Search results for 'Alessandro Muscio' (try it on Scholar)

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  1. Aldo Geuna & Alessandro Muscio (2009). The Governance of University Knowledge Transfer: A Critical Review of the Literature. Minerva 47 (1):93-114.score: 120.0
    Universities have long been involved in knowledge transfer activities. Yet the last 30 years have seen major changes in the governance of university–industry interactions. Knowledge transfer has become a strategic issue: as a source of funding for university research and (rightly or wrongly) as a policy tool for economic development. Universities vary enormously in the extent to which they promote and succeed in commercializing academic research. The identification of clear-cut models of governance for university–industry interactions and knowledge transfer processes is (...)
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  2. Bernard Muscio (1914). The Hegelian Dialectic. Mind 23 (92):522-541.score: 30.0
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  3. Bernard Muscio (1914). Book Review:The History and Theory of Vitalism. Hans Driesch. [REVIEW] Ethics 25 (1):122-.score: 30.0
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  4. Bernard Muscio (1917). Bendetto Croce, What is Living and What is Dead of the Philosophy of Hegel. [REVIEW] Ethics 27 (3):391-.score: 30.0
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  5. Bernard Muscio (1915). Book Review:The Problem of Individuality. Hans Driesch. [REVIEW] Ethics 25 (3):420-.score: 30.0
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  6. Bernard Muscio (1926). A Philosopher in Search of His Soul. Australasian Journal of Philosophy 4 (2):105 – 110.score: 30.0
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  7. A. E. Taylor, C. D. Broad, Bernard Muscio, R. M. MacIver, Joseph Rickaby, Leonard J. Russell, G. A. Johnston, Henry J. Watt, M. L., John Edgar, Arthur Robinson, J. Laird, R. R. Marett, J. L. McIntyre, W. L. Lorimer, C. V. Valentine, F. C. S. Schiller & Philip E. B. Jourdan (1913). New Books. [REVIEW] Mind 22 (87):403-442.score: 30.0
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  8. Bernard Muscio (1925). Discussion—Dr. Haldane's Religion. Australasian Journal of Philosophy 3 (2):132 – 135.score: 30.0
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  9. Bernard Muscio (1913). Degrees of Reality. Philosophical Review 22 (6):583-605.score: 30.0
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  10. B. Muscio (1924). Our Philosophical Heritage. Australasian Journal of Philosophy 2 (3):153 – 163.score: 30.0
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  11. Bertinetto Alessandro (2012). Paganini Does Not Repeat. Musical Improvisation and the Type/Token Ontology. Teorema (3):105-126.score: 30.0
    This paper explores the ontology of musical improvisation (MI). MI, as process in which creative and performing activities are one and the same generative occurrence, is contrasted with the most widespread conceptual resource used in inquiries about music ontology of the Western tradition: the type/token duality (TtD). TtD, which is used for explaining the relationship between musical works (MWs) and performances, does not fit for MI. Nonetheless MI can be ontologically related to MWs. A MW can ensue from MI and (...)
     
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  12. Bernard Muscio (1916). Book Review:God and Freedom in Human Experience. C. F. D'Arcy. [REVIEW] Ethics 26 (3):436-.score: 30.0
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  13. Bernard Muscio (1914). Book Review:Pragmatism and Idealism. William Caldwell. [REVIEW] Ethics 24 (3):357-.score: 30.0
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  14. Bernard Muscio (1916). Book Review:The Great Problems. Bernardino Varisco, R. C. Lodge; Know Thyself. Bernardino Varisco, G. Salvadori. [REVIEW] Ethics 26 (2):290-.score: 30.0
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  15. Bernard Muscio (1914). Book Review:Mechanism, Life, and Personality. J. S. Haldane. [REVIEW] Ethics 24 (3):364-.score: 30.0
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  16. Bernard Muscio (1914). Book Review:The Philosophy of the Practical. Douglas Ainslie. [REVIEW] Ethics 24 (4):455-.score: 30.0
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  17. Bernard Muscio (1912). Miss Calkin's Reply to the Realist. Journal of Philosophy, Psychology and Scientific Methods 9 (12):321-327.score: 30.0
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  18. B. Muscio (1921). Psychology as Behaviorism. The Monist 31 (2):182-202.score: 30.0
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  19. Bernard Muscio (1918). The Mechanical Explanation of Religion. The Monist 28 (1):123-135.score: 30.0
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  20. Bernard Muscio (1923). The Meaning of Philosophy (I.). Australasian Journal of Philosophy 1 (4):235 – 240.score: 30.0
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  21. Axel Honneth (2004). Considerations on Alessandro Ferrara’s Reflective Authenticity. Philosophy and Social Criticism 30 (1):11-15.score: 12.0
    Among the various attempts that have been undertaken today to reformulate critically the idea of European modernism, Alessandro Ferrara’s book certainly represents one of the most radical. In contrast to other approaches, which rather depart from a competition of various sources of ideas, Ferrara sets forth a single principle that should be able to provide us with an appropriate and future-regarding self-under-standing of the intellectual situation of present modernity. Its key concept is authenticity that, in opposition to all other (...)
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  22. Daniele Cozzoli (2007). Alessandro Piccolomini and the Certitude of Mathematics. History and Philosophy of Logic 28 (2):151-171.score: 12.0
    This paper offers a reconstruction of Alessandro Piccolomini's philosophy of mathematics, and reconstructs the role of Themistius and Averroes in the Renaissance debate on Aristotle's theory of proof. It also describes the interpretative context within which Piccolomini was working in order to show that he was not an isolated figure, but rather that he was fully involved in the debate on mathematics and physics of Italian Aristotelians of his time. The ideas of Lodovico Boccadiferro and Sperone Speroni will be (...)
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  23. Joel Anderson (1995). Review Essay : The Persistence of Authenticity: Alessandro Ferrara, Modernity and Authenticity: A Study of the Social and Ethical Thought of Jean-Jacques Rousseau (Albany, Ny: Suny Press, 1993) Charles Taylor, the Ethics of Authenticity (Cambridge, Ma: Harvard University Press, 1992) [Originally Published as the Malaise of Modernity (Concord, Ontario: House of Anansi Press, 1991)]. [REVIEW] Philosophy and Social Criticism 21 (1):101-109.score: 9.0
  24. Charles Larmore (2004). Alessandro Ferrara’s Theory of Authenticity. Philosophy and Social Criticism 30 (1):5-9.score: 9.0
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  25. C. D. N. Costa (1991). Alessandro Schiesaro: Simulacrum Et Imago. Gli Argomenti Analogici Nel De Rerum Natura. (Biblioteca di 'Materiali E Discussioni Per l'Analisi Dei Testi Classici', 8.) Pp. 174. Pisa: Giardini, 1990. Paper. [REVIEW] The Classical Review 41 (02):481-482.score: 9.0
  26. Patchen Markell (2010). Book Review: The Force of the Example: Explorations in the Paradigm of Judgment by Alessandro Ferrara. [REVIEW] Constellations 17 (3):498-500.score: 9.0
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  27. Roberto Zapperi (1991). Alessandro Farnese, Giovanni Della Casa and Titian's Danae in Naples. Journal of the Warburg and Courtauld Institutes 54:159-171.score: 9.0
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  28. Patricia Rubin (1987). The Private Chapel of Cardinal Alessandro Farnese in the Cancelleria, Rome. Journal of the Warburg and Courtauld Institutes 50:82-112.score: 9.0
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  29. Gustina Scaglia (1964). The Origin of an Archaeological Plan of Rome by Alessandro Strozzi. Journal of the Warburg and Courtauld Institutes 27:137-163.score: 9.0
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  30. M. Eliade (1955). Mythology and the History of Religions: Mitie E Leggende by Raffaele Pettazzoni Vol. I, Africa-Australia; Vol. III, America Settentrionale. Turin: Unione Tipografica Editrice Torinese, 1948, 1953. Pp. XXVII+480; XVIII + 576. La Religion Dans la Grece Antique, Des Origine a Alexandre le Grand by Raffaele Pettazzoni Translated by Jean Gouillard. Paris: Payot, 1953. Pp. 268. (Original Edition: La Religione Nella Grecia Antica Fino Ad Alessandro. Bologna, Zanichelli, 1921. Pp. XII + 416.) La Religion Populaire Dans la Grece Antique by Martin P. Nilsson Translated by Frans Durif. Paris: Plon, 1954. Pp. 245. (Original Edition: Greek Popular Religion. New York: Columbia University Press, 1940. Pp. XVII + 166.) Cenese de L'Odyssee. Le Fantastique Et le Sacre by Gabriel Germain Paris: Presses Universitaires de France, 1954. Pp. 700. [REVIEW] Diogenes 3 (9):96-113.score: 9.0
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  31. Paolo Accattino (1995). Generazione Dell'anima in Alessandro di Afrodisia, De Anima 2.10‐11.13? Phronesis 40 (2):182-201.score: 9.0
  32. Mary Whiton Calkins (1912). Mr. Muscio's Criticism of Miss Calkins's Reply to the Realist. Journal of Philosophy, Psychology and Scientific Methods 9 (22):603-606.score: 9.0
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  33. Herbert Matsen (1975). Alessandro Achillini (1463-1512) and 'Ockhamism' at Bologna (1490-1500). Journal of the History of Philosophy 13 (4):437-451.score: 9.0
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  34. Erkinger Schwarzenberg (1969). From the Alessandro Morente to the Alexandre Richelieu. The Portraiture of Alexander the Great in Seventeenth-Century Italy and France. Journal of the Warburg and Courtauld Institutes 32:398-405.score: 9.0
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  35. Raffaella Campaner (2000). Maria Carla Galavotti and Alessandro Pagnini (Eds) Experience, Reality, and Scientific Explanation: Essays in Honour of Merrilee and Wesley Salmon. British Journal for the Philosophy of Science 51 (4):941-945.score: 9.0
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  36. Pieter Duvenage (2004). Review Essay: Alessandro Ferrara’s Reflective Authenticity: Rethinking the Project of Modernity. Philosophy and Social Criticism 30 (1):127-134.score: 9.0
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  37. R. Sharples (1997). Review. Alessandro di Afrodisia: L'Anima Traduzione, Introduzione E Commento. P Accattino & P Donini. The Classical Review 47 (2):294-295.score: 9.0
  38. Robin Waterfield (2011). Socratica 2008: Studies in Ancient Socratic Literature. Edited by Livio Rossetti and Alessandro Stavru. Heythrop Journal 52 (6):1033-1034.score: 9.0
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  39. Maarten Janssen (1993). Methodological Foundations of Macroeconomics: Keynes and Lucas, Alessandro Vercelli. Cambridge: Cambridge University Press, 1992, Xv + 269 Pages. [REVIEW] Economics and Philosophy 9 (01):195-.score: 9.0
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  40. Victor Parker (2010). (F.) Canali de Rossi I Greci in Medio Oriente Ed Asia Centrale. Dalla Fondazione dell'Impero Persiano Fino Alla Spedizione di Alessandro Magno (550–336 A.C. Circa). Pp. Vi + 196. Rome: Herder, 2007. Paper, €35. ISBN: 978-88-89670-21-. [REVIEW] The Classical Review 60 (01):311-.score: 9.0
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  41. Jonathan Barnes (1977). De Mundo Giovanni Reale: Aristotele: Trattato Sul Cosmo Per Alessandro, Traduzione Con Testo Greco a Fronte, Introduzione, Commento E Indici. Pp. Xv + 358. Naples: Loffredo, 1974. Cloth, L. 9,000. [REVIEW] The Classical Review 27 (01):40-43.score: 9.0
  42. S. Gaselee (1917). Paulus Silentiarius Alessandro Veniero : Paolo Silenziario. Studio Sulla Letteratura Bizantina Del Vi. Sec. 1 Vol. 8vo. Pp. Viii + 368. Catania: Francesco Battiato, 1916. 5 Lire. [REVIEW] The Classical Review 31 (02):58-59.score: 9.0
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  43. D. Ingram (2010). Review Essay: Under Consideration: Alessandro Ferrara's The Force of the Example: Explorations in the Paradigm of Judgment, Columbia University Press, 2008, 235 Pp. [REVIEW] Philosophy and Social Criticism 36 (8):981-984.score: 9.0
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  44. Anthony Preus (1976). Aristotele: Trattato Sul Cosmo Per Alessandro. Journal of the History of Philosophy 14 (4):479-480.score: 9.0
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  45. A. R. Burn (1953). Alberto Gitti : Alessandro Magno All' Oasi di Siwah. II Problema Delle Fonti. Pp. Xii+210. Bari: Adriatica Editrice, 1951. Paper, L. 1400. [REVIEW] The Classical Review 3 (02):125-126.score: 9.0
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  46. W. E. Charlton (1974). Giancarlo Movia: Alessandro di Afrodisia: Tra Naturalismo E Misticismo. Pp. 94. Padua: Antenore, 1970. Paper, L. 1,400. The Classical Review 24 (01):134-.score: 9.0
  47. Gerd B. Müller (2006). The Centrality of Morphology in EvoDevo: The Development of Animal Form: Ontogeny, Morphology, and Evolution Alessandro Minelli Cambridge : Cambridge University Press , 2003 (323 Pp; $75.00 Hbk; ISBN 0521808510). [REVIEW] Biological Theory 1 (1):103-104.score: 9.0
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  48. Miriam Griffin (1983). L. Baldini Moscadi, L. Bocciolini Palagi, R. Degl'Innocenti Pierini, N. Lambardi, R. Montanari Caldini: Cultura E Ideologia da Cicerone a Seneca. (Quaderni di Filologia Latina Diretti da Alessandro Ronconi.) Pp. 175. Florence: Felice Le Monnier, 1981. Aper, L. 4,000. [REVIEW] The Classical Review 33 (01):138-139.score: 9.0
  49. Alastair Hamilton (2010). Mapping Paradise: A History of Heaven on Earth. By Alessandro Scafi. Heythrop Journal 51 (3):490-490.score: 9.0
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  50. J. B. H. (1977). Trattato Sul Cosmo Per Alessandro. Traduzione Con Testo Greco a Fronte, Introduzione, Commento E Indici. The Review of Metaphysics 30 (3):519-521.score: 9.0
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  51. Tristan J. Power (2009). (E.) Paratore Una Nuova Ricostruzione Del 'De Poetis' di Suetonio. (Ludus Philologiae 17.) Nuova Edizione a Cura di Cesare Questa, Luigi Bravi, Gaia Clementi, Alessio Torino. Saggio Introduttivo di Alessandro Barchiesi. Pp. Xvi + 447. Urbino: QuattroVenti, 2007 (First Edition 1946; Second Edition 1950). Paper, €40. ISBN: 978-88-392-0791-. [REVIEW] The Classical Review 59 (01):302-.score: 9.0
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  52. D. C. C. Young (1956). Alessandro Perosa: Michaelis Marulli Carmina. Pp. Xliv + 261. Zürich: Thesaurus Mundi, 1951. Paper, 12 Sw. Fr. The Classical Review 6 (01):77-78.score: 9.0
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  53. M. B. B. (1975). Alessandro Achillini (1463-1512) and His Doctrine of 'Universals' and 'Transcendentals.' a Study in Renaissance Ockhamism. [REVIEW] The Review of Metaphysics 29 (2):347-349.score: 9.0
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  54. Jackson P. Hershbell (2000). M. R. Cammarota: Plutarco: La Fortuna o La Virtu di Alessandro Magno . Pp. 297. Naples: M. D'Auria Editore, 1998. Paper. ISBN: 88-7092-148-. [REVIEW] The Classical Review 50 (01):287-.score: 9.0
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  55. Peter Lautner (1997). Alessandro di Afrodisia. Ancient Philosophy 17 (2):501-505.score: 9.0
  56. Lee C. Rice (1974). "Guglielmo di Ockham," by Alessandro Ghisalberti. The Modern Schoolman 51 (4):375-376.score: 9.0
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  57. H. J. Rose (1955). Raffaele Pettazzoni: Le Religione Nella Grecia Antica Fino Ad Alessandro. Pp. 282; 14 Plates. Turin: Einaudi, 1953. Paper, L. 2500. [REVIEW] The Classical Review 5 (01):113-114.score: 9.0
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  58. R. Sharples (1996). Review. Pseudo-Alexander. Ps. Alessandro d' Afrodisia: Trattato Sulla Febbre. P Tassinari. The Classical Review 46 (2):236-237.score: 9.0
  59. Eugénie Strong (1907). Foreshortening in Greek Art La Genesi Dello Scorcio Nell' Arte Greca. By Dottore Alessandro Della Seta. Reale Accademia Dei Lincei, 1907. Pp. 124 and 15 Plates. [REVIEW] The Classical Review 21 (07):209-211.score: 9.0
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  60. H. D. Westlake (1963). The Earliest Successors Maria Josè Fontana : Le Lotte Per la Successione di Alessandro Magno Dal 323 Al 315. Pp. 243. Palermo: Accademia di Scienze, Lettere E Arti di Palermo, 1960. Paper. [REVIEW] The Classical Review 13 (01):98-100.score: 9.0
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  61. H. D. Westlake (1960). Thessaly Marta Sordi: La Lega Tessala Fino Ad Alessandro Magno. Pp. Vii + 387. Rome: Istituto Italiano Per la Storia Antica, 1958. Paper, L. 5,500. [REVIEW] The Classical Review 10 (01):55-57.score: 9.0
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  62. Filiberto Battistin (ed.) (2006). Che Cos'è la Politica?: Dialoghi Con Alessandro Biral. Il Prato.score: 9.0
     
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  63. W. Beare (1954). An Italian Terence Alessandro Pratesi : Terenzio, Commedie. Volume Secondo: Formione, La Suocera, I Due Fratelli. Pp.335. Rome: Tumminelli, 1952. Cloth, L. 2500. [REVIEW] The Classical Review 4 (3-4):258-260.score: 9.0
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  64. Paulo César Corrêa Borges (ed.) (2012). Leituras de Um Realismo Jurídico-Penal Marginal: Homenagem a Alessandro Baratta. Unesp, Programa de Pós-Graduação Em Direito, Núcleo de Estudos da Tutela Penal E Educação Em Direitos Humanos.score: 9.0
     
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  65. Vittorio Ceroni (1946). Alessandro Manzoni. Thought 21 (4):716-717.score: 9.0
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  66. Gustavo Costa (2012). Epicureismo E Pederastia: Il "Lucrezio" E l'"Anacreonte" di Alessandro Marchetti Secondo Il Sant'uffizio. L.S. Olschki.score: 9.0
     
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  67. Luca Gili (2011). La Sillogistica di Alessandro di Afrodisia: Sillogistica Categorica E Sillogistica Modale Nel Commento Agli Analitici Primi di Aristotele. Georg Olms Verlag.score: 9.0
  68. F. R. D. Goodyear (1987). Alessandro Perutelli: [P. Vergili Maronis] Moretum. (Biblioteca di Studi Antichi.) Pp. 164. Pisa: Giardini, 1983. Paper. The Classical Review 37 (02):305-306.score: 9.0
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  69. Aleksander Horowski (2005). La Visio Dei Come Forma Della Conoscenza Umana in Alessandro di Hales: Una Lettura Della Glossa in Quatuor Libros Sententiarum E Delle Quaestiones Disputatae. Istituto Storico Dei Cappuccini.score: 9.0
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  70. Edward P. Mahoney (1975). Anima E Intelletto: Ricerche Sulla Psicologia Peripatetica da Teofrasto a Cratippo, And: Alessandro di Afrodisia: Tra Naturalismo E Misticismo (Review). Journal of the History of Philosophy 13 (3):402-404.score: 9.0
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  71. Herbert Stanley Matsen (1974). Alessandro Achillini (1463-1512) and His Doctrine of "Universals" and "Transcendentals". Lewisburg [Pa.]Bucknell University Press.score: 9.0
  72. Paul J. W. Miller (1978). Alessandro Achillini (1443-1512) and His Doctrine of 'Universals' and 'Transcendentals': A Study in Renaissance Ockhamism (Review). [REVIEW] Journal of the History of Philosophy 16 (1):108-109.score: 9.0
  73. A. W. Pickard-Cambridge (1930). Frammenti Delta Commedia Greca E Del Mimo Nella Sicilia E Nella Magna Grecia. Testo E Commento di Alessandro Olivieri. Pp. Iv + 261 ; 14 Figures in Text. Napoli: Luigi Loffredo, 1930. Paper, L. 40. [REVIEW] The Classical Review 44 (04):149-150.score: 9.0
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  74. G. Raponi (1962). Il tempo di Alessandro VI papa e di Fra Girolamo Savonarola. Augustinianum 2 (2):369-372.score: 9.0
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  75. R. W. Sharples (1997). Alexander on Soul P. Accattino, P. Donini (Edd.): Alessandro di Afrodisia: ĽAnima: Traduzione, Introduzione E Commento. (Biblioteca Universale Laterza, 447.) Pp. Xxxvi + 324. Rome, Bari: Laterza, 1996. Paper, L. 58,000. ISBN: 88-420-4843-7. [REVIEW] The Classical Review 47 (02):294-295.score: 9.0
  76. Thomas Davidson (1898). Book Review: Il Socialismo E Li Pensiero Moderno, Saggi. Alessandro Chiappelli. [REVIEW] Ethics 8 (2):255-.score: 9.0
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  77. J. M. C. Toynbee (1959). Roman Portraiture in the Third Century A.D. Bianca Maria Felletti Maj : Iconografia Romana Imperiale da Severo Alessandro a M. Aurelio Carino, 222–285 D. C. Pp. 309; 209 Figs, on 60 Plates. Rome: L' Erma di Bretschneider, 1958. Paper, L. 11,000. [REVIEW] The Classical Review 9 (03):281-282.score: 9.0
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  78. Katharina Volk (2003). 'Hellenistic Poetry for Grown-Ups' M. Fantuzzi, R. Hunter: Muse E Modelli. La Poesia Ellenistica da Alessandro Magno Ad Augusto. Pp. X + 600. Bari: Laterza, 2002. Cased, €48. Isbn: 88-420-6537-. [REVIEW] The Classical Review 53 (01):28-.score: 9.0
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  79. Alessandro Ferrara (1998). Reflective Authenticity: Rethinking the Project of Modernity. Routledge.score: 6.0
    As people look for a way to ground their judgments of moral, political, aesthetic claims in the face of the postmodernists who claim nothing can be grounded, Reflective Authenticity attempts to rescue some of the critical ideals of the Enlightenment without falling prey to those who say that the Enlightenment's tenets of objectivity, reason, liberalism makes this impossible and in the face of multiculturalism, difference, and the death of subject, are outdated. Alessandro Ferrara suggests that the notion of reflective (...)
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  80. Alessandro Giovannelli (ed.) (2012). Aesthetics: The Key Thinkers. Continuum.score: 6.0
    Offers a comprehensive historical overview of the field of aesthetics. Eighteen specially commissioned essays introduce and explore the contributions of those philosophers who have shaped the subject, from its origins in the work of the ancient Greeks to contemporary developments in the 21st Century. -/- The book reconstructs the history of aesthetics, clearly illustrating the most important attempts to address such crucial issues as the nature of aesthetic judgment, the status of art, and the place of the arts within society. (...)
     
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  81. Alessandro Lanteri, Chiara Chelini & Salvatore Rizzello (2008). An Experimental Investigation of Emotions and Reasoning in the Trolley Problem. Journal of Business Ethics 83 (4):789 - 804.score: 3.0
    Elaborating on the notions that humans possess different modalities of decision-making and that these are often influenced by moral considerations, we conducted an experimental investigation of the Trolley Problem. We presented the participants with two standard scenarios (‹lever’ and ‹stranger’) either in the usual or in reversed order. We observe that responses to the lever scenario, which result from (moral) reasoning, are affected by our manipulation; whereas responses to the stranger scenario, triggered by moral emotions, are unaffected. Furthermore, when asked (...)
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  82. James Higginbotham, Fabio Pianesi & Achille C. Varzi (eds.) (2000). Speaking of Events. Oxford University Press.score: 3.0
    In recent years the idea that an adequate semantics of ordinary language calls for some theory of events has sparked considerable debate among linguists and philosophers. Speaking of Events offers a vivid and up-to-date indication of this debate, with emphasis precisely on the interplay between linguistic applications and philosophical implications. Each chapter has been written expressly for this volume by leading authors in the field, including Nicholas Asher, Pier Marco Bertinetto, Johannes Brandl, Denis Delfitto, Regine Eckardt, James Higginbotham, Alessandro (...)
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  83. Alessandro Giordani (2013). A Logic of Justification and Truthmaking. The Review of Symbolic Logic:1-20.score: 3.0
    In the present paper we propose a system of propositional logic for reasoning about justification, truthmaking, and the connection between justifiers and truthmakers. The logic of justification and truthmaking is developed according to the fundamental ideas introduced by Artemov. Justifiers and truthmakers are treated in a similar way, exploiting the intuition that justifiers provide epistemic grounds for propositions to be considered true, while truthmakers provide ontological grounds for propositions to be true. This system of logic is then applied both for (...)
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  84. Alessandro Torza (2012). 'Identity' Without Identity. Mind 121 (481):67-95.score: 3.0
    I introduce and defend the semantic notion of counterfactual identity, distinguishing it from the metaphysical notion of transworld identity. After showing that Lewis's counterpart theory misconstrues counterfactual identity facts, I outline and motivate a ‘Leibnizian counterpart theory’ where the notion of counterfactual identity is adequately modelled. Finally, I show that counterfactual identity can be characterized without relying on some implausible features of Lewis's theory of conditionals.
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  85. Alessandro Torza (2013). How to Lewis a Kripke-Hintikka. Synthese 190 (4):743-779.score: 3.0
    It has been argued that a combination of game-theoretic semantics and independence-friendly (IF) languages can provide a novel approach to the conceptual foundations of mathematics and the sciences. I introduce and motivate an IF first-order modal language endowed with a game-theoretic semantics of perfect information. The resulting interpretive independence-friendly logic (IIF) allows to formulate some basic model-theoretic notions that are inexpressible in the ordinary quantified modal logic. Moreover, I argue that some key concepts of Kripke’s new theory of reference are (...)
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  86. Alessandro Giordani (2013). A New Semantics for Systems of Logic of Essence. Studia Logica:1-30.score: 3.0
    The purpose of the present paper is to provide a way of understanding systems of logic of essence by introducing a new semantic framework for them. Three central results are achieved: first, the now standard Fitting semantics for the propositional logic of evidence is adapted in order to provide a new, simplified semantics for the propositional logic of essence; secondly, we show how it is possible to construe the concept of necessary truth explicitly by using the concept of essential truth; (...)
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  87. Alessandro Lenci (1998). The Structure of Predication. Synthese 114 (2):233-276.score: 3.0
    The paper discusses the structure of non-verbal predication, with particular reference to the role of the copula. Differently from the main tenets of contemporary logico-philosophical and linguistic theories, a model of predication is proposed where the verbal component (specifically, tense information) is regarded as central in establishing the syntactic and semantic relation between a predicate and its subject. It is thus possible to recover some of the insights of the pre-Fregean analysis of predication. The proposed solution has a number of (...)
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  88. Alessandro Torza (2011). Models for Counterparts. Axiomathes 21 (4):553-579.score: 3.0
    Lewis proposed to test the validity of a modal thesis by checking whether its possible-world translation is a theorem of counterpart theory. However, that criterion fails to validate many standard modal laws, thus raising doubts about the logical adequacy of the Lewisian framework. The present paper considers systems of counterpart theory of increasing strength and shows how each can be motivated by exhibiting a suitable intended model. In particular, perfect counterpart theory validates all the desired modal laws and therefore provides (...)
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  89. Alessandro Torza (2011). A Characterization of Haecceitism. Analytic Philosophy 52 (4):262-266.score: 3.0
    Anti-haecceitism is the thesis that things cannot differ from actuality in a purely non-qualitatively fashion. Anti-haecceitism being a modal notion, we would expect it to be explicable in terms of possible worlds. Bradford Skow denied that, arguing that alternative conceptions of possible worlds prompt non-equivalent characterizations of anti-haecceitism. Therefore, the haecceitism debate should take place in the modal language, rather than in the language of possible worlds. The aim of this paper is to provide a metaphysically neutral possible-world characterization of (...)
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  90. Aldo Frigerio, Alessandro Giordani & Luca Mari (2010). Outline of a General Model of Measurement. Synthese 175 (2):123-149.score: 3.0
    Measurement is a process aimed at acquiring and codifying information about properties of empirical entities. In this paper we provide an interpretation of such a process comparing it with what is nowadays considered the standard measurement theory, i.e., representational theory of measurement. It is maintained here that this theory has its own merits but it is incomplete and too abstract, its main weakness being the scant attention reserved to the empirical side of measurement, i.e., to measurement systems and to the (...)
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  91. Alessandro Arbo (2009). Some Remarks on “Hearing-as” and its Role in the Aesthetics of Music. Topoi 28 (2).score: 3.0
    Starting from the context in which Wittgenstein thinks of the concepts of “seeing-as” and “hearing-as”, the basic relation is clarified between the question of representation, musical understanding, and the theory of musical expressiveness. The points of views of Wollheim, Scruton, Levinson, and Ridley are discussed, in a re-consideration of the notions of hearing and understanding within Wittgenstein’s “last philosophy”.
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  92. Alessandro Lanteri (2012). Three-and-a-Half Folk Concepts of Intentional Action. Philosophical Studies 158 (1):17-30.score: 3.0
    Fiery Cushman and Alfred Mele recently proposed a ‘two-and-a-half rules’ theory of folk intentionality. They suggested that laypersons attribute intentionality employing: one rule based on desire, one based on belief, and another principle based on moral judgment, which may either reflect a folk concept (and so count as a third rule) or a bias (and so not count as a rule proper) and which they provisionally count as ‘half a rule’. In this article, I discuss some cases in which an (...)
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  93. Alessandro Tomasi (2007). Technology and Intimacy in the Philosophy of Georges Bataille. Human Studies 30 (4):411 - 428.score: 3.0
    The goal of this article is to examine the nature of technology in view of Georges Bataille’s notion of intimacy. After providing a summary of Bataille’s critique of technology, I offer my response and show that a technological device can reach such a degree of familiarity that it becomes indistinguishable from our psychophysical personality. In this sense, we experience technology not as instrumentation, but in intimacy. The old theory of technology as organ-projection is, therefore, reinterpreted to produce a theory of (...)
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  94. Alessandro Dell’Anna & Marcello Frixione (2010). On the Advantage (If Any) and Disadvantage of the Conceptual/Nonconceptual Distinction for Cognitive Science. Minds and Machines 20 (1):29-45.score: 3.0
    In this article we question the utility of the distinction between conceptual and nonconceptual content in cognitive science, and in particular, in the empirical study of visual perception. First, we individuate some difficulties in characterizing the notion of “concept” itself both in the philosophy of mind and cognitive science. Then we stress the heterogeneous nature of the notion of nonconceptual content and outline the complex and ambiguous relations that exist between the conceptual/nonconceptual duality and other pairs of notions, such as (...)
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  95. Alessandro Ferrara (1997). Authenticity as a Normative Category. Philosophy and Social Criticism 23 (3):77-92.score: 3.0
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  96. Claudio Brozzoli, Alessandro Farnè & Yves Rossetti (2007). Divide Et Impera? Towards Integrated Multisensory Perception and Action. Behavioral and Brain Sciences 30 (2):202-203.score: 3.0
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  97. C. Maria Keet & Alessandro Artale (2008). Representing and Reasoning Over a Taxonomy of Part-Whole Relations. Applied ontology 3 (1-2):91-110.score: 3.0
    Many types of part-whole relations have been proposed in the literature to aid the conceptual modeller to choose the most appropriate type, but many of those relations lack a formal specification to give clear and unambiguous semantics to them. To remedy this, a formal taxonomy of types of mereological and meronymic part-whole relations is presented that distinguishes between transitive and intransitive relations and the kind of entity types that are related. The demand to use it effectively brings afore new requirements (...)
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  98. Alessandro Ferrara (2004). The Relation of Authenticity to Normativity: A Response to Larmore and Honneth. Philosophy and Social Criticism 30 (1):17-24.score: 3.0
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  99. Alessandro Giordani & Luca Mari (forthcoming). Modeling Measurement: Error and Uncertainty. In Marcel Boumans, Giora Hon & Arthur Petersen (eds.), Error and Uncertainty in Scientific Practice. Pickering & Chatto.score: 3.0
    In the last few decades the role played by models and modeling activities has become a central topic in the scientific enterprise. In particular, it has been highlighted both that the development of models constitutes a crucial step for understanding the world and that the developed models operate as mediators between theories and the world. Such perspective is exploited here to cope with the issue as to whether error-based and uncertainty-based modeling of measurement are incompatible, and thus alternative with one (...)
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