Search results for 'Alejandro García Avilés' (try it on Scholar)

1000+ found
Order:
  1.  17
    Cortez Alejandro, Klender Aimer, Martha del Pilar Rodríguez García, Adrián Wong Boren, Miguel Ángel García & Roxana Saldívar (2010). Costo de Capital En Empresas Mexicanas Socialmente Responsables (Financial Performance in Social Responsible Mexican Firms). Daena 5 (2):16-30.
    No categories
    Direct download  
     
    Export citation  
     
    My bibliography  
  2. Alejandro García Avilés (1996). Two Astromagical Manuscripts of Alfonso X. Journal of the Warburg and Courtauld Institutes 59:14-23.
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  3. Mario T. Garcia (1990). History, Literature, and the Chicano Working-Class Novel: A Critical Review of Alejandro Morales' The Brick People. Critica 2:189-201.
    No categories
     
    Export citation  
     
    My bibliography  
  4.  14
    Marcelo Alejandro Falappa, Alejandro Javier García, Gabriele Kern-Isberner & Guillermo Ricardo Simari (2013). Stratified Belief Bases Revision with Argumentative Inference. Journal of Philosophical Logic 42 (1):161-193.
    We propose a revision operator on a stratified belief base, i.e., a belief base that stores beliefs in different strata corresponding to the value an agent assigns to these beliefs. Furthermore, the operator will be defined as to perform the revision in such a way that information is never lost upon revision but stored in a stratum or layer containing information perceived as having a lower value. In this manner, if the revision of one layer leads to the rejection of (...)
    Direct download (7 more)  
     
    Export citation  
     
    My bibliography   2 citations  
  5.  60
    Frieder Stolzenburg, Alejandro J. García, Carlos I. Chesñevar & Guillermo R. Simari (2003). Computing Generalized Specificity. Journal of Applied Non-Classical Logics 13 (1):87-113.
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  6.  11
    Alejandro J. García & Guillermo R. Simari (2014). Defeasible Logic Programming: DeLP-Servers, Contextual Queries, and Explanations for Answers. Argument and Computation 5 (1):63-88.
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  7.  8
    John Alejandro García, Luís Carlos Flórez García & Oscar Fabián Higuera Cobos (forthcoming). Generación de perfiles de levas de disco y levas cilíndricas 3D en solidworks mediante una aplicación de visual basic. Scientia.
    No categories
    Translate
      Direct download  
     
    Export citation  
     
    My bibliography  
  8.  4
    Philippe Besnard, Alejandro Garcia, Anthony Hunter, Sanjay Modgil, Henry Prakken, Guillermo Simari & Francesca Toni (2014). Introduction to Structured Argumentation. Argument and Computation 5 (1):1-4.
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  9. Andrea Cohen, Sebastian Gottifredi, Alejandro J. García & Guillermo R. Simari (2015). An Approach to Abstract Argumentation with Recursive Attack and Support. Journal of Applied Logic 13 (4):509-533.
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  10. Alejandro N. García, José M. Torralba & Ana Marta González (2014). Missing Emotions: The Z-Axis of Collective Behavior. Behavioral and Brain Sciences 37 (1):83-85.
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  11. Angel Muñoz García (2004). García Bacca y la filosofia colonial en Venezuela: puntualizaciones y reivindicaciones. Revista de filosofía (Chile) 46 (1):12-13.
    El presente trabajo, escrito en ocasión del centenario de García Bacca, pretende poner de manifiesto la dimensión pedagógica del Maestro. Y ello, a propósito de su trabajo como estudioso de la Filosofía Colonial Venezolana, tema frecuentemente obviado cuando se valora el trabajo de este filósofo.
    Translate
     
     
    Export citation  
     
    My bibliography  
  12. Hector Rebertos & Alberto Garcia (2011). El concepto de transfinitud en García Bacca. Quaderns De Filosofia I Ciència 41:149-158.
    This paper presents the notion of transfinite developed by García Bacca in his «Infinito, transfinito, finito». This concept is a reaction to the Aristotelian concepts of «nature» and «finite», making man a historical being. García Bacca argues that man has lost his nature and his finitude through technology. So, strictly speaking, is not finite, nor infinite.
    No categories
    Translate
     
     
    Export citation  
     
    My bibliography  
  13.  7
    Laura L. Garcia (1987). The Essential Moral Perfection of God: LAURA L. GARCIA. Religious Studies 23 (1):137-144.
    Many theists of a traditional bent have been bothered by the apparent tension between God's essential omnipotence and his essential moral goodness. Nelson Pike draws attention to the conflict between these two attributes in his article ‘Omnipotence and God's Ability to Sin’, and there have been many attempts to respond to it since that time. Most of these responses argue that the essential omnipotence and essential goodness of God are not logically incompatible, so that the traditional conception of God is (...)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  14. Juan Miguel Palacios García (1996). Noticia sobre la edición de la "Obra Completa" de Manuel García Morente. Anales Del Seminario de Historia de la Filosofía 13:285-291.
    No categories
    Translate
     
     
    Export citation  
     
    My bibliography  
  15.  6
    Cecilia Gutiérrez García (2002). García Bazán, Francisco. Presencia y ausencia de lo sagrado en Oriente y Occidente. 'Ilu. Revista de Ciencias de Las Religiones 7:259.
    No categories
    Translate
      Direct download  
     
    Export citation  
     
    My bibliography  
  16.  4
    J. Neil C. Garcia (1999). Poems by J. Neil C. Garcia. Budhi: A Journal of Ideas and Culture 3 (1):159-168.
    No categories
    Direct download  
     
    Export citation  
     
    My bibliography  
  17. José Manuel Garcia (1985). José Manuel Garcia,«Quangeio, deus lusitano». História 76 (1985).
    No categories
    Translate
     
     
    Export citation  
     
    My bibliography  
  18. Rik Peters, Graham Harman & Tristan Garcia (2013). A Dialogue Between Graham Harman and Tristan Garcia. In Deva Waal (ed.), in Drift wijsgerig festival. Drift 70-96.
     
    Export citation  
     
    My bibliography  
  19.  2
    Denise Filios (2015). Alejandro García Sanjuán, La conquista islámica de la Península Ibérica y la tergiversación del pasado: Del catastrofismo al negacionismo. Madrid: Marcial Pons, 2013. Paper. Pp. 496. €28. ISBN: 978-84-92820-93-1. [REVIEW] Speculum 90 (1):252-253.
    No categories
    Translate
      Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  20.  9
    Juan Guillermo Gómez García (2010). Marginalia. La independencia literaria en Hispanoamérica. Ideas Y Valores 59 (144):5-27.
    Se plantean los problemas y algunas temáticas características de la "independencia literaria" en Hispanoamérica, a la luz de la coyuntura de la emancipación política de España. Este tema desborda los marcos temporales o la periodización de las guerras de independencia; recorre todo el siglo XIX y pa..
    No categories
    Translate
      Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  21. Roberto Alejandro (2011). Nietzsche and the Drama of Historiobiography. University of Notre Dame Press.
    In this extraordinary contribution to Nietzsche studies, Robert Alejandro offers an original interpretation of Friedrich Nietzsche's philosophy viewed as a complete whole. Alejandro painstakingly traces the different ways in which Nietzsche reconfigured and shifted his analyses of morality and of the human condition, until he was content with the final result: nothing was dispensable; everything was necessary. This is a philosophy of reconciliation--hardly nihilism--and it is a perspective that is not adequately addressed elsewhere in the literature on Nietzsche. (...)
     
    Export citation  
     
    My bibliography   1 citation  
  22.  8
    Mora García & José Pascual (2004). De los metarrelatos a la" muerte de los intelectuales". Dikaiosyne 7 (13).
    The philosopher's paper Alonso, Ángel Castigo y derecho sin libre albedrío ni responsabilidad Punishment and law without free will and no responsibility López Corredoira, Martín De los metarrelatos a la "muerte de los intelectuales". Una mirada al "Humanismo impenitente" desde la reconstrucción neonietzscheana postmoderna From meta - reports to the "demise of intellectuals". A view of "impenitent humanism" from post-modern neo-Nietzschean deconstruction Mora García, José Pascual Kant y el método de trascender en la filosofía de Karl Jaspers Kant and (...)
    No categories
    Translate
      Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  23.  13
    Mora Garcia & Jose Pascual (2003). La muerte como imaginario social: una mirada de la modernidad a la postmodernidad cultural. Dikaiosyne 11 (6).
    Belandria, Margarita Artículos El erotismo como experiencia vinculada a lo sagrado Eroticism as an experience linked to the sacred order Castrejón, Gilberto Laberintos de sabiduría: Entre la razón y el mito Labyrinths of the knowledge: Between the reason and the myth Espar, Teresa Hacia una noción de "globalización" Towards a globalization notion González R., Javier y Belandria, Margarita Filosofía, semiótica, y ritmo Philosophy, semiotics, and rhythm Hocevar, Drina Más allá del pensamiento determinante, el pensamiento reflexionante Beyond deterministic thought, reflexive thought (...)
    No categories
    Translate
      Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  24. Roberto Alejandro (1998). The Limits of Rawlsian Justice. Johns Hopkins University Press.
    The idea of fairness lies at the heart of the concept of justice proposed by political philosopher John Rawls, a concept that liberals have often invoked to defend the welfare state. In The Limits of Rawlsian Justice political theorist Roberto Alejandro challenges the assumptions that Rawls set out to defend his position. While other opponents of Rawls have attempted to offer an alternative to his concept of justice as fairness, Alejandro instead examines Rawls from within his own writings, (...)
     
    Export citation  
     
    My bibliography   1 citation  
  25.  7
    Rodrigo Ares, José-María Fuentes, Eutiquio Gallego, Francisco Ayuga & Ana-Isabel García (2012). Use of the Labour-Intensive Method in the Repair of a Rural Road Serving an Indigenous Community in Jocotán (Guatemala). Science and Engineering Ethics 18 (2):315-338.
    Abstract This paper reports the results obtained in an aid project designed to improve transport in the municipal area of Jocotán (Guatemala). The rural road network of an area occupied by indigenous people was analysed and a road chosen for repair using the labour-intensive method–something never done before in this area. The manpower required for the project was provided by the population that would benefit from the project; the involvement of outside contractors and businesses was avoided. All payment for labour (...)
    Direct download (6 more)  
     
    Export citation  
     
    My bibliography  
  26. Mora García & José Pascual (2007). Apuntes para una filosofía crítica de la historia regional. Dikaiosyne: Revista Semestral de Filosofía Práctica 18 (10):73-86.
    Artículos ¿Por qué democracia? Referencia a los derechos humanos y a la ciudadanía. Why democracy? Reference to human rights and citizenship. Bozo de Carmona, Ana Julia Libertad de expresión y "libertad cómica". Free speech and "comical liberty".Calvo González, José La justicia según J. Finnis. Justice according to John Finnis. Hocevar G., Mayda G. El lenguaje sagrado y su escritura. The sacred language and its writing. Lizaola, Julieta Del carácter coactivo de la μετηνεστασζ en Tucídides. On cornening to compelling nature of (...)
    No categories
    Translate
     
     
    Export citation  
     
    My bibliography  
  27.  8
    Alejandro A. Vallega (2008). Unbounded Histories: Hegel, Fanon, and Gabriel García Marquez. Idealistic Studies 38 (1/2):41-54.
    The following article discusses a certain concrete ethical-historical sensibility that opens, in part, in the work of Hegel and serves as an introduction to two figures of spirit beyond Hegel’s onto-theological thought: namely, Frantz Fanon and Gabriel García Márquez. The discussion seeks to introduce a “thinking sensibility,” i.e., an opening toward the articulate understanding of history in and through its singularities. This figures a space for a way of thinking arising in the concrete unfolding of spirits out of singularities (...)
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  28.  13
    José Manuel García Valverde (2011). Alejandro de Afrodisias, Acerca del intelecto. Anales Del Seminario de Historia de la Filosofía 28:23-37.
    This paper offers a Spanish translation of Alexander of Aphrodisias’ On intellect. Also one can find a short introduction to the text.
    Translate
      Direct download (6 more)  
     
    Export citation  
     
    My bibliography  
  29.  17
    Alejandro Cassini (2012). Pablo Sebastián García: (1955-2012). Revista Latinoamericana de Filosofia 38 (2):274-275.
    En este trabajo me propongo desarrollar un estudio crítico de la concepción mecanicista de la explicación científica. En primer lugar, argumento que la caracterización mecanicista de los modelos fenoménicos (no explicativos) es inadecuada, pues no ofrece un análisis aceptable de los conceptos de modelo científico y similitud, que son fundamentales para la propuesta. En segundo lugar, sostengo que la caracterización de los modelos mecanicistas (explicativos) es igualmente inadecuada, pues los análisis disponibles de la relación explicativa de relevancia constitutiva implican una (...)
    Translate
      Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  30.  3
    Alejandro Torres Gutiérrez (2000). Rodríguez García, José Antonio. La incidencia de la Iglesia Católica en el control de los medios de comunicación en la historia española. 'Ilu. Revista de Ciencias de Las Religiones 5:286.
    Translate
      Direct download  
     
    Export citation  
     
    My bibliography  
  31.  2
    Dora Elvira García González (2004). Reseña de "Razón y espacio público. Arendt, Habermas y Rawls" de Alejandro Sahuí. Signos Filosóficos 6 (11):218-226.
    Translate
      Direct download  
     
    Export citation  
     
    My bibliography  
  32. Alejandro Cassini (2012). Pablo Sebastián García, 1955-2012. Revista Latinoamericana de Filosofia 38 (2):274-275.
    No categories
    Translate
     
     
    Export citation  
     
    My bibliography  
  33.  60
    M. Victoria López, Arminda Garcia & Lazaro Rodriguez (2007). Sustainable Development and Corporate Performance: A Study Based on the Dow Jones Sustainability Index. [REVIEW] Journal of Business Ethics 75 (3):285 - 300.
    The goal of this paper is to examine whether business performance is affected by the adoption of practices included under the term Corporate Social Responsibility (CSR). To achieve this goal, we analyse the relation between CSR and certain accounting indicators and examine whether there exist significant differences in performance indicators between European firms that have adopted CSR and others that have not. The effects of compliance with the requirements of CSR were determined on the basis of firms included in the (...)
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography   22 citations  
  34. Robert K. Garcia (2000). Minds Sans Miracles: Colin McGinn's Naturalized Mysterianism. Philosophia Christi 2 (2):227-242.
    In this paper, I discuss Colin McGinn’s claim that the mind is not miraculous but merely mysterious, and that this mystery is due to the limits of our cognitive faculties. To adequately present the flow and unity of McGinn’s overall argument, I offer an extended and uninterrupted précis of his case, followed by a critique. I will argue that McGinn’s argument is unsuccessful if it is intended to persuade non-naturalists, but nevertheless may be a plausible position for a naturalist, qua (...)
    Direct download  
     
    Export citation  
     
    My bibliography  
  35. J. L. A. Garcia (1996). The Heart of Racism. Journal of Social Philosophy 27 (1):5-46.
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography   10 citations  
  36.  56
    Ernesto V. Garcia (2011). Bishop Butler on Forgiveness and Resentment. Philosophers' Imprint 11 (10).
    On the traditional view, Butler maintains that forgiveness involves a kind of “conversion experience” in which we must forswear or let go of our resentment against wrongdoers. Against this reading, I argue that Butler never demands that we forswear resentment but only that we be resentful in the right kind of way. That is, he insists that we should be virtuously resentful, avoiding both too much resentment exhibited by the vices of malice and revenge and too little resentment where we (...)
    Direct download  
     
    Export citation  
     
    My bibliography   4 citations  
  37.  31
    Jaak Panksepp, Thomas Fuchs, Victor Garcia & Adam Lesiak (2007). Does Any Aspect of Mind Survive Brain Damage That Typically Leads to a Persistent Vegetative State? Ethical Considerations. Philosophy, Ethics, and Humanities in Medicine 2 (1):32-.
    Recent neuroscientific evidence brings into question the conclusion that all aspects of consciousness are gone in patients who have descended into a persistent vegetative state (PVS). Here we summarize the evidence from human brain imaging as well as neurological damage in animals and humans suggesting that some form of consciousness can survive brain damage that commonly causes PVS. We also raise the issue that neuroscientific evidence indicates that raw emotional feelings (primary-process affects) can exist without any cognitive awareness of those (...)
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography   8 citations  
  38. Laura L. Garcia (1992). Divine Freedom and Creation. Philosophical Quarterly 42 (167):191-213.
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography   2 citations  
  39. Iker Garcia (2009). Untrue to One's Own Self: Sartre's The Transcendence of the Ego. Sartre Studies International 15 (2):17-34.
    In this paper, I elicit a number of ways in which, according to the Sartre of The Transcendence of the Ego, we can miss the truth about our own self or, more simply, about ourselves. In order to do that, I consider what I call “statements about one's own self,” that is, statements of the form “I ...” where the predicate of the statement is meant to express things that are true of what is evidently given in reflection. I argue (...)
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  40.  94
    Jorge Garcia (1999). Philosophical Analysis and the Moral Concept of Racism. Philosophy and Social Criticism 25 (5):1-32.
    This paper uses tools of philosophical analysis critically to examine accounts of the nature of racism that have recently been offered by writers including existentialist philosopher Lewis Gordon, conservative theorist Dinesh D'Souza, and sociologists Michael Omi and Howard Winant. These approaches, which conceive of racism either as a bad-faith choice to believe, a doctrine, or as a type of 'social formation', are found wanting for a variety of reasons, especially that they cannot comprehend some forms of racism. I propose an (...)
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography   5 citations  
  41.  55
    J. L. A. Garcia (2006). Being Unimpressed with Ourselves: Reconceiving Humility. Philosophia 34 (4):417-435.
    I first sketch an account of humility as a character trait in which we are unimpressed with our good, envied, or admired features, achievements, etc., where these lack significant salience for our image of ourselves, because of the greater prominence of our limitations and flaws. I situate this view among several other recent conceptions of humility (also called modesty), dividing them between the inward-directed and outward-directed, distinguish mine from them, pose problems for each alternative account, and show how my understanding (...)
    Direct download (6 more)  
     
    Export citation  
     
    My bibliography   4 citations  
  42.  46
    Tamara Garcia & Ronald Sandler (2008). Enhancing Justice? NanoEthics 2 (3):277-287.
    This article focuses on the follow question: Are human enhancement technologies likely to be justice impairing or justice promoting? We argue that human enhancement technologies may not be inherently just or unjust, but when situated within obtaining social contexts they are likely to exacerbate rather than alleviate social injustices.
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography   3 citations  
  43. Claudia Lorena García (2007). Cognitive Modularity, Biological Modularity and Evolvability. Biological Theory: Integrating Development, Evolution and Cognition (KLI) 2 (1):62-73.
    There is an argument that has recently been deployed in favor of thinking that the mind is mostly (or even exclusively) composed of cognitive modules; an argument that draws from some ideas and concepts of evolutionary and of developmental biology. In a nutshell, the argument concludes that a mind that is massively composed of cognitive mechanisms that are cognitively modular (henceforth, c-modular) is more evolvable than a mind that is not c-modular (or that is scarcely c-modular), since a cognitive mechanism (...)
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  44.  45
    Roberto García, Rosa Gil & Jaime Delgado (2007). A Web Ontologies Framework for Digital Rights Management. Artificial Intelligence and Law 15 (2):137-154.
    In order to improve the management of copyright in the Internet, known as Digital Rights Management, there is the need for a shared language for copyright representation. Current approaches are based on purely syntactic solutions, i.e. a grammar that defines a rights expression language. These languages are difficult to put into practise due to the lack of explicit semantics that facilitate its implementation. Moreover, they are simple from the legal point of view because they are intended just to model the (...)
    Direct download (6 more)  
     
    Export citation  
     
    My bibliography  
  45.  23
    Joaquin F. Garcia (1947). The Natural Law. Proceedings of the American Catholic Philosophical Association 22:1-18.
    No categories
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  46.  60
    J. L. A. Garcia (2007). Health Versus Harm: Euthanasia and Physicians' Duties. Journal of Medicine and Philosophy 32 (1):7 – 24.
    This essay rebuts Gary Seay's efforts to show that committing euthanasia need not conflict with a physician's professional duties. First, I try to show how his misunderstanding of the correlativity of rights and duties and his discussion of the foundation of moral rights undermine his case. Second, I show aspects of physicians' professional duties that clash with euthanasia, and that attempts to avoid this clash lead to absurdities. For professional duties are best understood as deriving from professional virtues and the (...)
    Direct download (8 more)  
     
    Export citation  
     
    My bibliography   2 citations  
  47.  46
    J. Alves Garcia (1956). O Dualismo Metodológico Na Psicologia Contemporânea. Revista Portuguesa de Filosofia 12 (1):14 - 28.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  48. Jorge Garcia (2001). Is Being Hispanic an Identity? Reflections on J. J. E. Gracia's Account. Philosophy and Social Criticism 27 (2):29-43.
  49.  45
    J. L. A. Garcia (2011). Racism, Psychology, and Morality: Dialogue with Faucher and Machery. Philosophy of the Social Sciences 41 (2):250-268.
    I here respond to several points in Faucher and Machery’s vigorous and informative critique of my volitional account of racism (VAR). First, although the authors deem it a form of "implicit racial bias," a mere tendency to associate black people with "negative" concepts falls short of racial "bias" or prejudice in the relevant sense. Second, such an associative disposition need not even be morally objectionable. Third, even for more substantial forms of implicit racial bias such as race-based fear or disgust, (...)
    Direct download (6 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  50. Ernesto V. Garcia (2004). Value Realism and the Internalism/Externalism Debate. Philosophical Studies 117 (1-2):231-258.
    Direct download (7 more)  
     
    Export citation  
     
    My bibliography  
1 — 50 / 1000