Search results for 'Alex Honneth' (try it on Scholar)

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  1. Alex Honneth & T. Greaves (2012). Afterword to Die Idee der Natur, the German Translation of The Idea of Nature. Collingwood and British Idealism Studies 17 (2):261-282.score: 240.0
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  2. Axel Honneth (2001). Recognition: Invisibility: On the Epistemology of 'Recognition': Axel Honneth. Aristotelian Society Supplementary Volume 75 (1):111–126.score: 180.0
  3. Axel Honneth & Marco Solinas (2010). Capitalismo e riconoscimento. Firenze University Press.score: 90.0
    Capitalismo e riconoscimento" presenta, in cinque saggi per la prima volta raccolti insieme e tradotti in italiano, una densa e pregnante analisi di taluni cruciali processi socio-strutturali, morali e normativi delle società capitalistiche contemporanee dalla prospettiva delle dinamiche del reciproco riconoscimento e del disrispetto concernenti la sfera del lavoro. Particolare attenzione è dedicata ai paradossali rovesciamenti delle istanze di autorealizzazione, autonomia e responsabilità personale registratisi negli ultimi decenni nel quadro di un mercato del lavoro sempre più deregolato.
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  4. Axel Honneth (2007). Disrespect: The Normative Foundations of Critical Theory. Polity Press.score: 60.0
    Over the last decade, Axel Honneth has established himself as one of the leading social and political philosophers in the world today. Rooted in the tradition of critical theory, his writings have been central to the revitalization of critical theory and have become increasingly influential. His theory of recognition has gained worldwide attention and is seen by some as the principal counterpart to Habermass theory of discourse ethics. In this important new volume, Honneth pursues his path-breaking work on (...)
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  5. Axel Honneth (2008). Reification: A New Look at an Old Idea (Tanner Lectures). Oxford University Press.score: 60.0
    In the early 20th century, Marxist theory was enriched and rejuvenated by adopting the concept of reification, introduced by the Hungarian theorist Georg Lukács to identify and denounce the transformation of historical processes into ahistorical entities, human actions into things that seemed part of an immutable "second nature." For a variety of reasons, both theoretical and practical, the hopes placed in de-reification as a tool of revolutionary emancipation proved vain. In these original and imaginative essays, delivered as the Tanner Lectures (...)
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  6. Axel Honneth (2008). Reification: A New Look at an Old Idea. Oxford University Press.score: 60.0
    In the early 20th century, Marxist theory was enriched and rejuvenated by adopting the concept of reification, introduced by the Hungarian theorist Georg Lukacs to identify and denounce the transformation of historical processes into ahistorical entities, human actions into things that seemed part of an immutable "second nature." For a variety of reasons, both theoretical and practical, the hopes placed in de-reification as a tool of revolutionary emancipation proved vain. In these original and imaginative essays, delivered as the Tanner Lectures (...)
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  7. Axel Honneth (1991). The Critique of Power: Reflective Stages in a Critical Social Theory. Mit Press.score: 60.0
    "We owe a large debt to Axel Honneth for uncovering some of the theoretical affinities between the work of the Frankfurt School and that of Foucault.
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  8. Axel Honneth (1996). The Struggle for Recognition: The Moral Grammar of Social Conflicts. The Mit Press.score: 60.0
    In this pathbreaking study, Axel Honneth argues that "the struggle for recognition" is, and should be, at the center of social conflicts.
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  9. Axel Honneth (2007). Recognition as Ideology. In Bert van den Brink & David Owen (eds.), Recognition and Power: Axel Honneth and the Tradition of Critical Social Theory. Cambridge University Press. 323--347.score: 60.0
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  10. Axel Honneth, Thomas McCarthy, Claus Offe & Albrecht Wellmer (eds.) (1992). Cultural-Political Interventions in the Unfinished Project of Enlightenment. The Mit Press.score: 60.0
    Andrew Arato. Seyla Benhabib. Hauke Brunkhorst. Cornelius Castoriadis. Jean Cohen. Helmut Dubiel. Klaus Eder. Gunter Frankenberg. Hans-Georg Gadamer. Axel Honneth. Johann Baptist Metz. Gertrud Nunner-Winkler. Claus Offe.".
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  11. Helen Lauer (2013). 'Social Identity'and 'Shared Worldview': Free Riders in Explanations of Collective Action. Abstracta 7 (1).score: 60.0
    The notions 'worldview' and 'social identity' are examined to consider whether they contribute substantively to causal sequences or networks or thought clusters that result in group acts executed intentionally. ... Three proposed explanaitons of sectarian conflict or ethnic violence are analysed as examples of theories that causally link intenitonal group behaivour to the worldviews and social identities of the individual agents directly involved. But as will be shown, it is not a priori features of worldivews and identities as such, but (...)
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  12. Axel Honneth (1998). Democracy as Reflexive Cooperation: John Dewey and the Theory of Democracy Today. Political Theory 26 (6):763-783.score: 30.0
  13. Axel Honneth (1992). Integrity and Disrespect: Principles of a Conception of Morality Based on the Theory of Recognition. Political Theory 20 (2):187-201.score: 30.0
  14. Axel Honneth (2007). The Irreducibility of Progress: Kant's Account of the Relationship Between Morality and History. Critical Horizons 8 (1):1-17.score: 30.0
    In the last thirty years of his life Kant was preoccupied with the question of whether or not the "signs of progress" could be elicited from the vale of tears of the historical process. In what follows I am interested in the question of what kind of meaning Kant's historico-philosophical hypothesis of progress can have for us today. In order to provide an answer to this question, I make a distinction between system-conforming and system-bursting, or unorthodox, versions of historical progress. (...)
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  15. Axel Honneth (2010). Dissolutions of the Social: On the Social Theory of Luc Boltanski and Laurent Thévenot. Constellations 17 (3):376-389.score: 30.0
    Moral-theoretical categories have almost disappeared from the theoretical vocabulary of sociology. Neither perceptions of legitimacy nor perceptions of injustice, neither moral argument nor normative consensus now play a significant role in explaining the social order. Instead the object of sociological inquiry is understood either according to the pattern of anonymous self-organization processes or as the result of cooperation among strategically-oriented actors; accordingly, the disciplinary role models are biology or economics, whose conceptual models appear suited to explain such a complex process (...)
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  16. Axel Honneth (2003). On the Destructive Power of the Third: Gadamer and Heidegger's Doctrine of Intersubjectivity. Philosophy and Social Criticism 29 (1):5-21.score: 30.0
  17. Martin Hartmann & Axel Honneth (2006). Paradoxes of Capitalism. Constellations 13 (1):41-58.score: 30.0
  18. Axel Honneth (1990). A Structuralist Rousseau: On the Anthropology of Claude Lévi-Strauss. Philosophy and Social Criticism 16 (2):143-158.score: 30.0
  19. Axel Honneth (2002). Grounding Recognition: A Rejoinder to Critical Questions. Inquiry 45 (4):499 – 519.score: 30.0
    It is always great good fortune for an author to have his writings meet with a receptive circle of readers who take them up in their own work and clarify them further. Indeed, it may even be the secret of all theoretical productivity that one reaches an opportune point in one's own creative process when others' queries, suggestions, and criticisms give one no peace, until one has been forced to come up with new answers and solutions. The four essays collected (...)
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  20. Axel Honneth (2000). Suffering From Indeterminacy: An Attempt at a Reactualization of Hegel's Philosophy of Right: Two Lectures. Van Gorcum.score: 30.0
    INTRODUCTION In 1995, the Department of Philosophy of the University of Amsterdam created a Spinoza Chair in Philosophy with means generously provided by ...
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  21. Axel Honneth (2008). Arbeit und Anerkennung. Versuch einer Neubestimmung. Deutsche Zeitschrift für Philosophie 56 (3):327-341.score: 30.0
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  22. Axel Honneth (2010). The Political Identity of the Green Movement in Germany: Social-Philosophical Reflections. Critical Horizons 11 (1):5-18.score: 30.0
    This paper attempts to articulate the common ground that could unite the different normative intuitions operative in the Green movement in Germany. The paper argues that only an extended conception of justice, one that would encompass references to nature, culture and the future, will be able to build a bridge between these different intuitions. However, caution must be exercised in the application of this extended conception of justice so that the worst-off are in each case the first targeted by it.
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  23. Axel Honneth (2006). The Work of Negativity - a Psychoanalytical Revision of the Theory of Recognition. Critical Horizons 7 (1):101-111.score: 30.0
    This paper pursues two questions derived from psychoanalysis that are central to the theory of recognition: must the image or force of negativity classically derived from Freud necessarily be thought of as an elementary component of human beings equipped with drives? Or, can this image or force of negativity be conceptualised as an unavoidable result of the unfolding processes of internalised socialisation? The first question is pursued in a consideration of its legacy for the older representatives of the Frankfurt School, (...)
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  24. Axel Honneth (1987). Enlightenment and Rationality. Journal of Philosophy 84 (11):692-699.score: 30.0
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  25. Axel Honneth (2000). The Possibility of a Disclosing Critique of Society: The Dialectic of Enlightenment in Light of Current Debates in Social Criticism. Constellations 7 (1):116-127.score: 30.0
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  26. A. Honneth (2010). Liberty's Entanglements: Bob Dylan and His Era. Philosophy and Social Criticism 36 (7):777-783.score: 30.0
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  27. Axel Honneth (1999). Postmodern Identity and Object-Relations Theory: On the Seeming Obsolescence of Psychoanalysis. Philosophical Explorations 2 (3):225 – 242.score: 30.0
    In face of the postmodern ideal of a 'mutiple' subject, there has been talk at regular classical psychoanalysis's normative orientation toward intervals since the end of the the ego's capacity to cope consistently with reality may Second World War of psy seem obsolete. However, a psychoanalytic theory choanalysis being obsolete. which is revised in the light of object-relations theory, In these fields - where the integrationist social psychology, and an intersubjectivist notion is not just an ideolo account of the formation (...)
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  28. Axel Honneth (1997). A Society Without Humiliation? European Journal of Philosophy 5 (3):306–324.score: 30.0
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  29. Axel Honneth (2003). 'Anxiety and Politics': The Strengths and Weaknesses of Franz Neumann's Diagnosis of a Social Pathology. Constellations 10 (2):247-255.score: 30.0
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  30. Axel Honneth (2004). Considerations on Alessandro Ferrara’s Reflective Authenticity. Philosophy and Social Criticism 30 (1):11-15.score: 30.0
    Among the various attempts that have been undertaken today to reformulate critically the idea of European modernism, Alessandro Ferrara’s book certainly represents one of the most radical. In contrast to other approaches, which rather depart from a competition of various sources of ideas, Ferrara sets forth a single principle that should be able to provide us with an appropriate and future-regarding self-under-standing of the intellectual situation of present modernity. Its key concept is authenticity that, in opposition to all other principles (...)
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  31. Axel Honneth (2007). Artist of Dissonance: Albrecht Wellmer and Critical Theory. Constellations 14 (3):305-314.score: 30.0
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  32. Axel Honneth (1991). Domination and Moral Struggle: The Philosophical Heritage of Marxism Reviewed. Graduate Faculty Philosophy Journal 14 (1):35-48.score: 30.0
  33. Axel Honneth (1988). Social Action and Human Nature. Cambridge University Press.score: 30.0
    INTRODUCTION 'Anthropology' does not have quite the same meaning in Germany as it has in English-speaking countries. As the word is used in the latter ...
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  34. Review author[S.]: Alex & Hideko Wayman (1976). Reply to Dina Paul's Review of "the Lion's Roar of Queen Śrīmalā". Philosophy East and West 26 (4):492-493.score: 30.0
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  35. Axel Honneth (2005). A Physiognomy of the Capitalist Form of Life: A Sketch of Adorno's Social Theory. Constellations 12 (1):50-64.score: 30.0
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  36. A. Honneth & J. Gaines (1988). Atomism and Ethical Life: On Hegel's Critique of the French Revolution. Philosophy and Social Criticism 14 (3-4):359-368.score: 30.0
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  37. Axel Honneth (2006). Schwerpunkt: Der Philosoph Richard Wollheim. Deutsche Zeitschrift für Philosophie 54 (5):731-732.score: 30.0
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  38. A. Honneth (1998). Literary Imagination and Morality: A Modest Query of an Immodest Proposal. Philosophy and Social Criticism 24 (2-3):41-47.score: 30.0
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  39. Axel Honneth (2001). Reconstructive Social Critique with a Genealogical Reservation. Graduate Faculty Philosophy Journal 22 (2):3-12.score: 30.0
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  40. Gary Browning (ed.) (2012). Dialogues with Contemporary Political Theorists. Palgrave Macmillan.score: 30.0
    A lively and engaging collection which explains the various strands of political theory, identifies key futures trends and explores the foundations of contemporary debate. Features interviews with pre-eminent theorists, including Quentin Skinner, Carole Pateman and Alex Honneth.
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  41. Axel Honneth (2008). From Desire to Recognition: Hegel's Account of Human Sociality. In Dean Moyar & Michael Quante (eds.), Hegel's Phenomenology of Spirit: A Critical Guide. Cambridge University Press.score: 30.0
  42. Timo Jütten (2010). What is Reification? A Critique of Axel Honneth. Inquiry 53 (3):235-256.score: 24.0
    In this paper I criticise Axel Honneth's reactualization of reification as a concept in critical theory in his 2005 Tanner Lectures and argue that he ultimately fails on his own terms. His account is based on two premises: (1) reification is to be taken literally rather than metaphorically, and (2) it is not conceived of as a moral injury but as a social pathology. Honneth concludes that reification is “forgetfulness of recognition”, more specifically, of antecedent recognition, an emphatic (...)
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  43. Jean-Philippe Deranty (2013). Marx, Honneth and the Tasks of a Contemporary Critical Theory. Ethical Theory and Moral Practice 16 (4):745-758.score: 24.0
    In this paper, I consider succinctly the main Marxist objections to Honneth’s model of critical social theory, and Honneth’s key objections to Marx-inspired models. I then seek to outline a rapprochement between the two positions, by showing how Honneth’s normative concept of recognition is not antithetical to functionalist arguments, but in fact contains a social-theoretical dimension, the idea that social reproduction and social evolution revolve around struggles around the interpretation of core societal norms. By highlighting the social (...)
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  44. Renante Pilapil (2012). From Psychologism to Personhood: Honneth, Recognition, and the Making of Persons. Res Publica 18 (1):39-51.score: 24.0
    The paper explores the philosophical anthropology and the moral grammar of recognition. It does so by examining how the formation of the self is informed by social recognition, the result of which can motivate individuals and groups to engage in struggles for recognition. To pursue this task, the discussion focuses on the insights of Honneth, who grounds his theory of recognition in the intersubjective relations between persons. The idea that recognition impacts the formation of personal identity is regarded as (...)
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  45. Rauno Huttunen (2012). Hegelians Axel Honneth and Robert Williams on the Development of Human Morality. Studies in Philosophy and Education 31 (4):339-355.score: 24.0
    An individual is in the lowest phase of moral development if he thinks only of his own personal interest and has only his own selfish agenda in his mind as he encounters other humans. This lowest phase corresponds well with sixteenth century British moral egoism which reflects the rise of the new economic order. Adam Smith (1723–1790) wanted to defend this new economic order which is based on economic exchange between egoistic individuals. Nevertheless, he surely did not want to support (...)
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  46. Karin de Boer (2013). Beyond Recognition? Critical Reflections on Honneth's Reading of Hegel's Philosophy of Right. International Journal of Philosophical Studies 21 (4):534 - 558.score: 24.0
    This article challenges Honneth's reading of Hegel's Philosophy of Right in The Pathologies of Individual Freedom: Hegel's Social Theory (2001/2010). Focusing on Hegel's method, I argue that this text hardly offers support for the theory of mutual recognition that Honneth purports to derive from it. After critically considering Honneth's interpretation of Hegel's account of the family and civil society, I argue that Hegel's text does not warrant Honneth's tacit identification of mutual recognition with symmetrical instances of (...)
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  47. Jorge Adriano Lubenow (2010). As Críticas de Axel Honneth e Nancy Fraser à Filosofia Política de Jürgen Habermas. Veritas 55 (1).score: 24.0
    O artigo apresenta os argumentos centrais da política deliberativa de Jürgen Habermas (1), e as perspectivas críticas de Axel Honneth (2) e Nancy Fraser (3) de forma a conferir à política habermasiana uma dimensão mais realista, um conteúdo político de vínculo mais concreto com a orientação emancipatória da práxis, e capaz de lidar melhor com a diferença, a diversidade e o conflito.
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  48. Yannick Courtel (2008). La lutte pour la reconnaissance dans la philosophie sociale d'Axel Honneth. Revue des Sciences Religieuses 82:5-23.score: 24.0
    L’objet de la philosophie sociale développée ces dernières années par Honneth, le successeur d’Habermas à Francfort, est de penser la vie sociale comme intrinsèquement conflictuelle et de montrer que ce conflit ne la détruit pas parce qu’elle est animée par une lutte pour la reconnaissance. Celle-ci se décline en trois grandes formes, l’amour, le droit et la solidarité, qui conditionnent la découverte et l’épreuve que chacun fait comme individu (confiance), comme personne (respect) et comme sujet (estime). Réduit à trois (...)
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  49. Marianne Moyaert (2011). Between Ideology and Utopia: Honneth and Ricoeur on Symbolic Violence, Marginalization and Recognition. Études Ricoeuriennes / Ricoeur Studies 2 (1):84-109.score: 24.0
    This article focuses on multiculturalism in the context of present-day societies and the need to incorporate minorities within a reframed social order. In his critical theory, Axel Honneth rightly draws attention to the idea of the moral grammar of struggles for recognition. Analyzing his theory in depth, the article shows that Honneth underestimates the violent power of ideological discourse in marginalizing and excluding society’s others, e.g. cultural minorities. It then puts forward an alternative approach based on Ricœur’s creative (...)
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  50. Alex Voorhoeve (2001). Review of Alex Rosenberg's Philosophy of Science: A Contemporary Introduction. Routledge, London, 2000. Pp. 191. For Philosophy Today, 2001. [REVIEW] Philosophy Today 14:8-9.score: 21.0
    Philosophy of Science is a mid-level text for students with some grounding in philosophy. It introduces the questions that drive enquiry in the philosophy of science, and aims to educate readers in the main positions, problems and arguments in the field today. Alex Rosenberg is certainly well qualified to write such an introduction. His works cover a large area of the philosophy of natural and social sciences. In addition, the author of the argument that the ‘queen of the social (...)
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