Works by Alexander Riegler ( view other items matching `Alexander Riegler`, view all matches )

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Profile: Alexander Riegler (Vesalius College (Vrije Universiteit Brussel))
  1. Alexander Riegler, Essay.
    sights which such projects will exhibit may be used as a general direction for further Artificial Life implementations. The purpose of such a model is to demonstrate by way of simulation how higher cognitive structures may emerge from building invariants by simple sensorimotor beings. By using the bottom-up methodology of Artificial Life, it is hoped to overcome problems that arise from dealing with complex systems, such as the phenomenon of cognition. The research will lead to both epistemological and technical implications. (...)
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  2. Alexander Riegler & Stefan Weber (eds.) (2010). Die Dritte Philosophie: Kritische Beiträge Zu Josef Mitterers Non-Dualismus. Velbrück.
     
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  3. Igor Douven & Alexander Riegler (2009). Extending the Hegselmann–Krause Model III: From Single Beliefs to Complex Belief States. Episteme 6 (2):145-163.
    In recent years, various computational models have been developed for studying the dynamics of belief formation in a population of epistemically interacting agents that try to determine the numerical value of a given parameter. Whereas in those models, agents’ belief states consist of single numerical beliefs, the present paper describes a model that equips agents with richer belief states containing many beliefs that, moreover, are logically interconnected. Correspondingly, the truth the agents are after is a theory (a set of sentences (...)
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  4. Ernst von Glasersfeld, Ranulph Glanville & Alexander Riegler (eds.) (2007). The Importance of Being Ernst: Festschrift for Ernst von Glasersfeld. Edition Echoraum.
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  5. Alexander Riegler (2001). Preface to Part Two. Foundations of Science 6 (4):239-239.
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  6. Alexander Riegler (2001). Towards a Radical Constructivist Understanding of Science. Foundations of Science 6 (1-3):1-30.
    Constructivism is the idea thatwe construct our own world rather than it beingdetermined by an outside reality. Its mostconsistent form, Radical Constructivism (RC),claims that we cannot transcend ourexperiences. Thus it doesn't make sense to saythat our constructions gradually approach thestructure of an external reality. The mind isnecessarily an epistemological solipsist, incontrast to being an ontological solipsist whomaintains that this is all there is, namely asingle mind within which the only world exists.RC recognizes the impossibility of the claimthat the world does (...)
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  7. Alexander Riegler (ed.) (1999). Understanding Representation in the Cognitive Sciences: Does Representation Need Reality. Dordrecht: Kluwer Academic Pub.
    This volume argues in favor of rethinking basic issues in cognitive science in the context of recent developments.
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  8. Alexander Riegler (1992). Constructivist Artificial Life, and Beyond. In Barry McMullin (ed.), Proceedings of the workshop on autopoiesis and perception. Dublin City University: Dublin, pp. 121–136.
    In this paper I provide an epistemological context for Artificial Life projects. Later on, the insights which such projects will exhibit may be used as a general direction for further Artificial Life implementations. The purpose of such a model is to demonstrate by way of simulation how higher cognitive structures may emerge from building invariants by simple sensorimotor beings. By using the bottom-up methodology of Artificial Life, it is hoped to overcome problems that arise from dealing with complex systems, such (...)
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