Search results for 'Alex Ng' (try it on Scholar)

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  1. Sungchul Choi & Alex Ng (2011). Environmental and Economic Dimensions of Sustainability and Price Effects on Consumer Responses. Journal of Business Ethics 104 (2):269-282.score: 120.0
    The lack of attention to sustainability, as a concept with multiple dimensions, has presented a developmental gap in green marketing literature, sustainability, and marketing literature for decades. Based on the established premise of customer–corporate (C–C) identification, in which consumers respond favorably to companies with corporate social responsibility initiatives that they identify with, we propose that consumers would respond similarly to companies with sustainability initiatives. We postulate that consumers care about protecting and preserving favorable economic environments (an economic dimension of sustainability) (...)
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  2. Yew-Kwang Ng & Peter Singer (1983). Ng and Singer on Utilitarianism: A Reply. Canadian Journal of Philosophy 13 (2):241 - 242.score: 120.0
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  3. Yew-Kwang Ng (1995). Towards Welfare Biology: Evolutionary Economics of Animal Consciousness and Suffering. Biology and Philosophy 10 (3):255-285.score: 30.0
    Welfare biology is the study of living things and their environment with respect to their welfare (defined as net happiness, or enjoyment minus suffering). Despite difficulties of ascertaining and measuring welfare and relevancy to normative issues, welfare biology is a positive science. Evolutionary economics and population dynamics are used to help answer basic questions in welfare biology: Which species are affective sentients capable of welfare? Do they enjoy positive or negative welfare? Can their welfare be dramatically increased? Under plausible axioms, (...)
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  4. Yew-Kwang Ng & Peter Singer (1990). An Argument for Utilitarianism: A Defence. Australasian Journal of Philosophy 68 (4):448 – 454.score: 30.0
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  5. Paul W. Allen & Chee K. Ng (2001). Self Interest Among CPAs May Influence Their Moral Reasoning. Journal of Business Ethics 33 (1).score: 30.0
    In 1990, the Federal Trade Commission (FTC) issued a consent order to the American Institute of Certified Public Accountants (AICPA). The order decreed the AICPA to lessen its longstanding ethics code which had until then banned the receipts of commissions, referral fees and contingent fees. The FTC alleged that the AICPA banned receipt of the fees as an attempt to restrain trade (FTC, 1990).In the present study, we sought to determine if CPAs'' preference for bans on commissions, referral fees and (...)
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  6. Karen Ng (2009). Hegel's Logic of Actuality. The Review of Metaphysics 63 (1):139-172.score: 30.0
    Against the standard interpretation that Hegel's idealism, in particular speculative logic, should be understood as an extension of Kant's transcendental idealism, I argue that Hegel's Logic should be understood as a logic of actuality (Wirklichkeit). Rather than seeking to determine the necessary and merely formal conditions and categories for the knowledge of any possible object, speculative logic is the immanent and active process of determining the truth of actual objects and actuality itself. Through a discussion of the status of the (...)
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  7. Kerry Lee & Swee Fong Ng (2011). Neuroscience and the Teaching of Mathematics. Educational Philosophy and Theory 43 (1):81-86.score: 30.0
    Much of the neuroimaging research has focused on how mathematical operations are performed. Although this body of research has provided insight for the refinement of pedagogy, there are very few neuroimaging studies on how mathematical operations should be taught. In this article, we describe the teaching of algebra in Singapore schools and the imperatives that led us to develop two neuroimaging studies that examined questions of curricular concerns. One of the challenges was to condense issues from classrooms into tasks suitable (...)
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  8. Yew-Kwang Ng (1990). Welfarism and Utilitarianism: A Rehabilitation. Utilitas 2 (02):171-.score: 30.0
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  9. Eddy S. Ng & Greg J. Sears (2012). CEO Leadership Styles and the Implementation of Organizational Diversity Practices: Moderating Effects of Social Values and Age. Journal of Business Ethics 105 (1):41-52.score: 30.0
    Drawing on strategic choice theory, we investigate the influence of CEO leadership styles and personal attributes on the implementation of organizational diversity management practices. Specifically, we examined CEO transformational and transactional leadership in relation to organizational diversity practices and whether CEO social values and age may moderate these relationships. Our results suggest that transformational leadership is most strongly associated with the implementation of diversity practices. Transactional leadership is also related to the implementation of diversity management practices when either CEO social (...)
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  10. Yew-Kwang Ng & Peter Singer (1981). An Argument for Utilitarianism. Canadian Journal of Philosophy 11 (2):229 - 239.score: 30.0
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  11. Mee-Kau Nyaw & Ignace Ng (1994). A Comparative Analysis of Ethical Beliefs: A Four Country Study. Journal of Business Ethics 13 (7):543 - 555.score: 30.0
    This study examines the extent to which business students from Canada, Japan, Hong Kong, and Taiwan react differently to ethical dilemmas involving employees, supervisors, customers, suppliers, and business rivals. The empirical results show that the national origin of the students does have an impact on their reactions to particular ethical dilemmas. In addition, the results indicate that controlling for the problem of social desirability response bias is important to ensure the validity of the empirical findings.
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  12. Ian Phau & James Ng (2010). Predictors of Usage Intentions of Pirated Software. Journal of Business Ethics 94 (1).score: 30.0
    The purpose of this study is to investigate the salient factors influencing consumers’ attitudes and usage intentions towards pirated software. Using the Theory of Planned Behaviour, this study investigates the relationships between three sets of factors, i.e. personal, social and perceived behavioural control onto attitudes towards pirated software. Through a multiple regression, only personal factors have shown significant relationship with attitudes towards software piracy. Further results from this study have supported that favourable attitudes towards pirated software is likely to result (...)
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  13. Zhongying Cheng & On Cho Ng (eds.) (2010). Philosophy of the Yi: Unity and Dialectics. Wiley-Blackwell.score: 30.0
    This volume, an assemblage of essays previously published in the Journal of Chinese Philosophy, conveniently and strategically brings together some of the trenchant interpretations and analyses of the salient, structural aspects of the philosophy of the Yijing. They reveal how the ancient Classic offers a graphically vivid and conceptually dynamic dramaturgy of the ways in which the natural world works in conjunction with the human one. Its cosmological architectonics and philosophical worldview continue to have enormous purchase on our current imagination, (...)
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  14. Wai-Ming Ng (1998). The Yin-Yang-Wu-Hsing Doctrine in the Textual Tradition of Tokugawa Japanese Agriculture. Asian Philosophy 8 (2):119 – 128.score: 30.0
    Japanese agricultural scholarship reached its peak in the Tokugawa period (1603-1868). Most of its representative works were imbued with the Chinese metaphysical doctrine of yin-yang-wu-hsing. They used the ideas of yin-yang, wu-hsing, yun-ch'i, hexagrams, and feng-shui extensively to develop their views and to explain various practices. There were two different attitudes towards Chinese concepts among Tokugawa scholars. Some regarded Chinese ideas as universal principles, and faithfully introduced them to Japan, whereas some were faced with the problem of national identity and (...)
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  15. Karen Ng (2010). Hegelian Metaphysics. Graduate Faculty Philosophy Journal 31 (2):443-449.score: 30.0
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  16. Eddy S. Ng & Ronald J. Burke (forthcoming). Predictor of Business Students' Attitudes Toward Sustainable Business Practices. Journal of Business Ethics.score: 30.0
    This study examined individual difference characteristics as predictors of business students’ attitudes toward sustainable business practices. Three types of predictors were considered: personal values, individualism–collectivism, and leadership styles. Data were collected from 248 business students attending a mid-sized university in western United States using self-reported questionnaires. Few gender differences were present. Hierarchical regression analyses, controlling for personal demographic characteristics, indicated that business students scoring higher on Rokeach’s social value scale, collectivism, and transformational leadership also reported more positive attitudes toward sustainable (...)
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  17. Yew-Kwang Ng (1989). What Should We Do About Future Generations? Economics and Philosophy 5 (02):235-.score: 30.0
  18. Review author[S.]: Alex & Hideko Wayman (1976). Reply to Dina Paul's Review of "the Lion's Roar of Queen Śrīmalā". Philosophy East and West 26 (4):492-493.score: 30.0
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  19. Ferdinand A. Gul, Andy Y. Ng & Marian Yew Jen Wu Tong (2003). Chinese Auditors' Ethical Behavior in an Audit Conflict Situation. Journal of Business Ethics 42 (4):379 - 392.score: 30.0
    This paper draws on the economics of ethical compliance model to examine the association between ethical reasoning, perceived risk of detection, perceived levels of penalties and Chinese auditors'' ethical behavior in an audit conflict situation. Using 53 Chinese auditors from Shenzen as subjects, and a survey questionnaire, this study found that there is a significant negative association between ethical reasoning and the likelihood of unethical behavior and that this negative association is weaker for auditors who perceive higher risks of detection.
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  20. Yew-Kwang Ng (2000). From Separability to Unweighted Sum: A Case for Utilitarianism. Theory and Decision 49 (4):299-312.score: 30.0
    After reviewing the compelling case for separability (`social welfare is a separable function of individual utilities'), an argument is advanced for utilitarianism (defined as `social welfare is the unweighted sum of individual utilities'). Basically, a compelling individualism-type axiom leads us to (social welfare as an) unweighted sum (of individual utilities), given separability.
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  21. Karen Ng (2008). The Verge of Philosophy. Graduate Faculty Philosophy Journal 29 (2):203-208.score: 30.0
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  22. Barbara F. Csima, Rod Downey & Keng Meng Ng (2011). Limits on Jump Inversion for Strong Reducibilities. Journal of Symbolic Logic 76 (4):1287-1296.score: 30.0
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  23. Wai-Ming Ng (2008). Ogyū Sorai's Philosophical Masterworks: The Bendō and Benmei – by John Tucker. Journal of Chinese Philosophy 35 (3):532-535.score: 30.0
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  24. Gee Wah Ng, Yuan Sin Tan, Loo Nin Teow, Khin Hua Ng, Kheng Hwee Tan & Rui Zhong Chan (2011). A Cognitive Architecture for Knowledge Exploitation. International Journal of Machine Consciousness 3 (02):237-253.score: 30.0
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  25. Wai-ming Ng (1998). The "I Ching" in the Shinto Thought of Tokugawa Japan. Philosophy East and West 48 (4):568-591.score: 30.0
    The "I Ching" had an important influence on Tokugawa Shinto. First, it played a crucial role in the discussion of Confucian-Shinto relations; many Tokugawa Confucians and Shintoists used it to uphold the doctrine of the unity of Confucianism and Shinto, and Shintoists and scholars of National Learning (kokugaku) used it for its metaphysical and divinational value. Second, scholars of National Learning transformed it from a Confucian classic into a Shinto text, claiming that it was the handiwork of a Japanese deity.
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  26. George Barmpalias, Andrew E. M. Lewis & Keng Meng Ng (2010). The Importance of Π⁰₁ Classes in Effective Randomness. Journal of Symbolic Logic 75 (1):387-400.score: 30.0
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  27. Desmond Ng (2003). The Social Structure of Organizational Change and Performance". Emergence 5 (1):99-119.score: 30.0
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  28. Margaret N. Ng (1981). Internal Shame as a Moral Sanction. Journal of Chinese Philosophy 8 (1):75-86.score: 30.0
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  29. Carles Muntaner, Edwin Ng & Haejoo Chung (2012). Making Power Visible in Global Health Governance. American Journal of Bioethics 12 (7):63 - 64.score: 30.0
    The American Journal of Bioethics, Volume 12, Issue 7, Page 63-64, July 2012.
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  30. Eddy S. Ng & Willi H. Wiesner (2007). Are Men Always Picked Over Women? The Effects of Employment Equity Directives on Selection Decisions. Journal of Business Ethics 76 (2):177 - 187.score: 30.0
    This study replicates and extends previous work by Oppenheimer and Wiesner [1990, Sex discrimination: Who is hired and do employment equity statements make a difference? Proceedings of the 11th Annual Conference of the Administrative Sciences Association of Canada, Personnel and Human Resources Division], and examined the effects of minority qualifications on hiring decisions, the effects of employment equity directives when minority candidates are less qualified and the effects of different types and strengths of employment equity directives on hiring decisions. The (...)
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  31. Siu-Ah Ng (1993). A Remark on Locally Pure Measures. Journal of Symbolic Logic 58 (4):1165-1170.score: 30.0
    In this note, we consider Keisler's stability theory and prove that every measure over a small submodel has a locally pure extension.
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  32. Jeanette Ng, Gregory P. White, Alina Lee & Andreas Moneta (2009). Design and Validation of a Novel New Instrument for Measuring the Effect of Moral Intensity on Accountants' Propensity to Manage Earnings. Journal of Business Ethics 84 (3):367 - 387.score: 30.0
    The goal of this study was to construct a valid new instrument to measure the effect of moral intensity on managers' propensity to manage earnings. More specifically, this study is a pilot study of the impact of moral intensity on financial accountants' propensity to manage earnings. The instrument, once validated, will be used in a full-study of managers in the hotel industry. Different ethical scenarios were presented to respondents in the survey; each ethical scenario was designed in both high or (...)
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  33. On-Cho Ng (1998). Is Emotion (Qing) the Source of a Confucian Antinomy? Journal of Chinese Philosophy 25 (2):169-190.score: 30.0
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  34. Wing K. Ng, Risa N. Thompson, Stuart A. Yablon & Mark Sherer (2001). Conceptual Dilemmas in Evaluating Individuals with Severely Impaired Consciousness. Brain Injury 15 (7):639-643.score: 30.0
  35. Julia Ng (2011). Each Thing a Thief: Walter Benjamin on the Agency of Objects. Philosophy and Rhetoric 44 (4):382-402.score: 30.0
    "I have a tree, which grows here in my close, / That mine own use invites me to cut down, / And shortly I must fell it" (Shakespeare 2001, 168)—Timon's lament, which in Shakespeare's rendition occurs shortly before its utterer's demise "upon the beached verge of the salt flood" (2001, 168) beyond the perimeter of Athens, is an indictment of the nature that Timon finds unable to escape. Having given away his wealth in misguided generosity to a host of parasitic (...)
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  36. Yew-Kwang Ng, Intergenerational Impartiality : Replacing Discounting by Probability Weighting.score: 30.0
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  37. On-Cho Ng (2009). Introduction: Rehearsing the Old and Anticipating the New. Journal of Chinese Philosophy 36:3-10.score: 30.0
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  38. On-Cho Ng (2007). Religious Hermeneutics: Text and Truth in Neo-Confucian Readings of the Yijing. Journal of Chinese Philosophy 34 (1):5-24.score: 30.0
  39. William Yau-Nang Ng (2007). Yin Shun's Interpretations of the Pure Land. Journal of Chinese Philosophy 34 (1):25-47.score: 30.0
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  40. Rod Downey & Keng Meng Ng (2010). Effective Packing Dimension and Traceability. Notre Dame Journal of Formal Logic 51 (2):279-290.score: 30.0
    We study the Turing degrees which contain a real of effective packing dimension one. Downey and Greenberg showed that a c.e. degree has effective packing dimension one if and only if it is not c.e. traceable. In this paper, we show that this characterization fails in general. We construct a real $A\leq_T\emptyset''$ which is hyperimmune-free and not c.e. traceable such that every real $\alpha\leq_T A$ has effective packing dimension 0. We construct a real $B\leq_T\emptyset'$ which is not c.e. traceable such (...)
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  41. Siu-Ah Ng (1991). A Generalization of Forking. Journal of Symbolic Logic 56 (3):813-822.score: 30.0
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  42. Yew-Kwang Ng (1995). Infinite Utility and Van Liedekerke's Impossibility: A Solution. Australasian Journal of Philosophy 73 (3):408 – 412.score: 30.0
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  43. On-Cho Ng (2008). Introduction:The Yijing (《易經》) and its Commentaries. Journal of Chinese Philosophy 35 (2):193-199.score: 30.0
  44. Keng Meng Ng (2009). On the Degrees of Diagonal Sets and the Failure of the Analogue of a Theorem of Martin. Notre Dame Journal of Formal Logic 50 (4):469-493.score: 30.0
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  45. On-cho Ng (2007). Toward a Hermeneutic Turn in Chinese Philosophy: Western Theory, Confucian Tradition, and Cheng Chung-Ying's Onto-Hermeneutics. Dao: A Journal of Comparative Philosophy 6 (4):383-395.score: 30.0
    Chung-ying’s project of onto-hermeneutics draws in order to shed light on the relations between ontology and epistemology in the hermeneutic act. In the process, not only will we be thinking with Cheng and some Western hermeneutic theorists, but we will also be thinking through history by examining the Confucian act of reading. To the extent that any hermeneutic exercise, in accordance with Cheng’s construal, cannot merely be a disembodied act of theoretical knowing but is also moral effort that entails personal (...)
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  46. On-Cho Ng (1999). An Early Qing Critique of the Philosophy of Mind-Heart (Xin): The Confucian Quest for Doctrinal Purity and the Doxic Role of Chan Buddhism. Journal of Chinese Philosophy 26 (1):89-120.score: 30.0
  47. On-Cho Ng (2003). Chinese Philosophy, Hermeneutics, and Onto-Hermeneutics. Journal of Chinese Philosophy 30 (3-4):373-385.score: 30.0
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  48. Zhongying Cheng & On Cho Ng (eds.) (2008). The Imperative of Understanding: Chinese Philosophy, Comparative Philosophy, and Onto-Hermeneutics: A Tribute Volume Dedicated to Professor Chung-Ying Cheng. Global Scholarly Publications.score: 30.0
     
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  49. Siu-Ah Ng (1991). Definable FN Bases. Journal of Symbolic Logic 56 (3):823-831.score: 30.0
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  50. Wai Hang Ng (2009). Die Leidenschaft der Liebe: Schelers Liebesbegriff Als Eine Antwort Auf Nietzsches Kritik an der Christlichen Moral Und Seine Soteriologische Bedeutung. Lang.score: 30.0
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  51. On-cho Ng (1994). Hsing (Nature) as the Ontological Basis of Practicality in Early Ch'ing Ch'eng-Chu Confucianism: Li Kuang-Ti's (1642-1718) Philosophy. [REVIEW] Philosophy East and West 44 (1):79-109.score: 30.0
  52. Yew Kwang Ng (1984). Interpersonal Level Comparability Implies Comparability of Utility Differences. Theory and Decision 17 (2):141-147.score: 30.0
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  53. Yew-Kwang Ng (1989). Interpersonal Level Comparability Implies Comparability of Utility Differences: A Reply. Theory and Decision 26 (1):91-93.score: 30.0
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  54. Keng Meng Ng (2008). On Very High Degrees. Journal of Symbolic Logic 73 (1):309-342.score: 30.0
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  55. On-cho Ng (2008). Preface. In Zhongying Cheng & On Cho Ng (eds.), The Imperative of Understanding: Chinese Philosophy, Comparative Philosophy, and Onto-Hermeneutics: A Tribute Volume Dedicated to Professor Chung-Ying Cheng. Global Scholarly Publications.score: 30.0
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  56. Alex Voorhoeve (2001). Review of Alex Rosenberg's Philosophy of Science: A Contemporary Introduction. Routledge, London, 2000. Pp. 191. For Philosophy Today, 2001. [REVIEW] Philosophy Today 14:8-9.score: 15.0
    Philosophy of Science is a mid-level text for students with some grounding in philosophy. It introduces the questions that drive enquiry in the philosophy of science, and aims to educate readers in the main positions, problems and arguments in the field today. Alex Rosenberg is certainly well qualified to write such an introduction. His works cover a large area of the philosophy of natural and social sciences. In addition, the author of the argument that the ‘queen of the social (...)
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  57. Markos Valaris (2011). Transparency as Inference: Reply to Alex Byrne. Proceedings of the Aristotelian Society 111 (2pt2):319-324.score: 12.0
    In his essay ‘Transparency, Belief, Intention’, Alex Byrne (2011) argues that transparency—our ability to form beliefs about some of our intentional mental states by considering their subject matter, rather than on the basis of special psychological evidence—involves inferring ‘from world to mind’. In this reply I argue that this cannot be correct. I articulate an intuitive necessary condition for a pattern of belief to count as a rule of inference, and I show that the pattern involved in transparency does (...)
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  58. Christopher S. Hill (2012). Reply to Alex Byrne and Fred Dretske. Philosophical Studies 161 (3):503-511.score: 12.0
    Reply to Alex Byrne and Fred Dretske Content Type Journal Article Pages 1-9 DOI 10.1007/s11098-011-9814-2 Authors Christopher S. Hill, Department of Philosophy, Brown University, Providence, RI 02912, USA Journal Philosophical Studies Online ISSN 1573-0883 Print ISSN 0031-8116.
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  59. Alex Wayman & Rāma Karaṇa Śarmā (eds.) (1993). Researches in Indian and Buddhist Philosophy: Essays in Honour of Professor Alex Wayman. Motilal Banarsidass Publishers.score: 12.0
    The present volume, comprising ninteen articles by renowned scholars, is divided into three sections, namely, Buddhist Jaina and Hindu Philsosphical Researches.
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  60. Michael Ruse (2010). Darwinian Reductionism, or, How to Stop Worrying and Love Molecular Biology – Alex rosenbergDarwinian Populations and Natural Selection – Peter Godfrey-Smith. Philosophical Quarterly 60 (238):204-208.score: 9.0
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  61. Manfred D. Laubichler & Günter P. Wagner (2001). How Molecular is Molecular Developmental Biology? A Reply to Alex Rosenberg's Reductionism Redux: Computing the Embryo. Biology and Philosophy 16 (1).score: 9.0
    This paper argues in defense of theanti-reductionist consensus in the philosophy ofbiology. More specifically, it takes issues with AlexRosenberg's recent challenge of this position. Weargue that the results of modern developmentalgenetics rather than eliminating the need forfunctional kinds in explanations of developmentactually reinforce their importance.
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  62. R. T. Cook (2012). The Force of Argument: Essays in Honor of Timothy Smiley * Edited by Jonathan Lear and Alex Oliver. Analysis 72 (1):175-177.score: 9.0
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  63. Duncan Pritchard (2008). Review of Christian Beyer, and Alex Burri (Eds.), Philosophical Knowledge: Its Possibility and Scope. [REVIEW] Notre Dame Philosophical Reviews 2008 (6).score: 9.0
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  64. Harry Brighouse & Erik Olin Wright (2002). On Alex Callinicos's Equality. Historical Materialism 10 (1):193-222.score: 9.0
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  65. Gregory Claeys (2010). Nadia Urbinati and Alex Zakaras (Eds.), J. S. Mill's Political Thought: A Bicentennial Reassessment (Cambridge: Cambridge University Press, 2007), Pp. VIII + 392. [REVIEW] Utilitas 22 (3):360-361.score: 9.0
  66. Tao Jiang (2011). The Imperative of Understanding: Chinese Philosophy, Comparative Philosophy, and Onto-Hermeneutics—A Tribute Volume Dedicated to Professor Chung-Ying Cheng – Edited by On-Cho Ng. Journal of Chinese Philosophy 38 (1):151-156.score: 9.0
  67. Michael Ruse (2010). Darwinian Reductionism, or, How to Stop Worrying and Love Molecular Biology €“ Alex Rosenberg. Philosophical Quarterly 60 (238):204-208.score: 9.0
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  68. Takashi Yagisawa, Content and Modality: Themes From the Philosophy of Robert Stalnaker, Edited by Judith Thomson and Alex Byrne. Oxford: Clarendon Press, 2006. Pp. VIII + 304. H/B £40.00. [REVIEW]score: 9.0
    The eleven original essays in this collection competently cover a wide range of Robert Stalnaker’s philosophical work, and Stalnaker’s replies to them are clear, well-thought out, and informative. Anyone interested in Stalnaker’s philosophy or the areas covered in this volume is well advised to read it.
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  69. S. F. (2000). Markus Enders Wahrheit Und Notwendigkeit. Die Theorie der Wahrheit Bei Anselm Von Canterbury. Studien Und Texte Zur Geistesgeschichte de Mittelalters, 64. (Leiden: E. J. Brill, 1999). Pp. XVIII + 622. NG 345·98, US×193·00 (Hbk). ISBN 9004112642. [REVIEW] Religious Studies 36 (4):505-507.score: 9.0
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  70. August H. Nimtz (2006). An Anti-Capitalist Manifesto - Edited by Alex Callinicos. Constellations 13 (4):583-584.score: 9.0
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  71. Stevan Harnad, Scholarly Skywri Ng at the Speed of Thought.score: 9.0
    The evolu on of language made it possible for us to think aloud, share our thoughts, pass them on by word‐of‐mouth.
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  72. Hugh Upton (2010). REVIEWS: Conversations on Ethics – By Alex Voorhoeve. [REVIEW] Philosophical Investigations 33 (4):380-383.score: 9.0
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  73. Ivo de Gennaro (2011). Minding That 'We' Cannot Ever Not Think Beȝng. Heidegger Studies 27:15-43.score: 9.0
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  74. Helen J. Dow (1972). Alex Colville as Image-Maker. British Journal of Aesthetics 12 (3):290-302.score: 9.0
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  75. Noel Carroll (1992). A Paradox of the Heart: A Response to Alex Neill. Philosophical Studies 65 (1/2):67 - 74.score: 9.0
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  76. David Gordon (1983). Ng and Singer on Utilitarianism. Canadian Journal of Philosophy 13 (2):239 - 240.score: 9.0
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  77. George Johnson, Alex Wanted a Cracker, but Did He Want One?score: 9.0
    Week in Review cover story, September 16, 2007.
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  78. Sylvie Loriaux (2012). On the Ground and Content of Our Obligations to Future Generations: A Review of Alex Gosseries and Luke H Meyer (Eds), Intergenerational Justice by Sylvie Loriaux. [REVIEW] Jurisprudence 3 (1):263-266.score: 9.0
  79. Review author[S.]: Diana Paul (1976). Rejoinder to Alex and Hideko Waymans' Reply. Philosophy East and West 26 (4):493-494.score: 9.0
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  80. R. H. Vincent (1973). The Popper-Carnap Controversy. By Alex C. Michalos. The Hague, Netherlands: Martinus Nijhoff, 1971. Pp. X and 124. Guilders 22.50. [REVIEW] Dialogue 12 (02):365-370.score: 9.0
  81. K. M. Coleman (1984). Statius and His Public Alex Hardie: Statius and the Silvae. Poets, Patrons and Epideixis in the Graeco-Roman World. (ARCA Classical and Medieval Texts, Papers and Monographs, 9.) Pp. Viii + 261. Liverpool: Francis Cairns, 1983. £17.50. [REVIEW] The Classical Review 34 (02):190-192.score: 9.0
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  82. Ken Dowden (1985). Ass-Men and Witches Alex Scobie: Apuleius and Folklore: Toward a History of ML 3045, AaTh 567, 449A. (Mistletoe Series). Pp. Viii + 345. London: The Folklore Society (C/o University College), 1983. Paper, £6.50. [REVIEW] The Classical Review 35 (01):41-43.score: 9.0
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  83. Normand Lacharité (1970). Principles of Logic. Par Alex C. Michalos. Englewood Cliffs (N. J.), Prentice-Hall, 1969, Xiii + 433 Pages. [REVIEW] Dialogue 8 (04):724-726.score: 9.0
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  84. Glyn Morgan (2007). Review of Nadia Urbinati, Alex Zakaras (Eds.), J. S. Mill's Political Thought: A Bicentennial Reassessment. [REVIEW] Notre Dame Philosophical Reviews 2007 (10).score: 9.0
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  85. Paul Wetherly (2004). On The Global Third Way Debate, Edited by Anthony Giddens, Anthony Giddens's Where Now for New Labour?, and Alex Callinicos's Against the Third Way. Historical Materialism 12 (1):181-196.score: 9.0
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  86. Zuzana Deans (2003). Book Review: Bonnie Steinbock, John D. Arras, Alex John London, Ethical Issues in Modern Medicine. [REVIEW] Ethical Theory and Moral Practice 6 (4):447-448.score: 9.0
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  87. C. H. Evelyn-White (1918). Tertullian's Apology Q. Septimi Florentis Tertulliani Apologeticus. The Text of Oehler Annotated, with an Introduction, by John E. B. Mayor, M.A., Professor of Latin in the University of Cambridge, with a Translation by Alex. Souter, B.A., Regius Professor of Humanity in the University of Aberdeen. Pp. Xx + 496. Cambridge: University Press. 12s. 6d. Net. [REVIEW] The Classical Review 32 (5-6):127-129.score: 9.0
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  88. Matthias Fritsch (2005). Review of Alex Thomson, Deconstruction and Democracy. [REVIEW] Notre Dame Philosophical Reviews 2005 (12).score: 9.0
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  89. Judith Harris (1998). A Review of Canadian Issues in Environmental Ethics, Edited by Alex Wellington, Allen Greenbaum and Wesley Cragg. [REVIEW] Business and Professional Ethics Journal 17 (1/2):191-198.score: 9.0
  90. Warren Neill (2001). Book Review: Alex Wellington, Allan Greenbaum, and Wesley Cragg, Eds. Canadian Issues in Environmental Ethics, Peterborough, Ontario: Broadview Press, 1997. [REVIEW] Ethics and the Environment 6 (1):116-121.score: 9.0
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  91. W. B. Anderson (1926). The Silver Latin Book The Silver Latin Book. Part I. Edited by J. S. Phillimore. One Vol. Pp. Ix + 233. Glasgow: Alex. Stenhouse, 1925. 5s. Net. [REVIEW] The Classical Review 40 (05):168-170.score: 9.0
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  92. Angelina Bacala & Arnold C. Alguno (eds.) (2000). Proceedings of the 4th Iligan National Physics Conference and 2nd Samahang Pisika Ng Visayas at Mindanao (Spvm) Physics Workshop, Msu-Iligan Institute of Technology, Iligan City, October 23-25, 2000. [REVIEW] Msu-Iligan Institute of Technology.score: 9.0
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  93. Suphā Chinōrasō (2005). Mō̜ng Tawantok Čhāk Sāitā Khon Tawanʻō̜k. Sukkhaphāp Čhai.score: 9.0
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  94. F. A. Christie (1894). Roberts's Short Proof That Greek Was the Language of Christ A Short Proof That Greek Was the Language of Christ, by Professor Roberts, D.D. Alex. Gardner: Paisley and London. 1893. [REVIEW] The Classical Review 8 (05):215-216.score: 9.0
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  95. W. K. Lowther Clarke (1921). The Epistle of Paul the Apostle to the Romans: A Paraphrase. By Alex. Pallis. 9″ × 6″. Pp. 22. The Liverpool Booksellers' Co., 1917. [REVIEW] The Classical Review 35 (1-2):42-.score: 9.0
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  96. Gisele Batista Cândido & Mariana Cabral Tomzhinsky Scarpa (2012). Moura, Alex de Campos. Entre o Ser e o Nada: a dissolução ontológica na filosofia de Merleau-Ponty. São Paulo: Ed. Humanitas, 2012. [REVIEW] Dois Pontos 9 (1).score: 9.0
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  97. Eddie George & Anna Piva (2012). Dis-)Continuities of the Cinematic Imaginary: (Non-)Representation, Discourse and Theory. Imagi[Ni]Ng the Universe: Cosmos, Otherness and Cinema. In Saër Maty Bâ & Will Higbee (eds.), De-Westernizing Film Studies. Routledge.score: 9.0
     
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  98. Wasin ʻInthasara (2010). Thammabot Thāng Hǣng Khwāmdī. Samnakphim Thammadā.score: 9.0
     
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  99. Jean-Yves Jaffray (1985). Interpersonal Level Comparability Does Not Imply Comparability of Utility Differences ? A Comment on Ng. Theory and Decision 19 (2):201-203.score: 9.0
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