Search results for 'Alexander Edmund Voorhoeve' (try it on Scholar)

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  1. F. Matthias Alexander (1974/1986). The Resurrection of the Body: The Essential Writings of F. Matthias Alexander. Distributed in the U.S. By Random House.score: 180.0
     
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  2. Larry Alexander (2010). Waluchows —Living Tree Constitutionalism by Larry Alexander. Law and Philosophy 29 (1):93-99.score: 120.0
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  3. Edouard Machery, Jean-Louis Dessalles, Fiona Cowie & Jason Alexander (2010). Symposium on J.-L. Dessalles's Why We Talk (OUP, 2007): Precis by J.-L. Dessalles, Commentaries by E. Machery, F. Cowie, and J. Alexander, Replies by J.-L. Dessalles. [REVIEW] Biology and Philosophy 25 (5):851-901.score: 120.0
    This symposium discusses J.-L. Dessalles's account of the evolution of language, which was presented in Why we Talk (OUP 2007).
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  4. Thomas M. Alexander (2008). The Life and Work of Hartley Burr Alexander. The Pluralist 3 (1):1 - 10.score: 120.0
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  5. Thomas M. Alexander (2008). Hartley Burr Alexander: Humanistic Personalism and Pluralism. The Pluralist 3 (1):89 - 127.score: 120.0
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  6. Larry Alexander (2000). Larry Alexander. Legal Theory 6 (4):391-404.score: 120.0
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  7. Patrick Proctor Alexander (1866/1975). Mill and Carlyle: An Examination of Mr. John Stuart Mill's Doctrine of Causation in Relation to Moral Freedom with an Occasional Discourse on Sauerteig by Smelfungus [I.E. P. P. Alexander]. [REVIEW] Norwood Editions.score: 120.0
  8. Susanne Bobzien (2014). Alexander of Aphrodisias on Aristotle's Theory of the Stoic Indemonstrables. In M. Lee (ed.), Strategies of Argument: Essays in Ancient Ethics, Epistemology, and Logic. OUP. 199-227.score: 18.0
    ABSTRACT: Alexander of Aphrodisias’ commentaries on Aristotle’s Organon are valuable sources for both Stoic and early Peripatetic logic, and have often been used as such – in particular for early Peripatetic hypothetical syllogistic and Stoic propositional logic. By contrast, this paper explores the role Alexander himself played in the development and transmission of those theories. There are three areas in particular where he seems to have made a difference: First, he drew a connection between certain passages from Aristotle’s (...)
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  9. René Jagnow (2006). Edmund Husserl on the Applicability of Formal Geometry. In Emily Carson & Renate Huber (eds.), Intuition and the Axiomatic Method. Springer. 67--85.score: 18.0
    In this paper, I reconstruct Edmund Husserl's view on the relationship between formal inquiry and the life-world, using the example of formal geometry. I first outline Husserl's account of geometry and then argue that he believed that the applicability of formal geometry to intuitive space (the space of everyday-experience) guarantees the conceptual continuity between different notions of space.
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  10. Miira Tuominen (2010). Receptive Reason: Alexander of Aphrodisias on Material Intellect. Phronesis 55 (2):170-190.score: 18.0
    According to Alexander of Aphrodisias, our potential intellect is a purely receptive capacity. Alexander also claims that, in order for us to actualise our intellectual potentiality, the intellect needs to abstract what is intelligible from enmattered perceptible objects. Now a problem emerges: How is it possible for a purely receptive capacity to perform such an abstraction? It will be argued that even though Alexander's reaction to this question causes some tension in his theory, the philosophical motivation for (...)
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  11. David Sloan Wilson (1999). A Critique of R.D. Alexander's Views on Group Selection. Biology and Philosophy 14 (3):431-449.score: 18.0
    Group selection is increasingly being viewed as an important force in human evolution. This paper examines the views of R.D. Alexander, one of the most influential thinkers about human behavior from an evolutionary perspective, on the subject of group selection. Alexander's general conception of evolution is based on the gene-centered approach of G.C. Williams, but he has also emphasized a potential role for group selection in the evolution of individual genomes and in human evolution. Alexander's views are (...)
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  12. J. A. Towey (2000). Alexander of Aphrodisias On Aristotle On Sense Perception. Duckworth.score: 18.0
    The first English translation of the commentary of Alexander of Aphrodisias on Aristotle's De Sensu.With notes.
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  13. Hyung Wook Park (2008). Edmund Vincent Cowdry and the Making of Gerontology as a Multidisciplinary Scientific Field in the United States. Journal of the History of Biology 41 (3):529 - 572.score: 18.0
    The Canadian-American biologist Edmund Vincent Cowdry played an important role in the birth and development of the science of aging, gerontology. In particular, he contributed to the growth of gerontology as a multidisciplinary scientific field in the United States during the 1930s and 1940s. With the support of the Josiah Macy, Jr. Foundation, he organized the first scientific conference on aging at Woods Hole, Massachusetts, where scientists from various fields gathered to discuss aging as a scientific research topic. He (...)
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  14. James Schmidt (2014). “This New Conquering Empire of Light and Reason”: Edmund Burke, James Gillray, and the Dangers of Enlightenment. Diametros 40:126-148.score: 18.0
    This article examines the use of images of “light” and “enlightenment” in Edmund Burke’s Reflections on the Revolution in France and in the controversy that greeted the book, with an emphasis on caricatures of Burke and his book by James Gillray and others. Drawing on Hans Blumenberg’s discussion of the metaphor of “light as truth,” it situates this controversy within the broader usage of images of light and reason in eighteenth-century frontispieces and (drawing on the work of J. G. (...)
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  15. Jonathan Barnes & Susanne Bobzien (1991). Alexander of Aphrodisias' on Aristotle's Prior Analytics 1.1-7. Duckworth.score: 18.0
    ABSTRACT: English translation of the 2nd/3rd century Peripatetic Philosopher's Alexander of Aphrodisias commentary on Aristotle's non-modal syllogistic, i.e. on one of the most influential logical texts of all times. -/- Volume includes introduction on Alexander of Aphrodisias and the early commentators, translation with notes and comments, appendices with a new translation of Aristotle's text, a summary of Aristotle's non-modal syllogistic and textual notes.
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  16. Maria Regina Brioschi (2013). A Niche for Subjectivity: Emergence and Process According to S. Alexander and A. N. Whitehead. Nóema 4.score: 18.0
    Why an emergentist account of subjectivity? On the one hand, emergentism provides a new paradigm to rethink subjectivity beyond any dualism. At the same time, the issue of subjectivity puts a strain on emergentism itself, and pushes it beyond its limits. To show it, in the present paper I address a fundamental question: How can we describe subjectivity from an emergentist perspective? To answer, I will tackle Samuel Alexander’s and Alfred North Whitehead’s emergentist accounts of subjectivity. Alexander locates (...)
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  17. Raúl E. Zegarra Medina (2012). Dos versiones de psicología fenomenológica. En torno a la influencia de William James en las Investigaciones lógicas de Edmund Husserl. Estudios de Filosofía 9:71-92.score: 18.0
    El artículo constituye una breve investigación histórica y teórica en torno a los principales nexos entre el pensamiento temprano de William James y el trabajo desplegado por Edmund Husserl en las Investigaciones lógicas. A través de un examen preliminar de las relaciones personales entre ambos autores, pasaremos a un estudio sobre el aparato conceptual desarrollado por James, sobre todo en Principios de psicología, con el objetivo de contrastarlo con el planteado por Husserl, mostrando cómo el primer autor esbozó, entre (...)
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  18. Daniel Lago Monteiro (2011). Anarquia e Conformação das Coisas: algumas observações sobre revolução, história e linguagem em Edmund Burke. Doispontos 8 (1).score: 18.0
    The present paper begins with an analysis of a letter from Edmund Burke written in January 1790, the moment when the statesman declared himself against the French Revolution, in order to conjoin the letter with other texts from the author where the organic and hereditary aspects of civil society, as well as the forming and deforming role of words in political activity, are discussed. The second part of the text consists in the translation and notes of the aforesaid letter.
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  19. Karen A. Rader (2006). Alexander Hollaender's Postwar Vision for Biology: Oak Ridge and Beyond. [REVIEW] Journal of the History of Biology 39 (4):685 - 706.score: 18.0
    Experimental radiobiology represented a long-standing priority for the U.S. Atomic Energy Commission (AEC), but organizational issues initially impeded the laboratory progress of this government-funded work: who would direct such interdisciplinary investigations and how? And should the AEC support basic research or only mission-oriented projects? Alexander Hollaender's vision for biology in the post-war world guided AEC initiatives at Oak Ridge, where he created and presided over the Division of Biology for nearly two decades (1947-1966). Hollaender's scheme, at once entrepreneurial and (...)
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  20. Carlos Diógenes Côrtes Tourinho (2013). Versões da "transcendência na imanência" na fenomenologia de Edmund Husserl. Philósophos - Revista de Filosofia 17 (2):107-130.score: 15.0
    The present paper approaches the idea of a "transcendence in immanence" in the phenomenology of Husserl. Shows us that the exercise of phenomenological method in relation to the position of existence of facts imposes a variation of the "transcendent" in Husserl. Initially conceived as a source of doubt and uncertainty, the transcendent is revealed in a second moment in the immanence of transcendental subjectivity: the thing in its originary giving. The paper focuses thus in the polarity between the pure self (...)
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  21. R. I. Markus (1950). Alexander's Philosophy: The Emergence of Qualities. Philosophy and Phenomenological Research 11 (September):58-74.score: 15.0
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  22. Simon van Rysewyk, Eben Alexander: ‘Proof of Heaven: A Neurosurgeon’s Journey Into the Afterlife’ (2012) – is Consciousness Cortical?score: 15.0
  23. Alexander (2001). Alexander of Aphrodisias on the Cosmos. Brill Academic Pub.score: 15.0
    This volume contains the Arabic translations of a lost treatise by Alexander of Aphrodisias (c. AD 200) "On the Principles of the Universe" with English translation, introduction and commentary. It also includes an Arabic and Syriac glossary. The introduction and commentary deal in detail with the manuscripts, the translators and the exegetical tendencies of the text, as well as with its reception in Arabic philosophy. The main theme of the work is the motion of the heavenly bodies and their (...)
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  24. Carlo Ierna, Filip Mattens & Hanne Jacobs (eds.) (2010). Philosophy, Phenomenology, Sciences. Essays in Commemoration of Edmund Husserl. Springer.score: 15.0
    This volume is a broad anthology addressing many if not most major topics in phenomenology and philosophy in general: from foundational and methodological ...
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  25. J. V. Bateman (1940). Professor Alexander's Proofs of the Spatio-Temporal Nature of Mind. Philosophical Review 49 (May):309-324.score: 15.0
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  26. Alexander of Lycopolis (1974). An Alexandrian Platonist Against Dualism: Alexander of Lycopolis' Treatise "Critique of the Doctrines of Manichaeus". Brill.score: 15.0
    Introduction 1. Alexander in Modern Scholarship; The Present Translation The anti-Manichaean treatise of Alexander of Lycopolis has for a long time been ...
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  27. Mitsuhiro Tada (2013). Edmund Husserl in Talcott Parsons: Analytical Realism and Phenomenology. [REVIEW] Human Studies 36 (3):357-374.score: 15.0
    This article aims at clarifying the philosophical (=phenomenological) implication of Talcott Parsons’s analytical realism. Generally, his theory is understood as being confrontational to phenomenology; however, in his first book, The Structure of Social Action, Parsons positively referred to Husserl’s Logical Investigations. They shared a sense of crisis: Husserl thought that there was no certain basis in modern science, and Parsons had the feeling that there was no common theory to establish sociology as a science. Thus, both of them criticized the (...)
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  28. Robert Welsh Jordan (1992). (Edmund Husserl's) Vorlesungen Ueber Ethik Und Wertlehre 1908?1914. [REVIEW] Husserl Studies 8 (3):221-232.score: 15.0
  29. Oleg Romanov, Alexander Polyhistor. Internet Encyclopedia of Philosophy.score: 15.0
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  30. Zofia Stemplowska (2013). Harmful Choices: Scanlon and Voorhoeve on Substantive Responsibility. Journal of Moral Philosophy 10 (4):1-488.score: 15.0
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  31. Carlos Diógenes Côrtes Tourinho (2012). A ampliação da auto-reflexão da consciência: Kant e sua influência sobre a fenomenologia transcendental de Edmund Husserl. Princípios 18 (30):199-210.score: 15.0
    Normal 0 21 false false false MicrosoftInternetExplorer4 /* Style Definitions */ table.MsoNormalTable {mso-style-name:"Tabela normal"; mso-tstyle-rowband-size:0; mso-tstyle-colband-size:0; mso-style-noshow:yes; mso-style-parent:""; mso-padding-alt:0cm 5.4pt 0cm 5.4pt; mso-para-margin:0cm; mso-para-margin-bottom:.0001pt; mso-pagination:widow-orphan; font-size:10.0pt; font-family:"Times New Roman"; mso-ansi-language:#0400; mso-fareast-language:#0400; mso-bidi-language:#0400;} ampliaçáo da idéia de “auto-reflexáo da consciência” assume um importante papel na fenomenologia transcendental. O exercício do método adotado pela fenomenologia desloca a atençáo para a auto-reflexáo transcendental dentro da qual e a partir da qual os objetos seriam apreendidos e constituídos intuitivamente. Deparamo-nos, entáo, com uma reflexividade empírica (...)
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  32. Laurent Clauzade (2007). De la science de l'esprit à l'étude du caractère : Alexander Bain et la psychologie des différences individuelles. Revue d'Histoire des Sciences 2:281-301.score: 15.0
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  33. Gweltaz Guyomarc'H. (2013). Review of V. Caston (Trans.) Alexander of Aphrodisias: On the Soul. Part I. [REVIEW] The Classical Review 63 (02):400-402.score: 15.0
  34. Alexander Bird (2008). Review of Alexander Bird, Nature's Metaphysics: Laws and Properties. [REVIEW] Notre Dame Philosophical Reviews 2008 (6).score: 12.0
    This is a rewarding book. In terms of area, it has one foot firmly planted in metaphysics and the other just as firmly set in the philosophy of science. Nature's Metaphysics is distinctive for its thorough and detailed defense of fundamental, natural properties as essentially dispositional and for its description of how these dispositional properties are thus suited to sustain the laws of nature as (metaphysically) necessary truths.
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  35. H. G. Callaway (ed.) (2011). Alexander James Dallas: An Exposition of the Causes and Character of the War. An Annotated Edition. Dunedin Academic Press.score: 12.0
    Alexander James Dallas' An Exposition of the Causes and Character of the War was written as part of an effort by the then US government to explain and justify its declaration of war in 1812. However publication coincided with the ratification of the Treaty of Ghent, which ended the War. The Exposition is especially interesting for the insight it provides into the self-constraint of American foreign policy and of the conduct of a war. The focus is on the foreign (...)
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  36. Alexander Pruss, Ex Nihilo Nihil Fit: Arguments New and Old for the Principle of Sufficient Reason Alexander R. Pruss November 1, 2002 1. Introduction. [REVIEW]score: 12.0
    “Ex nihilo nihil fit,” goes the classic adage: nothing comes from nothing. Parmenides used the Principle of Sufficient Reason to argue that there was no such thing as change: If there was change, why did it happen when it happened rather than earlier or later? “Nothing happens in vain, but everything for a reason and under necessitation,” claimed Leucippus. Saint Thomas insisted in the..
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  37. Carl Gillett (2006). Samuel Alexander's Emergentism. Synthese 153 (2):261-296.score: 12.0
    Samuel Alexander was one of the foremost philosophical figures of his day and has been argued by John Passmore to be one of ‘fathers’ of Australian philosophy as well as a novel kind of physicalist. Yet Alexander is now relatively neglected, his role in the genesis of Australian philosophy if far from widely accepted and the standard interpretation takes him to be an anti-physicalist. In this paper, I carefully examine these issues and show that Alexander has been (...)
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  38. Robert Pippin (2014). Self-Interpreting Selves: Comments on Alexander Nehamas's Nietzsche: Life as Literature. Journal of Nietzsche Studies 45 (2):118-133.score: 12.0
    When Alexander Nehamas’s pathbreaking, elegantly conceived and executed book, Nietzsche: Life as Literature,1 first appeared in 1985, the reception of Nietzsche in the Anglo-American philosophical community was still in its initial, hesitant stages, even after the relative success of Walter Kaufmann’s much earlier, 1950 book, Nietzsche: Philosopher, Psychologist, Anti-Christ,2 and its postwar “decontamination” of Nietzsche after his appropriation by the Nazis.3 Arthur Danto’s 1964 book, Nietzsche as Philosopher,4 was also an important if somewhat isolated event, and there finally began (...)
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  39. Alexander Pruss, Recombinations, Alien Properties and Laws of Nature Alexander R. Pruss March 16, 2002.score: 12.0
    A recombinationist like the earlier Armstrong (1989) claims that logically possible worlds are recombinations of items found in the actual world, with some items reduplicated if need be and others deleted. An immediate consequence of this is that if an..
     
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  40. Carolyn Korsmeyer (2010). What Beauty Promises:: Reflections on Alexander Nehamas, Only a Promise of Happiness: The Place of Beauty in a World of Art. British Journal of Aesthetics 50 (2):193-198.score: 12.0
    Alexander Nehamas calls beauty a ‘promise of happiness’ and claims that it is an object of love. While this approach appealingly places beauty at the center of both artistic passion and everyday life, it also renders it riskily personal. This discussion raises two main questions to Nehamas. The first question regards the role of happiness in the concept of beauty, for many beautiful artworks seem to acknowledge the inevitability of sorrow rather than its opposite. The second question concerns how (...)
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  41. Robert Baker (ed.) (1999). The American Medical Ethics Revolution: How the Ama's Code of Ethics has Transformed Physicians' Relationships to Patients, Professionals, and Society. Johns Hopkins University Press.score: 12.0
    The American Medical Association enacted its Code of Ethics in 1847, the first such national codification. In this volume, a distinguished group of experts from the fields of medicine, bioethics, and history of medicine reflect on the development of medical ethics in the United States, using historical analyses as a springboard for discussions of the problems of the present, including what the editors call "a sense of moral crisis precipitated by the shift from a system of fee-for-service medicine to a (...)
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  42. Robert B. Todd (1976). Alexander of Aphrodisias on Stoic Physics: A Study of the De Mixtione with Preliminary Essays, Text, Translation and Commentary. Brill.score: 12.0
    PART ONE ALEXANDER OF APHRODISIAS— AN INTRODUCTION A study of a work by Alexander of Aphrodisias must be prefaced by some general introduction to the author ...
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  43. Wolfgang Walter Fuchs (1976). Phenomenology and the Metaphysics of Presence: An Essay in the Philosophy of Edmund Husserl. Nijhoff.score: 12.0
    CHAPTER I INTRODUCTION: PHENOMENOLOGY AND THE BEGINNING Phenomenology begins in the work of Edmund Husserl; the first of his phenomenological publications ...
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  44. Claire Ortiz Hill (2004). Abstraction and Idealization in Edmund Husserl and Georg Cantor Prior to 1895. Poznan Studies in the Philosophy of the Sciences and the Humanities 82 (1):217-244.score: 12.0
    Little is known of Edmund Husserl's direct encounter with Georg Cantor's ideas on Platonic idealism and the abstraction of number concepts during the late 19th century, when Husserl's philosophical orientation changed considerably and definitely. Closely analyzing and comparing the two men's writings during that important time in their intellectual careers, I describe the crucial shift in Husserl's views on psychologism and metaphysical idealism as it relates to Cantor's philosophy of arithmetic. I thus establish connections between their ideas which have (...)
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  45. Alexander Pruss, How Not to Reconcile Evolution and Creation Alexander R. Pruss.score: 12.0
    It is widely accepted that divine creation of human beings is compatible with evolutionary theory, except perhaps in regard of the human soul, and that neo-Darwinian evolutionary theory provides an explanation of speciation and of complex features of organisms that undercuts Paley-style teleological arguments, whether or not the evolutionary mechanisms are truly random or deterministic. I will argue that a plausible understanding of the doctrine of creation of human beings is either logically or rationally incompatible with full evolutionary theory, even (...)
     
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  46. Claire Ortiz Hill (2002). Tackling Three of Frege's Problems: Edmund Husserl on Sets and Manifolds. [REVIEW] Axiomathes 13 (1):79-104.score: 12.0
    Edmund Husserl was one of the very first to experience the direct impact of challenging problems in set theory and his phenomenology first began to take shape while he was struggling to solve such problems. Here I study three difficulties associated with Frege's use of sets that Husserl explicitly addressed: reference to non-existent, impossible, imaginary objects; the introduction of extensions; and 'Russell's paradox'.I do so within the context of Husserl's struggle to overcome the shortcomings of set theory and to (...)
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  47. Claire Ortiz Hill (1997). Did Georg Cantor Influence Edmund Husserl? Synthese 113 (1):145-170.score: 12.0
    Few have entertained the idea that Georg Cantor, the creator of set theory, might have influenced Edmund Husserl, the founder of the phenomenological movement. Yet an exchange of ideas took place between them when Cantor was at the height of his creative powers and Husserl in the throes of an intellectual struggle during which his ideas were particularly malleable and changed considerably and definitively. Here their writings are examined to show how Husserl's and Cantor's ideas overlapped and crisscrossed in (...)
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  48. Roberto Walton (2010). Edmund Husserl, Die Lebenswelt. Auslegungen der vorgegebenen Welt und ihrer Konstitution. Texte aus dem Nachlass (1916–1937). Rochus Sowa (ed) (Series Husserliana, vol. XXXIX). [REVIEW] Husserl Studies 26 (3):205-224.score: 12.0
    Edmund Husserl, Die Lebenswelt. Auslegungen der vorgegebenen Welt und ihrer Konstitution. Texte aus dem Nachlass (1916–1937). Rochus Sowa (ed) (Series Husserliana, vol. XXXIX) Content Type Journal Article DOI 10.1007/s10743-010-9072-8 Authors Roberto J. Walton, CEF (ANCBA), Av. Alvear 1711, 3º, C1014AAE Buenos Aires, Argentina Journal Husserl Studies Online ISSN 1572-8501 Print ISSN 0167-9848 Journal Volume Volume 26 Journal Issue Volume 26, Number 3.
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  49. A. Johnstone & M. Sheets-Johnstone (2005). Edmund Husserl: A Review of the Lectures on Transcendental Logic. [REVIEW] Journal of Consciousness Studies 12 (2):43-51.score: 12.0
    The centerpiece of the Analyses is a translation from the German of notes for a series of lectures given by phenomenologist Edmund Husserl in the early twenties, which is to say some eighty years ago. Husserl designated the topic of the lectures 'transcendental logic'. In this context, the term, 'transcendental', is not to be understood in some mystical sense, but rather in a Kantian sense: pertaining to the conditions of possibility of experience. Likewise, the term, 'logic', is not to (...)
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  50. James Good (2008). Dewey's “Permanent Hegelian Deposit”: A Reply to Hickman and Alexander. Transactions of the Charles S. Peirce Society 44 (4):pp. 577-602.score: 12.0
    I respond to the comments by Larry Hickman and Thomas Alexander about my book, A Search for Unity in Diversity: The “Permanent Hegelian Deposit” in the Philosophy of John Dewey . I focus on four issues: 1) Precisely how do I prefer to characterize Dewey’s debt to Hegel? 2) How do I justify my admittedly controversial reading of Dewey’s World War I criticisms of Hegel? 3) Where do I believe Dewey found ideas in Hegel that led him to articulate (...)
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