Search results for 'Alexander F. C. Webster' (try it on Scholar)

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  1.  7
    Ian W. Alexander (1971). The Psychology of Maine de Biran. By F. C. T. Moore. (Clarendon Press: Oxford University Press, 1970. Pp. 228. Price £2.25.). [REVIEW] Philosophy 46 (177):269-.
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  2. Ian W. Alexander (1971). MOORE, F. C. T.-"The Psychology of Maine de Biran". [REVIEW] Philosophy 46:269.
     
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  3. Alexander F. C. Webster (1995). The Price of Prophecy: Orthodox Churches on Peace, Freedom, and Security. W.B. Eerdmans Pub. Co..
  4. F. Matthias Alexander (1974/1986). The Resurrection of the Body: The Essential Writings of F. Matthias Alexander. Distributed in the U.S. By Random House.
     
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  5. David Gorman & F. Matthias Alexander (2000). Réflexions Sur Nos Réflexions Sur Nous-Mêmes Conférence En Mémoire de F.M. Alexander Par Devant la Society of Teachers of the Alexander Technique, 27th Octobre, 1984. Monograph Collection (Matt - Pseudo).
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  6. David Gorman & F. Matthias Alexander (2000). Thinking About Thinking About Ourselves the F.M. Alexander Memorial Lecture, Delivered Before the Society of Teachers of the Alexander Technique, on October 27th 1984. Monograph Collection (Matt - Pseudo).
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  7.  45
    Edouard Machery, Jean-Louis Dessalles, Fiona Cowie & Jason Alexander (2010). Symposium on J.-L. Dessalles's Why We Talk (OUP, 2007): Precis by J.-L. Dessalles, Commentaries by E. Machery, F. Cowie, and J. Alexander, Replies by J.-L. Dessalles. [REVIEW] Biology and Philosophy 25 (5):851-901.
    This symposium discusses J.-L. Dessalles's account of the evolution of language, which was presented in Why we Talk (OUP 2007).
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  8. A. D. Popescu (1996). Book Reviews : The Price of Prophecy: Orthodox Churches on Peace, Freedom and Security, by Alexander F.C. Webster. Grand Rapids, Michigan, Eerdmans, 1993. Xviii+388 Pp. Pb. US$ 19.99. [REVIEW] Studies in Christian Ethics 9 (2):123-126.
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  9.  99
    Richard Robinson, N. S. Sutherland, Marshall Cohen, Anthony Quinton, Peter Alexander, Colin Strang, R. F. Atkinson, C. H. Whiteley & H. G. Alexander (1956). New Books. [REVIEW] Mind 65 (260):558-576.
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  10.  27
    Peter Alexander, A. J. Ayer, P. F. Strawson, G. P. Henderson, John M. Hems, Roy Harris, Anthony Kenny, Ninian Smart, K. C. Barclay, Mary Hesse & A. C. Lloyd (1966). New Books. [REVIEW] Mind 75 (182):442-461.
  11.  15
    Isaiah Berlin, P. F. Strawson, R. Rhees, F. E. Sparshott, Michael Scriven, R. F. Holland, Jonathan Harrison, H. G. Alexander, C. A. Mace, J. L. Evans, D. A. Rees, W. Mays, C. K. Grant, Basil Mitchell & G. C. J. Midgley (1952). New Books. [REVIEW] Mind 61 (243):405-439.
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  12.  1
    C. Webster (1971). The Life of the Honourable Robert Boyle, F.R.S. [REVIEW] British Journal for the History of Science 5 (3):310-311.
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  13.  5
    P. F. Strawson, A. C. Ewing, John W. Yolton, P. G. Lucas & Peter Alexander (1954). New Books. [REVIEW] Mind 63 (251):413-432.
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  14.  1
    C. F. (1985). Historical Writing in England, 2: C. 1307 to the Early Sixteenth Century. [REVIEW] Speculum 60 (2):408-409.
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  15.  7
    M. C. F. (1922). Die Entstehung Und Religiöse Bedeutung Des Griechischen Kalenders Die Entstehung und religiöse Bedeutung des Griechischen Kalenders. Von Martin P. Nilsson. One vol. Pp. 66. Lund: C. W. K. Gleerup. Leipzig: Otto Harrassowitz, 1918. [REVIEW] The Classical Review 36 (1-2):32-33.
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  16.  5
    Roderick M. Chisholm, H. G. Alexander, Lewis Hahn, Paul C. Hayner & Charles W. Hendel (1958). Graduate Education in Philosophy. Proceedings and Addresses of the American Philosophical Association 32:145-156.
    The following statement is a report of the Committee on Philosophy in Education of the American Philosophical Association and was approved by the Association's Board of Officers in September, 1959. The Committee was composed of the following: C. W. Hendel, Chairman, H. G. Alexander, R. M. Chisholm, Max Fisch, Lucius Garvin, Douglas Morgan, A. E. Murphy, Charner Perry, and R. G. Turnbull. Primary responsibility for the preparation of this report belonged to a subcommittee composed of Roderick M. Chisholm, Chairman, (...)
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  17.  9
    Carol A. Wilson, James F. Alexander & Charles W. Turner (1996). Family Therapy Process and Outcome Research: Relationship to Treatment Ethics. Ethics and Behavior 6 (4):345 – 352.
    We know from the research literature that psychotherapy is effective, but we also know that hundreds of diverse therapies are being practiced that have not been subjected to scientific scrutiny; thus, in some circumstances iatrogenic effects do occur. Therefore, it is crucial that we recognize and implement therapeutic interventions that are evidence based rather than succumb to ethical dilemma, frustration, and complacency. Recommendations for family therapists are discussed, including the need to (a) keep abreast of research findings, (b) translate research (...)
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  18.  6
    T. B. L. Webster (1952). Chronological Notes on Middle Comedy. Classical Quarterly 2 (1-2):13-.
    My chief object in these notes is to provide evidence for tracing the ancestry of certain themes, situations, and characters which appear in New Comedy; I hope, however, that they may also be useful for the study of Middle Comedy itself. I am therefore chiefly concerned with the period from 400 b.c. to 320 b.c., when Menander had begun to write; I have, however, given some dates after 320 which were necessary to complete my story, but I have left out (...)
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  19.  5
    T. B. L. Webster (1957). A Reply on Aristophanic Costume. Classical Quarterly 7 (3-4):185-.
    In answer to Professor Beare's note, which he has generously shown me, I would make the following points: I think it unlikely that Middle Comedy was more obscene than Old Comedy, and the Attic vases go back to about 420 B.C. , 110 f.).
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  20.  14
    G. L. Cawkwell (1960). Alexander's Generalship J. F. C. Fuller: The Generalship of Alexander the Great. Pp. 319; 3 Plates, 21 Maps. London: Eyre & Spottiswoode, 1958. Cloth, 35s. Net. [REVIEW] The Classical Review 10 (01):57-59.
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  21. H. A. Krebs (1963). On Cancer and Hormones—Essays in Experimental Biology Contributors: E. Boyland, Sir Stanford Cade, Thomas L. Dao, Frank Dickens, Sir Charles Dodds, W. U. Gardner, Alexander Haddow, George Hevesy, Clarence V. Hodges, Dwight J. Ingle, Herbert I. Jacobson, Elwood V. Jensen, Herman M. Kalckar, Eugene P. Kennedy, Albert L. Lehninger, Alexander Lipschutz, Thaddeus Mann, Reed M. Nesbit, Peyton Rous, William Wallace Scott and Horst K. A. Schirmer, Albert Szent-Györgyi, Paul Talalay, Donald F. Tapley, C. W. Verme. [REVIEW] Perspectives in Biology and Medicine 6 (3):383-385.
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  22. Nicholas Rescher (1951). Review: John E. Pfeiffer, Robert S. Hahn, O. F. Krause, Charles Bomgren, Alexander B. Morris, J. C. Brown, Charles E. Bures, Mark I. Halpern, John E. Pfeiffer, Symbolic Logic. [REVIEW] Journal of Symbolic Logic 16 (4):276-276.
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  23.  95
    J. Webster (1997). Book Reviews : Freiheit Als Antwort: Zur Theoloqischen Ethik, by Oswald Bayer. Tubingen: J. C. B. Mohr (Paul Siebeck), 1995. Xv + 351 Pp. Pb. DM 68. [REVIEW] Studies in Christian Ethics 10 (1):101-103.
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  24. T. B. L. Webster (1953). Reviews : Die Entdeckung Des Geistes by Bruno Snell Hamburg: Claassen & Goverts, I948. Pp. 300. Principium Sapientiae by F. M. Cornford Cambridge: University Press, I952. Pp. 270. 25s. The Greeks and the Irrational by E. R. Dodds Los Angeles: University of California Press, I95i. Pp. 327. $. [REVIEW] Diogenes 1 (3):119-125.
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  25.  18
    S. Alexander (1893). Book Review:Notes on the Nicomachean Ethics of Aristotle. J. A. Stewart; The Nicomachean Ethics of Aristotle. J. E. C. Welldon. [REVIEW] Ethics 4 (1):123-.
  26.  15
    S. F. (1998). Kurt Flasch and Udo Reinhold (Eds.), Das Licht der Vernunft: Die Anfänge der Aufklärung Im Mittelalter. (München: C. H. Beck Verlag, 1997.) Pp. 191. [REVIEW] Religious Studies 34 (4):509-512.
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  27.  14
    T. B. L. Webster (1939). Greek Theories of Art and Literature Down to 400 B.C. Classical Quarterly 33 (3-4):166-.
    Greek art and literature follow parallel courses through the long period from Homer to Euripides. Homer and Euripides, Dipylon vases and the latest white lekythoi are as far apart from each other as it is possible for works in the same medium to be. The distance can only be explained by a similar change in the views of artists, writers, and their public.
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  28.  10
    Peter Alexander (1959). The Idea of a Social Science and its Relation to Philosophy. By Peter Winch. Studies in Philosophical Psychology, Edited by R. F. Holland. (Routledge and Kegan Paul, Ltd. 1958. Pp. 143. Price 12s. 6d.). [REVIEW] Philosophy 34 (130):278-.
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  29.  8
    H. B. Alexander (1937). Book Review:Philosophical Fragments, or A Fragment of Philosophy. Johannes Climacus, David F. Swenson. [REVIEW] Ethics 47 (3):403-.
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  30.  2
    S. F. (1999). G. A. J. Rogers, J. M. Vienne and Y. C. Zarka (Eds.) The Cambridge Platonists in Philosophical Context: Politics, Metaphysics and Religion. (International Archives of the History of Ideas). (Dordrecht: Kluwer Academic Publishers, 1997). Pp. XIV+249. NLG 250.00, £89.00 Hbk. [REVIEW] Religious Studies 35 (1):113-116.
  31.  2
    Larry Alexander (1993). Book Review:Automatism, Insanity, and the Psychology of Criminal Responsibility: A Philosophical Inquiry. Robert F. Schopp. [REVIEW] Ethics 103 (3):594-.
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  32. S. F. (1999). M. James C. Crabbe (Ed.) From Soul to Self. (London: Routledge, 1999). Pp. XI+158. £12.99 Pbk. Religious Studies 35 (4):505-508.
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  33.  4
    A. R. Burn, C. F. Edson, H. J. Dell, W. L. Adams, E. N. Borza, B. Barr-Sharrar & S. Jaschinski (1983). Ancient Macedonian Studies in Honor of Charles F. EdsonPhilip II, Alexander the Great and the Macedonian HeritageMacedonia and Greece in Late Classical and Early Hellenistic TimesAlexander Und Griechenland Unter Dem Eindruck der Flucht des Harpalos. Journal of Hellenic Studies 103:208.
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  34. M. T. S., J. C. Lawson, F. A. Wright & E. Cahen (1932). The Agamemnon of Aeschylus: A Revised Text with Introduction, Verse-Translation and Critical NotesA History of Later Greek Literature From the Death of Alexander in 323 B. C. To the Death of Justinian in 565 A. D.Les Hymnes de Callimaque: Commentaire Explicatif Et critiqueCallimaque Et Son Oeuvre Poetique. [REVIEW] Journal of Hellenic Studies 52:323.
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  35.  4
    H. D. F. Kitto (1939). The Arts in the Fifth Century T. B. L. Webster: Greek Art and Literature, 530–400 B.C. Pp. Xx+218; 24 Plates. Oxford: Clarendon Press, 1939. Cloth, 15s. [REVIEW] The Classical Review 53 (5-6):172-173.
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  36.  2
    Timothy F. Winters (2013). J. Roisman Ancient Greece From Homer to Alexander. The Evidence. Translations by J.C. Yardley. Pp. Xlvi + 642, Ills, Maps. Malden, MA and Oxford: Wiley–Blackwell, 2011. Paper, £24.99, €30, US$54.95 . ISBN: 978-1-4051-2776-9. [REVIEW] The Classical Review 63 (2):490-492.
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  37.  5
    C. C. J. Webb (1937). Philosophical Fragments, or A Fragment of Philosophy. By Johannes Climacus; Responsible for Publication, S. Kierkegaard: Translated From the Danish with Introduction and Notes by David F. Swenson, Professor of Philosophy at the University of Minnesota. (London, Oxford University Press; New York: American-Scandinavian Foundation. 1936. Pp. Xxx + 105. Price 7s. 6d.)Soren Kierkegaard. By Theodor Haecker. Translated and with a Biographical Note by Alexander Dru. (London: Oxford University Press, Humphrey Milford. 1937. Pp. 67. Price 2s. 6d.). [REVIEW] Philosophy 12 (48):483-.
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  38. Herbert L. Searles & A. Shields (1969). A Bibliography of the Works of F. C. S. Schiller with an Introduction to Pragmatic Humanism. San Diego State College Press.
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  39.  41
    María G. Navarro (2013). Review of A History of Intelligence and 'Intellectual Disability': The Shaping of Psychology in Early Modern Europe by C. F. Goodey. [REVIEW] Seventeenth-Century News 71 (1 & 2).
    A History of Intelligence and “Intellectual Disability” examines how the concepts of intellectual ability and disability became part of psychology, medicine and biology. Focusing on the period between the Protestant Reform and 1700, this book shows that in many cases it has been accepted without scientific and psychological foundations that intelligence and disability describe natural or trans-historical realities.
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  40.  75
    Charles Sayward (1972). True Propositions: A Reply to C.J.F. Williams. Analysis 32 (3):101-106.
    This paper replies to points Williams makes to his reply to Sayward’s criticism of Williams’s proposal of ‘for some p ___ states that p & p’ as an analysis of ‘___ is true’.
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  41. Francisco José Contreras Peláez (2001). La idea del 'espíritu del pueblo' en F.C. v. Savigni. Anales de la Cátedra Francisco Suárez 35:161-188.
    Analizo en este trabajo el alcance real de la idea de "espíritu del pueblo" en el pensamiento jurídico de F. C. v. Savigny. Sugiero la posibilidad de que las apelaciones al espíritu del pueblo no sean más que una pantalla retórica que encubre una opción de fondo por una visión lógico-sistemática (y ahistórica) del Derecho, en la que jugaría un papel importante la idealización del Derecho romano en cuanto ratio scripta.
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  42.  18
    H. P. McDonald (2003). First Philosophy in the Pragmatic Humanism of F.C.S. Schiller. International Philosophical Quarterly 43 (4):503-525.
    During his lifetime, F.C.S. Schiller was viewed as a major figure in the pragmatist movement, but his reputation has faded. This article will challenge the view that he was an unoriginal or less important figure. In particular, I will attempt a reconstruction of Schiller’s position on first philosophy, which will examine the differences between Schiller and the other major figures in the pragmatist movement. By using texts from Schiller’s writings, I attempt to create an undistorted reconstruction of what he wrote (...)
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  43.  11
    T. Percy Nunn & F. C. S. Schiller (1909). Are Secondary Qualities Independent of Perception? A Discussion Opened by T. Percy Nunn and F. C. S. Schiller. Proceedings of the Aristotelian Society 10:191 - 231.
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  44.  10
    Sean Gurd (2010). Essays on Aeschylus (M.) Lloyd (Ed.) Aeschylus. Pp. Xvi + 418. Oxford: Oxford University Press, 2007. Cased, £95 (Paper, £37). ISBN: 978-0-19-926525-1 (978-0-19-926524-4 Pbk). (D.) Cairns, (V.) Liapis (Edd.) Dionysalexandros. Essays on Aeschylus and His Fellow Tragedians in Honour of Alexander F. Garvie. Pp. Xx + 312. Swansea: The Classical Press of Wales, 2006. Cased, £45. ISBN: 978-1-905125-13-. [REVIEW] The Classical Review 60 (01):17-.
    Lloyd Aeschylus. Pp. xvi + 418. Oxford: Oxford University Press, 2007. Cased, £95 . ISBN: 978-0-19-926525-1 . Cairns, Liapis Dionysalexandros. Essays on Aeschylus and his Fellow Tragedians in Honour of Alexander F. Garvie. Pp. xx + 312. Swansea: The Classical Press of Wales, 2006. Cased, £45. ISBN: 978-1-905125-13-5.
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  45.  7
    Kathleen E. Powderly (2000). Patient Consent and Negotiation in the Brooklyn Gynecological Practice of Alexander J.C. SKENE: 1863-1900. Journal of Medicine and Philosophy 25 (1):12 – 27.
    The prevailing view in bioethics is that the relationship between doctors and their patients was largely a silent one before the landmark court decisions of the twentieth century. Some have proposed that this was not always the case. This paper provides historical evidence of consent and negotiation in one nineteenth century gynecological practice. The Clinical Records and writings of Dr. Alexander J.C. Skene, who practiced in Brooklyn, New York from 1863 to 1900, have been examined for evidence of discussion, (...)
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  46.  3
    F. C. Copleston (1944). [Letter From F. C. Copleston]. Philosophy 19 (73):190 - 191.
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  47. Mark J. Porrovecchio (2011). F.C.S. Schiller and the Dawn of Pragmatism: The Rhetoric of a Philosophical Rebel. Lexington Books.
    Ferdinand Canning Scott Schiller was the foremost first generation British pragmatist; he is also the most overlooked pragmatist. F. C. S. Schiller and the Dawn of Pragmatism: The Rhetoric of a Philosophical Rebel, by Mark J. Porrovecchio, provides the first comprehensive examination of his philosophical career, examining the rhetorical practices that gave rise to his pragmatic humanism and the ways those strategies led to his erasure from the intellectual history of pragmatism.
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  48. F. C. S. Schiller (2008). F.C.S. Schiller on Pragmatism and Humanism: Selected Writings, 1891-1939. Humanity Books.
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  49. F. C. White (1982). AMLYN, F. C.: "Schopenhauer". [REVIEW] Australasian Journal of Philosophy 60:289.
     
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  50.  1
    C. J. F. Williams (1968). A Programme for Christology: C. J. F. WILLIAMS. Religious Studies 3 (2):513-524.
    Christology seems to fall fairly clearly into two divisions. The first is concerned with the truth of the two propositions: ‘Christ is God’ and ‘Christ is a man’. The second is concerned with the mutual compatibility of these propositions. The first part of Christology tends to confine itself to what is sometimes called ‘positive theology’: that is to say, it is largely given over to examining the Jons revelationis —let us not prejudge currently burning issues by asking what this is—to (...)
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