Search results for 'Alexander J. Kelly' (try it on Scholar)

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  1. Cristina Bicchieri, Jason McKenzie Alexander, Kevin T. Kelly, Kevin Js Zollman, Malcolm R. Forster, Predrag Šustar, Patrick Forber, Kenneth Reisman, Jay Odenbaugh & Yoichi Ishida (2007). 10. Philosophy of Chemistry. Philosophy of Science 74 (5).score: 2400.0
     
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  2. Alexander J. Kelly, Properties and Powers.score: 870.0
    This thesis concerns the relation between the fundamental properties and the powers they confer. The views considered are introduced in terms of their acceptance or rejection of the quiddistic thesis. Essentially the quiddistic thesis claims that properties confer the powers they do neither necessarily nor sufficiently. Quidditism is the view that accepts the quiddistic thesis. The other two views to be considered, the pure powers view and the grounded view reject the quiddistic thesis. The pure powers view supports its denial (...)
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  3. J. Cutmore & P. J. Kelly (1989). The J. S. Mill Bibliography: Recent Additions. Utilitas 1 (02):324-.score: 580.0
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  4. P. J. Kelly (1992). J. Glover, Ed., Utilitarianism and Its Critics, London, Collier Macmillan, 1990, Pp. Ix + 255. Utilitas 4 (01):186-.score: 540.0
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  5. P. J. Kelly (1992). The J. S. Mill Bibliography: Recent Additions. Utilitas 4 (01):196-.score: 540.0
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  6. M. H. Laine & P. J. Kelly (1990). The J. S. Mill Bibliography: Recent Additions. Utilitas 2 (02):345-.score: 540.0
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  7. Christopher Kelly (2006). Carrié (J.-M.), Lizzi Testa (R.) (Edd.) 'Humana Sapit.' Études d'Antiquité Tardive Offertes à Lellia Cracco Ruggini. (Bibliothèque de l'Antiquité Tardive 3.) Pp. Xxii + 504, Ills. Turnhout: Brepols Publishers, 2002. Paper, €65. ISBN: 2-503-51279-. [REVIEW] The Classical Review 56 (02):488-.score: 360.0
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  8. C. Kelly (1997). Review. Sidonius Apollinaris and the Fall of Rome, AD 407-485. J Harries. The Classical Review 47 (1):132-134.score: 360.0
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  9. Gavin Kelly (2011). (J.-P.) Callu (Ed., Trans.) Symmaque, Tome V. Discours – Rapports. Pp. Xxxviii + 196, Paris: Les Belles Lettres, 2009. Paper. €55. ISBN: 978-2-251-01454-8. [REVIEW] The Classical Review 61 (02):634-.score: 360.0
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  10. C. Kelly (1999). Review. Cristianismo primitivo y religiones mistericas. J Alvar, JM Blazquez, SF Ardanaz, GL Monteagudo, A Lozano, DM Maza, A Pinero. The Classical Review 49 (2):449-451.score: 360.0
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  11. Joseph F. Kelly (1979). A Bibliography of the Works of Robert E. McNally, S.J. Thought 54 (3):230-232.score: 360.0
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  12. Adrian Kelly (2007). Rabel (R.J.) (Ed.) Approaches to Homer, Ancient and Modern. Pp. Xviii + 201. Swansea: The Classical Press of Wales, 2005. Cased. ISBN: 978-1-905125-04-. [REVIEW] The Classical Review 57 (01):1-.score: 360.0
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  13. Joseph F. Kelly (1981). A. B. E. Hood, Ed. And Trans., St. Patrick: His Writings and Muirchu's Life. (History From the Sources: Arthurian Period Sources, 9.) London and Chichester: Phillimore; Totowa, N.J.: Rowman and Littlefield, 1978. Pp. 101. $7.50; £3. [REVIEW] Speculum 56 (3):669-670.score: 360.0
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  14. Douglas Kelly (1987). Angus J. Kennedy, Christine de Pizan: A Bibliographical Guide. (Research Bibliographies and Checklists, 42.) London: Grant & Cutler, 1984. Paper. Pp. 131. £8.Christine de Pizan, Epistre de la Prison de la Vie Humaine, Ed. Angus J. Kennedy. Glasgow: Angus J. Kennedy, 1984. Paper. Pp. 83. Distributed by Grant & Cutler, 11 Buckingham St., Strand, London WC2N 6DQ, England. [REVIEW] Speculum 62 (3):770-771.score: 360.0
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  15. Paul Kelly (2009). J.S. Mill on Liberty. In David Boucher & Paul Kelly (eds.), Political Thinkers: From Socrates to the Present. Oup Oxford.score: 360.0
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  16. P. J. Kelly (1990). Utilitarianism and Distributive Justice: Jeremy Bentham and the Civil Law. Oxford University Press.score: 300.0
    Drawing extensively on Bentham's unpublished civil and distributive law writings, classical and recent Bentham scholarship, and contemporary work in moral and political philosophy, Kelly here presents the first full-length exposition and sympathetic defense of Bentham's unique utilitarian theory of justice. Kelly shows how Bentham developed a moderate welfare-state liberal theory of justice with egalitarian leanings, the aim of which was to secure the material and political conditions of each citizen's pursuit of the good life in cooperation with each (...)
     
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  17. P. J. Loptson & I. W. Kelly (1984). Genetic Epistemology and Philosophical Epistemology. Philosophy of the Social Sciences 14 (3):377-383.score: 280.0
  18. C. J. McAllister, C. L. Kelly, K. E. Manning & A. J. Holland (2013). Participant Experience of Invasive Research in Adults with Intellectual Disability. Journal of Medical Ethics 39 (9):594-597.score: 280.0
    Clinical research is a necessity if effective and safe treatments are to be developed. However, this may well include the need for research that is best described as ‘invasive’ in that it may be associated with some discomfort or inconvenience. Limitations in the undertaking of invasive research involving people with intellectual disabilities (ID) are perhaps related to anxieties within the academic community and among ethics committees; however, the consequence of this neglect is that innovative treatments specific to people with ID (...)
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  19. Pamela Sheingorn, John W. Baldwin, Jenny Jochens, Fredric L. Cheyette, William J. Courtenay, H. A. Kelly, Luke Wenger, Barbara A. Shailor, Caroline Bacon & Constance Brittain Bouchard (2012). Contributors to the Medieval Academy of America. Speculum 87:991.score: 280.0
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  20. Richard J. Bodnar, Dennis D. Kelly, Angela Spiaggia & Murray Glusman (1978). Stress-Induced Analgesia: Adaptation Following Chronic Cold Water Swims. Bulletin of the Psychonomic Society 11 (6):337-340.score: 280.0
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  21. Richard J. Bodnar, Dennis D. Kelly, Angela Spiaggia, Constantine Pavlides & Murray Glusman (1978). Stress-Induced Analgesia: Effect of Naloxone Following Cold Water Swims. Bulletin of the Psychonomic Society 12 (2):125-128.score: 280.0
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  22. Richard J. Bodnar, Dennis D. Kelly & Murray Glusman (1978). Stress-Induced Analgesia: Time Course of Pain Reflex Alterations Following Cold Water Swims. Bulletin of the Psychonomic Society 11 (6):333-336.score: 280.0
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  23. Daniel Kelly, Stephen Stich, Kevin J. Haley, Serena J. Eng & Daniel M. T. Fessler (2007). Harm, Affect, and the Moral/Conventional Distinction. Mind and Language 22 (2):117–131.score: 240.0
  24. Alexander Kelly (2013). Ramseyan Humility, Scepticism and Grasp. Philosophical Studies 164 (3):705-726.score: 240.0
    In ‘Ramseyan Humility’ David Lewis argues that a particular view about fundamental properties, quidditism, leads to the position that we are irredeemably ignorant of the identities of fundamental properties. We are ignorant of the identities of fundamental properties since we can never know which properties play which causal roles, and we have no other way of identifying fundamental properties other than by the causal roles they play. It has been suggested in the philosophical literature that Lewis’ argument for Humility is (...)
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  25. Charles J. Kelly (1994). The God of Classical Theism and the Doctrine of the Incarnation. International Journal for Philosophy of Religion 35 (1):1 - 20.score: 240.0
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  26. P. J. Kelly (1989). Utilitarianism and Distributive Justice: The Civil Law and the Foundations of Bentham's Economic Thought. Utilitas 1 (01):62-.score: 240.0
  27. Matthew J. Kelly & George Schedler (1978). Capital Punishment and Rehabilitation. Philosophical Studies 34 (3):329 - 331.score: 240.0
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  28. P. J. Kelly (1989). Consequentialism and its Critics, Ed. S. Scheffler, Oxford, Oxford University Press, 1988, Pp. 294. Utilitas 1 (01):166-.score: 240.0
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  29. P. J. Kelly (2006). Liberalism and Epistemic Diversity: Mill's Sceptical Legacy. Episteme 3 (3):248-265.score: 240.0
    Although John Stuart Mill places considerable emphasis on three information signalling devices – debate, votes and prices – he remains curiously sceptical about the prospects of institutional or social epistemology. In this paper, I explore Mill's modest scepticism about institutional epistemolog y and compare and contrast that with the attitudes of liberal theorists such as F. A. Hayek and John Dewey who are much more enthusiastic about the prospects of social epistemology as part of their defences of liberalism. The paper (...)
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  30. P. J. Kelly (1992). Z. Bauman, Freedom, Milton Keynes; Open University Press, 1988, Pp. 106. Utilitas 4 (01):188-.score: 240.0
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  31. Charles J. Kelly (1986). Aquinas' Third Way From the Standpoint of the Aristotelian Syllogistic. The Monist 69 (2):189-206.score: 240.0
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  32. Charles J. Kelly (2002). S4 and Aristotle on Three Syllogisms with Contingent Premisses. Journal of Philosophical Research 27:405-431.score: 240.0
    Aristotle assesses as valid three first figure syllogisms, each of which contains at least one premiss expressing a de re contingency. In fact, all three of these moods (namely, Barbara-QQQ, Barbara-XQM, and Barbara-LQM) are invalid. Utilizing the concept of ampliation, this paper shows how the mood Barbara-QQQ must be refined if it is to be deemed valid. It can then become clear as to how Barbara-XQM and Barbara-LQM can be disambiguated and ultimately validated. In treating all three moods, some theses (...)
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  33. J. M. Kelly (1967). The Growth of Legal Maxims Peter Stein: Regulae Iuris: From Juristic Rules to Legal Maxims. Pp. X + 206. Edinburgh: University Press, 1966. Cloth, 30s. Net. [REVIEW] The Classical Review 17 (03):360-361.score: 240.0
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  34. J. C. Kelly (2011). Operational Conditions: Legal Capacity of a Patient Soldier Refusing Medical Treatment. Nursing Ethics 18 (6):825-834.score: 240.0
    Using a three-dimensional ethical role-specific model, this article considers the dual loyalty conflict between following military orders and professional codes of practice in an operational military environment when a patient soldier refuses life-saving medical treatment and where their legal capacity is questionable. The article suggests that although every competent patient has the right to refuse medical treatment even though they may die as a consequence. Ordinarily, it is unethical to exert any undue influence on a patient to accept medical treatment, (...)
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  35. Charles J. Kelly (1981). Some Fallacies in the First Movement of Aquinas' Third Way. International Journal for Philosophy of Religion 12 (1):39 - 54.score: 240.0
  36. Charles J. Kelly (1990). The Logic of the Liar From the Standpoint of the Aristotelian Syllogistic. Notre Dame Journal of Formal Logic 32 (1):129-146.score: 240.0
  37. W. F. Vallicella, Virginia Held, John Davenport, John J. Stuhr, John McCumber, Celia Wolf-Devine, Albert Cinelli, Henry Simoni-Wastila, Eugene Kelly & Brian Leiter (1997). Letters to the Editor. Proceedings and Addresses of the American Philosophical Association 71 (2):107 - 122.score: 240.0
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  38. Charles J. Kelly (1994). Classical Theism and the Doctrine of the Trinity. Religious Studies 30 (1):67 - 88.score: 240.0
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  39. J. S. Kelly (1989). On Neutralizing Introspection: The Data of Sensuous Awareness. Southern Journal of Philosophy 27 (1):29-53.score: 240.0
  40. Matthew J. Kelly (1976). “Subject,” “Substance,” and “Accident” in St. Thomas. New Scholasticism 50 (2):232-236.score: 240.0
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  41. Michaeleen J. Kelly (1994). Rights and Power: A Feminist Re-Thinking of Liberal Rights. Journal of Social Philosophy 25 (2):73-88.score: 240.0
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  42. A. Stievano, M. G. D. Marinis, D. Kelly, J. Filkins, I. Meyenburg-Altwarg, M. Petrangeli & V. Tschudin (2012). A Proto-Code of Ethics and Conduct for European Nurse Directors. Nursing Ethics 19 (2):279-288.score: 240.0
    The proto-code of ethics and conduct for European nurse directors was developed as a strategic and dynamic document for nurse managers in Europe. It invites critical dialogue, reflective thinking about different situations, and the development of specific codes of ethics and conduct by nursing associations in different countries. The term proto-code is used for this document so that specifically country-orientated or organization-based and practical codes can be developed from it to guide professionals in more particular or situation-explicit reflection and values. (...)
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  43. Charles J. Kelly (1994). Circularity and Amphiboly in Some Anselmian Ontological Proofs: A Syllogistic Inquiry. Noûs 28 (4):482-504.score: 240.0
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  44. Charles J. Kelly (1986). God's Knowledge of the Necessary. International Journal for Philosophy of Religion 20 (2/3):131 - 145.score: 240.0
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  45. P. J. Kelly (2000). John Skorupski, The Cambridge Companion to Mill:The Cambridge Companion to Mill. Ethics 110 (3):641-643.score: 240.0
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  46. Zoubeida Dagher, Charles J. Linder, Barbara J. Reeves, Maria Cecilia Gramajo, Dick Gunstone, Gregory J. Kelly, HsingChi A. Wang, Hugh Lacey, Robin H. Millar & Hans E. Fischer (2004). Acknowledgment of External Reviewers. Science and Education 13:153-154.score: 240.0
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  47. J. M. Kelly (1968). Pierangelo Catalano: Linee del sistema sovrannazionale romano: i. Pp. xvi + 318. Turin: Giappichelli, 1965. Paper, L. 3,600. [REVIEW] The Classical Review 18 (01):123-124.score: 240.0
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  48. Matthew J. Kelly (1966). St. Thomas and the Meaning and Use of “Substance” and “Prime Matter”. New Scholasticism 40 (2):177-189.score: 240.0
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  49. J. N. D. Kelly (1971). The Fathers and Ecumenism. Augustinianum 11 (1):21-33.score: 240.0
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  50. Charles J. Kelly (1988). Why God is Not Really Related to the World. Philosophy Research Archives 14:455-487.score: 240.0
    The first part of the paper sketches the rationale for the classical theistic thesis that, though God is not really related to the world, the world is really related to God. Part II delineates four sets of recent criticisms ofthis thesis: (a) an objection which assesses it as conflating transparent and opaque construals of intentional propositions, (b) a dilemma which regards it as undermining either free divine creativity or God’s knowledge of the contingent, (c) arguments which view its adherence to (...)
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