Search results for 'Alessandro Farnè' (try it on Scholar)

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  1.  45
    Alessia Folegatti, Alessandro Farnè, R. Salemme & Frédérique De Vignemont (2012). The Rubber Hand Illusion: Two's a Company, but Three's a Crowd. Consciousness and Cognition 21 (2):799-812.
    On the one hand, it is often assumed that the Rubber Hand Illusion (RHI) is constrained by a structural body model so that one cannot implement supernumerary limbs. On the other hand, several recent studies reported illusory duplication of the right hand in subjects exposed to two adjacent rubber hands. The present study tested whether spatial constraints may affect the possibility of inducing the sense of ownership to two rubber hands located side by side to the left of the subject's (...)
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  2.  41
    Claudio Brozzoli, Alessandro Farnè & Yves Rossetti (2007). Divide Et Impera? Towards Integrated Multisensory Perception and Action. Behavioral and Brain Sciences 30 (2):202-203.
    A visual analogue, two-route model of somatosensory processing is advanced in this commentary. Touch for perception is seen as separate from, although interconnected with, touch for action. Separate modules are additionally proposed for internal (body) and external (object-related) somatosensation. Here we ask whether dissociation (divide) guarantees better efficiency (impera) in terms of the heuristic model within the somatosensory modality and across modalities.
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  3. Elisabetta Ladavas & Farne & Alessandro (2004). Neuropsychological Evidence for Multimodal Representations of Space Near Specific Body Parts. In Charles Spence & Jon Driver (eds.), Crossmodal Space and Crossmodal Attention. OUP Oxford
     
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  4. Representations Of Space & Near Specific Body Parts (2004). Elisabetta Ladavas and Alessandro Farne. In Charles Spence & Jon Driver (eds.), Crossmodal Space and Crossmodal Attention. OUP Oxford
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  5.  18
    D. LegranD, C. Brozzoli, Y. Rossetti & A. FArne (2007). Close to Me: Multisensory Space Representations for Action and Pre-Reflexive Consciousness of Oneself-in-the-World. Consciousness and Cognition 16 (3):687-699.
    Philosophical considerations as well as several recent studies from neurophysiology, neuropsychology, and psychophysics converged in showing that the peripersonal space is structured in a body-centred manner and represented through integrated sensory inputs. Multisensory representations may deserve the function of coding peripersonal space for avoiding or interacting with objects. Neuropsychological evidence is reviewed for dynamic interactions between space representations and action execution, as revealed by the behavioural effects that the use of a tool, as a physical extension of the reachable space, (...)
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  6.  47
    Roberto Farné (2005). Pedagogy of Play. Topoi 24 (2):169-181.
    “Pedagogy of play” focuses on the educational value of this field of experience, by claiming that play characterizes the two fundamental guidelines which are at the basis of education; the spontaneous and natural direction on the one side, and the intentional one on the other side. It is commonly assumed that pedagogy of play concerns only the latter of the two above-mentioned aspects of education, that is to say the design and management of playing experiences and materials with clear educational (...)
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  7.  15
    Kathleen Akins, Pignocchi Alessandro, Joshua Alexander, Anna Alexandrova, Keith Allen, Sophie Allen, Colin Allen, Maria Alvarez, Santiago Amaya & Ben Ambridge (2010). Philosophical Psychology Would Like to Thank Our Reviewers for Their Generous Contributions to the Journal in 2010. Jonathan Adler Kenneth Aizawa. Philosophical Psychology 23 (6):845-848.
  8.  20
    Dell’Anna Alessandro & Paternoster Alfredo (2013). Phenomenal Consciousness and the Sensorimotor Approach. A Critical Account. Open Journal of Philosophy 3 (4):435.
    The paper discusses some recent suggestions offered by the so-called sensorimotor (or enactivist) theorists as to the problem of the explanatory gap, that is, the alleged impossibility of accounting for phenomenal consciousness in any scientific theory. We argue in the paper that, although some enactivist theorists’ suggestions appear fresh and eye-opening, the claim that the explanatory gap is (dis)solved is much overstated.
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  9. E. Ladavas & A. Farnè (2004). Neuropsychological Evidence for Multimodal Representations of Space Near Specific Body Parts. In Charles Spence & Jon Driver (eds.), Crossmodal Space and Crossmodal Attention. OUP Oxford 69--98.
     
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  10. E. Ladavas, Anna Berti & A. Farne (2000). Dissociation Between Conscious and Non-Conscious Processing in Neglect. In Yves Rossetti & Antti Revonsuo (eds.), Beyond Dissociation: Interaction Between Dissociated Implicit and Explicit Processing. John Benjamins 175-193.
  11. Bertinetto Alessandro (2012). Paganini Does Not Repeat. Musical Improvisation and the Type/Token Ontology. Teorema: International Journal of Philosophy (3):105-126.
    This paper explores the ontology of musical improvisation (MI). MI, as process in which creative and performing activities are one and the same generative occurrence, is contrasted with the most widespread conceptual resource used in inquiries about music ontology of the Western tradition: the type/token duality (TtD). TtD, which is used for explaining the relationship between musical works (MWs) and performances, does not fit for MI. Nonetheless MI can be ontologically related to MWs. A MW can ensue from MI and (...)
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  12.  4
    Elisabetta Ladavas & A. Farnè (2006). Multisensory Representation of Peripersonal Space. In Günther Knoblich, Ian M. Thornton, Marc Grosjean & Maggie Shiffrar (eds.), Human Body Perception From the Inside Out. Oxford University Press 89--104.
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  13.  3
    L. Cardinali, C. Brozzoli, F. Frassinetti, Alice C. Roy & A. Farnè (2011). Human Tool-Use: A Causal Role in Plasticity of Bodily and Spatial Representations. In Teresa McCormack, Christoph Hoerl & Stephen Andrew Butterfill (eds.), Tool Use and Causal Cognition. OUP Oxford
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  14. Ruggiero Bonghi, Alessandro Manzoni, Antonio Rosmini & Pietro Prini (1985). Le Stresiane Dialoghi di Alessandro Manzoni Con Antonio Rosmini. Camunia.
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  15.  3
    Seyla Benhabib (forthcoming). The Multivariate Polity or Democratic Fragmentation On Alessandro Ferrara’s The Democratic Horizon: Hyperpluralism and the Renewal of Political Liberalism. Philosophy and Social Criticism:0191453716638765.
    Alessandro Ferrara’s The Democratic Horizon: Hyperpluralism and the Renewal of Political Liberalism poses an important challenge to recent defenders of ‘realism’ in political theory and shows that a renewal of Rawlsian ideal theory is possible. Ferrara focuses on the contemporary condition of ‘hyperpluralism’, in which every comprehensive worldview and religion has to admit the equal validity of at least one other conception, and claims that only a ‘pluralist justification of pluralism’ can lead to a genuine revival of the democratic (...)
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  16.  22
    Daniele Cozzoli (2007). Alessandro Piccolomini and the Certitude of Mathematics. History and Philosophy of Logic 28 (2):151-171.
    This paper offers a reconstruction of Alessandro Piccolomini's philosophy of mathematics, and reconstructs the role of Themistius and Averroes in the Renaissance debate on Aristotle's theory of proof. It also describes the interpretative context within which Piccolomini was working in order to show that he was not an isolated figure, but rather that he was fully involved in the debate on mathematics and physics of Italian Aristotelians of his time. The ideas of Lodovico Boccadiferro and Sperone Speroni will be (...)
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  17.  1
    Anthony S. Laden (forthcoming). On Democratic Justification Comment on Alessandro Ferrara’s Democratic Horizon. Philosophy and Social Criticism:0191453715626605.
    This comment on Alessandro Ferrara’s Democratic Horizon raises questions about his development of ‘conjectural reasoning’ and the democratic virtue of openness as responses to what he calls ‘hyperpluralism’. In order to probe these questions, the article offers an alternative reading of these ideas.
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  18.  33
    Axel Honneth (2004). Considerations on Alessandro Ferrara’s Reflective Authenticity. Philosophy and Social Criticism 30 (1):11-15.
    Among the various attempts that have been undertaken today to reformulate critically the idea of European modernism, Alessandro Ferrara’s book certainly represents one of the most radical. In contrast to other approaches, which rather depart from a competition of various sources of ideas, Ferrara sets forth a single principle that should be able to provide us with an appropriate and future-regarding self-under-standing of the intellectual situation of present modernity. Its key concept is authenticity that, in opposition to all other (...)
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  19.  6
    Belle Cushing (2011). The Poetry of Alessandro De Francesco. Continent 1 (4):286-310.
    continent. 1.4 (2011): 286—310. This mad play of writing —Stéphane Mallarmé Somewhere in between mathematics and theory, light and dark, physicality and projection, oscillates the poetry of Alessandro De Francesco. The texts hold no periods or commas, not even a capital letter for reference. Each piece stands as an individual construction, and yet the poetry flows in and out of the frame. Images resurface from one poem to the next, haunting the reader with reincarnations of an object lost in (...)
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  20.  13
    Tibor Földes (2015). Alessandro Salice , Intentionality: Historical and Systematic Perspectives. Studia Phaenomenologica 15:515-518.
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  21.  3
    Mathias Thaler (2016). Book Review: The Democratic Horizon: Hyperpluralism and the Renewal of Political Liberalism, by Alessandro Ferrara. [REVIEW] Political Theory 44 (3):431-437.
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  22.  62
    Richard Dufour (2011). Carlo Natali, ed., Alessandro d'Afrodisia. Il destino. Trattato sul destino e su ciò dipende da noi. Dedicato agli imperatori (seconda edizione riveduta). Sankt Augustin, Academia Verlag (coll.«International Aristotle Studies», 5), 2009, 272 p. Carlo Natali, ed., Alessandro d'Afrodisia. Il destino. Trattato sul destino e su ciò dipende da noi. Dedicato agli imperatori (seconda edizione riveduta). Sankt Augustin, Academia Verlag (coll.«International Aristotle Studies», 5), 2009, 272 p. [REVIEW] Laval Théologique et Philosophique 67 (2):397-399.
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  23. Luca Gili (2011). La sillogistica di Alessandro di Afrodisia: sillogistica categorica e sillogistica modale nel commento agli Analitici Primi di Aristotele. Georg Olms Verlag.
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  24.  7
    Paolo Magnone (2001). La risposta di un gimnosofista al quesito di Alessandro sull’origine del tempo: dottrina indiana? In Irma Piovano & Victor Agostini (eds.), Atti dell’Ottavo Convegno Nazionale di Studi Sanscriti (Torino, 20-21 ottobre 1995). Associazione Italiana di Studi Sanscriti 59-67.
    [Does the gymnosophist’s reply to Alexander’s question on the origin of time indeed reflect an Indian doctrine?] The episode of Alexander’s interview with the gymnosophists has come down to us in several versions, among which the one in Plutarch’s Vita Alexandri is the most renowned. In this connection, the question arises whether the solutions given by the naked philosophers to the puzzles propounded by Alexander can be shown to reflect genuine Indian doctrines. Challenging Dumézil’s reply in the affirmative, the author (...)
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  25. Joel Anderson (1995). Review Essay : The Persistence of Authenticity: Alessandro Ferrara, Modernity and Authenticity: A Study of the Social and Ethical Thought of Jean-Jacques Rousseau (Albany, Ny: Suny Press, 1993) Charles Taylor, the Ethics of Authenticity (Cambridge, Ma: Harvard University Press, 1992) [Originally Published as the Malaise of Modernity (Concord, Ontario: House of Anansi Press, 1991)]. [REVIEW] Philosophy and Social Criticism 21 (1):101-109.
  26. M. Eliade (1955). Mythology and the History of Religions: Mitie E Leggende by Raffaele Pettazzoni Vol. I, Africa-Australia; Vol. III, America Settentrionale. Turin: Unione Tipografica Editrice Torinese, 1948, 1953. Pp. XXVII+480; XVIII + 576. La Religion Dans la Grece Antique, Des Origine a Alexandre le Grand by Raffaele Pettazzoni Translated by Jean Gouillard. Paris: Payot, 1953. Pp. 268. (Original Edition: La Religione Nella Grecia Antica Fino Ad Alessandro. Bologna, Zanichelli, 1921. Pp. XII + 416.) La Religion Populaire Dans la Grece Antique by Martin P. Nilsson Translated by Frans Durif. Paris: Plon, 1954. Pp. 245. (Original Edition: Greek Popular Religion. New York: Columbia University Press, 1940. Pp. XVII + 166.) Cenese de L'Odyssee. Le Fantastique Et le Sacre by Gabriel Germain Paris: Presses Universitaires de France, 1954. Pp. 700. [REVIEW] Diogenes 3 (9):96-113.
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  27.  70
    D. Ingram (2010). Review Essay: Under Consideration: Alessandro Ferrara's The Force of the Example: Explorations in the Paradigm of Judgment, Columbia University Press, 2008, 235 Pp. [REVIEW] Philosophy and Social Criticism 36 (8):981-984.
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  28.  98
    Charles Larmore (2004). Alessandro Ferrara’s Theory of Authenticity. Philosophy and Social Criticism 30 (1):5-9.
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  29.  3
    Stephen K. White (forthcoming). ‘The Idea of a Democratic Ethos’ Contribution to a Roundtable on Alessandro Ferrara’s The Democratic Horizon: Hyperpluralism and the Renewal of Political Liberalism. Philosophy and Social Criticism:0191453715619960.
    In this article I explore the character and importance of a democratic ethos. Ferrara develops such a concept around the idea of ‘openness’ as part of his broader ideal of seeking to foster exemplary expansions of political identity with the goal of better accommodating the ‘hyperpluralism’ polities face today. I argue that ‘openness’ has several drawbacks that hinder its possible functioning in such a role, contending rather that ‘presumptive generosity’ is to be preferred. The latter can contribute more effectively (...)
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  30.  11
    Fabrizio Amerini (2005). Alessandro di Alessandria su natura e soggetto della metafisica. Quaestio 5 (1):477-493.
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  31.  78
    Pieter Duvenage (2004). Review Essay: Alessandro Ferrara’s Reflective Authenticity: Rethinking the Project of Modernity. Philosophy and Social Criticism 30 (1):127-134.
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  32.  10
    Diana Soeiro (2013). On Artificial and Animal Electricity: Alessandro Volta Vs. Luigi Galvani. Journal of Philosophy of Life 3 (3):212-237.
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  33.  65
    Raffaella Campaner (2000). Maria Carla Galavotti and Alessandro Pagnini (Eds) Experience, Reality, and Scientific Explanation: Essays in Honour of Merrilee and Wesley Salmon. British Journal for the Philosophy of Science 51 (4):941-945.
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  34.  17
    Nicola Picardi (1998). Alessandro Giuliani: In Memoriam. L'uomo, Il Cittadino, Il Maestro. Rivista Internazionale di Filosofia Del Diritto 75 (1):3-11.
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  35.  9
    Enrico Ascalone (2007). Adams, Colin. Land Transport in Roman Egypt: A Study of Economics and Ad-Ministration in a Roman Province. Oxford Classical Monographs. Oxford: Oxford University Press, 2007. Xiv+ 331 Pp. 3 Maps. Cloth, $110. Aloni, Antonio, and Alessandro Iannucci. L'elegia Greca E l'Epigramma Dale Origini Al V Secolo: Con Un'appendice Sulla 'Nuova'elegia di Archiloco. Florence. [REVIEW] American Journal of Philology 128:609-614.
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  36.  9
    R. W. Sharples (1997). Alexander on Soul P. Accattino, P. Donini (edd.): Alessandro di Afrodisia: ĽAnima: traduzione, introduzione e commento. (Biblioteca Universale Laterza, 447.) Pp. xxxvi + 324. Rome, Bari: Laterza, 1996. Paper, L. 58,000. ISBN: 88-420-4843-7. [REVIEW] The Classical Review 47 (02):294-295.
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  37.  4
    Tilman Hannemann (2014). Scharlatane der Aufklärung. Christoph Kaufmann und Alessandro Cagliostro. Zeitschrift für Religions- Und Geistesgeschichte 66 (2):163-185.
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  38.  10
    Herbert F. Wright (1929). Mr. Bidlack's Bid for Farne. Thought: A Journal of Philosophy 3 (4):570-584.
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  39.  15
    Vittorio Ceroni (1946). Alessandro Manzoni. Thought: A Journal of Philosophy 21 (4):716-717.
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  40.  8
    Nicholas J. Theocarakis (2014). A Commentary on Alessandro Roncaglia’s Paper: ‘Should the History of Economic Thought Be Included in Undergraduate Curricula?’. Economic Thought:10.
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  41.  4
    Lorenzo Greco (2010). Alessandro Ferrara, La forza dell'esempio (Milano: Feltrinelli, 2008). [REVIEW] Rivista di Filosofia 101 (1):123-24.
  42.  7
    Billy R. Brocato (2012). Alessandro Bonanno, Hans Bakker, Raymond Jussaume, Yoshio Kawamura, and Mark Shucksmith (Eds): From Community to Consumption: New and Classical Themes in Rural Sociological Research. [REVIEW] Agriculture and Human Values 29 (2):281-282.
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  43.  2
    Laurel Fulkerson (2015). Homeric Effects in Vergil’s Narrative by Alessandro Barchiesi. Classical World: A Quarterly Journal on Antiquity 109 (1):128-129.
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  44.  5
    W. Beare (1954). An Italian Terence Alessandro Pratesi : Terenzio, Commedie. Volume Secondo: Formione, La Suocera, I Due Fratelli. Pp.335. Rome: Tumminelli, 1952. Cloth, L. 2500. [REVIEW] The Classical Review 4 (3-4):258-260.
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  45.  14
    Guillaume Fréchette (2015). Alessandro Salice , Intentionality. Historical and Systematic Perspectives. With a Foreword by John R. Searle. [REVIEW] Husserl Studies 31 (1):89-93.
    This volume presents thirteen essays on intentionality, with a strong focus on historical issues—nine articles deal with the concepts of intentionality in Spinoza, Leibniz, Bolzano, Brentano, Marty, Husserl, and Pfänder—but also taking into consideration some contemporary issues about intentionality, especially from the perspective of externalism and on the question of collective intentionality. The wide variety of topics, historical periods, and perspectives presented in this volume bears witness to the fact that intentionality is widely acknowledged as a central phenomenon in (...)
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  46.  8
    Barbara Carnevali & Franco Rositi (2009). Il velo della diversità. Studi su razionalità e riconoscimento di Alessandro Pizzorno. Iride 22 (2):465-478.
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  47.  1
    Mathias Thaler (2016). Book Review: The Democratic Horizon: Hyperpluralism and the Renewal of Political Liberalism, by Alessandro Ferrara. [REVIEW] Political Theory 44 (3):431-437.
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  48.  14
    A. W. Pickard-Cambridge (1930). Frammenti delta Commedia Greca e del Mimo nella Sicilia e nella Magna Grecia. Testo e Commento di Alessandro Olivieri. Pp. iv + 261 ; 14 figures in text. Napoli: Luigi Loffredo, 1930. Paper, L. 40. [REVIEW] The Classical Review 44 (04):149-150.
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  49.  24
    Jonathan Barnes (1977). De Mundo Giovanni Reale: Aristotele: Trattato sul Cosmo per Alessandro, traduzione con testo greco a fronte, introduzione, commento e indici. Pp. xv + 358. Naples: Loffredo, 1974. Cloth, L. 9,000. [REVIEW] The Classical Review 27 (01):40-43.
  50.  4
    Michael Livingston (2007). Alessandro Scafi, Mapping Paradise: A History of Heaven on Earth. Chicago: University of Chicago Press, 2006. Pp. 398 Plus 16 Color Plates; Many Black-and-White Figures. $55. [REVIEW] Speculum 82 (3):762-763.
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