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  1. Alexander Broadie (forthcoming). Scottish Philosophy in the Eighteenth Century. Stanford Encyclopedia of Philosophy.
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  2. Alexander Broadie, Being Embodied and Being Towards Death.
    Each human being is a co-creator of the world and when a human being dies the world he co-created is thereby annihilated. The main authors discussed are Thomas Aquinas, John Duns Scotus and David Hume.
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  3. Alexander Broadie (2014). Robert Baron on the Assent of Faith. 12 (2):231-242.
    Are faith and knowledge mutually incompatible in the sense that it is not possible for someone both to know something to be the case and also, and at the same time, to accept as a matter of faith that it is the case? Robert Baron, one of the group of early seventeenth-century Episcopalians known as the ‘Aberdeen doctors’, examines this question and provides an answer full of philosophical interest. This article discusses his answer, focusing in particular on his account of (...)
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  4. Alexander Broadie (2013). James Dundas on the Hobbesian State of Nature. Journal of Scottish Philosophy 11 (1):1-13.
    During the last few months of his life James Dundas, first Lord Arniston (c. 1620–79), wrote a monograph on moral philosophy. It appears never to have been mentioned in any work whether academic or otherwise. It includes a discussion promoting three doctrines against Hobbes. First, that something is simply good and something is simply bad, and that the first rule of morals is not self-love, but the glory of God. Secondly, the state of nature is not a state of war. (...)
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  5. Alexander Broadie (2012). Agreeable Connexions: Scottish Enlightenment Links with France. John Donald.
  6. Alexander Broadie (2010). Aristotle, Adam Smith and the Virtue of Propriety. Journal of Scottish Philosophy 8 (1):79-89.
    Adam Smith's ethics have long been thought to be much closer to the Stoic school than to any other school of the ancient world. Recent scholarship however has focused on the fact that Smith also appears to be quite close to Aristotle. I shall attend to Smith's deployment of a version of the doctrine of the mean, shall show that it is quite close to Aristotle's, shall demonstrate that in its detailed application it is seriously at odds with Stoic teaching (...)
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  7. Alexander Broadie (2009). Hutcheson on Connoisseurship and the Role of Reflection. British Journal for the History of Philosophy 17 (2):351-364.
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  8. Alexander Broadie (2009). Francis Hutcheson, Adam Smith y el estoicismo de la Ilustración Escocesa. Anuario Filosófico 42 (94):17-34.
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  9. Alexander Broadie (2009). Reid Making Sense of Moral Sense. In Sabine Roeser (ed.), Reid on Ethics. Palgrave Macmillan.
  10. Alexander Broadie (2008). Thomas Reid on Practical Ethics: Lectures and Papers on Natural Religion, Self-Government, Natural Jurisprudence and the Law of Nations. [REVIEW] Notre Dame Philosophical Reviews 2008 (2).
  11. Alexander Broadie (2006). Sympathy and the Impartial Spectator. In Knud Haakonssen (ed.), The Cambridge Companion to Adam Smith. Cambridge University Press.
  12. Alexander Broadie (2005). :The Cambridge Companion to Duns Scotus. Journal of Scottish Philosophy 3 (1):95-98.
  13. Alexander Broadie (2005). Duns Scotus on Ubiety and the Fiery Furnace. British Journal for the History of Philosophy 13 (1):3 – 20.
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  14. Alexander Broadie (2005). Review of Thomas Williams: The Cambridge Companion to Duns Scotus. [REVIEW] Journal of Scottish Philosophy 3 (1):95-98.
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  15. Alexander Broadie (2004). Medieval Miscellany. British Journal for the History of Philosophy 12 (3):501 – 511.
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  16. Alexander Broadie (ed.) (2004). Thomas Reid on Logic, Rhetoric and the Fine Arts: Papers on the Culture of the Mind. Penn State University Press.
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  17. Alexander Broadie (ed.) (2003). The Cambridge Companion to the Scottish Enlightenment. Cambridge University Press.
    The Cambridge Companion to the Scottish Enlightenment offers a philosophical perspective on an eighteenth-century movement that has been profoundly influential on western culture. A distinguished team of contributors examines the writings of David Hume, Adam Smith, Thomas Reid, Adam Ferguson, Colin Maclaurin and other Scottish thinkers, in fields including philosophy, natural theology, economics, anthropology, natural science and law. In addition, the contributors relate the Scottish Enlightenment to its historical context and assess its impact and legacy in Europe, America and beyond. (...)
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  18. Samuel Fleischacker & Alexander Broadie (2003). The Impact on America: Scottish Philosophy and the American Founding. In Alexander Broadie (ed.), The Cambridge Companion to the Scottish Enlightenment. Cambridge University Press. 316.
  19. Alexander Broadie (2002). Scotland Matters. The Philosophers' Magazine 18 (18):48-49.
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  20. Alexander Broadie (2002). The Association of Ideas: Thomas Reid's Context. Reid Studies 5 (2):31-51.
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  21. Alexander Broadie, Scottish Philosophy in the 18th Century. Stanford Encyclopedia of Philosophy.
    Philosophy was at the core of the eighteenth century movement known as the Scottish Enlightenment. The movement included major figures, such as Francis Hutcheson, David Hume, Adam Smith, Thomas Reid and Adam Ferguson, and also many others who produced notable works, such as Gershom Carmichael, George Turnbull, George Campbell, James Beattie, Alexander Gerard, Henry Home (Lord Kames) and Dugald Stewart. I discuss some of the leading ideas of these thinkers, though paying less attention than I otherwise would to Hume, Smith (...)
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  22. Knud Haakonssen, Manfred Kuehn, Daniel Schulthess, M. A. Stewart, Alexander Broadie, Rebecca Copenhaver, John Glassford, Miguel A. Badia-Cabrera, Aaron Garrett & Atis Zakatistovs (2001). British Society for the History of Philosophy. British Journal for the History of Philosophy 9 (1):195.
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  23. Alexander Broadie (2000). The Scotist Thomas Reid. American Catholic Philosophical Quarterly 74 (3):385-407.
  24. Alexander Broadie (2000). Why Scottish Philosophy Matters. Saltire Society.
    CHAPTER Introduction I do not take lightly the title of this book. I believe that Scottish philosophy matters greatly and my principal aim is to say why it ...
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  25. Alexander Broadie (1999). Aquinas. In Ted Honderich (ed.), The Philosophers: Introducing Great Western Thinkers. Oup Oxford.
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  26. Alexander Broadie (1999). Scotus on God's Relation to the World. British Journal for the History of Philosophy 7 (1):1 – 13.
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  27. Alexander Broadie (1998). Reid Making Sense of Moral Sense. Reid Studies 1 (2):5-16.
     
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  28. Alexander Broadie (1997). Adam Smith--Scientific Discovery. In , The Scottish Enlightenment: An Anthology. Canongate Books.
     
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  29. Alexander Broadie (1997). Duns Scotus, Metaphysician. International Philosophical Quarterly 37 (4):482-483.
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  30. Alexander Broadie (1997). Introduction: What Was the Scottish Enlightenment? In , The Scottish Enlightenment: An Anthology. Canongate Books. 3--31.
     
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  31. Alexander Broadie (1997). Maimonides and Aquinas. In Daniel H. Frank & Oliver Leaman (eds.), History of Jewish Philosophy. Routledge. 2--281.
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  32. Alexander Broadie (1997). The Nature of Medieval Jewish Philosophy. In Daniel H. Frank & Oliver Leaman (eds.), History of Jewish Philosophy. Routledge. 2--83.
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  33. Alexander Broadie (ed.) (1997). The Scottish Enlightenment: An Anthology. Canongate Books.
    In his lengthy introduction, Alexander Broadie emphasizes not only the diversity of intellectual discussion taking place in Scotland, but also the European ...
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  34. Alexander Broadie (1995). The Shadow of Scotus: Philosophy and Faith in Pre-Reformation Scotland. T. & T. Clark.
  35. Paul Anand, J. Bacon, K. Campbell, L. Reinhardt, Aaron Ben-Ze'ev, Alexander Broadie, Ruth Ellen Bulger, Elizabeth Heitman & Stanley Joel Reiser (1994). Appearance in This List Does Not Preclude a Future Review of the Book. Where They Are Known Prices Are Either Given in $ US or in£ UK. Adams, EA, Religion and Cultural Freedom, Philadelphia, USA, Temple University Press, 1993, Pp. 193. Alcinous, The Handbook of Platonism, Dillon John (Trans.), Oxford, UK, Oxford Univer. [REVIEW] Mind 103.
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  36. Alexander Broadie (1994). James Liddell on Concepts and Signs. In A. A. MacDonald, Michael Lynch & Ian B. Cowen (eds.), The Rennaisance in Scotland. Brill.
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  37. Alexander Broadie (1993). Introduction to Medieval Logic. Oxford University Press.
    Medieval logicians advanced far beyond the logic of Aristotle, and this book shows how far that advance took them in two central areas. Broadie focuses upon the work of some of the great figures of the fourteenth century, including Walter Burley, William Ockham, John Buridan, Albert of Saxony, and Paul of Venice, and deals with their theories of truth conditions and validity conditions. He reveals how much of what seems characteristically twentieth-century logic was familiar long ago. Broadie has extensively revised (...)
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  38. Alexander Broadie (1993). The Mode of Existence of Values: Hume Versus Reid. Convivium 4:51.
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  39. Alasdair MacIntyre & Alexander Broadie (1991). The Tradition of Scottish Philosophy. Philosophical Quarterly 41 (163):258.
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  40. Alexander Broadie (1990). Katherine H. Tachau, Vision and Certitude in the Age of Ockham: Optics, Epistemology and the Foundations of Semantics, 1250–1345.(Studien Und Texte Zur Geistesgeschichte des Mittelalters, 22.) Leiden, New York, and Copenhagen: EJ Brill, 1988. Paper. Pp. Xxii, 428. [REVIEW] Speculum 65 (4):1061-1063.
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  41. Alexander Broadie (1990). The Tradition of Scottish Philosophy: A New Perspective on the Enlightenment. Barnes & Noble.
    Introduction The chief aim of this book is to give an account of two great periods in the history of Scottish culture. One is, inevitably, that of the ...
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  42. Alexander Broadie (1989). Joseph A. Buijs, Ed., Maimonides: A Collection of Critical Essays Reviewed By. Philosophy in Review 9 (3):89-91.
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  43. Alexander Broadie (1989). Notion and Object: Aspects of Late Medieval Epistemology. Oxford University Press.
    The early 16th century was a time of intense intellectual activity during which ideas central to the disputes between traditionalists and reformers were being refined. This is the first full-length study of the quest for the answer to the question then being asked: "What is knowlege?" Broadie focuses on the distinction between sensory and intellectual cognition, and on the concept of "notion" which was central to the epistemological debates of the period, paying special attention to the doctrines of John Mair, (...)
     
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  44. Alexander Broadie (1987). Maimonides and Aquinas on the Names of God. Religious Studies 23 (2):157 - 170.
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  45. Alexander Broadie (1987). Pt. 2. Introduction and Translation. In Robert Kilwardby (ed.), On Time and Imagination =. Published for the British Academy by the Oxford University Press.
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  46. Alexander Broadie (1986). Medieval Notions and the Theory of Ideas. Proceedings of the Aristotelian Society 87:153 - 167.
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  47. Alexander Broadie (1982). The Logical Syntax of Deontic Operators. Philosophical Quarterly 32 (127):116-126.
    The strong and the weak deontic operators, O and p, Have been employed as operators on names of acts (e.G. By g h von wright) and on imperatives (e.G. By m fisher), But most commonly as proposition forming operators on propositions (e.G. By a n prior). But a strong case can be made out for the introduction of two kinds of adverbial deontic operator operating respectively on a proposition and on a predicate. These two operators can be used to symbolize (...)
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  48. Alexander Broadie & Elizabeth M. Pybus (1982). Kant and Weakness of Will. Kant-Studien 73 (1-4):406-412.
  49. Alexander Broadie (1981). A Samaritan Philosophy: A Study of the Hellenistic Cultural Ethos of the Memar Marqah. Brill.
    CHAPTER ONE INTRODUCTION Our subject is the philosophy, till now totally neglected, of the Samaritan thinker Marqah. ...
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  50. Alexander Broadie & Bruce Aune (1981). Kant's Theory of Morals. Philosophical Quarterly 31 (123):183.
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