Search results for 'Albertus Magnus Lyceum' (try it on Scholar)

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  1.  22
    Robert Goedecke, William H. Kane & Albertus Magnus Lyceum (1961). Problems and Perplexities. Review of Metaphysics 15 (2):319 - 324.
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  2.  9
    James A. Weisheipl, Albertus Magnus Lyceum & River Forest (1964). Philosophy and the Two Cultures. Proceedings of the American Catholic Philosophical Association 38:1-10.
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  3.  9
    James A. Weisheipl & William Humbert Kane, The Dignity of Science; Studies in the Philosophy of Science, Presented to William Humbert Kane. Edited, with Introd. By James A. Weisheipl in Collaboration with the Thomist and the Albertus Magnus Lyceum. Pref. By Michael Browne. [REVIEW]
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  4.  21
    Abraham von Friesach, Theodor W. Adorno, Adso von Montier-en-Der, Ælward Ded, Ulli Aigel, Albertus Magnus, Albrecht Ii, Herzog von Österreich Albrecht Iv, Graf von Görz Albrecht Iii & Alexander der Große, Namen-und Ortsregister. Augustinus: Revista Trimestral Publicada Por Los Padres Agustinos Recoletos 252 (489):498.
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  5.  4
    Aardse Waarden, Albertus Magnus, Alexander van Hales & Apologetische Zekerheid (1959). Alfonsus a ligorio spiritualiteit van~ 1949, 103-104~ en het princiep., Non tali incommode" 1953, 397 Alonso cmf. Augustinus: Revista Trimestral Publicada Por Los Padres Agustinos Recoletos 1947:42-45.
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  6. J. G. R. Acquoy, Adam de Marisco, K. Adel, Egbertus Aemilius, Hilbrandus Aiteiz, Fr Akkerman, Reint Alberda, W. J. Alberts, Albertus Magnus & Albrecht von Eyb (1993). Index of Personal Names. In Fokke Akkerman, Gerda C. Huisman & Arie Johan Vanderjagt (eds.), Wessel Gansfort (1419-1489) and Northern Humanism. E.J. Brill 415.
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  7. Albertus Magnus (1994). 1. Über die fünf Universalien. In Hans-Ulrich Wöhler (ed.), Texte Zum Universalienstreit, Band 2, Hoch- Und Spätmittelalterliche Scholastik: Lateinische Texte des 13.-15. Jahrhunderts. De Gruyter 3-42.
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  8.  71
    Dag Nikolaus Hasse (2008). The Early Albertus Magnus and His Arabic Sources on the Theory of the Soul. Vivarium 46 (3):232-252.
    Albertus Magnus favours the Aristotelian definition of the soul as the first actuality or perfection of a natural body having life potentially. But he interprets Aristotle's vocabulary in a way that it becomes compatible with the separability of the soul from the body. The term “perfectio” is understood as referring to the soul's activity only, not to its essence. The term “forma” is avoided as inadequate for defining the soul's essence. The soul is understood as a substance which (...)
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  9.  9
    Chiara Beneduce (2015). 7. John Buridan’s Commentary on Pseudo-Albertus Magnus’ De Secretis Mulierum. Bulletin de Philosophie Medievale 56:221-245.
    The catalogues of works by John Buridan include a commentary on the De secretis mulierum by pseudo-Albertus Magnus. The same commentary is also attributed to Buridan in more general studies on medieval natural philosophy as well as in catalogues of manuscripts and repertories of incipits of medieval scientific writings. In most cases, a unique manuscript copy of this commentary is mentioned, namely Erfurt, Universitätsbibliothek, Dep. Erf., CA Q.299. However, in her Répertoire of Masters of Arts at the University (...)
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  10.  1
    H. Anzulewicz (1999). Neuere Forschung zu Albertus Magnus. Recherches de Theologie Et Philosophie Medievales 66 (1):163-206.
    Der nachfolgende Bericht gilt der Forschungsliteratur der letzten Jahre zu Albertus Magnus. Ein Forschungsüberblick zum Doctor universalis ist seit längerem ein dringendes Desiderat, da nach dem Albert-Jubiläumsjahr 1980 und der aus diesem Anlaß erfolgten Publikationsflut, über die einige summarischen Berichte vorgelegt worden sind, es nur noch 1990 zwei Literaturberichte von A. Hufnagel/G. Wieland und G. Krieger gegeben hat. Die genannten Überblicke müßten für den von ihnen faktisch abgesteckten Zeitraum ergänzt werden, was hier jedoch aus Raumgründen nicht geleistet werden (...)
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  11.  1
    Michael W. Tkacz (2013). Albertus Magnus and the Animal Histories: A Medieval Anticipation of Recent Developments in Aristotle Studies. Proceedings of the American Catholic Philosophical Association 87:103-113.
    During the past three decades, Aristotle studies have been significantly influenced by a series of ground-breaking investigations of the zoological works, especially the Historia animalium. As a result, contemporary Aristotle scholars have developed a clearer and more consistent interpretation of the zoology and have demonstrated its consonance with Aristotle’s logic and metaphysics. This revolution in Aristotle studies was anticipated by the medieval natural philosopher Albertus Magnus. As the first thinker since Theophrastus to pursue an Aristotelian research program in (...)
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  12. Martin Grabmann (1918). Die Philosophia Pauperum Und Ihr Verfasser Albert von Orlamünde [Usually Ascr. To Albertus Magnus].
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  13.  5
    James A. Weisheipl (1980). Albertus Magnus and Universal Hylomorphism : Avicebron a Note on Thirteenth-Century Augustinianism. Southwestern Journal of Philosophy.
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  14.  21
    Michael Tkacz (2013). Albertus Magnus and the Error of Ptolemy. International Philosophical Quarterly 53 (2):147-160.
    Is our science of the physical world a matter of theoretical description with predictive value, or is it instead a search for the productive causes of observed phenomena? Ancient astronomers such as Ptolemy maintained the former; ancient cosmologists such as Aristotle the latter. This debate is a central theme in Albert Magnus’s thirteenth-century Aristotelian commentaries. This paper shows how Albert defended the possibility of empirical science aimed at demonstrating the causes of observed phenomena. In the course of his defense, (...)
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  15.  4
    Bruno Tremblay (2006). Modern Scholarship (1900-2000) on Albertus Magnus: A Complement. Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 11 (1):159 - 194.
    The renewal of interest in Albert Magnus' works which has taken place in the last one hundred years or so has in fact produced a multilingual body of studies whose size and diversity are making it more and more difficult for the scholar to identify and to know precisely and with certainty what has been written about this very important philosopher. The partial bibliographies which have been published throughout the 20th century were of some use, but none can compare, (...)
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  16.  30
    Paul Hossfeld (1978). Albertus Magnus über die Natur des geographischen Orts. Zeitschrift für Religions- Und Geistesgeschichte 30 (2):107-115.
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  17. Jan A. Aertsen (1996). Albertus Magnus und die mittelalterliche Philosophie. Allgemeine Zeitschrift für Philosophie 21 (2):111-128.
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  18.  12
    K. R. Mc (1935). Die Erkenntnislehre des Albertus Magnus Gemessen an den Stufen der "Abstractio." MIT Einem Ausführlichen Systematischen Sachverzeichnis Und Einem Monographischen Bibliographie Albertus Magnus. [REVIEW] Journal of Philosophy 32 (3):76-78.
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  19.  27
    Steven Baldner (forthcoming). Albertus Magnus on Creation in Advance. American Catholic Philosophical Quarterly.
  20.  4
    Henryk Anzulewicz (2016). Albertus Magnus über die felicitas contemplativa als die Erfüllung eines natürlichen Strebens nach Wissen. Quaestio 15:457-466.
    One of Albert the Great’s dearest concerns throughout his career was the question of the good; the good which humans naturally desire and which culminates in ultimate happiness. In his earliest work, tellingly entitled De natura boni, Albert’s interest principally concerns epistemological and practical questions: How can we know wherein the good consists? How can we acquire it? Under what circumstances may we lose it and what is necessary to reacquire it? In this initial context, Albert relies on the Augustinian (...)
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  21. Autorenverzeichnis Namenregister & Olivier Boulnois (2000). Albertus Magnus, On Animals. A Medieval Summa Zoologica. Translated and Annotated by KF Kitchell Jr. & IM Resnick, 2 Vols. John Hopkins University Press, Baltimore and London 1999 Xlii & 1827 Pp. ISBN 0 8018 4823 7 Walter Berschin, Biographie Und Epochenstil Im Lateinischen Mittelalter, IV: Ottonische Biographie. Das Hohe Mittelalter, 920-1220 N. Chr. Erster Halbband: 920-1070 N. Chr. Hiersemann. [REVIEW] Vivarium 38:2.
  22.  3
    Christian Jung (2015). Albertus Magnus, Super Euclidem. Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 18 (1):263-268.
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  23.  12
    William Gorman (1940). Albertus Magnus on Aristotle's Second Definition of the Soul. Mediaeval Studies 2 (1):223-230.
  24.  14
    Richard Wisser (1986). Albertus Magnus. Zeitschrift für Religions- Und Geistesgeschichte 38 (4):311-344.
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  25. A. Tarabochicanavero (1992). The Virtue of Justice From Habitudo to Habitus-Metaphors of Justice in Albertus-Magnus and Aquinas, Thomas. Rivista di Filosofia Neo-Scolastica 84 (4):608-631.
     
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  26.  41
    Thérèse Bonin (2000). The Emanative Psychology of Albertus Magnus. Topoi 19 (1):45-57.
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  27.  31
    Paul M. J. E. Tummers (1984). Albertus Magnus' View on the Angle with Special Emphasis on His Geometry and Metaphysics. Vivarium 22 (1):35-62.
  28.  12
    J. W. Mackail (1927). Characters and Epithets: A Study in Vergtl's Aeneid. By N. Moseley, Professor of Classics in Albertus Magnus College. Pp. 104 + Liv. London: H. Milford, 1926. 10s. 6d. [REVIEW] The Classical Review 41 (02):88-.
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  29.  23
    Benedict M. Ashley (1996). Albertus Magnus on Aristotle's Metaphysics, Bk. I, Tr. 1. American Catholic Philosophical Quarterly 70 (1):137-155.
  30.  2
    Norbert Winkler (2015). Hannes Möhle, Albertus Magnus. Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 18 (1):253-262.
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  31.  22
    J. Athanasius Weisheipl (1958). Albertus Magnus and the Oxford Platonists. Proceedings of the American Catholic Philosophical Association 32:124-139.
  32.  19
    James A. WeisheipI (1979). Albertus Magnus and Universal Hylomorphism. Southwestern Journal of Philosophy 10 (3):239-260.
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  33.  17
    Michael W. Tkacz (2011). Albertus Magnus and the Recovery of Aristotelian Form. Review of Metaphysics 64 (4):735-762.
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  34.  2
    Maria Burger (2016). Gotteserkenntnis im Aufstieg bei Albertus Magnus. Quaestio 15:467-476.
    In his commentary of Dionysius the Areopagite’s Mystical Theology Albert the Great outlines the allegorical exegesis of Moses’ ascent of the mount as a way to the unknown God. Step by step Moses has to purify himself, to leave behind his natural knowledge. Separated from all human beings he alone proceeds to the cloud of unknown. At last the infusion of divine light lets him know God through negations. The normal, human way of knowing God is limited, so the mind (...)
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  35.  5
    Paul Hossfeld (1980). Der Gebrauch der aristotelischen Übersetzung in den Meteora des Albertus Magnus. Mediaeval Studies 42 (1):395-406.
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  36.  1
    Hannes Möhle (2016). Metaphysik als Theologik? Rezeption und Transformation der Metaphysik bei Albertus Magnus. In Gerhard Krieger (ed.), Die "Metaphysik" des Aristoteles Im Mittelalter: Rezeption Und Transformation. De Gruyter 155-190.
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  37.  7
    Albrecht Classen (2006). Dagmar Gottschall, Konrad von Megenbergs “Buck von den natürlichen Dingen”: Ein Dokument deutschsprachiger Albertus Magnus-Rezeption im 14. Jahrhundert. (Studien und Texte zur Geistesgeschichte des Mittelalters, 83.) Leiden and Boston: Brill, 2004. Pp. viii, 384. $134. [REVIEW] Speculum 81 (2):520-521.
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  38.  5
    James A. Weisheipl (1960). The Problemala Determinata XLIII Ascribed to Albertus Magnus (1271). Mediaeval Studies 22 (1):303-354.
  39.  20
    Colleen McCluskey (2001). Worthy Constraints in Albertus Magnus's Theory of Action. Journal of the History of Philosophy 39 (4):491-533.
  40. J. Weisheipl (1983). Albertus Magnus and the Sciences. Commemorative Essays 1980. Tijdschrift Voor Filosofie 45 (3):486-487.
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  41.  1
    P. Hoßfeld (1980). Der Gebrauch der aristotelischen Übersetzung in den Meteora des Albertus Magnus. Mediaeval Studies 42:395-406.
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  42.  11
    Norbert Winkler (2011). Tobias Weismantel, Ars nominandi Deum. Die Ontosemantik der Gottespradikate in den Dionysiuskommentaren des Albertus Magnus. Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 14 (1):313-317.
  43.  11
    Burkhard Mojsisch (2011). Albertus Magnus, De Homine. Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 14 (1):306-307.
  44.  5
    Michael W. Tkacz (2013). Albertus Magnus and the Animal Histories. Proceedings of the American Catholic Philosophical Association 87:103-113.
  45.  5
    Burkhard Mojsisch (2013). L. Honnefelder, Albertus Magnus und die kulturelle Wende im 13. Jahrhundert – Perspektiven auf die epochale Bedeutung des großen Philosophen und Theologen. [REVIEW] Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 16 (1):287-287.
  46.  9
    Eusebio Gomez (1932). St. Albertus Magnus and His Works in Oxford University. New Scholasticism 6 (4):315-327.
  47.  9
    Udo Reinhold Jeck (2011). Platons Gotter im lateinischen Mittelalter: Ein Beitrag zur Rezeption des platonischen iTimaios/i bei Augustin, Calcidius und Albertus Magnus. Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 14 (1):157-190.
  48.  5
    Luca Gili (2012). Paul D. Hellmeier, Anima et Intellectus. Albertus Magnus und Thomas von Aquin über Seele und Intellekt des Menschen. Divus Thomas 115 (3).
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  49.  2
    Franz-Bernhard Stammkötter (2004). “Natürliche Moral und philosophische Ethik bei Albertus Magnus” von Jörn Müller. Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 8 (1):255-257.
  50.  3
    Steven Baldner (2014). Albertus Magnus on Creation. American Catholic Philosophical Quarterly 88 (1):63-79.
    Albert the Great does not regard the creation of the world as philosophically demonstrable. In this article, it is shown why this is so: because Albert regards the temporal beginning of the world as essential to the meaning of creation, and because he holds that it is impossible to demonstrate the temporal beginning of the world, he concludes that the creation of the world is philosophically indemonstrable. Albert insists that creation must imply a temporal beginning because he thinks that temporal (...)
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