14 found
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  1.  5
    Alessandro Salice (2015). Actions, Values, and States of Affairs in Hildebrand and Reinach. Studia Phaenomenologica 15:259-280.
    The present article discusses Dietrich von Hildebrand’s theory of action as presented in his Die Idee der sittlichen Handlung, and focuses on the moral relevance Hildebrand assigns to diff erent kinds of motivations. The act of will which leads to a moral action, Hildebrand claims, can be “founded” or “motivated” in different ways and, in particular, it can be motivated by an act of cognizing or by an act of value-taking. The act of cognizing grasps the state of aff airs (...)
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  2.  3
    Joona Taipale & Alessandro Salice (2015). Group-Directed Empathy: A Phenomenological Account. Journal of Phenomenological Psychology 46 (2):163-184.
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  3.  6
    Alessandro Salice (2013). Social Ontology as Embedded in the Tradition of Phenomenological Realism. In Michael Schmitz, Beatrice Kobow & Hans Bernhard Schmid (eds.), The Background of Social Reality. Springer 217--232.
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  4.  21
    Alessandro Salice (2015). There Are No Primitive We-Intentions. Review of Philosophy and Psychology 6 (4):695-715.
    John Searle’s account of collective intentions in action appears to have all the theoretical pros of the non-reductivist view on collective intentionality without the metaphysical cons of committing to the existence of group minds. According to Searle, when we collectively intend to do something together, we intend to cooperate in order to reach a collective goal. Intentions in the first-person plural form therefore have a particular psychological form or mode, for the we-intender conceives of his or her intended actions as (...)
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  5.  1
    Alessandro Salice & Filip Buekens (forthcoming). Introduction: Social Ontology, Culture and Institutions. Topoi:1-4.
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  6. Alessandro Salice (2008). Obbligazione e pretesa in Adolf Reinach: due relazioni sociali. Rivista di Estetica 48 (39):225-240.
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  7. Alessandro Salice (2012). Immanent Realism and Social Ontology. Phenomenology and Mind 3:68-75.
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  8.  19
    Alessandro Salice (2011). Edmund Husserl: Untersuchungen zur Urteilstheorie . Texte aus dem Nachlass ( 1893 – 1918 ), ed. Robin Rollinger. [REVIEW] Husserl Studies 27 (2):161-166.
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  9.  11
    Alessandro Salice (2014). Violence as a Social Fact. Phenomenology and the Cognitive Sciences 13 (1):161-177.
    This paper describes a class of social acts called “violent acts” and distinguishes them from damaging acts. The former are successfully performed if they are apprehended by the victim, while the latter, being not social, are successful only as long as the intended damage is realized. It is argued that violent acts, if successful, generate a social relation which include the aggressor, the victim and, if the concomitant damaging act is satisfied, the damage itself.
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  10.  3
    Alessandro Salice & Luca Tummolini (2014). Social Facts: Metaphysical and Empirical Perspectives—an Introduction. Phenomenology and the Cognitive Sciences 13 (1):1-5.
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  11.  2
    Alessandro Salice (forthcoming). Konstruiranje Socialnih Dejstev in Kulturnih Pomenov. Phainomena.
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  12. Wolfgang Gombocz & Alessandro Salice (2009). The Austrian Contribution to Analytic Philosophy. [REVIEW] Logical Analysis and History of Philosophy 12.
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  13. Alessandro Salice (2004). Alexius Meinong: Oggetto e Aussersein. Rivista di Estetica 44 (27):201-214.
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  14. Alessandro Salice (2007). Ontologia degli oggetti culturali. Rivista di Estetica 47 (36):181-198.
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