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  1. Albrecht Wellmer (2014). Skepticism in Interpretation. In Andrea Kern & James Conant (eds.), Varieties of Skepticism: Essays After Kant, Wittgenstein, and Cavell. De Gruyter 183-214.
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  2. Christian Utz, Dieter Kleinrath, Clemens Gadenstätter & Albrecht Wellmer (eds.) (2013). Musik-Sprachen: Beiträge Zur Sprachnähe Und Sprachferne von Musik Im Dialog Mit Albrecht Wellmer. Pfau.
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  3. Albrecht Wellmer (2013). Hannah Arendt: sobre la revolución. Areté. Revista de Filosofía 10 (1):67-100.
    In her book On Revolution Hannah Arendt has tried to settle accounts with the two dominant political traditions of the Iast 150 years: liberal democrats and Marxists. According to her basic thesis, both traditions have misunderstood the actually revolutionary element in moder o revolutions: their repeatedly failed attempt to establish a constitutiolibertatis, that is, a political space of public freedom in which people as equal and free citizens would take control of their common concems. This paper tries to show how (...)
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  4. Albrecht Wellmer (2011). Eine hermeneutische Anthropologie. Deutsche Zeitschrift für Philosophie 59 (3):455-465.
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  5. Albrecht Wellmer (2010). The Debate About Truth: Regulative Ideas (Translated by William Egginton). Critical Horizons 4 (1):28-54.
     
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  6. Albrecht Wellmer (2009). On Spirit as a Part of Nature. Constellations 16 (2):213-226.
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  7. Albrecht Wellmer (2007). Adorno and the Problems of a Critical Construction of the Historical Present. Critical Horizons 8 (2):135-156.
    This paper argues that Adorno's metaphysics can be rescued from the constellation of his messianic materialism. The recovery of metaphysics in this context also means that it is rescued as the basis of possible critique. Rescue here entails that the ideas of truth, freedom, justice and democracy should be seen as transcending whatever is empirically given, while remaining immanently operative within society. These ideas can still be drawn on for a critique of the present, thus renewing the original project of (...)
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  8. Albrecht Wellmer (2005). Crítica Radical de la Modernidad Vs. Teoría de la Democracia Moderna: Dos Caras de la Teoría Crítica. In Gustavo Leyva & Víctor Alarcón (eds.), La Teoría Crítica y Las Tareas Actuales de la Crítica. Universidad Autónoma Metropolitana, Unidad Iztapalapa, División de Ciencias Sociales y Humanidades 25--46.
  9. Albrecht Wellmer (2004). On Music and Language. In Jonathan Cross (ed.), Identity and Difference: Essays on Music, Language, and Time. Leuven University Press
     
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  10. Albrecht Wellmer (2003). Critical Theory of Society*(1969). In Gerard Delanty & Piet Strydom (eds.), Philosophies of Social Science: The Classic and Contemporary Readings. Open University 259.
     
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  11. Albrecht Wellmer (2000). Endgames: The Irreconcilable Nature of Modernity: Essays and Lectures. The MIT Press.
    The title, Endgames, finally also refers polemically to postmodernist games with an end of modernity; as opposed to these, Wellmer defends the fragile moral and political substance of the modernity that postmodernists attempt to overcome- ...
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  12. Albrecht Wellmer (1999). Hannah Arendt on Revolution. Revue Internationale de Philosophie 53 (208):207-222.
     
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  13. Albrecht Wellmer (1998). Rozumienie i interpretowanie. Przeglad Filozoficzny - Nowa Seria 27 (3):21-42.
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  14. Albrecht Wellmer (1995). Adorno, die Moderne und das Erhabene. In Christine Pries & Wolfgang Welsch (eds.), Ästhetik Im Widerstreit: Interventionen Zum Werk von Jean-François Lyotard. De Gruyter 45-66.
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  15. Axel Honneth, Thomas McCarthy, Claus Offe & Albrecht Wellmer (eds.) (1992). Cultural-Political Interventions in the Unfinished Project of Enlightenment. The MIT Press.
    Andrew Arato. Seyla Benhabib. Hauke Brunkhorst. Cornelius Castoriadis. Jean Cohen. Helmut Dubiel. Klaus Eder. Gunter Frankenberg. Hans-Georg Gadamer. Axel Honneth. Johann Baptist Metz. Gertrud Nunner-Winkler. Claus Offe.".
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  16. Axel Honneth, Thomas McCarthy, Claus Offe & Albrecht Wellmer (eds.) (1992). Philosophical Interventions in the Unfinished Project of Enlightenment. The MIT Press.
    Together, the two volumes underscore the richness and variety of Habermas's project.Contributors: Karl-Otto Apel. Richard J. Bernstein. Peter Burger. Martin Jay. Thomas McCarthy. Herbert Schnadelbach. Charles Taylor. Michael Theunissen.
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  17. Albrecht Wellmer (1991). ¿Qué es una teoría pragmática de la significación? Variaciones sobre el principio "Comprendemos un acto de habla si sabemos qué lo hace aceptable". Estudios de Filosofía 4:51-86.
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  18. Albrecht Wellmer (1991). The Persistence of Modernity: Essays on Aesthetics, Ethic, and Postmodernism. MIT Press.
    Truth, semblance, reconciliation -- The dialectic of modernism and postmodernism -- Art and industrial production -- Ethics and dialogue.
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  19. Albrecht Wellmer (1990). Comunicación y emancipación. Reflexiones sobre el «giro lingüístico» de la Teoría Crítica. Isegoría 1:16-48.
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  20. Axel Honneth & Albrecht Wellmer (1989). Die Frankfurter Schule und die Folgen. Referate eines Symposiums der Alexander von Humboldt-Stiftung vom 10.-15. Dezember 1984 in Ludwigsburg. [REVIEW] Zeitschrift für Philosophische Forschung 43 (1):193-195.
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  21. Albrecht Wellmer (1989). Models of Freedom in the Modern World in Hermeneutics in Ethics and Social Theory. Philosophical Forum 21 (1-2):227-252.
     
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  22. Albrecht Wellmer (1989). Qué es Una teoría pragmática Del significado? Variaciones sobre la proposición" comprendemos un acto de habla, si sabemos lo que lo hace aceptable. Daimon: Revista de Filosofia 1:9-38.
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  23. Albrecht Wellmer (1988). Intersubjectivity and Reason. In G. H. von Wright, Lars Hertzberg & Juhani Pietarinen (eds.), Perspectives on Human Conduct. E.J. Brill 128--63.
     
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  24. Albrecht Wellmer (1984). Truth, Semblance, Reconciliation: Adorno's Aesthetic Redemption of Modernity. Telos: Critical Theory of the Contemporary 1984 (62):89-115.
    No one has succeeded better than Theodor W. Adorno in analyzing modern culture with all its ambiguities — ambiguities which herald the possibility of an unleashing of aesthetic and communicative potentials as well as the possibility of a withering away of culture. Since Schopenhauer and Nietzsche — with whose aesthetics and epistemology Adorno's thought secretly communicates — no other philosophy of art, at least in Germany, has had such a sustained influence on artists, critics, and intellectuals. The traces of his (...)
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  25. Albrecht Wellmer (1970). Some Remarks on the Logic of Explanation in the Social Sciences. Royal Institute of Philosophy Lectures 4:64-81.
    If one were to write a history of the philosophy of science in the spirit of T. S. Kuhn, one would have to consider the model of scientific explanation which Popper proposed and Hempel and Oppenheim developed to be one of the great paradigms of contemporary analytical philosophy of science. This analogue to the historically important paradigms of the individual sciences seems to me to be justifiable for the following reasons: first, the Hempel—Oppenheim model claims universal methodological validity; second, discussions (...)
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