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  1. Aletta J. Norval (1998). Review Essay : The New Democracy: Feminism Between Multiculturalism and Anti-Essentialism: Jodi Dean (Ed.) Feminism and the New Democracy: Resiting the Political (London: Sage Publications, 1997). Pp. 274. [REVIEW] Philosophy and Social Criticism 24 (6):127-132.
  2.  36
    Aletta J. Norval (1998). Memory, Identity and the (Im)Possibility of Reconciliation: The Work of the Truth and Reconciliation Commission in South Africa. Constellations 5 (2):250-265.
  3.  9
    Aletta J. Norval (2008). A Democratic Politics of Acknowledgement: Political Judgment, Imagination, and Exemplarity. Diacritics 38 (4):59-76.
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    Sergio Benvenuto, David Howarth & Aletta J. Norval (2012). La ragione populista di Ernesto Laclau. Iride 25 (3):633-646.
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    Aletta J. Norval (2011). Moral Perfectionism and Democratic Responsiveness: Reading Cavell with Foucault. Ethics and Global Politics 4 (4):207-229.
    Starting from existing interpretations of Cavell’s account of moral perfectionism, this article seeks to elaborate an account of democratic responsiveness that foregrounds notions of ‘turning’ and ‘manifesting for another’. In contrast to readings of Cavell that privilege reason-giving, the article draws on the writings of Cavell as well as on Foucault’s work on parreēsia to elaborate a grammar of responsiveness that is attentive to a wider range of practices, forms of embodiment and modes of subjectivity. The article suggests that a (...)
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    Aletta J. Norval (1996). The Politics of Homecoming? Contending Identities in Contemporary South Africa or Identit Venir. Angelaki 1 (3):157 – 170.
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  7. Steven Griggs, Aletta J. Norval & Hendrik Wagenaar (eds.) (2016). Practices of Freedom: Decentred Governance, Conflict and Democratic Participation. Cambridge University Press.
    The shift from government to governance has become a starting point for many studies of contemporary policy-making and democracy. Practices of Freedom takes a different approach, calling into question this dominant narrative and taking the variety, hybridity and dispersion of social and political practices as its focus of analysis. Bringing together leading scholars in democratic theory and critical policy studies, it draws upon new understandings of radical democracy, practice and interpretative analysis to emphasise the productive role of actors and political (...)
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  8. Aletta J. Norval (1995). Decolonization, Demonization and Difference: The Difficult Constitution of a Nation. Philosophy and Social Criticism 21 (3):31-51.
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