Search results for 'Albertus Magnus Lyceum' (try it on Scholar)

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  1. Robert Goedecke, William H. Kane & Albertus Magnus Lyceum (1961). Problems and Perplexities. Review of Metaphysics 15 (2):319 - 324.score: 870.0
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  2. James A. Weisheipl, Albertus Magnus Lyceum & River Forest (1964). Philosophy and the Two Cultures. Proceedings of the American Catholic Philosophical Association 38:1-10.score: 870.0
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  3. James A. Weisheipl & William Humbert Kane, The Dignity of Science; Studies in the Philosophy of Science, Presented to William Humbert Kane. Edited, with Introd. By James A. Weisheipl in Collaboration with the Thomist and the Albertus Magnus Lyceum. Pref. By Michael Browne. [REVIEW]score: 450.0
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  4. Aardse Waarden, Albertus Magnus, Alexander van Hales & Apologetische Zekerheid (1959). Alfonsus a ligorio spiritualiteit van~ 1949, 103-104~ en het princiep., Non tali incommode" 1953, 397 Alonso cmf. Augustinus: Revista Trimestral Publicada Por Los Padres Agustinos Recoletos 1947:42-45.score: 240.0
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  5. Abraham von Friesach, Theodor W. Adorno, Adso von Montier-en-Der, Ælward Ded, Ulli Aigel, Albertus Magnus, Albrecht Ii, Herzog von Österreich Albrecht Iv, Graf von Görz Albrecht Iii & Alexander der Große (unknown). Namen-und Ortsregister. Augustinus: Revista Trimestral Publicada Por Los Padres Agustinos Recoletos 252 (489):498.score: 240.0
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  6. J. G. R. Acquoy, Adam de Marisco, K. Adel, Egbertus Aemilius, Hilbrandus Aiteiz, Fr Akkerman, Reint Alberda, W. J. Alberts, Albertus Magnus & Albrecht von Eyb (1993). Index of Personal Names. In Fokke Akkerman, Gerda C. Huisman & Arie Johan Vanderjagt (eds.), Wessel Gansfort (1419-1489) and Northern Humanism. E.J. Brill. 415.score: 240.0
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  7. Dag Nikolaus Hasse (2008). The Early Albertus Magnus and His Arabic Sources on the Theory of the Soul. Vivarium 46 (3):232-252.score: 224.0
    Albertus Magnus favours the Aristotelian definition of the soul as the first actuality or perfection of a natural body having life potentially. But he interprets Aristotle's vocabulary in a way that it becomes compatible with the separability of the soul from the body. The term “perfectio” is understood as referring to the soul's activity only, not to its essence. The term “forma” is avoided as inadequate for defining the soul's essence. The soul is understood as a substance which (...)
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  8. Michael Tkacz (2013). Albertus Magnus and the Error of Ptolemy. International Philosophical Quarterly 53 (2):147-160.score: 146.0
    Is our science of the physical world a matter of theoretical description with predictive value, or is it instead a search for the productive causes of observed phenomena? Ancient astronomers such as Ptolemy maintained the former; ancient cosmologists such as Aristotle the latter. This debate is a central theme in Albert Magnus’s thirteenth-century Aristotelian commentaries. This paper shows how Albert defended the possibility of empirical science aimed at demonstrating the causes of observed phenomena. In the course of his defense, (...)
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  9. Colleen McCluskey (2001). Worthy Constraints in Albertus Magnus's Theory of Action. Journal of the History of Philosophy 39 (4):491-533.score: 140.0
  10. Benedict M. Ashley (1996). Albertus Magnus on Aristotle's Metaphysics, Bk. I, Tr. 1. American Catholic Philosophical Quarterly 70 (1):137-155.score: 140.0
  11. Burkhard Mojsisch (2012). Albertus Magnus, De Homine. Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 14 (1):306-307.score: 140.0
  12. Norbert Winkler (2012). Tobias Weismantel, Ars nominandi Deum. Die Ontosemantik der Gottespradikate in den Dionysiuskommentaren des Albertus Magnus. Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 14 (1):313-317.score: 140.0
  13. Steven Baldner (forthcoming). Albertus Magnus on Creation in Advance. American Catholic Philosophical Quarterly.score: 140.0
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  14. Thérèse Bonin (2000). The Emanative Psychology of Albertus Magnus. Topoi 19 (1):45-57.score: 140.0
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  15. J. Athanasius Weisheipl (1958). Albertus Magnus and the Oxford Platonists. Proceedings of the American Catholic Philosophical Association 32:124-139.score: 140.0
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  16. Udo Reinhold Jeck (2012). Platons Gotter im lateinischen Mittelalter: Ein Beitrag zur Rezeption des platonischen iTimaios/i bei Augustin, Calcidius und Albertus Magnus. Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 14 (1):157-190.score: 140.0
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  17. Michael W. Tkacz (2011). Albertus Magnus and the Recovery of Aristotelian Form. Review of Metaphysics 64 (4):735-762.score: 140.0
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  18. Michael W. Tkacz (forthcoming). Albertus Magnus and the Animal Histories: In Advance. Proceedings of the American Catholic Philosophical Association.score: 140.0
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  19. James A. WeisheipI (1979). Albertus Magnus and Universal Hylomorphism. Southwestern Journal of Philosophy 10 (3):239-260.score: 140.0
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  20. Steven Baldner (2014). Albertus Magnus on Creation. American Catholic Philosophical Quarterly 88 (1):63-79.score: 140.0
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  21. Albrecht Classen (2006). Dagmar Gottschall, Konrad von Megenbergs “Buck von den natürlichen Dingen”: Ein Dokument deutschsprachiger Albertus Magnus-Rezeption im 14. Jahrhundert. (Studien und Texte zur Geistesgeschichte des Mittelalters, 83.) Leiden and Boston: Brill, 2004. Pp. viii, 384. $134. [REVIEW] Speculum 81 (2):520-521.score: 140.0
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  22. Luca Gili (2012). Paul D. Hellmeier, Anima et Intellectus. Albertus Magnus und Thomas von Aquin über Seele und Intellekt des Menschen. Divus Thomas 115 (3).score: 140.0
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  23. Eusebio Gomez (1932). St. Albertus Magnus and His Works in Oxford University. New Scholasticism 6 (4):315-327.score: 140.0
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  24. J. W. Mackail (1927). Characters and Epithets: A Study in Vergtl's Aeneid. By N. Moseley, Professor of Classics in Albertus Magnus College. Pp. 104 + Liv. London: H. Milford, 1926. 10s. 6d. [REVIEW] The Classical Review 41 (02):88-.score: 140.0
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  25. Paul M. J. E. Tummers (1984). Albertus Magnus' View on the Angle with Special Emphasis on His Geometry and Metaphysics. Vivarium 22 (1):35-62.score: 140.0
  26. Paul Hossfeld (1978). Albertus Magnus über die Natur des geographischen Orts. Zeitschrift für Religions- Und Geistesgeschichte 30 (2):107-115.score: 140.0
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  27. Burkhard Mojsisch (2013). L. Honnefelder, Albertus Magnus und die kulturelle Wende im 13. Jahrhundert – Perspektiven auf die epochale Bedeutung des großen Philosophen und Theologen. [REVIEW] Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 16 (1):287-287.score: 140.0
  28. Bruno Tremblay (2006). Modern Scholarship (1900-2000) on Albertus Magnus: A Complement. Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 11 (1):159 - 194.score: 140.0
  29. Jan A. Aertsen (1996). Albertus Magnus und die mittelalterliche Philosophie. Allgemeine Zeitschrift für Philosophie 21:111-128.score: 140.0
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  30. H. Anzulewicz (1999). Neuere Forschung zu Albertus Magnus. Recherches de Théologie Et Philosophie Médiévales 66 (1):163-206.score: 140.0
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  31. Steven Baldner (2006). Albertus Magnus and the Categorization of Motion. The Thomist 70 (2):203-235.score: 140.0
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  32. Klaus Biewer & Alain Touwaide (1995). Albertus Magnus' De Vegetabilibus'. History and Philosophy of the Life Sciences 17 (3):503.score: 140.0
  33. Ingrid Craemer-Ruegenberg (2005). Albertus Magnus. Benno.score: 140.0
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  34. B. Geyer (1917). Die Übersetzungen der Aristotelischen Metaphysik bei Albertus Magnus und Thomas von Aquin. Philosophisches Jahrbuch 30:392-415.score: 140.0
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  35. William Gorman (1940). Albertus Magnus on Aristotle's Second Definition of the Soul. Mediaeval Studies 2 (1):223-230.score: 140.0
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  36. Dagmar Gottschall (2004). Konrad von Megenbergs buch von den Natürlichen Dingen: Ein Dokument Deutschsprachiger Albertus Magnus-Rezeption Im 14. Jahrhundert. Brill.score: 140.0
    This study contextualizes Konrad of Megenberg's "Book of Natural Things" within the natural philosophy practiced by the Faculty of Arts in the 14th century. Albert the Great and texts of ps.
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  37. Paul Dominikus Hellmeier (2011). Anima Et Intellectus: Albertus Magnus Und Thomas von Aquin Über Seele Und Intellekt des Menschen. Aschendorff Verlag.score: 140.0
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  38. Maarten Hoenen & Alain de Libera (1995). Albertus Magnus Und der Albertismus: Deutsche Philosophische Kultur des Mittelalters. Brill.score: 140.0
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  39. Ludger Honnefelder (ed.) (2011). Albertus Magnus Und der Ursprung der Universitätsidee: Die Begegnung der Wissenschaftskulturen Im 13. Jahrhundert Und Die Entdeckung des Konzepts der Bildung Durch Wissenschaft. Berlin University Press.score: 140.0
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  40. Ludger Honnefelder (ed.) (2011). Albertus Magnus Und der Ursprung der Universitätsidee: Die Begegnung der Wissenschaftskulturen Im 13. Berlin University Press.score: 140.0
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  41. Paul Hossfeld (1987). Die beiden Naturphilosophen Albertus Magnus (1280) und Nicolai Hartmann (1950) im Zeichen des Aristoteles. Philosophia Naturalis 24 (3):237-252.score: 140.0
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  42. Paul Hossfeld (1987). Das dritte Buch der Physik des Albertus Magnus. Philosophia Naturalis 24 (1):15-42.score: 140.0
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  43. Paul Hossfeld (1980). Der Gebrauch der aristotelischen Übersetzung in den Meteora des Albertus Magnus. Mediaeval Studies 42 (1):395-406.score: 140.0
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  44. P. Hossfeld (1980). The Use of Translations of Aristotle in The'meteora'of Albertus-Magnus. Mediaeval Studies 42:395-406.score: 140.0
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  45. P. Hossfeld (1986). Zur Physik des Albertus Magnus: I. Quellen und Charakter. Philosophia Naturalis 23 (1):113-122.score: 140.0
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  46. J. M. Hubbard (1990). Albertus Magnus and the Notion of Syllogistic Middle Term. The Thomist 54 (1):115-122.score: 140.0
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  47. R. Ineichen (1993). Zur Mathematik in den Werken von Albertus Magnus: Versuch einer Zusammenfassung. Freiburger Zeitschrift für Philosophie Und Theologie 40 (1-2):55-87.score: 140.0
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  48. G. Meersseman (forthcoming). Die Einheit der menschlichen Seele nach Albertus Magnus. Divus Thomas.score: 140.0
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  49. J. Müller (2002). Der Begriff des Guten im zweiten Ethikkommentar des Albertus Magnus. Recherches de Théologie Et Philosophie Médiévales 69 (2):318-370.score: 140.0
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  50. Autorenverzeichnis Namenregister & Olivier Boulnois (2000). Albertus Magnus, On Animals. A Medieval Summa Zoologica. Translated and Annotated by KF Kitchell Jr. & IM Resnick, 2 Vols. John Hopkins University Press, Baltimore and London 1999 Xlii & 1827 Pp. ISBN 0 8018 4823 7 Walter Berschin, Biographie Und Epochenstil Im Lateinischen Mittelalter, IV: Ottonische Biographie. Das Hohe Mittelalter, 920-1220 N. Chr. Erster Halbband: 920-1070 N. Chr. Hiersemann. [REVIEW] Vivarium 38:2.score: 140.0
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