Search results for 'Alessandra Bertocchi' (try it on Scholar)

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  1. Alessandra Bertocchi (2003). Antonyms and Paradoxes. Argumentation 17 (1):113-122.score: 240.0
    Adjectives can be gradable or non-gradable and this aspect of their meaning is responsible for their different distribution and also for their classification into two different classes of antonyms. Non-gradable antonyms are called contradictories: they are neither true nor false together and exclude any middle term; gradable antonyms are called contraries: they are not simultaneously true, but may be simultaneously false. While with contraries a negative disjunction (neque...neque) can define an intermediate level, with contradictories it simply means that either term (...)
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  2. Davide Bertocchi (2009). Selected Work, 1999–2012. Diacritics 39 (3):1-11.score: 30.0
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  3. Alessandro Bertocchi (2006). Philosophie Et Non-Philosophie du Poétique. M. Houdiard.score: 30.0
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  4. Duncan Pritchard (2007). Wittgenstein: A Feminist Interpretation - By Alessandra Tanesini. [REVIEW] Philosophical Books 48 (1):80-81.score: 15.0
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  5. Jonathan Wright (2011). Machiavelli in the British Isles: Two Early Modern Translations of The Prince. By Alessandra Petrina. Heythrop Journal 52 (3):496-496.score: 15.0
  6. Peter Milward (2011). Representations of Elizabeth I in Early Modern Culture. Edited by Alessandra Petrina and Laura Tosi. Heythrop Journal 52 (6):1046-1048.score: 15.0
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  7. Peter Milward (2013). Queen and Country: The Relation Between the Monarch and the People in the Development of the English Nation. Edited by Alessandra Petrina . Pp. 325, Bern (Swiss) Peter Lang, 2011, $88.95. Representations of Elizabeth I in Early Modern Culture. Edited by Alessandra Petrina . Pp. Xv, 283, Basingstoke, Palgrave Macmillan, 2011, $82.70. Dissing Elizabeth: Negative Representations of Gloriana. Edited by Julia M. Walker . Durham/London, Duke University Press, 1998, $16.43. [REVIEW] Heythrop Journal 54 (3):499-501.score: 15.0
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  8. R. M. Ogilvie (1971). Alessandra Nibbi: The Tyrrhenians. Pp. 72; 26 Plates, 12 Figs. Privately Printed, 1969. Paper. The Classical Review 21 (03):459-460.score: 15.0
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  9. Peg O'Connor (2006). Book Review: Alessandra Tanesini. Wittgenstein: A Feminist Interpretation. London: Polity Press, 2004. [REVIEW] Hypatia 21 (3):207-210.score: 15.0
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  10. W. Geoffrey Arnott (1995). Latebrasque Lycophronis Atri M. Fusillo, A. Hurst, G. Paduano (edd.): Licofrone, Alessandra. (Biblioteca Letteraria, 10.) Pp. 315. Milan: Guerini e Associati, 1991. Paper, L. 46,000. [REVIEW] The Classical Review 45 (02):240-242.score: 15.0
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  11. William M. Bowsky (1986). Mario Ascheri, Alessandra Forzini, and Chiara Santini, Eds., Il Caleffo Vecchio Del Comune di Siena, 4. Transcription by Giovanni Cecchini. (Comune di Siena, Fond di Storia Senese.) Siena: Accademia Senese Degli Intronati, 1984. Paper. Pp. 1417–1828. [REVIEW] Speculum 61 (3):724-725.score: 15.0
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  12. A. Magno (1998). La natura e l'origine dell'anima. Trattato primo. La natura dell'anima nel corpo: a cura di Alessandra Saccon. Rivista di Estetica 38 (8):151-175.score: 15.0
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  13. Stefano Mengozzi (2013). Alessandra Fiori, ed., Ubaldo di Saint-Amand, Musica: Reginone di Prüm, Epistola de harmonica institutione. (La tradizione musicale: Studi e testi 15; Le regole della musica 5.) Florence: SISMEL, Edizioni del Galluzzo for the Fondazione Ezio Franceschini, 2010. Pp. xxx, 255; 1 b&w fig. €44. ISBN: 9788884503855. [REVIEW] Speculum 88 (1):289-291.score: 15.0
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  14. Piante Americane In Sardegna (forthcoming). Alessandra guigoni piante americane in sardegna: Risultati preliminari di Una ricerca tra le fonti Sette-ottocentesche. Annali Della Facoltà di Lettere E Filosofia.score: 15.0
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  15. Fernand Van Steenberghen (1992). L'infinita via. Ragione, natura e Trinità da Anselmo a Tommaso. A cura di Alessandra Tarabochia Canavero. Revue Philosophique De Louvain 90 (86):228-229.score: 15.0
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  16. Alessandra Tanesini (2004). Wittgenstein: A Feminist Interpretation. Polity Press.score: 6.0
    In this new book, Alessandra Tanesini demonstrates that feminist thought has a lot to offer to the study of Wittgenstein's philosophical work, and that -at the same time-that work can inspire feminist reflection in new directions. In Wittgenstein, Tanesini offers a highly original interpretation of several themes in Wittgenstein's philosophy. She argues that when we look at his work through feminist eyes we discover that he is not primarily concerned with providing solutions to technical problems in the philosophy of (...)
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  17. Alessandra Prudente (2013). Bioethics and Human Rights. Human Reproduction and Genetic Ethics 8 (2):38 - 42.score: 6.0
    Bioethics and Human Rights Content Type Journal Article Pages 38-42 Authors Alessandra Prudente, Sicily, Italy Journal Human Reproduction & Genetic Ethics Online ISSN 2043-0469 Print ISSN 1028-7825 Journal Volume Volume 8 Journal Issue Volume 8, Number 2 / 2002.
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  18. Alessandra Giorgi (2010). About the Speaker: Towards a Syntax of Indexicality. Oxford University Press.score: 6.0
    This book considers the semantic and syntactic nature of indexicals - linguistic expressions, as in I, you, this, that, yesterday, tomorrow , whose reference shifts from utterance to utterance.There is a long-standing controversy as to whether the semantic reference point is already present as syntactic material or whether it is introduced post-syntactically by semantic rules of interpretation. Alessandra Giorgi resolves this controversy through an empirically grounded exploration of temporal indexicality, arguing that the speaker's temporal location is specified in the (...)
     
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  19. Alessandra Tanesini (2012). Nietzsche on the Diachronic Will and the Problem of Morality. European Journal of Philosophy 20 (4).score: 3.0
    In this paper I offer an innovative interpretation of Nietzsche's metaethical theory of value which shows him to be a kind of constitutivist. For Nietzsche, I argue, valuing is a conative attitude which institutes values, rather than tracking what is independently of value. What is characteristic of those acts of willing which institute values is that they are owned or authored. Nietzsche makes this point using the vocabulary of self-mastery. One crucial feature of those who have achieved this feat, and (...)
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  20. Alessandra Tanesini & Richard Gray (2010). Perception and Action: The Taste Test. Philosophical Quarterly 60 (241):718-734.score: 3.0
    Traditional accounts of perception endorse an input–output model: perception is the input from world to mind and action is the output from mind to world. In contrast, enactive accounts propose action to be constitutive of perception. We focus on Noë's sensorimotor version of enactivism, with the aim of clarifying the proper limits of enactivism more generally. Having explained Noë's particular version of enactivism, which accounts for the contents of perceptual experience in terms of sensorimotor knowledge, we use taste as a (...)
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  21. Alessandra Tanesini (2010). The Non-Conjunctive Nature of Disjunctivism. Teorema 29 (1):95-103.score: 3.0
  22. Massimiliano Carrara, Alessandra Arapinis & Friederike Moltmann (eds.) (forthcoming). Unity and Plurality. Philosophy, Logic, and Semantics. Oxford University Press.score: 3.0
    This volume brings together new work on the logic and ontology of plurality and a range of recent articles exploring novel applications to natural language semantics. The contributions in this volume in particular investigate and extend new perspectives presented by plural logic and non-standard mereology and explore their applications to a range of natural language phenomena. Contributions by P. Aquaviva, A. Arapinis, M. Carrara, P. McKay, F. Moltmann, O. Linnebo, A. Oliver and T. Smiley, T. Scaltsas, P. Simons, and B.-Y. (...)
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  23. Alessandra Tanesini (2006). Bringing About the Normative Past. American Philosophical Quarterly 43 (3):191-206.score: 3.0
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  24. Alessandra Tanesini (2005). Review of Sharyn Clough, Beyond Epistemology: A Pragmatist Approach to Feminist Science Studies. [REVIEW] Notre Dame Philosophical Reviews 2005 (7).score: 3.0
  25. Vittorio Gallese, Pier Francesco Ferrari & Maria Alessandra Umiltà (2001). The Mirror Matching System: A Shared Manifold for Intersubjectivity. Behavioral and Brain Sciences 25 (1):35-36.score: 3.0
    Empathy is the phenomenal experience of mirroring ourselves into others. It can be explained in terms of simulations of actions, sensations, and emotions which constitute a shared manifold for intersubjectivity. Simulation, in turn, can be sustained at the subpersonal level by a series of neural mirror matching systems.
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  26. Alessandra C. Jacomuzzi, Pietro Kobau & Nicola Bruno (2003). Molyneux's Question Redux. Phenomenology and the Cognitive Sciences 2 (4):255-280.score: 3.0
    After more than three centuries, Molyneux's question continues to challenge our understanding of cognition and perceptual systems. Locke, the original recipient of the question, approached it as a theoretical exercise relevant to long-standing philosophical issues, such as nativism, the possibility of common sensibles, and the empiricism-rationalism debate. However, philosophers were quick to adopt the experimentalist's stance as soon as they became aware of recoveries from congenital blindness through ophtalmic surgery. Such recoveries were widely reported to support empiricist positions, suggesting that (...)
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  27. Alessandra Tanesini (2008). Intentionality and the Externalism Versus Internalism Debate. Abstracta 2 (3):45-53.score: 3.0
    In their excellent book The Phenomenological Mind Shaun Gallagher and Dan Zahavi demonstrate that analytic philosophy of mind and cognitive science have much to learn from work conducted in the phenomenological tradition. In particular, they show how discussions about embodied cognition, about the self, and about mind-reading could be greatly enhanced if the lessons of phenomenology were heeded to. However, their discussion of the structure of intentionality is, in my view, less successful in this regard.
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  28. Alfredo Ferrarin (1994). Husserl on the Ego and its Eidos (. Journal of the History of Philosophy 32 (4):645-659.score: 3.0
    Husserl on the Ego and its Eidos (Cartesian Meditations, IV) ALFREDO FERRARIN THE THEORY OF the intentionality of consciousness is essential for Husserl's philosophy, and in particular for his mature theory of the ego. But it runs into serious difficulties when it has to account for consciousness's transcendental constitution of its own reflective experience and its relation to immanent time. This intricate knot, the inseparability of time and constitution, is most visibly displayed in Husserl's writings from the 192os up to (...)
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  29. Alessandra Fussi (2008). The Desire for Recognition in Plato’s Symposium. Arethusa 41: 237–262.score: 3.0
    The paper argues that thumos, which is never explicitly mentioned as a part of the soul in the Symposium, plays a major role in the dialogue. In light of the Republic’s characterization of thumos as the source of emotions such as of love of honor, love of victory, admiration for courage, shame, anger, and the propensity to become indignant at real or imaginary wrongs, the paper argues that both Phaedrus’ speech and the speech of Alcibiades are shaped by thumoeidetic motivations. (...)
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  30. Alessandra Tanesini (2008). Self-Knowledge and Resentment. Philosophical Books 49 (3):238-245.score: 3.0
  31. Alessandra Fussi (2008). Plato's Symposium: The Ethics of Desire. International Journal of the Platonic Tradition 2 (2):209-211.score: 3.0
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  32. Alessandra Tanesini (1999). An Introduction to Feminist Epistemologies. Blackwell Publishers.score: 3.0
    In particular, this book contains extensive discussions of topics such as objectivity, rationality, power, and the subject.
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  33. Alessandra Tanesini (2007). Contemporary Debates in Epistemology – Matthias Steup and Ernest Sosa (Eds). [REVIEW] Philosophical Quarterly 57 (227):303–306.score: 3.0
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  34. Alessandra Tanesini (2008). Ecological Thinking: The Politics of Epistemic Location. [REVIEW] Philosophy and Phenomenological Research 77 (2):573-576.score: 3.0
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  35. Peter Sedgwick & Alessandra Tanesini (1995). Lyotard and Kripke: Essentialisms in Dispute. American Philosophical Quarterly 32 (3):271-8.score: 3.0
  36. Alessandra Tanesini (2007). Philosophy of Language A-Z. Edinburgh University Press.score: 3.0
    The first glossary to cover the theories, debates, concepts, problems and philosophers within the philosophy of language in one volume.
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  37. Katrin S. Lohan, Sascha S. Griffiths, Alessandra Sciutti, Tim C. Partmann & Katharina J. Rohlfing (2014). Co‐Development of Manner and Path Concepts in Language, Action, and Eye‐Gaze Behavior. Topics in Cognitive Science 6 (3):492-512.score: 3.0
    In order for artificial intelligent systems to interact naturally with human users, they need to be able to learn from human instructions when actions should be imitated. Human tutoring will typically consist of action demonstrations accompanied by speech. In the following, the characteristics of human tutoring during action demonstration will be examined. A special focus will be put on the distinction between two kinds of motion events: path-oriented actions and manner-oriented actions. Such a distinction is inspired by the literature pertaining (...)
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  38. Alessandra Tanesini (1995). Nietzsche's Theory of Truth. Australasian Journal of Philosophy 73 (4):548 – 559.score: 3.0
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  39. Alessandra Beasley Von Burg (2010). Caught Between History and Imagination: Vico's Ingenium for a Rhetorical Renovation of Citizenship. Philosophy and Rhetoric 43 (1):pp. 26-53.score: 3.0
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  40. Alessandra Arcuri (2007). Reconstructing Precaution, Deconstructing Misconceptions. Ethics and International Affairs 21 (3):359–379.score: 3.0
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  41. J. Michael Dunn, Mai Gehrke & Alessandra Palmigiano (2005). Canonical Extensions and Relational Completeness of Some Substructural Logics. Journal of Symbolic Logic 70 (3):713 - 740.score: 3.0
    In this paper we introduce canonical extensions of partially ordered sets and monotone maps and a corresponding discrete duality. We then use these to give a uniform treatment of completeness of relational semantics for various substructural logics with implication as the residual(s) of fusion.
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  42. Alessandra Tanesini (2011). Review of Deborah K. Heikes, Rationality and Feminist Philosophy. [REVIEW] Notre Dame Philosophical Reviews 2011 (1).score: 3.0
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  43. Dov Gabbay, Odinaldo Rodrigues & Alessandra Russo (2008). Belief Revision in Non-Classical Logics. Review of Symbolic Logic 1 (3):267-304.score: 3.0
    In this article, we propose a belief revision approach for families of (non-classical) logics whose semantics are first-order axiomatisable. Given any such (non-classical) logic , the approach enables the definition of belief revision operators for , in terms of a belief revision operation satisfying the postulates for revision theory proposed by Alchourrrdenfors and Makinson (AGM revision, Alchourrukasiewicz's many-valued logic. In addition, we present a general methodology to translate algebraic logics into classical logic. For the examples provided, we analyse in what (...)
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  44. Vittorio Gallese & Maria Alessandra Umiltá (2006). Cognitive Continuity in Primate Social Cognition. Biological Theory 1 (1):25-30.score: 3.0
  45. Mark Lance & Alessandra Tanesini (2004). Emotion and Rationality. Canadian Journal of Philosophy 34 (Supplement):275-295.score: 3.0
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  46. Alessandra Stradella (2013). The Fiction of the Standard of Taste: David Hume on the Social Constitution of Beauty. Journal of Aesthetic Education 46 (4):32-47.score: 3.0
    Originally published as one of the Four Dissertations and then included in the 1758 edition of the Essays, the 1757 paper “Of the Standard of Taste” qualifies as David Hume’s official contribution to criticism.1 A few exceptions aside, no real or thorough effort has been taken by its critics to place the essay in the overall context of Hume’s science of human nature.2 Hume has certainly his share of responsibility in this: “Most of these essays were wrote with a View (...)
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  47. Alessandra Tanesini (1998). Real Knowing and Real Norms. Social Epistemology 12 (3):241 – 251.score: 3.0
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  48. Raffaele Manni, Michele Terzaghi, Pietro-Luca Ratti, Alessandra Repetto, Roberta Zangaglia & Claudio Pacchetti (2011). Hallucinations and REM Sleep Behaviour Disorder in Parkinson's Disease: Dream Imagery Intrusions and Other Hypotheses. Consciousness and Cognition 20 (4):1021-1026.score: 3.0
  49. Alessandra Carbone (2000). Quantified Propositional Logic and the Number of Lines of Tree-Like Proofs. Studia Logica 64 (3):315-321.score: 3.0
    There is an exponential speed-up in the number of lines of the quantified propositional sequent calculus over Substitution Frege Systems, if one considers proofs as trees. Whether this is true also for the number of symbols, is still an open problem.
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  50. Marcello D'agostino, Dov M. Gabbay & Alessandra Russo (1997). Grafting Modalities Onto Substructural Implication Systems. Studia Logica 59 (1):65-102.score: 3.0
    We investigate the semantics of the logical systems obtained by introducing the modalities and into the family of substructural implication logics (including relevant, linear and intuitionistic implication). Then, in the spirit of the LDS (Labelled Deductive Systems) methodology, we "import" this semantics into the classical proof system KE. This leads to the formulation of a uniform labelled refutation system for the new logics which is a natural extension of a system for substructural implication developed by the first two authors in (...)
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