Search results for 'Alex Honneth' (try it on Scholar)

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  1.  7
    Alex Honneth & T. Greaves (2012). Afterword to Die Idee der Natur, the German Translation of The Idea of Nature. Collingwood and British Idealism Studies 17 (2):261-282.
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  2. Nancy FraserovÁ & Axel Honneth (2005). Honneth a Fraserová o uznání a přerozdělování. Filosoficky Casopis 53:307-310.
    [Honneth and Fraser on recognition and redistribution].
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  3. Axel Honneth (2001). Recognition: Invisibility: On the Epistemology of 'Recognition': Axel Honneth. Aristotelian Society Supplementary Volume 75 (1):111–126.
  4. Axel Honneth (2001). I—Axel Honneth: Invisibility: On the Epistemology of ‘Recognition’. Aristotelian Society Supplementary Volume 75 (1):111-126.
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  5. Axel Honneth & Joel Whitebook (2016). Omnipotence or Fusion? A Conversation Between Axel Honneth and Joel Whitebook. Constellations 23 (2):170-179.
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  6. Peter Osborne, Stale Finke & Axel Honneth (1993). Interview: Axel Honneth: Critical Theory in Germany Today. Radical Philosophy 65.
     
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  7. Frederick Neuhouser, Jay M. Bernstein, Michael Quante, Ludwig Siep, Terry Pinkard, Daniel Brudney, Andreas Wildt, Nancy Fraser, Axel Honneth, Emmanuel Renault, Hans-Christoph Schmidt am Busch, Jean-Philippe Deranty & Arto Laitinen (2009). The Philosophy of Recognition: Historical and Contemporary Perspectives. Lexington Books.
    Edited by Hans-Christoph Schmidt am Busch & Christopher Zurn. This volume collects original, cutting-edge essays on the philosophy of recognition by international scholars eminent in the field. By considering the topic of recognition as addressed by both classical and contemporary authors, the volume explores the connections between historical and contemporary recognition research and makes substantive contributions to the further development of contemporary theories of recognition.
     
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  8. Axel Honneth & Marco Solinas (2010). Capitalismo e riconoscimento. Firenze University Press.
    Capitalismo e riconoscimento" presenta, in cinque saggi per la prima volta raccolti insieme e tradotti in italiano, una densa e pregnante analisi di taluni cruciali processi socio-strutturali, morali e normativi delle società capitalistiche contemporanee dalla prospettiva delle dinamiche del reciproco riconoscimento e del disrispetto concernenti la sfera del lavoro. Particolare attenzione è dedicata ai paradossali rovesciamenti delle istanze di autorealizzazione, autonomia e responsabilità personale registratisi negli ultimi decenni nel quadro di un mercato del lavoro sempre più deregolato.
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  9.  5
    Axel Honneth (2014). Freedom's Right: The Social Foundations of Democratic Life. Columbia University Press.
    The philosopher and theorist Axel Honneth addresses this disconnect, constructing a theory of justice derived from the normative claims of Western liberal-democratic societies and anchored in the law and institutionally established ...
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  10.  17
    Axel Honneth (1996). The Struggle for Recognition: The Moral Grammar of Social Conflicts. The MIT Press.
    In this pathbreaking study, Axel Honneth argues that "the struggle for recognition" is, and should be, at the center of social conflicts.
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  11.  29
    Axel Honneth (2008). Reification: A New Look at an Old Idea. Oxford University Press.
    In the early 20th century, Marxist theory was enriched and rejuvenated by adopting the concept of reification, introduced by the Hungarian theorist Georg Lukacs to identify and denounce the transformation of historical processes into ahistorical entities, human actions into things that seemed part of an immutable "second nature." For a variety of reasons, both theoretical and practical, the hopes placed in de-reification as a tool of revolutionary emancipation proved vain. In these original and imaginative essays, delivered as the Tanner Lectures (...)
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  12. Axel Honneth (2007). Disrespect: The Normative Foundations of Critical Theory. Polity Press.
    Over the last decade, Axel Honneth has established himself as one of the leading social and political philosophers in the world today. Rooted in the tradition of critical theory, his writings have been central to the revitalization of critical theory and have become increasingly influential. His theory of recognition has gained worldwide attention and is seen by some as the principal counterpart to Habermass theory of discourse ethics. In this important new volume, Honneth pursues his path-breaking work on (...)
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  13. Axel Honneth (2014). Freedom's Right: The Social Foundations of Democratic Life. Polity.
    The theory of justice is one of the most intensely debated areas of contemporary philosophy. Most theories of justice, however, have only attained their high level of justification at great cost. By focusing on purely normative, abstract principles, they become detached from the sphere that constitutes their “field of application” - namely, social reality. Axel Honneth proposes a different approach. He seeks to derive the currently definitive criteria of social justice directly from the normative claims that have developed within (...)
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  14.  6
    Axel Honneth (2009). Pathologies of Reason: On the Legacy of Critical Theory. Columbia University Press.
    Axel Honneth has been instrumental in advancing the work of the Frankfurt School of critical theorists, rebuilding their effort to combine radical social and political analysis with rigorous philosophical inquiry.
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  15. Axel Honneth (2007). Disrespect: The Normative Foundations of Critical Theory. Polity.
    Over the last decade, Axel Honneth has established himself as one of the leading social and political philosophers in the world today. Rooted in the tradition of critical theory, his writings have been central to the revitalization of critical theory and have become increasingly influential. His theory of recognition has gained worldwide attention and is seen by some as the principal counterpart to Habermass theory of discourse ethics. In this important new volume, Honneth pursues his path-breaking work on (...)
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  16. Axel Honneth (2007). Recognition as Ideology. In Bert van den Brink & David Owen (eds.), Recognition and Power: Axel Honneth and the Tradition of Critical Social Theory. Cambridge University Press 323--347.
     
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  17.  22
    Axel Honneth (1991). The Critique of Power: Reflective Stages in a Critical Social Theory. MIT Press.
    "We owe a large debt to Axel Honneth for uncovering some of the theoretical affinities between the work of the Frankfurt School and that of Foucault.
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  18. Axel Honneth (2012). The I in We: Studies in the Theory of Recognition. Polity.
    In this volume Axel Honneth deepens and develops his highly influential theory of recognition, showing how it enables us both to rethink the concept of justice and to offer a compelling account of the relationship between social reproduction and individual identity formation. Drawing on his reassessment of Hegel’s practical philosophy, Honneth argues that our conception of social justice should be redirected from a preoccupation with the principles of distributing goods to a focus on the measures for creating symmetrical (...)
     
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  19.  12
    Helen Lauer (2013). 'Social Identity'and 'Shared Worldview': Free Riders in Explanations of Collective Action. Abstracta 7 (1).
    The notions 'worldview' and 'social identity' are examined to consider whether they contribute substantively to causal sequences or networks or thought clusters that result in group acts executed intentionally. ... Three proposed explanaitons of sectarian conflict or ethnic violence are analysed as examples of theories that causally link intenitonal group behaivour to the worldviews and social identities of the individual agents directly involved. But as will be shown, it is not a priori features of worldivews and identities as such, but (...)
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  20.  5
    Axel Honneth, Thomas McCarthy, Claus Offe & Albrecht Wellmer (eds.) (1992). Cultural-Political Interventions in the Unfinished Project of Enlightenment. The MIT Press.
    Andrew Arato. Seyla Benhabib. Hauke Brunkhorst. Cornelius Castoriadis. Jean Cohen. Helmut Dubiel. Klaus Eder. Gunter Frankenberg. Hans-Georg Gadamer. Axel Honneth. Johann Baptist Metz. Gertrud Nunner-Winkler. Claus Offe.".
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  21.  16
    Axel Honneth, Lucinda Taylor-Callier, Céline Ehrwein & Thorsten Fath (2006). Héritage et renouvellement de la Théorie critique. Cités 28 (4):125.
    MAURO BASAURE. — Cher Axel Honneth, au nom du Groupe international d’études sur la Théorie critique1, je voudrais vous remercier cordialement pour cet entretien. La préparation de cet échange a été pour nous l’occasion d’effectuer des lectures sur plusieurs semaines et de mener des discussions communes sur votre approche particulière de l’héritage intellectuel de La..
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  22. Axel Honneth (2014). Disrespect: The Normative Foundations of Critical Theory. Polity.
    Over the last decade, Axel Honneth has established himself as one of the leading social and political philosophers in the world today. Rooted in the tradition of critical theory, his writings have been central to the revitalization of critical theory and have become increasingly influential. His theory of recognition has gained worldwide attention and is seen by some as the principal counterpart to Habermass theory of discourse ethics. In this important new volume, Honneth pursues his path-breaking work on (...)
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  23. Axel Honneth (2014). Disrespect: The Normative Foundations of Critical Theory. Polity.
    Over the last decade, Axel Honneth has established himself as one of the leading social and political philosophers in the world today. Rooted in the tradition of critical theory, his writings have been central to the revitalization of critical theory and have become increasingly influential. His theory of recognition has gained worldwide attention and is seen by some as the principal counterpart to Habermass theory of discourse ethics. In this important new volume, Honneth pursues his path-breaking work on (...)
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  24. Axel Honneth (2014). Disrespect: The Normative Foundations of Critical Theory. Polity.
    Over the last decade, Axel Honneth has established himself as one of the leading social and political philosophers in the world today. Rooted in the tradition of critical theory, his writings have been central to the revitalization of critical theory and have become increasingly influential. His theory of recognition has gained worldwide attention and is seen by some as the principal counterpart to Habermass theory of discourse ethics. In this important new volume, Honneth pursues his path-breaking work on (...)
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  25. Axel Honneth (2014). Freedom's Right: The Social Foundations of Democratic Life. Polity.
    The theory of justice is one of the most intensely debated areas of contemporary philosophy. Most theories of justice, however, have only attained their high level of justification at great cost. By focusing on purely normative, abstract principles, they become detached from the sphere that constitutes their “field of application” - namely, social reality. Axel Honneth proposes a different approach. He seeks to derive the currently definitive criteria of social justice directly from the normative claims that have developed within (...)
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  26. Axel Honneth (2014). Freedom's Right: The Social Foundations of Democratic Life. Polity.
    The theory of justice is one of the most intensely debated areas of contemporary philosophy. Most theories of justice, however, have only attained their high level of justification at great cost. By focusing on purely normative, abstract principles, they become detached from the sphere that constitutes their “field of application” - namely, social reality. Axel Honneth proposes a different approach. He seeks to derive the currently definitive criteria of social justice directly from the normative claims that have developed within (...)
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  27. Axel Honneth (2015). Freedom's Right: The Social Foundations of Democratic Life. Cup.
    Theories of justice often fixate on purely normative, abstract principles unrelated to real-world situations. The philosopher and theorist Axel Honneth addresses this disconnect, and constructs a theory of justice derived from the normative claims of Western liberal-democratic societies and anchored in morally legitimate laws and institutionally established practices. Honneth's paradigm--which he terms "a democratic ethical life"--draws on the spirit of Hegel's _Philosophy of Right_ and his own theory of recognition, demonstrating how concrete social spheres generate the principles of (...)
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  28.  77
    Axel Honneth (2008). Reification: A New Look at an Old Idea (Tanner Lectures). Oxford University Press.
    In the early 20th century, Marxist theory was enriched and rejuvenated by adopting the concept of reification, introduced by the Hungarian theorist Georg Lukács to identify and denounce the transformation of historical processes into ahistorical entities, human actions into things that seemed part of an immutable "second nature." For a variety of reasons, both theoretical and practical, the hopes placed in de-reification as a tool of revolutionary emancipation proved vain. In these original and imaginative essays, delivered as the Tanner Lectures (...)
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  29. Axel Honneth (2014). The I in We: Studies in the Theory of Recognition. Polity.
    In this volume Axel Honneth deepens and develops his highly influential theory of recognition, showing how it enables us both to rethink the concept of justice and to offer a compelling account of the relationship between social reproduction and individual identity formation. Drawing on his reassessment of Hegel’s practical philosophy, Honneth argues that our conception of social justice should be redirected from a preoccupation with the principles of distributing goods to a focus on the measures for creating symmetrical (...)
     
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  30. Axel Honneth (2014). The I in We: Studies in the Theory of Recognition. Polity.
    In this volume Axel Honneth deepens and develops his highly influential theory of recognition, showing how it enables us both to rethink the concept of justice and to offer a compelling account of the relationship between social reproduction and individual identity formation. Drawing on his reassessment of Hegel’s practical philosophy, Honneth argues that our conception of social justice should be redirected from a preoccupation with the principles of distributing goods to a focus on the measures for creating symmetrical (...)
     
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  31. Axel Honneth (2014). The I in We: Studies in the Theory of Recognition. Polity.
    In this volume Axel Honneth deepens and develops his highly influential theory of recognition, showing how it enables us both to rethink the concept of justice and to offer a compelling account of the relationship between social reproduction and individual identity formation. Drawing on his reassessment of Hegel’s practical philosophy, Honneth argues that our conception of social justice should be redirected from a preoccupation with the principles of distributing goods to a focus on the measures for creating symmetrical (...)
     
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  32. Axel Honneth (1998). Democracy as Reflexive Cooperation: John Dewey and the Theory of Democracy Today. Political Theory 26 (6):763-783.
  33. Axel Honneth (1992). Integrity and Disrespect: Principles of a Conception of Morality Based on the Theory of Recognition. Political Theory 20 (2):187-201.
  34.  68
    Axel Honneth (2002). Grounding Recognition: A Rejoinder to Critical Questions. Inquiry 45 (4):499 – 519.
    It is always great good fortune for an author to have his writings meet with a receptive circle of readers who take them up in their own work and clarify them further. Indeed, it may even be the secret of all theoretical productivity that one reaches an opportune point in one's own creative process when others' queries, suggestions, and criticisms give one no peace, until one has been forced to come up with new answers and solutions. The four essays collected (...)
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  35. A. Honneth (1998). Literary Imagination and Morality: A Modest Query of an Immodest Proposal. Philosophy and Social Criticism 24 (2-3):41-47.
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  36.  25
    Axel Honneth (1988). Social Action and Human Nature. Cambridge University Press.
    INTRODUCTION 'Anthropology' does not have quite the same meaning in Germany as it has in English-speaking countries. As the word is used in the latter ...
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  37. Axel Honneth (2007). The Irreducibility of Progress: Kant's Account of the Relationship Between Morality and History. Critical Horizons 8 (1):1-17.
    In the last thirty years of his life Kant was preoccupied with the question of whether or not the "signs of progress" could be elicited from the vale of tears of the historical process. In what follows I am interested in the question of what kind of meaning Kant's historico-philosophical hypothesis of progress can have for us today. In order to provide an answer to this question, I make a distinction between system-conforming and system-bursting, or unorthodox, versions of historical progress. (...)
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  38. Axel Honneth (1990). A Structuralist Rousseau: On the Anthropology of Claude Lévi-Strauss. Philosophy and Social Criticism 16 (2):143-158.
  39. A. Honneth (2010). Liberty's Entanglements: Bob Dylan and His Era. Philosophy and Social Criticism 36 (7):777-783.
    (No abstract is available for this citation).
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  40. Axel Honneth (2010). Dissolutions of the Social: On the Social Theory of Luc Boltanski and Laurent Thévenot. Constellations 17 (3):376-389.
    Moral-theoretical categories have almost disappeared from the theoretical vocabulary of sociology. Neither perceptions of legitimacy nor perceptions of injustice, neither moral argument nor normative consensus now play a significant role in explaining the social order. Instead the object of sociological inquiry is understood either according to the pattern of anonymous self-organization processes or as the result of cooperation among strategically-oriented actors; accordingly, the disciplinary role models are biology or economics, whose conceptual models appear suited to explain such a complex process (...)
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  41. Axel Honneth (2003). On the Destructive Power of the Third: Gadamer and Heidegger's Doctrine of Intersubjectivity. Philosophy and Social Criticism 29 (1):5-21.
  42.  88
    A. Honneth & J. Gaines (1988). Atomism and Ethical Life: On Hegel's Critique of the French Revolution. Philosophy and Social Criticism 14 (3-4):359-368.
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  43.  77
    Axel Honneth (2000). Suffering From Indeterminacy: An Attempt at a Reactualization of Hegel's Philosophy of Right: Two Lectures. Van Gorcum.
    INTRODUCTION In 1995, the Department of Philosophy of the University of Amsterdam created a Spinoza Chair in Philosophy with means generously provided by ...
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  44.  40
    Axel Honneth (1991). Domination and Moral Struggle: The Philosophical Heritage of Marxism Reviewed. Graduate Faculty Philosophy Journal 14 (1):35-48.
  45.  42
    Axel Honneth (1999). Postmodern Identity and Object-Relations Theory: On the Seeming Obsolescence of Psychoanalysis. Philosophical Explorations 2 (3):225 – 242.
    In face of the postmodern ideal of a 'mutiple' subject, there has been talk at regular classical psychoanalysis's normative orientation toward intervals since the end of the the ego's capacity to cope consistently with reality may Second World War of psy seem obsolete. However, a psychoanalytic theory choanalysis being obsolete. which is revised in the light of object-relations theory, In these fields - where the integrationist social psychology, and an intersubjectivist notion is not just an ideolo account of the formation (...)
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  46.  40
    Axel Honneth (1997). A Society Without Humiliation? European Journal of Philosophy 5 (3):306–324.
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  47.  55
    Axel Honneth (2010). The Political Identity of the Green Movement in Germany: Social-Philosophical Reflections. Critical Horizons 11 (1):5-18.
    This paper attempts to articulate the common ground that could unite the different normative intuitions operative in the Green movement in Germany. The paper argues that only an extended conception of justice, one that would encompass references to nature, culture and the future, will be able to build a bridge between these different intuitions. However, caution must be exercised in the application of this extended conception of justice so that the worst-off are in each case the first targeted by it.
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  48.  64
    Axel Honneth (1987). Enlightenment and Rationality. Journal of Philosophy 84 (11):692-699.
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  49.  62
    Axel Honneth (2006). The Work of Negativity - a Psychoanalytical Revision of the Theory of Recognition. Critical Horizons 7 (1):101-111.
    This paper pursues two questions derived from psychoanalysis that are central to the theory of recognition: must the image or force of negativity classically derived from Freud necessarily be thought of as an elementary component of human beings equipped with drives? Or, can this image or force of negativity be conceptualised as an unavoidable result of the unfolding processes of internalised socialisation? The first question is pursued in a consideration of its legacy for the older representatives of the Frankfurt School, (...)
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  50. Axel Honneth (2008). From Desire to Recognition: Hegel's Account of Human Sociality. In Dean Moyar & Michael Quante (eds.), Hegel's Phenomenology of Spirit: A Critical Guide. Cambridge University Press
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