Search results for 'Alexander J. Kelly' (try it on Scholar)

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  1. Donald Melcer, Frederick B. Davis, Dennis J. Hocevar, Francis J. Kelly, Joseph L. Braga, Verne Keenan, Joseph C. English, Douglas K. Stevenson, James C. Moore, Paul G. Liberty, Thebon Alexander, Jebe E. Brophy, Ronald M. Brown, W. D. Halls, Frederick M. Binder, Jacob L. Susskind, David B. Ripley, Martin Laforse, Bernard Spodek, V. Robert Agostino, R. Mclaren Sawyer, Joseph Kirschner, Franklin Parker & Hilary E. Bender (1972). Book Reviews Section 2. Educational Studies 3 (4):212-225.
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  2. Cristina Bicchieri, Jason McKenzie Alexander, Kevin T. Kelly, Kevin Js Zollman, Malcolm R. Forster, Predrag Šustar, Patrick Forber, Kenneth Reisman, Jay Odenbaugh & Yoichi Ishida (2007). 10. Philosophy of Chemistry. Philosophy of Science 74 (5).
     
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  3. Frost Jade, McDonnell Kelly, Provost Alexander & Todd Juanita (2015). Does Sequence Foreknowledge or Concurrent Task Affect First-Impression Bias in Mismatch Negativity? Frontiers in Human Neuroscience 9.
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  4.  2
    Charles J. Kelly (1994). Classical Theism and the Doctrine of the Trinity: Charles J. Kelly. Religious Studies 30 (1):67-88.
    It is well known that Augustine, Boethius, Anselm and Aquinas participated in a tradition of philosophical theology which determined God to be simple, perfect, immutable and timelessly eternal. Within the parameters of such an Hellenic understanding of the divine nature, they sought a clarification of one of the fundamental teachings of their Christian faith, the doctrine of the Trinity. These classical theists were not dogmatists, naively unreflective about the very possibility of their project. Aquinas, for instance, explicitly worried about and (...)
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  5.  2
    Charles J. Kelly (1976). The Intelligibility of the Thomistic God: CHARLES J. KELLY. Religious Studies 12 (3):347-364.
    Man has the urge to thrust against the limits of language. Think for instance about one's astonishment that anything exists. This astonishment cannot be expressed in the form of a question and there is no answer to it. Anything we can say must, a priori, be nonsense.
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  6.  48
    Edouard Machery, Jean-Louis Dessalles, Fiona Cowie & Jason Alexander (2010). Symposium on J.-L. Dessalles's Why We Talk (OUP, 2007): Precis by J.-L. Dessalles, Commentaries by E. Machery, F. Cowie, and J. Alexander, Replies by J.-L. Dessalles. [REVIEW] Biology and Philosophy 25 (5):851-901.
    This symposium discusses J.-L. Dessalles's account of the evolution of language, which was presented in Why we Talk (OUP 2007).
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  7.  47
    Alexander J. Kelly, Properties and Powers.
    This thesis concerns the relation between the fundamental properties and the powers they confer. The views considered are introduced in terms of their acceptance or rejection of the quiddistic thesis. Essentially the quiddistic thesis claims that properties confer the powers they do neither necessarily nor sufficiently. Quidditism is the view that accepts the quiddistic thesis. The other two views to be considered, the pure powers view and the grounded view reject the quiddistic thesis. The pure powers view supports its denial (...)
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  8.  10
    Steven N. J. French, Alexander Kouzmin & Stephen J. Kelly, Questioning the Epistemic Virtue of Strategy: The Emperor has No Clothes!
    A critical analysis of contemporary strategic management theory and practice suggests that modernist, linear thinking has facilitated the development of an abstracted reality which is misleading to managers and fundamentally flawed. It is argued that formulaic strategic tools such as those propounded by Porter fail to capture the reality of the complex environments that confront firms and falsely suggest that an answer can be derived from a predetermined toolbox. As an alternative to this dominant paradigm, the complexity of markets is (...)
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  9.  21
    J. Cutmore & P. J. Kelly (1989). The J. S. Mill Bibliography: Recent Additions. Utilitas 1 (2):324.
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  10.  7
    R. Ackermann, G. Aichholzer, J. Alexander, T. J. Allen, H. Arendt, J. M. Atienza & Atting Tw (2005). Index of Names Abbarno, J., 122n, 128 Abetti, G., 184n, 202 Achterhuis, H., 37. In Wenceslao J. González (ed.), Science, Technology and Society: A Philosophical Perspective. Netbiblo
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  11.  21
    M. H. Laine & P. J. Kelly (1990). The J. S. Mill Bibliography: Recent Additions. Utilitas 2 (2):345.
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  12.  33
    P. J. Kelly (1992). J. Glover, Ed., Utilitarianism and Its Critics, London, Collier Macmillan, 1990, Pp. Ix + 255. Utilitas 4 (1):186.
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  13.  24
    P. J. Kelly (1992). The J. S. Mill Bibliography: Recent Additions. Utilitas 4 (1):196.
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  14.  5
    P. J. Kelly (1994). The J. S. Mill Bibliography: Recent Additions: The J. S. Mill Bibliography. Utilitas 6 (2):345-348.
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  15. Paul J. Alexander (1964). De Administrando ImperioConstantine Porphyrogenitus F. Dvornik R. J. H. Jenkins B. Lewis Gy. Moravcsik D. Obolensky S. Runciman. [REVIEW] Speculum 39 (3):558-561.
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  16. Jan H. Walgrave, G. De Schrijver & J. Kelly (1983). Selected Writings. Thematische geschriften : Thomas Aquinas, J.H. Newman, Theologia fundamentalis. Tijdschrift Voor Filosofie 45 (1):140-141.
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  17.  14
    Joseph F. Kelly (1979). A Bibliography of the Works of Robert E. McNally, S.J. Thought: A Journal of Philosophy 54 (3):230-232.
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  18.  4
    Douglas Kelly (1987). Angus J. Kennedy, Christine de Pizan: A Bibliographical Guide. (Research Bibliographies and Checklists, 42.) London: Grant & Cutler, 1984. Paper. Pp. 131. £8.Christine de Pizan, Epistre de la Prison de la Vie Humaine, Ed. Angus J. Kennedy. Glasgow: Angus J. Kennedy, 1984. Paper. Pp. 83. Distributed by Grant & Cutler, 11 Buckingham St., Strand, London WC2N 6DQ, England. [REVIEW] Speculum 62 (3):770-771.
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  19.  19
    S. Alexander (1893). Book Review:Notes on the Nicomachean Ethics of Aristotle. J. A. Stewart; The Nicomachean Ethics of Aristotle. J. E. C. Welldon. [REVIEW] Ethics 4 (1):123-.
  20.  6
    Jean-Louis Dessalles, Edouard Machery, Fiona Cowie & Jason Mckenzie Alexander (2010). Symposium on J.-L. Dessalles's Why We Talk. Biology and Philosophy 25 (5).
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  21.  2
    Adrian Kelly (2015). ILIAD 22. I.J.F. De Jong Homer: Iliad Book XXII. Pp. X + 210. Cambridge: Cambridge University Press, 2012. Paper, £20.99, US$37.99 . ISBN: 978-0-521-70977-4. [REVIEW] The Classical Review 65 (1):7-8.
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  22.  5
    Jonathan Alexander (1998). Robert Deshman, The Benedictional of Æthelwold. (Studies in Manuscript Illumination, 9.) Princeton, N.J.: Princeton University Press, 1995. Pp. Xxiii, 287 Plus 35 Color Plates and 213 Black-and-White Figures; 4 Text Figures. $99.50. [REVIEW] Speculum 73 (1):168-170.
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  23.  2
    Joseph F. Kelly (1981). A. B. E. Hood, Ed. And Trans., St. Patrick: His Writings and Muirchu's Life. London and Chichester: Phillimore; Totowa, N.J.: Rowman and Littlefield, 1978. Pp. 101. $7.50; £3. [REVIEW] Speculum 56 (3):669-670.
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  24.  4
    Ian W. Alexander & Regis Jolivet (1950). Introduction a Kierkegaard.Les Doctrines Existentialistes de Kierkegaard a J.-P. Sartre. Philosophical Quarterly 1 (1):79.
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  25.  4
    C. Kelly (1999). Review. Cristianismo primitivo y religiones mistericas. J Alvar, JM Blazquez, SF Ardanaz, GL Monteagudo, A Lozano, DM Maza, A Pinero. The Classical Review 49 (2):449-451.
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  26.  8
    Franz Alexander (1950). Book Review:Authoritarianism and the Individual. Harold W. Metz, Charles A. H. Thompson; The Authoritarian Personality. T. W. Adorno, Else Frenkel-Brunswik, Daniel J. Levinson, R. Nevitt Sanford. [REVIEW] Ethics 61 (1):76-.
  27.  9
    C. Kelly (1997). Review. Sidonius Apollinaris and the Fall of Rome, AD 407-485. J Harries. The Classical Review 47 (1):132-134.
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  28.  7
    Christopher Kelly (2006). Carrié (J.-M.), Lizzi Testa (R.) (Edd.) 'Humana Sapit.' Études d'Antiquité Tardive Offertes À Lellia Cracco Ruggini. (Bibliothèque de l'Antiquité Tardive 3.) Pp. Xxii + 504, Ills. Turnhout: Brepols Publishers, 2002. Paper, €65. ISBN: 2-503-51279-. [REVIEW] The Classical Review 56 (02):488-.
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  29.  5
    Ian W. Alexander (1962). French Free-Thought From Gassendi to Voltaire. By J. S. Spink. (University of London, The Athlone Press, 1960. Pp. Ix + 345. Price 50s.). [REVIEW] Philosophy 37 (142):369-.
  30.  4
    Gavin Kelly (2011). (J.-P.) Callu (Ed., Trans.) Symmaque, Tome V. Discours – Rapports. Pp. Xxxviii + 196, Paris: Les Belles Lettres, 2009. Paper. €55. ISBN: 978-2-251-01454-8. [REVIEW] The Classical Review 61 (02):634-.
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  31.  1
    Adrian Kelly (2007). Rabel (R.J.) (Ed.) Approaches to Homer, Ancient and Modern. Pp. Xviii + 201. Swansea: The Classical Press of Wales, 2005. Cased. ISBN: 978-1-905125-04-. [REVIEW] The Classical Review 57 (01):1-.
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  32. P. Alexander (1956). CHAUDHURY, P. J. -The Philosophy of Science. [REVIEW] Mind 65:567.
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  33. Michael Alexander (1982). J. A. W. Bennett. Poetry of the Passion: Studies in Twelve Centuries of English Verse. Pp. 240. £17.50. [REVIEW] Religious Studies 18 (4):547.
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  34. S. Alexander (1885). J. Roycè, The Religious Aspect of Philosophy. [REVIEW] Mind 10:599.
     
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  35. S. Alexander (1891). J. S. Mackenzie, An Introduction to Social Philosophy. [REVIEW] Mind 16:114.
     
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  36. S. Alexander (1893). Notes on the Nicomachean Ethics of Aristotle, by J. A. Stewart. Ethics 4:123.
     
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  37. S. Alexander (1893). Notes on the Nicomachean Ethics of Aristotle.J. A. StewartThe Nicomachean Ethics of Aristotle.J. E. C. Welldon. International Journal of Ethics 4 (1):123-126.
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  38. P. Alexander (1966). SMART, J. J. C. - "Philosophy and Scientific Realism". [REVIEW] Mind 75:442.
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  39. H. G. Alexander (1952). YOUNG, J. Z. -Doubt and Certinty in Science. [REVIEW] Mind 61:423.
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  40. Paul Kelly (2009). J.S. Mill on Liberty. In David Boucher & Paul Kelly (eds.), Political Thinkers: From Socrates to the Present. OUP Oxford
     
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  41. Aileen Kelly (1980). The Destruction of Idols: Alexander Herzen and Francis Bacon. Journal of the History of Ideas 41 (4):635.
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  42. G. Kelly (1955). The Philosophy of J. S. Mill. [REVIEW] Australasian Journal of Philosophy 33:57.
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  43.  13
    J. McKenzie Alexander (2014). Learning to Signal in a Dynamic World. British Journal for the Philosophy of Science 65 (4):797-820.
    Sender–receiver games, first introduced by David Lewis ([1969]), have received increased attention in recent years as a formal model for the emergence of communication. Skyrms ([2010]) showed that simple models of reinforcement learning often succeed in forming efficient, albeit not necessarily minimal, signalling systems for a large family of games. Later, Alexander et al. ([2012]) showed that reinforcement learning, combined with forgetting, frequently produced both efficient and minimal signalling systems. In this article, I define a ‘dynamic’ sender–receiver game in (...)
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  44. P. J. Kelly (1990). Utilitarianism and Distributive Justice: Jeremy Bentham and the Civil Law. Oxford University Press.
    Drawing extensively on Bentham's unpublished civil and distributive law writings, classical and recent Bentham scholarship, and contemporary work in moral and political philosophy, Kelly here presents the first full-length exposition and sympathetic defense of Bentham's unique utilitarian theory of justice. Kelly shows how Bentham developed a moderate welfare-state liberal theory of justice with egalitarian leanings, the aim of which was to secure the material and political conditions of each citizen's pursuit of the good life in cooperation with each (...)
     
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  45.  14
    P. J. Kelly (1990). Utilitarian Strategies in Bentham and John Stuart Mill. Utilitas 2 (2):245.
    The argument of this paper is part of a general defence of the claim that Bentham's moral theory embodies a utilitarian theory of distributive justice, which is developed in his Civil Law writings. Whereas it is a commonplace of recent revisionist scholarship to argue that J. S. Mill had a developed utilitarian theory of justice, few scholars regard Bentham as having a theory of justice, let alone one that rivals in sophistication that of Mill. Indeed, Gerald J. Postema in his (...)
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  46. Denis R. Alexander & Ronald L. Numbers (eds.) (2010). Biology and Ideology From Descartes to Dawkins. University of Chicago Press.
    Over the course of human history, the sciences, and biology in particular, have often been manipulated to cause immense human suffering. For example, biology has been used to justify eugenic programs, forced sterilization, human experimentation, and death camps—all in an attempt to support notions of racial superiority. By investigating the past, the contributors to _Biology and Ideology from Descartes to Dawkins_ hope to better prepare us to discern ideological abuse of science when it occurs in the future. Denis R. (...) and Ronald L. Numbers bring together fourteen experts to examine the varied ways science has been used and abused for nonscientific purposes from the fifteenth century to the present day. Featuring an essay on eugenics from Edward J. Larson and an examination of the progress of evolution by Michael J. Ruse, _Biology and Ideology_ examines uses both benign and sinister, ultimately reminding us that ideological extrapolation continues today. An accessible survey, this collection will enlighten historians of science, their students, practicing scientists, and anyone interested in the relationship between science and culture. (shrink)
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  47. Larry Alexander, Kimberly Kessler Ferzan & Stephen J. Morse (2012). Crime and Culpability: A Theory of Criminal Law. Cambridge University Press.
    This book presents a comprehensive overview of what the criminal law would look like if organised around the principle that those who deserve punishment should receive punishment commensurate with, but no greater than, that which they deserve. Larry Alexander and Kimberly Kessler Ferzan argue that desert is a function of the actor's culpability, and that culpability is a function of the risks of harm to protected interests that the actor believes he is imposing and his reasons for acting in (...)
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  48. Larry Alexander, Kimberly Kessler Ferzan & Stephen J. Morse (2009). Crime and Culpability: A Theory of Criminal Law. Cambridge University Press.
    This book presents a comprehensive overview of what the criminal law would look like if organised around the principle that those who deserve punishment should receive punishment commensurate with, but no greater than, that which they deserve. Larry Alexander and Kimberly Kessler Ferzan argue that desert is a function of the actor's culpability, and that culpability is a function of the risks of harm to protected interests that the actor believes he is imposing and his reasons for acting in (...)
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  49. Jeffrey Alexander, Grigory Olkhovikov & Dmitry Kurakin (2012). Watergate as Democratic Ritual. Russian Sociological Review 11 (3):77-104.
    The paper promotes a cultural sociological analysis of one of the most significant and hard-to-explain events in American history when the initial act of breaking and entering into the Democratic Party headquarters at the Watergate Hotel first didn't attract any substantial attention of contemporaries but later initiated a widespread political crisis. J. Alexander considers the dynamics, mechanisms and consequences of the event and its public resonance, building an explanatory model based on his cultural sociological theory. This model allows to (...)
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  50. J. McKenzie Alexander (2009). Social Deliberation: Nash, Bayes, and the Partial Vindication of Gabriele Tarde. Episteme 6 (2):164-184.
    At the very end of the 19th century, Gabriele Tarde wrote that all society was a product of imitation and innovation. This view regarding the development of society has, to a large extent, fallen out of favour, and especially so in those areas where the rational actor model looms large. I argue that this is unfortunate, as models of imitative learning, in some cases, agree better with what people actually do than more sophisticated models of learning. In this paper, I (...)
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