Search results for 'Alexander Alland Jr' (try it on Scholar)

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  1.  2
    Alexander Alland (1972). African Genesis, Exodus, Leviticus. Social Research 39.
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  2.  2
    Alexander Alland (1973). The Parable of the Talking Chimpanzees. Social Research 40.
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  3. R. D. Alexander, M. J. Almeida, Anderson Jr, L. Aqvist, R. Audi, R. Axelrod, B. J. Baars, A. Baddeley, G. A. Barnard & B. Barnes (1993). Abelson, RP 64 Adams, MJ 94-5 Adler, JE 310n Ajjanagadde, V. 138, 139, 152-6 Ajzen, I. 310n. In K. I. Manktelow & D. E. Over (eds.), Rationality: Psychological and Philosophical Perspectives. Routledge
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  4. F. Matthias Alexander (1974). The Resurrection of the Body: The Essential Writings of F. Matthias Alexander. Distributed in the U.S. By Random House.
     
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  5. Alexander Alland (forthcoming). Darwinian Sociology Without Social Darwinism? Social Research.
     
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  6. David Gorman & F. Matthias Alexander (2000). Réflexions Sur Nos Réflexions Sur Nous-Mêmes Conférence En Mémoire de F.M. Alexander Par Devant la Society of Teachers of the Alexander Technique, 27th Octobre, 1984. Monograph Collection (Matt - Pseudo).
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  7. David Gorman & F. Matthias Alexander (2000). Thinking About Thinking About Ourselves the F.M. Alexander Memorial Lecture, Delivered Before the Society of Teachers of the Alexander Technique, on October 27th 1984. Monograph Collection (Matt - Pseudo).
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  8. Roger R. Woock, Macauley Jr, John M. Beck, Janice F. Weaver, Patti Mcgill Peterson, Stanley L. Goldstein, A. Richard King, Don E. Post, Faustine C. Jones, Edward H. Berman, Thomas O. Monahan, William R. Hazard, J. Estill Alexander, William D. Page, Daniel S. Parkinson, Richard O. Dalbey, Frances J. Nesmith, William Rosenfield, Verne Keenan, Robert Girvan & Robert Gallacher (1973). Book Reviews Section 3. Educational Studies 4 (2):84-99.
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  9.  10
    David E. Alexander (2010). Problems for Moral/Natural Supervenience: DAVID E. ALEXANDER. Religious Studies 47 (1):73-84.
    ???Everyone agrees that the moral features of things supervene on their natural features??? , 22). Everyone is wrong, or so I will argue. In the first section, I explain the version of moral supervenience that Smith and others argue everyone should accept. In the second section, I argue that the mere conceptual possibility of a divine command theory of morality is sufficient to refute the version of moral supervenience under consideration. Lastly, I consider and respond to two objections, showing, among (...)
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  10.  48
    Edouard Machery, Jean-Louis Dessalles, Fiona Cowie & Jason Alexander (2010). Symposium on J.-L. Dessalles's Why We Talk (OUP, 2007): Precis by J.-L. Dessalles, Commentaries by E. Machery, F. Cowie, and J. Alexander, Replies by J.-L. Dessalles. [REVIEW] Biology and Philosophy 25 (5):851-901.
    This symposium discusses J.-L. Dessalles's account of the evolution of language, which was presented in Why we Talk (OUP 2007).
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  11.  16
    Thomas M. Alexander (2008). The Life and Work of Hartley Burr Alexander. The Pluralist 3 (1):1 - 10.
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  12.  19
    Thomas M. Alexander (2008). Hartley Burr Alexander: Humanistic Personalism and Pluralism. The Pluralist 3 (1):89 - 127.
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  13. Patrick Proctor Alexander (1866). Mill and Carlyle: An Examination of Mr. John Stuart Mill's Doctrine of Causation in Relation to Moral Freedom with an Occasional Discourse on Sauerteig by Smelfungus [I.E. P. P. Alexander]. [REVIEW] Norwood Editions.
  14. Thomas Alexander (1977). Vital Symbolism:Harley Burr Alexander's Basis For A Naturalistic Logic. Southwest Philosophical Studies.
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  15.  17
    W. W. Tarn (1932). Alexander the Great Alexander the Great. By Ulrich Wilcken; Translated by G. C. Richards. Pp. Ix + 337; Frontispiece and Map. London: Chatto and Windus, 1932. Boards, 15s. The Ephemerides of Alexander's Expedition. By Charles Alexander Robinson Jr., Pp. 81; Frontispiece and Map. (Brown University Studies.) Providence: Brown University, 1932. Boards, $3. [REVIEW] The Classical Review 46 (05):216-217.
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  16.  2
    Hoyt N. Duggan (1991). David JA Ross, Alexander Historiatus: A Guide to Medieval Illustrated Alexander Literature. (Athenäums Monografien, Altertumswissenschaft, 186.) Frankfurt Am Main: Athenäum, 1988. Pp. Viii, 145. DM 54. First Published in 1963 by the Warburg Institute, London, and Reviewed in Speculum 40 (1965), 368, by FP Magoun, Jr. [REVIEW] Speculum 66 (1):233-234.
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  17. Paul Lawrence Farber (2014). Edward H. Burtt, Jr.; William E. Davis, Jr.Alexander Wilson: The Scot Who Founded American Ornithology. X + 444 Pp., Illus., Tables, Apps., Index. Cambridge, Mass.: Belknap Press of Harvard University Press, 2013. $35. [REVIEW] Isis 105 (1):228-228.
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  18. Robin Higham (1967). This New Ocean: A History of Project MercuryLoyd S. Swenson, Jr. James M. Grimwood Charles C. Alexander. Isis 58 (3):441-443.
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  19. Jones Jones (1934). "Robinson", C. A., Jr., The Ephemerides of Alexander's Expedition. [REVIEW] Classical World: A Quarterly Journal on Antiquity 28:118.
     
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  20. Arthur M. Jones (1934). "Robinson", C. A., Jr., The Ephemerides of Alexander's Expedition. Classical World: A Quarterly Journal on Antiquity 28:118.
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  21. Howard R. Patch (1930). The Gests of King Alexander of Macedon, Two Middle-English Alliterative Fragments, Alexander A and Alexander B, Edited with the Latin Sources Parallel , with Introduction, Notes, Appendices, and IndexFrancis Peabody Magoun, Jr. Speculum 5 (1):117-120.
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  22.  12
    Alexander Alland Jr (1989). Affect and Aesthetics in Human Evolution. Journal of Aesthetics and Art Criticism 47 (1):1-14.
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  23. Leonard P. Wessell Jr (1972). Alexander Baumgarten's Contribution to the Development of Aesthetics. Journal of Aesthetics and Art Criticism 30 (3):333-342.
  24.  13
    Alexander Rosenberg (1972). Book Review:Theory Construction: From Verbal to Mathematical Formulations Hubert M. Blalock Jr. [REVIEW] Philosophy of Science 39 (4):572-.
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  25.  2
    Ralph Alexander Smith (2005). MoMA as Educator: The Legacy of Alfred H. Barr, Jr. Journal of Aesthetic Education 39 (2):97-103.
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  26.  4
    Stabler Jr (1982). Book Review:Sociobiology and the Preemption of Social Science Alexander Rosenberg. [REVIEW] Philosophy of Science 49 (4):648-.
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  27. J. Baird, Fernardo Jr, Douglas Birsch & John H. Fielder (1997). L. Alanan, S. Heinamaa & T. Wallgren,(Eds), Commonality and Particularity in Ethics,(Swansea Studies in Philosophy. General Editor: DZ Philips), Houndmills, Basingstoke, Hampshire and London, Macmillan Press, 1997. New York. St. Martin's Press, 1997.£ 47.50, 0333688384 (Hb). JM Alexander & C. Talpane Mohanty,(Eds), Feminist Geneaologies, Colonial Legacies, Democratic Futures, London and New York, Routledge, 1997.£ 40.00, 0 415 91211 3 (Hb),£ 12.99, 0 415 91212 1 (Pb). [REVIEW] Journal of Applied Philosophy 14 (3).
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  28.  43
    Roberto Franzini Tibaldeo (2015). LA CONOSCIBILITÀ DEL MONDO SECONDO ALEXANDER VON HUMBOLDT: L’ESPERIENZA DEL PAESAGGIO. Rivista Geografica Italiana 122:1-14.
    The cognizability of the world according to Alexander von Humboldt: the experience of landscape. According to Alexander von Humboldt, geography ought to aim to go beyond the modern attitude of seeing knowledge as being the result of a spatial and temporal abstraction from the real world. Von Humboldt wishes to create a new theory of knowledge, one that instead of just simplifying, schematizing, and categorizing reality is able to highlight its multiple meanings, its diversity of perspectives, and its (...)
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  29. Susanne Bobzien (2014). Alexander of Aphrodisias on Aristotle's Theory of the Stoic Indemonstrables. In M. Lee (ed.), Strategies of Argument: Essays in Ancient Ethics, Epistemology, and Logic. OUP 199-227.
    ABSTRACT: Alexander of Aphrodisias’ commentaries on Aristotle’s Organon are valuable sources for both Stoic and early Peripatetic logic, and have often been used as such – in particular for early Peripatetic hypothetical syllogistic and Stoic propositional logic. By contrast, this paper explores the role Alexander himself played in the development and transmission of those theories. There are three areas in particular where he seems to have made a difference: First, he drew a connection between certain passages from Aristotle’s (...)
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  30.  43
    Robert Baker (ed.) (1999). The American Medical Ethics Revolution: How the Ama's Code of Ethics has Transformed Physicians' Relationships to Patients, Professionals, and Society. Johns Hopkins University Press.
    The American Medical Association enacted its Code of Ethics in 1847, the first such national codification. In this volume, a distinguished group of experts from the fields of medicine, bioethics, and history of medicine reflect on the development of medical ethics in the United States, using historical analyses as a springboard for discussions of the problems of the present, including what the editors call "a sense of moral crisis precipitated by the shift from a system of fee-for-service medicine to a (...)
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  31.  30
    Miira Tuominen (2010). Receptive Reason: Alexander of Aphrodisias on Material Intellect. Phronesis 55 (2):170-190.
    According to Alexander of Aphrodisias, our potential intellect is a purely receptive capacity. Alexander also claims that, in order for us to actualise our intellectual potentiality, the intellect needs to abstract what is intelligible from enmattered perceptible objects. Now a problem emerges: How is it possible for a purely receptive capacity to perform such an abstraction? It will be argued that even though Alexander's reaction to this question causes some tension in his theory, the philosophical motivation for (...)
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  32.  18
    Mark A. Johnstone (2015). Aristotle and Alexander on Perceptual Error. Phronesis: A Journal for Ancient Philosophy 60 (3):310-338.
    Aristotle sometimes claims that the perception of special perceptibles by their proper sense is unerring. This claim is striking, since it might seem that we quite often misperceive things like colours, sounds and smells. Aristotle also claims that the perception of common perceptibles is more prone to error than the perception of special perceptibles. This is puzzling in its own right, and also places constraints on the interpretation of. I argue that reading Alexander of Aphrodisias on perceptual error can (...)
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  33. Karen A. Rader (2006). Alexander Hollaender's Postwar Vision for Biology: Oak Ridge and Beyond. [REVIEW] Journal of the History of Biology 39 (4):685 - 706.
    Experimental radiobiology represented a long-standing priority for the U.S. Atomic Energy Commission (AEC), but organizational issues initially impeded the laboratory progress of this government-funded work: who would direct such interdisciplinary investigations and how? And should the AEC support basic research or only mission-oriented projects? Alexander Hollaender's vision for biology in the post-war world guided AEC initiatives at Oak Ridge, where he created and presided over the Division of Biology for nearly two decades (1947-1966). Hollaender's scheme, at once entrepreneurial and (...)
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  34.  17
    Vassiliki Betty Smocovitis (1999). Living with Your Biographical Subject: Special Problems of Distance, Privacy and Trust in the Biography of G. Ledyard Stebbins Jr. Journal of the History of Biology 32 (3):421 - 438.
    This paper explores the special problems encountered by the biographer of a living scientific subject. In particular, it explores the complex of problems that emerges from the intense interpersonal dynamic involving issues of distance, privacy and trust. It also explores methodological problems having to do with oral history interviews and other supporting documentation. It draws on the personal experience of the author and the biographical subject of G. Ledyard Stebbins Jr., the botanist, geneticist and evolutionist. It also offers prescriptives and (...)
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  35. Johannes Brachtendorf, John D. Caputo, Jesse Couenhoven, Alexander R. Eodice, Wayne J. Hankey, John Peter Kenney, Paul A. Macdonald Jr, Gareth B. Matthews, Roland J. Teske, Frederick Van Fleteren & James Wetzel (2010). Augustine and Philosophy. Lexington Books.
    The essays in this book, by a variety of leading Augustine scholars, examine not only Augustine's multifaceted philosophy and its relation to his epoch-making theology, but also his practice as a philosopher, as well as his relation to other philosophers both before and after him. Thus the collection shows that Augustine's philosophy remains an influence and a provocation in a wide variety of settings today.
     
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  36.  65
    Sherri Irvin (2009). Teaching and Learning Guide For: Authors, Intentions and Literary Meaning. Philosophy Compass 4 (1):287-291.
    The relationship of the author's intention to the meaning of a literary work has been a persistently controversial topic in aesthetics. Anti-intentionalists Wimsatt and Beardsley, in the 1946 paper that launched the debate, accused critics who fueled their interpretative activity by poring over the author's private diaries and life story of committing the 'fallacy' of equating the work's meaning, properly determined by context and linguistic convention, with the meaning intended by the author. Hirsch responded that context and convention are not (...)
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  37.  19
    Jonathan Barnes & Susanne Bobzien (1991). Alexander of Aphrodisias' on Aristotle's Prior Analytics 1.1-7. Duckworth.
    ABSTRACT: English translation of the 2nd/3rd century Peripatetic Philosopher's Alexander of Aphrodisias commentary on Aristotle's non-modal syllogistic, i.e. on one of the most influential logical texts of all times. -/- Volume includes introduction on Alexander of Aphrodisias and the early commentators, translation with notes and comments, appendices with a new translation of Aristotle's text, a summary of Aristotle's non-modal syllogistic and textual notes.
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  38.  36
    David Sloan Wilson (1999). A Critique of R.D. Alexander's Views on Group Selection. Biology and Philosophy 14 (3):431-449.
    Group selection is increasingly being viewed as an important force in human evolution. This paper examines the views of R.D. Alexander, one of the most influential thinkers about human behavior from an evolutionary perspective, on the subject of group selection. Alexander's general conception of evolution is based on the gene-centered approach of G.C. Williams, but he has also emphasized a potential role for group selection in the evolution of individual genomes and in human evolution. Alexander's views are (...)
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  39.  13
    Maria Regina Brioschi (2013). A Niche for Subjectivity: Emergence and Process According to S. Alexander and A. N. Whitehead. Nóema 4 (2).
    Why an emergentist account of subjectivity? On the one hand, emergentism provides a new paradigm to rethink subjectivity beyond any dualism. At the same time, the issue of subjectivity puts a strain on emergentism itself, and pushes it beyond its limits. To show it, in the present paper I address a fundamental question: How can we describe subjectivity from an emergentist perspective? To answer, I will tackle Samuel Alexander’s and Alfred North Whitehead’s emergentist accounts of subjectivity. Alexander locates (...)
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  40.  10
    Brian Harding (2008). The Use of Alexander the Great in Augustine's City of God. Augustinian Studies 39 (1):113-128.
    This paper discusses the various rhetorical and argumentative uses to which Augustine puts Alexander the Great in his City of God. I argue that Alexander is a particularly useful figure for Augustine insofar as he is both non-Roman and a figure greatly admired by the Romans. Because of this unique position, Augustine is able to use Alexander to examine and discredit certain ideals and character traits present to the Romans without alienating his audience. I examine, in detail, (...)
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  41.  1
    Joel Weinsheimer (1982). "London" and the Fundamental Problem of Hermeneutics. Critical Inquiry 9 (2):303-322.
    In the preface to the Yale edition of Samuel Johnson’s poems, the editors remark that “for a modern reader who can recreate the situation in which [“London”] was written, it may still be exciting enough. But to one with less imaginative capacity or historical knowledge, its appeal lies in Johnson’s skillful handling of the couplet.”2 To assist us in re-creating the milieu of 1738, the editors supply the usual notes identifying various historical personages and events which are no longer in (...)
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  42. Mark Timmons (ed.) (2015). Reason, Value, and Respect: Kantian Themes From the Philosophy of Thomas E. Hill, Jr. OUP Oxford.
    In thirteen specially written essays, leading philosophers explore Kantian themes in moral and political philosophy that are prominent in the work of Thomas E. Hill, Jr., such as respect and self-respect, practical reason, conscience, and duty. In conclusion Hill offers an overview of his work and responses to the preceding essays.
     
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  43. J. A. Towey (2000). Alexander of Aphrodisias On Aristotle On Sense Perception. Duckworth.
    The first English translation of the commentary of Alexander of Aphrodisias on Aristotle's De Sensu.With notes.
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  44.  14
    S. Phineas Upham & Joshua Harlan (eds.) (2002). Philosophers in Conversation: Interviews From the Harvard Review of Philosophy. Routledge.
    This volume brings together for the first time thirteen recent interviews with the brightest names in contemporary philosophy, including W.V.O. Quine, Richard Rorty, Stanley Cavell, Hilary Putnam and John Rawls. The pieces are culled from the Harvard Review of Philosophy, which has operated at the core of Harvard's Philosophy Department since 1991. Covering wide range of topics from the philosophy of law to logic to metaphysics to literature, the interviews provide a fascinating introduction to some of the most influential thinkers (...)
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  45.  23
    James Crosswhite (2001). Con Amore: Henry Johnstone, Jr.'S Philosophy of Argumentation. Informal Logic 21 (1).
    Henry Johnstone's philosophical development was guided by a persistent need to reform the concept of validity -either by reinterpreting it or by finding a substitute for it. This project lead Johnstone into interesting confrontations with the concept of rhetoric and especiaUy with the work of Chaim Perelman and Olbrechts-Tyteca. The project culminated in a failed attempt to develop a formal ethics of rhetoric and argumentation, but this attempt was itself not consistent with some of Johnstone's other characterizations ofan ethics of (...)
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  46.  21
    Simon van Rysewyk, Eben Alexander: ‘Proof of Heaven: A Neurosurgeon’s Journey Into the Afterlife’ (2012) – is Consciousness Cortical?
  47.  13
    Andrew Rosato (2013). The Interpretation of Anselm's Teaching on Christ's Satisfaction for Sin in the Franciscan Tradition From Alexander of Hales to Duns Scotus. Franciscan Studies 71 (1):411-444.
    Anselm’s Cur Deus homo [CDH hereafter] covers a number of topics related to the doctrine of redemption, but its main contribution to that doctrine is its account of how Christ’s death makes satisfaction for human sin. Anselm’s concept of satisfaction is correlated with his understanding of sin. According to Anselm, sin incurs a debt that one pays by making satisfaction. Anselm’s satisfaction theory of the Atonement came to dominate soteriology in the scholastic period. Despite numerous quotations from and references to (...)
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  48.  7
    Laurent Clauzade (2007). De la science de l'esprit à l'étude du caractère : Alexander Bain et la psychologie des différences individuelles. Revue d'Histoire des Sciences 2 (2):281-301.
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  49.  24
    J. V. Bateman (1940). Professor Alexander's Proofs of the Spatio-Temporal Nature of Mind. Philosophical Review 49 (May):309-324.
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  50.  6
    Jean Goodwin (2001). Henry Johnstone, Jr.'S Still-Unacknowledged Contributions to Contemporary Argumentation Theory. Informal Logic 21 (1).
    Given the pragmatic tum recently taken by argumentation studies, we owe renewed attention to Henry Johnstone's views on the primacy of process over product. In particular, Johnstone's decidedly non-cooperative model is a refreshing alternative to the current dialogic theories of arguing, one which opens the way for specifically rhetorical lines of inquiry.
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