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Alexander Nehamas [59]Alexandered Nehamas [1]
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Profile: Alexander Nehamas (Princeton University)
  1. Alexander Nehamas (unknown). Voices of Silence: On Gregory Vlastos’ Socrates: Socrates: Ironist and Moral Philosopher, by Gregory Vlastos. [REVIEW] Arion 2 (1).
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  2. Alexander Nehamas (2014). Nietzsche, Drives, Selves, and Leonard Bernstein: A Reply to Christopher Janaway and Robert Pippin. Journal of Nietzsche Studies 45 (2):134-146.
    Ours is a discipline in which agreement is often a form of discourtesy, and so I must thank Christopher Janaway and Robert Pippin for doing me the courtesy of disagreeing with several issues in my book, most of which I will not be able to discuss here. Both are kind and generous friends, which is why they both begin by saying some very nice things about Nietzsche: Life as Literature.1 Or are they? Yes, they are, but that is not to (...)
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  3. Alexander Nehamas (2010). Aristotelian Philia, Modern Friendship. Oxford Studies in Ancient Philosophy 39:213 - 248.
     
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  4. Alexander Nehamas (2010). Reply to Korsmeyer and Gaut. British Journal of Aesthetics 50 (2):205-207.
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  5. Alexander Nehamas (2010). The Good of Friendship. Proceedings of the Aristotelian Society 110 (3pt3):267-294.
    Problems with representing friendship in painting and the novel and its more successful displays in drama reflect the fact that friends seldom act as inspiringly as traditional images of the relationship suggest: friends' activities are often trivial, commonplace and boring, sometimes even criminal. Despite all that, the philosophical tradition has generally considered friendship a moral good. I argue that it is not a moral good, but a good nonetheless. It provides opportunities to try different ways of being, and is crucial (...)
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  6. Alexander Nehamas (2010). Una introducción al simposio de platón. Ideas Y Valores 59 (143):189-205.
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  7. Alexander Nehamas (2010). Virtues of Authenticity, Essays on Plato and Socrates. Philosophical Inquiry 32 (1-2):127-130.
  8. Costica Bradatan, Simon Critchley, Giuseppe Mazzotta & Alexander Nehamas (2009). Of Poets and Thinkers: A Conversation on Philosophy, Literature and the Rebuilding of the World. The European Legacy 14 (5):519-534.
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  9. Alexander Nehamas (2009). Fateful Beauty: Aesthetic Environments, Juvenile Development, and Literature, 1860-1960. Common Knowledge 15 (2):216-216.
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  10. Alexander Nehamas (2007). Only a Promise of Happiness: The Place of Beauty in a World of Art. Princeton University Press.
    Neither art nor philosophy was kind to beauty during the twentieth century. Much modern art disdains beauty, and many philosophers deeply suspect that beauty merely paints over or distracts us from horrors. Intellectuals consigned the passions of beauty to the margins, replacing them with the anemic and rarefied alternative, "aesthetic pleasure." In Only a Promise of Happiness , Alexander Nehamas reclaims beauty from its critics. He seeks to restore its place in art, to reestablish the connections among art, beauty, and (...)
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  11. Alexander Nehamas (2007). 'Only in the Contemplation of Beauty is Human Life Worth Living' Plato, Symposium 211d. European Journal of Philosophy 15 (1):1–18.
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  12. Keith Ansell Pearson, Babette Babich, Eric Blondel, Daniel Conway, Ken Gemes, Jürgen Habermas, Salim Kemal, Paul S. Loeb, Mark Migotti, Wolfgang Müller-Lauter, Alexander Nehamas, David Owen, Robert Pippin, Aaron Ridley, Gary Shapiro, Alan Schrift, Tracy Strong, Christine Swanton & Yirmiyahu Yovel (2006). Nietzsche's on the Genealogy of Morals: Critical Essays. Rowman & Littlefield Publishers.
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  13. Alexander Nehamas (2005). A Passion for Philosophy: Robert Solomon on Emotion, Reason and the Place of Philosophical Thought. The European Legacy 10 (7):741-743.
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  14. Alexander Nehamas (2004). Art, Interpretation, and the Rest of Life. Proceedings and Addresses of the American Philosophical Association 78 (2):25 - 42.
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  15. Alexander Nehamas (2004). Wisdom Without Knowledge. Philosophical Inquiry 26 (4):1-7.
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  16. Robert Merrihew Adams, Louis Dupré, Robert C. Solomon, Alexander Nehamas, Harrison Hall, Charles Guignon, Thomas C. Anderson & Dorothy Leland (2003). The Existentialists: Critical Essays on Kierkegaard, Nietzsche, Heidegger, and Sartre. Rowman & Littlefield Publishers.
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  17. Alexander Nehamas (2003). The Legacy of Parmenides. International Studies in Philosophy 35 (4):209-210.
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  18. Alexander Nehamas (2002). On the Philosophical Life. In S. Phineas Upham & Joshua Harlan (eds.), Philosophers in Conversation: Interviews From the Harvard Review of Philosophy. Routledge.
     
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  19. Alexander Nehamas (2001). Socratic Wisdom: The Model of Knowledge in Plato's Early Dialogues. Hugh H. Benson. Mind 110 (439):717-721.
  20. Alexander Nehamas (2000). Review: The Return of the Beautiful: Morality, Pleasure, and the Value of Uncertainty. [REVIEW] Journal of Aesthetics and Art Criticism 58 (4):393 - 403.
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  21. Alexander Nehamas (1999). Nietzsche and “Hitler”. Southern Journal of Philosophy 37 (S1):1-17.
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  22. Alexander Nehamas (1998). Richard Shusterman on Pleasure and Aesthetic Experience. Journal of Aesthetics and Art Criticism 56 (1):49-51.
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  23. Alexander Nehamas (1998). Truth and Value Diverge. International Studies in Philosophy 30 (3):5-12.
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  24. Alexander Nehamas (1996). Nietzsche as Self-Made Man. Philosophy and Literature 20 (2):487-491.
  25. ed Furley, David J. & Alexandered Nehamas (1995). Book Review: Aristotle's Rhetoric: Philosophical Essays. [REVIEW] Philosophy and Literature 19 (2).
  26. David J. Furley, Alexander Nehamas & Symposium Aristotelicum (1994). Aristotle's Rhetoric Philosophical Essays. Monograph Collection (Matt - Pseudo).
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  27. John D. Sommer, Ed Casey, Mary C. Rawlinson, Eva Kittay, Michael A. Simon, Patrick Grim, Clyde Lee Miller, Rita Nolan, Marshall Spector, Don Ihde, Peter Williams, Anthony Weston, Donn Welton, Dick Howard, David A. Dilworth, Tom Foster Digby 3d, Anthony Appiah, David Auerbach, Annette Baier, Seyla Benhabib, Akeel Bilgrami, Richard Boyd, Robert Brandon, Joshua Cohen, Arnold Davidson, Owen Flanagan, Nancy Fraser, Marcia Lind, Alexander Nehamas, Linda Nicholson, Adrian Piper, Lynne Tirrell, Lawrence Blum, Lawrence Foster, Roma Farion, Mitchel Silver, Jenifer Radden, Jack Bayne, Robert K. Shope, Jane Roland Martin, Arthur B. Millman, Beebe Nelson, Robert Rosenfeld, Janet Farrell-Smith, David E. Flesche, Daniel E. Anderson, J. R. Brown, F. Cunningham, D. Goldstick, I. Hacking, C. Normore, A. Ripstein, W. Sumner, Alison M. Jaggar, Harry Deutsch, Irving Stein, John Hund, George Englebretsen, Fred Strohm, D. L. Ouren, P. Bilimoria, F. B. D. & Nora Nevin (1993). Letters to the Editor. Proceedings and Addresses of the American Philosophical Association 66 (5):97 - 112.
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  28. Alexander Nehamas (1992). Painting as an Art: Persons, Artists, Spectators and Roles. In J. Hopkins & A. Savile (eds.), Psychoanalysis Mind and Art. Blackwell. 239--258.
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  29. Alexander Nehamas (1992). What Did Socrates Teach and to Whom Did He Teach It? Review of Metaphysics 46 (2):279 - 306.
  30. Alexander Nehamas (1990). Eristic, Antilogic, Sophistic, Dialectic: Plato's Demarcation of Philosophy From Sophistry. History of Philosophy Quarterly 7 (1):3 - 16.
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  31. Alexander Nehamas (1989). Commentary on Halliwell. Proceedings of the Boston Area Colloquium of Ancient Philosophy 5 (1):349-357.
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  32. Alexander Nehamas (1989). Different Readings. International Studies in Philosophy 21 (2):73-80.
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  33. Alexander Nehamas (1988). Plato and the Mass Media. The Monist 71 (2):214-234.
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  34. Alexander Nehamas (1988). Plato and the Mass Media in Aesthetics and the Histories of the Arts. The Monist 71 (2):214-234.
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  35. Alexander Nehamas (1988). Who Are the Philosophers of the Future? A Reading of Beyond Good and Evil. In Robert C. Solomon & Kathleen Marie Higgins (eds.), Reading Nietzsche. Oxford University Press. 52--53.
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  36. Alexander Nehamas (1986). Chapter Nine. Proceedings of the Boston Area Colloquium of Ancient Philosophy 2 (1):275-316.
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  37. Alexander Nehamas (1986). Eristic, Antilogic, Sophistic, Dialectic. History of Philosophy Quarterly 7:3-16.
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  38. Alexander Nehamas (1986). What an Author Is. Journal of Philosophy 83 (11):685-691.
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  39. Alexander Nehamas (1985). Meno's Paradox and Socrates as a Teacher. Oxford Studies in Ancient Philosophy 3:1-30.
     
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  40. Alexander Nehamas (1985). Nietzsche, Life as Literature. Harvard University Press.
    Argues that Nietzsche tried to create a specific literary character in his writings and discusses the paradoxes of his work.
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  41. Alexander Nehamas (1984). Episteme and Logos in Plato's Later Thought. Archiv für Geschichte der Philosophie 66 (1):11-36.
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  42. Alexander Nehamas (1984). La Théorie Platonicienne de La Doxa. International Studies in Philosophy 16 (3):91-93.
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  43. Alexander Nehamas (1983). How One Becomes What One Is. Philosophical Review 92 (3):385-417.
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  44. Alexander Nehamas (1983). Socrates on the Teaching of Aretê. Journal of Philosophy 80:658-658.
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  45. Alexander Nehamas (1982). Nietzsche: A Critical Life. Journal of the History of Philosophy 20 (1):98-100.
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  46. Alexander Nehamas (1982). Participation and Predication in Plato's Later Thought. Review of Metaphysics 36 (2):343 - 374.
  47. Alexander Nehamas (1982). Plato on Imitation and Poetry in Republic 10. In J. M. E. Moravcsik & Philip Temko (eds.), Plato on Beauty, Wisdom, and the Arts. Rowman and Littlefield.
     
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  48. Alexander Nehamas (1981). "Getting Used to Not Getting Used to It": Nietzsche in The Magic Mountain. Philosophy and Literature 5 (1):73-90.
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  49. Alexander Nehamas (1981). The Postulated Author: Critical Monism as a Regulative Ideal. Critical Inquiry 8 (1):133.
    The aim of interpretation is to capture the past in the future: to capture, not to recapture, first, because the iterative prefix suggests that meaning, which was once manifest, must now be found again. But the postulated author dispenses with this assumption. Literary texts are produced by very complicated actions, while the significance of even our simplest acts is often far from clear. Parts of the meaning of a text may become clear only because of developments occurring long after its (...)
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