 'Investigations in Philosophy of Space'. Alberto Perez-Gomez: 'Architecture and the Crisis of Modern Science'. Beat W. Imhof: 'Edith Steins Philosophische Entwicklung. Leben Und Werk'. [REVIEW] Husserl Studies 6 (1).score: 9.0
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  32. Ana Isabel Jiménez San Cristóbal (2012). Bernábé, Alberto – Kahle, Madayo – Santamaría, Marco Antonio (eds.), "Reencarnación. La transmigración de las almas entre Oriente y Occidente.". [REVIEW] 'Ilu. Revista de Ciencias de Las Religiones 17:260-264.score: 9.0
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  33. Tom Bailey (2007). Filosofia Pratica E Sfera Pubblica: Percorsi a Confronto: Höffe, Geertz, O'Neill, Gadamer, Taylor – Alberto Pirni. Philosophical Quarterly 57 (226):151–153.score: 9.0
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  34. Luis F. Girón Blanc (2012). Quiroga, Alberto, "ἱερὰ καὶ λόγοι. Estudios de Literatura y de Religión en la Antigüedad tardía". [REVIEW] 'Ilu. Revista de Ciencias de Las Religiones 17:274-275.score: 9.0
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  35. A. R. Burn (1953). Alberto Gitti : Alessandro Magno all' Oasi di Siwah. II Problema delle Fonti. Pp. xii+210. Bari: Adriatica Editrice, 1951. Paper, L. 1400. [REVIEW] The Classical Review 3 (02):125-126.score: 9.0
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  36. Jorge García Cardiel (2012). Almagro Gorbea, Martín – Lorrio Alvarado, Alberto J., "Teutates, el héroe fundador y el culto heroico al antepasado en Hispania y en la Keltiké.". 'Ilu. Revista de Ciencias de Las Religiones 17:253-258.score: 9.0
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  37. P. -E. Dauzat & J. C. Gage (1998). Reviews : Norberto Bobbio, De Senectute E Altri Scritti Autobiografici, Turin, Ein Audi 1997, and Autobiografia, Alberto Papuzzi, Ed., Bari, Laterza 1997. Diogenes 46 (182):165-170.score: 9.0
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  38. Eveling Garzón Fontalvo (2012). Bernabé, Alberto, Platón y el orfismo. Diálogos entre religión y filosofía. [REVIEW] 'Ilu. Revista de Ciencias de Las Religiones 17:258-260.score: 9.0
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  39. Ian Verstegen (2010). Arte e Espressione. Studi e Ricerche di Psicologia Dell'arte by argenton, alberto. Journal of Aesthetics and Art Criticism 68 (2):196-197.score: 9.0
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  40. Bruno De Finetti (2008). Philosophical Lectures on Probability. Collected, Edited and Annotated by Alberto Mura. Springer.score: 9.0
    The book contains the transcription of a course on the foundations of probability given by the Italian mathematician Bruno de Finetti in 1979 at the a oeNational Institute of Advanced Mathematicsa in Rome.
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  41. S. Folgado (1969). El Corpo mistico e le sue relazioni con l'Eucaristia in S. Alberto Magno. Augustinianum 9 (3):563-563.score: 9.0
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  42. R. P. H. Green (1996). P. F. Alberto (Ed.): O De Ira de Martinho de Braga, Estudo, Ediçao Critica, Traduçâo E Comentário. (Medievalia, Textos E Estudos 4.)Pp. 246. Oporto: Fundação Eng. António de Almeida, 1993. Paper. [REVIEW] The Classical Review 46 (01):165-.score: 9.0
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  43. Maria Grazia Mara (1980). Ricordo di Alberto Pincherle. Augustinianum 20 (3):425-428.score: 9.0
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  44. Andrea Negrini (2000). Quintus Fixlein modello dell'"Alberto Pisani". Annali Della Facoltà di Lettere E Filosofia 21:225-246.score: 9.0
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  45. Morris Grossman (2003). Moreiras, Alberto. The Exhaustion of Difference: The Politics of Latin American Cultural Studies. Review of Metaphysics 56 (4):894-895.score: 9.0
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  46. George P. Klubertanz (1966). "La Religione Come Struttura E Come Modo Autonomo Dell Coscienza," by Alberto Caracciolo. The Modern Schoolman 43 (2):205-206.score: 9.0
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  47. Panu Raatikainen, Ian Pratt, Dominik Schoop & A. Complete Axiom (1998). Maria Concetta di Maio and Alberto Zanardo. Journal of Philosophical Logic 27:659-660.score: 9.0
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  48. José Manuel Aroca (2009). Alberto Dou S.J. (1915-2009). Theoria 24 (3):349-352.score: 9.0
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  49. G. B. Kerferd (1955). The Contemplative Life in the Graeco-Roman World Alberto Grilli: Il problema della vita contemplativa nel mondo grecoromano. (Pubblicazioni dell' Università di Milano, Facoltà di Lettere e Filosofia, Serie i: Filologia e Letterature Classiche.) Pp. 364. Milano: Bocca, 1953. Paper, L. 2000. [REVIEW] The Classical Review 5 (3-4):262-263.score: 9.0
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  50. João Batista Libanio (2009). SOUZA, Luiz Alberto Gómez de: Uma Fé Exigente, uma Política Realista. Rio de Janeiro: EDUCAM, 2008. 161p. (A Demanding Faith, one Realistic Politics). [REVIEW] Horizonte 7 (13):223-226.score: 9.0
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