Search results for 'Alexandra Deligiorgi' (try it on Scholar)

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  1.  6
    Alexandra Deligiorgi (2011). Ethos of Chinese Culture – By Wang Keping. Journal of Chinese Philosophy 38 (1):161-164.
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  2. Alexandra Deligiorgi (2001). La liberté en tant que genèse du transcendantal chez Fichte. Archives de Philosophie 64 (4):695-708.
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  3.  20
    Katerina Deligiorgi (2005). Kant and the Culture of Enlightenment. SUNY Press.
  4.  13
    Katerina Deligiorgi (2012). The Scope of Autonomy: Kant and the Morality of Freedom. Oxford University Press.
    Katerina Deligiorgi offers a contemporary defence of autonomy which is Kantian but engages closely with recent arguments about agency, morality, and practical reasoning.
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  5.  1
    Katerina Deligiorgi (forthcoming). Autonomy in Bioethics. Symposion. Theoretical and Applied Inquiries in Philosophy and Social Sciences.
    Katerina Deligiorgi ABSTRACT: Autonomy in bioethics is coming under sustained criticism from a variety of perspectives. The criticisms, which target personal or individual autonomy, are largely justified. Moral conceptions of autonomy, such as Kant’s, on the other hand, cannot simply be applied in bioethical situations without moralizing care provision and recipience. The discussion concludes with...
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  6.  26
    Katerina Deligiorgi, The Philosopher as Legislator: Kant on History.
    History plays an important part internally to the Kantian architectonic. In what follows, I argue that Kant’s conception of history as a unified whole presents distinctive features that are illuminating about the critical and moral commitments of his philosophy, and also conversely, that his conception of philosophy makes specific demands that his philosophical history aims to fulfill. The argument is structured around four questions, each of which I take in turn: Why does Kant believe it important that history be seen (...)
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  7.  78
    Katerina Deligiorgi (forthcoming). Individuals: The Revisionary Logic of Hegel's Politics. In Thom Brooks Sebastian Stein (ed.), Hegel's Political Philosophy: On the Normative Significance of Method and System. Oxford University Press
    The paper offers an analysis of the logical concept of the 'individual' in Hegel's work and examines its political implications. It is argued that the individual for Hegel is not a metaphysical simple, rather he treats it as an incomplete term: in order to fully characterise what makes someone an individual, further information must be adduced.
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  8.  50
    Katerina Deligiorgi, Finite Agents, Sublime Feelings: Response to Hanauer.
    Tom Hanauer's thoughtful discussion piece puts pressure on the affective phenomenology of the sublime sketched in "The Pleasures of Contra-Purposiveness: Kant, the Sublime, and Being Human". My aim in that paper was to present a theory of the sublime that does not suffer from the problems identified by Jane Forsey in her "Is A Theory of the Sublime Possible?". The present paper is a response to Hanauer's discussion.
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  9.  17
    Katerina Deligiorgi, Autonomy in Bioethics.
    Autonomy in bioethics is coming under sustained criticism from a variety of perspectives. The criticisms, which target personal or individual autonomy, are largely justified. Moral conceptions of autonomy, such as Kant's, on the other hand, cannot simply be applied in bioethical situations without moralizing care provision and recipience. The discussion concludes with a proposal for re-thinking autonomy by focusing on what different agents count as reasons for choosing one rather than another course of action, thus recognising their involvement in the (...)
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  10.  47
    Katerina Deligiorgi (forthcoming). Hegel's Moral Philosophy. In Dean Moyar (ed.), Oxford Handbook to Hegel's Philosophy. Oxford University Press
    The aim of the essay is to show that Hegel has a positive argument about the nature of moral willing.
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  11.  86
    Katerina Deligiorgi (2014). Actions as Events and Vice Versa: Kant, Hegel and the Concept of History. In Fred Rush & Jürgen Stolzenberg (eds.), Internationales Jahrbuch des Deutschen Idealismus. De Gruyter 175-197.
    The aim of this paper is to show how concern with agency, expressed in the idea that history is the doing of agents, shapes both Kant’s and Hegel’s conceptions of history and, by extension, the roles they accord philosophical historiography.
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  12.  7
    Katerina Deligiorgi (2016). Finite Agents, Sublime Feelings: Response to Hanauer. Journal of Aesthetics and Art Criticism 74 (2):199-202.
    Tom Hanauer's thoughtful discussion of my article “The Pleasures of Contra-purposiveness: Kant, the Sublime, and Being Human” puts pressure on two important issues concerning the affective phenomenology of the sublime. My aim in that article was to present an analysis of the sublime that does not suffer from the problems identified by Jane Forsey in “Is a Theory of the Sublime Possible?”. I argued that Kant's notion of reflective judgment can help with this task, because it allows us to capture (...)
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  13.  25
    Katerina Deligiorgi (2002). Universalisability, Publicity, and Communication: Kant's Conception of Reason. European Journal of Philosophy 10 (2):143–159.
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  14.  81
    Andrew Alexandra & Seumas Miller (2009). Ethical Theory, “Common Morality,” and Professional Obligations. Theoretical Medicine and Bioethics 30 (1):69-80.
    We have two aims in this paper. The first is negative: to demonstrate the problems in Bernard Gert’s account of common morality, in particular as it applies to professional morality. The second is positive: to suggest a more satisfactory explanation of the moral basis of professional role morality, albeit one that is broadly consistent with Gert’s notion of common morality, but corrects and supplements Gert’s theory. The paper is in three sections. In the first, we sketch the main features of (...)
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  15. Andrew Alexandra (1992). Should Hobbes's State of Nature Be Represented as a Prisoner's Dilemma? Southern Journal of Philosophy 30 (2):1-16.
  16. Katerina Deligiorgi (2011). Aesthetics and Material Beauty: Aesthetics Naturalized. [REVIEW] Australasian Journal of Philosophy 89 (3):560 - 562.
    Australasian Journal of Philosophy, Volume 89, Issue 3, Page 560-562, September 2011.
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  17.  44
    Katerina Deligiorgi (2011). The Proper Telos of Life: Schiller, Kant and Having Autonomy as an End. Inquiry 54 (5):494 - 511.
    Abstract In this paper I set the debate between Kant and Schiller in terms of the role that an ideal of life can play within an autonomist ethic. I begin by examining the critical role Schiller gives to emotions in tackling specific motivational concerns in Kant's ethics. In the Kantian response I offer to these criticisms, I emphasise the role of metaphysics for a proper understanding of Kant's position whilst allowing that with respect to moral psychology, Kant and Schiller are (...)
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  18.  16
    Katerina Deligiorgi (2005). Bring on the Cavellry. [REVIEW] The Philosophers' Magazine 30:88-88.
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  19.  60
    Andrew Alexandra (2003). Political Pacifism. Social Theory and Practice 29 (4):589-606.
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  20.  17
    Katerina Deligiorgi (2007). Literature and Moral Vision. Philosophical Inquiry 29 (1-2):153-167.
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  21. Andrew Alexandra, Deane-Peter Baker & Marina Caparini (eds.) (2008). Private Military and Security Companies: Ethics, Policies and Civil-Military Relations. Routledge.
  22.  13
    Katerina Deligiorgi (2007). No Good Guise. The Philosophers' Magazine 39:91-91.
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  23. Andrew Alexandra (2007). Professional Ethics for Politicians? In Igor Primoratz (ed.), Politics and Morality. Palgrave Macmillan 76--91.
     
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  24.  13
    Katerina Deligiorgi (2006). Grace as Guide to Morals? Schiller's Aesthetic Turn in Ethics. History of Philosophy Quarterly 23 (1):1 - 20.
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  25.  13
    Andrew Alexandra & David Boonin-Vail (1996). Thomas Hobbes and the Science of Moral Virtue. Philosophical Quarterly 46 (185):550.
    In Leviathan Thomas Hobbes defines moral philosophy as 'the science of Virtue and Vice', yet few modern readers take this description seriously. Moreover, it is typically assumed that Hobbes' ethical views are unrelated to his views of science. Influential modern interpreters have portrayed Hobbes as either an amoralist, or a moral contractarian, or a rule egoist, or a divine command theorist. David Boonin-Vail challenges all these assumptions and presents a new, and very unorthodox, interpretation of Hobbes's ethics. He shows that (...)
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  26.  1
    Woolgar Alexandra, Jackson Jade & Duncan John (2015). How Domain General is Information Coding in the Brain? A Meta-Analysis of 93 Multi-Voxel Pattern Analysis Studies. Frontiers in Human Neuroscience 9.
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  27.  5
    Andrew Alexandra & Seumas Miller (1996). Needs, Moral Self-Consciousness, and Professional Roles. Professional Ethics, a Multidisciplinary Journal 5 (1):43-61.
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  28.  21
    Lea Ypi & Katerina Deligiorgi (2011). Kant and Hegel. Bulletin of the Hegel Society of Great Britain 2011 (63/4).
  29.  10
    Andrew Alexandra, Adrian Walsh, Miguel A. Altieri & Peter M. Rosset (1997). Index–Volume 14–1997. Agriculture and Human Values 14 (4):405-407.
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  30.  20
    Katerina Deligiorgi (2013). The View From Within. Normativity and the Limits of Self‐Criticism. [REVIEW] Philosophical Quarterly 63 (253):816-819.
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  31.  14
    Andrew Alexandra (2002). Australian Plant Intellectual Property Law in Context. Business and Professional Ethics Journal 21 (3/4):47-69.
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  32. A. Spellman Barbara, P. Kincannon Alexandra & J. Stose Stephen (2005). The Relation Between Counterfactual and Causal Reasoning. In David R. Mandel, Denis J. Hilton & Patrizia Catellani (eds.), The Psychology of Counterfactual Thinking. Routledge
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  33.  42
    Andrew Alexandra (2002). Academic Personality and the Commodification of Academic Texts. Ethics and Information Technology 4 (4):279-286.
    This paper explores the nature of, and justification for, copyright in academic texts in the light of recent developments in information technology, in particular the growth of electronic publication on the internet. Copyright, like other forms of property, is best thought of as a cluster of rights. A distinction is drawn within this cluster between first order `control rights' and higher order `commodity rights'. It is argued that copyright in academic texts is founded on its role as a means to (...)
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  34.  29
    Andrew Alexandra (1989). All Men Agree On This--Hobbes On The Fear Of Death And The Way To Peace. History of Philosophy Quarterly 6 (January):37-55.
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  35.  23
    Katerina Deligiorgi (2009). The Complacency Complaint. [REVIEW] The Philosophers' Magazine 45 (45):108-109.
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  36.  5
    Katerina Deligiorgi (2011). Religion, Love, and Law: Hegel's Metaphysics of Morals. In Stephen Houlgate & M. Baur (eds.), The Blackwell Companion to Hegel. Blackwell
    Hegelian ethics, which gives pride of place to the roles and relations that give substance to our moral life, is seen as a rejection of Kant's a priori treatment of morality, moral law and moral agency. Analysis of the so-called religious writings from the late 1790s to the early 1800s, 'The Positivity of the Christian Religion', the 'Love' fragment, and the essay 'On the Scientific Treatment of Natural Law', shows Hegel engaging profoundly with recognizably Kantian problems of moral metaphysics about (...)
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  37.  12
    Katerina Deligiorgi (2014). The Pleasures of Contra‐Purposiveness: Kant, the Sublime, and Being Human. Journal of Aesthetics and Art Criticism 72 (1):25-35.
    Serious doubts have been raised about the coherence of theories of the sublime and the usefulness of the concept. By contrast, the sublime is increasingly studied as a key function in Kant's moral psychology and in his ethics. This article combines methodological conservatism, approaching the topic from within Kant's discussion of aesthetic judgment, with reconstruction of a conception of human agency that is tenable on Kantian grounds. I argue that a coherent theory of the sublime is possible and useful, and (...)
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  38.  10
    Katerina Deligiorgi (2012). Joseph Raz , From Normativity to Responsibility . Reviewed By. [REVIEW] Philosophy in Review 32 (6):514-517.
  39.  10
    Katerina Deligiorgi (2012). Review: González, Culture as Mediation: Kant on Nature, Culture, and Morality. [REVIEW] Kantian Review 17 (3):519-521.
  40.  17
    Andrew Alexandra (2012). Private Military and Security Companies and the Liberal Conception of Violence. Criminal Justice Ethics 31 (3):158-174.
    Abstract The institution of war is the broad framework of rules, norms, and organizations dedicated to the prevention, prosecution, and resolution of violent conflict between political entities. Important parts of that institution consist of the accountability arrangements that hold between armed forces, the political leaders who oversee and direct the use of those forces, and the people in whose name the leaders act and from whose ranks the members of the armed forces are drawn. Like other parts of the institution, (...)
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  41.  6
    Andrew Alexandra (2015). Liability, War, and Peace. Philosophical Forum 46 (1):41-53.
  42.  8
    Katerina Deligiorgi (2012). Review: Engstrom, The Form of Practical Knowledge: A Study of the Categorical Imperative. [REVIEW] Kantian Review 17 (2):369-374.
  43.  28
    Katerina Deligiorgi (2006). The Role of the 'Plan of Nature' in Kant's Account of History From a Philosophical Perspective. British Journal for the History of Philosophy 14 (3):451 – 468.
  44.  6
    Andrew Alexandra & Adrian Walsh (1997). Exclusion, Commodification and Plant Variety Rights Legislation. Agriculture and Human Values 14 (4):313-323.
    Plant variety rights legislation, now enactedin most Western countries, fosters the commodificationof plant varieties. In this paper, we look at theconceptual issues involved in understanding andjustifying this commodification, with particularemphasis on Australian legislation. The paper isdivided into three sections. In the first, we lay outa taxonomy of goods, drawing on this in the secondsection to point out that the standard justificationof the allocation of exclusionary property rights byappeal to scarcity will not do for abstract goods suchas plant varieties, since these (...)
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  45.  7
    Andrew Alexandra (1993). Militarism. Social Theory and Practice 19 (2):205-223.
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  46.  20
    Stan van Hooft, Andrew Alexandra, James L. Fredericks, Robert Magliola, Brian Scarlett, Andrew Irvine, Wenche Ommundsen & Patrick Hutchings (1998). Review Discussion. Sophia 37 (2):129-175.
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  47.  21
    Katerina Deligiorgi (2009). Schiller as philosopher, by Frederick beiser; Schiller oder die erfindung Des deutschen idealismus, by Rüdiger Safranski. [REVIEW] European Journal of Philosophy 17 (2):327-332.
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  48.  2
    Katerina Deligiorgi (1993). A Doz's La Logique De Hegel Et Les Problemes Traditionnels De L'ontologie. [REVIEW] Bulletin of the Hegel Society of Great Britain 27:35-37.
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  49.  14
    Andrew Alexandra & Seumas Miller (1999). Copyright in Teaching Materials. Educational Philosophy and Theory 31 (1):87–96.
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  50.  2
    Katerina Deligiorgi (1994). Conference Report: Radical Philosophy Conference, Birckbeck College, 13th November, 1993. Radical Philosophy 67 (2):223-224.
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