Search results for 'Alex Wood' (try it on Scholar)

1000+ found
Sort by:
See also:
Profile: Alexandra Peyton Wood (New York University)
  1. Joseph Barcroft, E. W. Birmingham, Max Born, R. B. Braithwaite, W. Maude Brayshaw, G. A. Chase, Henry Dale, Howard Diamond, Herbert Dingle, Winifred Eddington, Wilson Harris, G. B. Jeffery, Martin Johnson, Rufus M. Jones, Harold Spencer Jones, Kathleen Lonsdale, E. J. Maskell, A. Victor Murray, C. E. Raven, F. J. M. Stratton, Hilda Sturge, W. H. Thorpe, Henry T. Tizard, G. M. Trevelyan, Elsie Watchorn, A. N. Whitehead, Edmund T. Whittaker, Alex Wood & H. G. Wood (1946). Arthur Stanley Eddington Memorial Lectureship. Philosophy 21 (80):287-.score: 300.0
    No categories
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  2. Sam Ashman, Ellen Meiksins Wood, Noel Castree, Bob Sutcliffe, Robert Brenner, Alex Callinicos, Ben Fine, David Harvey, Michael A. Lebowitz & Stuart Elden (2006). Brill Online Books and Journals. Historical Materialism 14 (4).score: 240.0
    No categories
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  3. Rebecca E. Kelly, Warren Mansell, Vaneeta Sadhnani & Alex M. Wood (2012). Positive and Negative Appraisals of the Consequences of Activated States Uniquely Relate to Symptoms of Hypomania and Depression. Cognition and Emotion 26 (5):899-906.score: 240.0
  4. John Maltby, Liz Day, Diana G. Pinto, Rebecca A. Hogan & Alex M. Wood (2013). Beliefs in Being Unlucky and Deficits in Executive Functioning. Consciousness and Cognition 22 (1):137-147.score: 240.0
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  5. Ellen Meiksins Wood, Ray Kiely, Enzo Traverso, Patrick Murray, Erik Olin Wright, Harry Brighouse, Paresh Chattopadhyay, Chris Arthur, Alex Law & Thomas M. Jeannot (1997). Brill Online Books and Journals. Historical Materialism 1 (1).score: 240.0
    No categories
    Direct download  
     
    My bibliography  
     
    Export citation  
  6. Allen W. Wood (1998). Kant on Duties Regarding Nonrational Nature: Allen W. Wood. Aristotelian Society Supplementary Volume 72 (1):189–210.score: 210.0
    [Allen W. Wood] Kant's moral philosophy is grounded on the dignity of humanity as its sole fundamental value, and involves the claim that human beings are to be regarded as the ultimate end of nature. It might be thought that a theory of this kind would be incapable of grounding any conception of our relation to other living things or to the natural world which would value nonhuman creatures or respect humanity's natural environment. This paper criticizes Kant's argumentative strategy (...)
    Direct download (8 more)  
     
    My bibliography  
     
    Export citation  
  7. Ellen Meiksins Wood (2012). The Ellen Meiksins Wood Reader. Brill.score: 210.0
    Ellen Meiksins Wood is a leading contemporary political theorist who has elaborated an innovative approach to the history of political thought, the social history of political theory .
    Direct download  
     
    My bibliography  
     
    Export citation  
  8. Paul Wood (1998). In a Dark Wood. Environmental Ethics 20 (2):215-218.score: 180.0
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  9. D. Wood (2004). Francois Raffoul. Openness and Thought: The Liminal Interrogations of David Wood. Review of Thinking After Heidegger. Research in Phenomenology 34:269-280.score: 180.0
    No categories
     
    My bibliography  
     
    Export citation  
  10. Allen W. Wood (2008). Kantian Ethics. Cambridge University Press.score: 60.0
    In this book, Allen Wood investigates Kant's conception of ethical theory, using it to develop a viable approach to the rights and moral duties of human beings. By remaining closer to Kant's own view of the aims of ethics, Wood's understanding of Kantian ethics differs from the received "constructivist" interpretation, especially on such matters as the ground and function of ethical principles, the nature of ethical reasoning and autonomy as the ground of ethics.
    Direct download  
     
    My bibliography  
     
    Export citation  
  11. Allen W. Wood (2004/1999). Karl Marx. Routledge.score: 60.0
    Since its first publication in 1981, Karl Marx has become one of the most respected books on Marx's philosophical thought. Allen Wood explains Marx's views from a philosophical standpoint and defends Marx against common misunderstandings and criticisms of his views. All the major philosophical topics in Marx's work are considered: alienation, historical materialism, morality, philosophical materialism, and the dialectical method. The second edition has been revised to include a new chapter on capitalist exploitation and new suggestions for further reading. (...)
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  12. Allen Wood, Kant and the Problem of Human Nature.score: 60.0
    Allen Wood “What is the human being?” Kant sometimes treated this question as the most fundamental question of all philosophy: “The field of philosophy in the cosmopolitan sense can be brought down to the following questions: 1. What can I know? 1. What ought I to do? 1. What may I hope? 1. What is the human being? Metaphysics answers the first question, morals the second, religion the third, and anthropology the fourth. Fundamentally, however, we could reckon all of (...)
    Direct download  
     
    My bibliography  
     
    Export citation  
  13. Allen W. Wood (1999). Kant's Ethical Thought. Cambridge University Press.score: 60.0
    This is a major new study of Kant's ethics that will transform the way students and scholars approach the subject in future. Allen Wood argues that Kant's ethical vision is grounded in the idea of the dignity of the rational nature of every human being. Undergoing both natural competitiveness and social antagonism the human species, according to Kant, develops the rational capacity to struggle against its impulses towards a human community in which the ends of all are to harmonize (...)
    Direct download  
     
    My bibliography  
     
    Export citation  
  14. Allen Wood (1998). Kant on Duties Regarding Nonrational Nature. Aristotelian Society Supplementary Volume 72:189 - 228.score: 60.0
    [Allen W. Wood] Kant's moral philosophy is grounded on the dignity of humanity as its sole fundamental value, and involves the claim that human beings are to be regarded as the ultimate end of nature. It might be thought that a theory of this kind would be incapable of grounding any conception of our relation to other living things or to the natural world which would value nonhuman creatures or respect humanity's natural environment. This paper criticizes Kant's argumentative strategy (...)
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  15. Allen W. Wood (1970). Kant's Moral Religion. Ithaca,Cornell University Press.score: 60.0
    In Kant's Moral Religion, Allen W. Wood argues that Kant's doctrine of religious belief is consistent with his best critical thinking and, in fact, that the ...
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  16. Allen W. Wood, Fichte: From Nature to Freedom (System of Ethics §§ 9-13:).score: 60.0
    Allen W.Wood Stanford University Fichte’s overall aim in the Second Chapter of the System of Ethics is to derive the applicability of the moral principle he has deduced in the First Chapter. That principle was: To determine one’s freedom solely in accordance with the concept of selfdetermination (SW IV:59).1 To show that this principle can be applied is to derive its application from the conditions of free agency in which we find ourselves. In the section of the Second (...)
    Translate to English
    | Direct download  
     
    My bibliography  
     
    Export citation  
  17. Allen W. Wood (1990). Hegel's Ethical Thought. Cambridge University Press.score: 60.0
    This important new study offers a powerful exposition of the ethical theory underlying Hegel's philosophy of society, politics, and history. Professor Wood shows how Hegel applies his theory to such topics as human rights, the justification of legal punishment, criteria of moral responsibility, and the authority of individual conscience. The book includes a critical discussion of Hegel's treatment of other moral philosophers (especially Kant, Fichte and Fries), provides an account of the controversial concept of "ethical life," and shows the (...)
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  18. Goran Svensson, Greg Wood, Jang Singh, Emily Carasco & Michael Callaghan (2009). Ethical Structures and Processes of Corporations Operating in Australia, Canada, and Sweden: A Longitudinal and Cross-Cultural Study. [REVIEW] Journal of Business Ethics 86 (4):485 - 506.score: 60.0
    Based on the 'Partnership Model of Corporate Ethics' (Wood, 2002), this study examines the ethical structures and processes that are put in place by organizations to enhance the ethical business behavior of staff. The study examines the use of these structures and processes amongst the top companies in the three countries of Australia, Canada, and Sweden over two time periods (2001–2002 and 2005–2006). Subsequendy, a combined comparative and longitudinal approach is applied in the study, which we contend is a (...)
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  19. David Wood (ed.) (1990). Writing the Future. Routledge.score: 60.0
    INTRODUCTION EDITING THE FUTURE DAVID WOOD To write is to ride the tiger of time . Philosophers have too long built tiger cages. Philosophy this century has ...
    Direct download  
     
    My bibliography  
     
    Export citation  
  20. Allen W. Wood (2014). The Free Development of Each: Studies on Freedom, Right, and Ethics in Classical German Philosophy. Oup Oxford.score: 60.0
    The Free Development of Each collects twelve essays on the history of German philosophy by Allen W. Wood, one of the leading scholars in the field. They explore moral philosophy, politics, society, and history in the works of Kant, Herder, Fichte, Hegel, and Marx, and share the basic theme of freedom, as it appears in morality and in politics.
    No categories
    Direct download  
     
    My bibliography  
     
    Export citation  
  21. Cornelia Gräbner & David Wood, Introduction: Poetics of Resistance.score: 60.0
    The following text provides a conceptual and theoretical introduction to a collection of essays written by members of the multidisciplinary network of scholars, artists and cultural producers named ‘Poetics of Resistance’, which seeks to analyse and encourage discussion of the relationships between creativity, culture and political resistance, in the context of neoliberal globalization. The introduction also provides a critical glossary of a set of loosely interlinking keywords, following Raymond Williams, that mark points of encounter and departure between the approaches of (...)
    No categories
    Translate to English
    |
     
    My bibliography  
     
    Export citation  
  22. Martin Wood (1999). Cyborg: A Design for Life in the Borderlands. Emergence 1 (3):92-104.score: 60.0
    Traditional managers have insisted in a highly structured way of institutionalizing the mechanistic, functianalized, physical management of people and artifacts. This focus on structure creates a tension between the need for rigid command on the OM hand and that for flexible response to threats on the other. The modern worker i s thereby confronted with a bewildering multiplicity of partial identities, contradictory viewpoints and corporate strategies that pull in different directions. Wood suggests a contrasting approach, the cyborg self; a (...)
    No categories
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  23. Neil Lewis & Rega Wood (eds.) (2011). Richard Rufus of Cornwall: In Aristotelis De Generatione Et Corruptione. OUP/British Academy.score: 60.0
    Richard Rufus of Cornwall was an early Scholastic philosopher-theologian who taught at the Universities of Paris and Oxford between 1231 and 1255. In those years he played a vital part in the transformation of philosophy and theology in early thirteenth-century Western Europe. He pioneered the teaching of metaphysics, physics, chemistry, psychology, and ethics. At Paris Rufus gave the earliest lectures on Aristotelian physics and metaphysics of which a record survives. Although acknowledged as a great scholar in his lifetime, his devotion (...)
    No categories
     
    My bibliography  
     
    Export citation  
  24. W. Jay Wood (2011). God. Mcgill-Queen’s Univ Pr.score: 60.0
    The first part of the book addresses the epistemological concerns, focusing on arguments for and against the claim that theism is rationally justifiable. These include discussion of cosmological arguments, the ontological argument, the argument from design, and the moral argument for God’s existence. Metaphysical questions about God’s nature, in particular God’s knowledge and power, and the nature of religious experience constitute the second part of the book. Epistemological and metaphysical questions are shown to be related since, if the concept of (...)
     
    My bibliography  
     
    Export citation  
  25. David W. Wood (2012). "Mathesis of the Mind": A Study of Fichte's Wissenschaftslehre and Geometry. Rodopi.score: 60.0
    This is the first major study in any language on J.G. Fichte’s philosophy of mathematics and theory of geometry. It investigates both the external formal and internal cognitive parallels between the axioms, intuitions and constructions of geometry and the scientific methodology of the Fichtean system of philosophy. In contrast to “ordinary” Euclidean geometry, in his Erlanger Logik of 1805 Fichte posits a model of an “ursprüngliche” or original geometry – that is to say, a synthetic and constructivistic conception grounded in (...)
     
    My bibliography  
     
    Export citation  
  26. Neal Wood (2002). Reflections on Political Theory: A Voice of Reason From the Past. Palgrave.score: 60.0
    In this thought-provoking study, Neal Wood challenges the conception of political theory as a lofty discipline remote from the world of real politics. Drawing on the examples of thinkers from Plato to those of the 19th Century, he attempts to define political theory by examining the nature of the state and politics, by identifying the major characteristics that their theories share and by analyzing the conditions that have favored their creation.
     
    My bibliography  
     
    Export citation  
  27. Allen W. Wood (1972). The Marxian Critique of Justice. Philosophy and Public Affairs 1 (3):244-282.score: 30.0
    When we read Karl M&IX,S descriptions of the capitalist mode of production in Capital amd other writings, all our instincts tell us that these are descriptions of an unjust social system. Marx describes a. society in which one small class of persons lives in comfort and idleness while another class, in ever-increasing numbers, lives in want and vvrctchedncss, laboring to produce thc Wealth enjoyed by the fixst. Marx speaks constantly of capitalist "exploitation" of the worker, and refers to the creation (...)
    Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  28. Göran Svensson & Greg Wood (2008). A Model of Business Ethics. Journal of Business Ethics 77 (3):303 - 322.score: 30.0
    It appears that in the 30 years that business ethics has been a discipline in its own right a model of business ethics has not been proffered. No one appears to have tried to explain the phenomenon known as ‚business ethics’ and the ways that we as a society interact with the concept, therefore, the authors have addressed this gap in the literature by proposing a model of business ethics that the authors hope will stimulate debate. The business ethics model (...)
    Direct download (10 more)  
     
    My bibliography  
     
    Export citation  
  29. Allen W. Wood (1979). Marx on Right and Justice: A Reply to Husami. Philosophy and Public Affairs 8 (3):267-295.score: 30.0
  30. Ledger Wood (1941). The Free-Will Controversy. Philosophy 16 (October):386-397.score: 30.0
  31. Richard S. Glass & Wallace A. Wood (1996). Situational Determinants of Software Piracy: An Equity Theory Perspective. [REVIEW] Journal of Business Ethics 15 (11):1189 - 1198.score: 30.0
    Software piracy has become recognized as a major problem for the software industry and for business. One research approach that has provided a theoretical framework for studying software piracy has been to place the illegal copying of software within the domain of ethical decision making assumes that a person must be able to recognize software piracy as a moral issue. A person who fails to recognize a moral issue will fail to employ moral decision making schemata. There is substantial evidence (...)
    Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  32. Allen W. Wood (2006). Fichte's Intersubjective I. Inquiry 49 (1):62 – 79.score: 30.0
    The challenge to philosophy of mind for the past two hundred years has been to overcome the Cartesian conception of mind. This essay explores the attempt to do this by J. G. Fichte, especially regarding intersubjectivity or the knowledge of other minds. Fichte provides a transcendental deduction of the concept of the other I, as a condition for experiencing the individuality of our own I. The basis of this argument is the concept of the "summons", which Fichte argues is necessary (...)
    Direct download (7 more)  
     
    My bibliography  
     
    Export citation  
  33. Jeanne M. Logsdon & Donna J. Wood (2005). Global Business Citizenship and Voluntary Codes of Ethical Conduct. Journal of Business Ethics 59 (1-2):55 - 67.score: 30.0
    This article describes the theory and process of global business citizenship (GBC) and applies it in an analysis of characteristics of company codes of business conduct. GBC is distinguished from a commonly used term, “corporate citizenship,” which often denotes corporate community involvement and philanthropy. The GBC process requires (1) a set of fundamental values embedded in the corporate code of conduct and in corporate policies that reflect universal ethical standards; (2) implementation throughout the organization with thoughtful awareness of where the (...)
    Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  34. Allen W. Wood (2003). Kantianism, Moral Worth and Human Welfare. [REVIEW] Philosophical Quarterly 53 (213):587–595.score: 30.0
    Direct download (7 more)  
     
    My bibliography  
     
    Export citation  
  35. David Wood (1979). Hume on Identity and Personal Identity. Australasian Journal of Philosophy 57 (1):69 – 73.score: 30.0
  36. Allen W. Wood (2007). Comments on Guyer. Inquiry 50 (5):465 – 479.score: 30.0
    Paul Guyer's paper "Naturalistic and Transcendental Moments in Kant's Moral Philosophy" raises a set of issues about how Kantian ethics should be understood in relation to present day "philosophical naturalism" that are very much in need of discussion. The paper itself is challenging, even in some respects iconoclastic, and provides a highly welcome provocation to raise in new ways some basic questions about what Kantian ethics is and what it ought to be. Guyer offers us an admirably informed and complex (...)
    No categories
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  37. P. B. Wood (1986). David Hume on Thomas Reid's an Inquiry Into the Human Mind, on the Principles of Common Sense: A New Letter to Hugh Blair From July 1762. Mind 95 (380):411-416.score: 30.0
  38. Allen Wood (2006). Philosophy—What is to Be Done? Topoi 25 (1-2):133-136.score: 30.0
    Philosophical thinking, in the historically original sense, is simply the human mind in operation, unaided by anything supernatural and unfettered by any human authority or any procedure for reaching some pre-given end. This means that “philosophy” originally included far more than it does now, including all the natural sciences, as well as rational reflection on society, history, and art. What this means for us now is that philosophy must be an essentially outward-facing discipline, open to others. Most importantly, it needs (...)
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  39. Neal Wood (1978). The Social History of Political Theory. Political Theory 6 (3):345-367.score: 30.0
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  40. John Corcoran & Susan B. Wood (1973). The Switches "Paradox" and the Limits of Propositional Logic. Philosophy and Phenomenological Research 34 (1):102-108.score: 30.0
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  41. Allen W. Wood (1985). Kant's Political Philosophy. Journal of the History of Philosophy 23 (2):265-267.score: 30.0
  42. Joanne A. Wood (1994). Lighthouse Bodies: The Neutral Monism of Virginia Woolf and Bertrand Russell. Journal of the History of Ideas 55 (3):483-502.score: 30.0
  43. David Wood (1978). Nozick's Justification of the Minimal State. Ethics 88 (3):260-262.score: 30.0
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  44. John A. Wood, Justin G. Longenecker, Joseph A. McKinney & Carlos W. Moore (1988). Ethical Attitudes of Students and Business Professionals: A Study of Moral Reasoning. [REVIEW] Journal of Business Ethics 7 (4):249 - 257.score: 30.0
    A questionnaire on business ethics was administered to business professionals and to upper-class business ethics students. On eight of the seventeen situations involving ethical dilemmas in business, students were significantly more willing to engage in questionable behavior than were their professional counterparts. Apparently, many students were willing to do whatever was necessary to further their own interests, with little or no regard for fundamental moral principles. Many students and professionals functioned within Lawrence Kohlberg's stage four of moral reasoning, the law (...)
    Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  45. David Wood (2002). Novalis (1772–1801): "Beginning", "Know Thy Self" and "When Numbers and Figures". Philosophical Forum 33 (3):318–325.score: 30.0
    Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  46. Ellen Meiksins Wood & Neal Wood (1986). Socrates and Democracy: A Reply to Gregory Vlastos. Political Theory 14 (1):55-82.score: 30.0
  47. Allen Wood, Keynote Address to the Conference on Dignity and Law, Cape Town University Law School, July, 2007.score: 30.0
    No categories
    Direct download  
     
    My bibliography  
     
    Export citation  
  48. Ledger Wood (1932). Descartes' Philosophy of Mind. Philosophical Review 41 (5):466-477.score: 30.0
  49. Lori Holder-Webb, Jeffrey Cohen, Leda Nath & David Wood (2008). A Survey of Governance Disclosures Among U.S. Firms. Journal of Business Ethics 83 (3):543 - 563.score: 30.0
    Recent years have featured a spate of regulatory action pertaining to the development and/or disclosure of corporate governance structures in response to financial scandals resulting in part from governance failures. During the same period, corporate governance activists and institutional investors increasingly have called for increased voluntary governance disclosure. Despite this attention, there have been relatively few comprehensive studies of governance disclosure practices and response to the regulation. In this study, we examine a sample of 50 U.S. firms and their public (...)
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  50. Edgar Wood (1939). Dürer's "Männerbad": A Dionysian Mystery. Journal of the Warburg Institute 2 (3):269-271.score: 30.0
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
1 — 50 / 1000