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  1.  3
    Alexandra Pârvan (2015). Patients' Substantialization of Disease, the Hybrid Symptom Andmetaphysical Care. Journal of Evaluation in Clinical Practice 21 (3):380-388.
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    Alexandra Pârvan (2014). A Philosophical Concept of Deprivation and Its Use in the Attachment-Focused Treatment of Violence. International Journal of Applied Philosophy 28 (2):331-346.
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    Alexandra Pârvan (2009). Études de Philosophie Antique Et Médiévale. Dossier Thomas d'Aquin. Chôra 7:87-103.
    This paper proposes a new approach to Augustine’s illumination theory, understanding illumination as resulting from an act of the human being as much as from an action of God. Regardless of God’s ever present light, the human intellect is not constantly and indiscriminately illuminated. In order to explain how the human intellect attains knowledge to different degrees, and how it can resist the divine light without being actually able to deny it, I will make use of two concepts Augustine himself (...)
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    Alexandra Pârvan (forthcoming). Monistic Dualism and the Body Electric: An Ontology of Disease, Patient and Clinician for Person-Centred Healthcare. Journal of Evaluation in Clinical Practice.
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    Alexandra Pârvan (2011). Études de Philosophie Antique et Médiévale. Dossier Thomas d'Aquin. Chôra 7:87-103.
    This paper proposes a new approach to Augustine’s illumination theory, understanding illumination as resulting from an act of the human being as much as from an action of God. Regardless of God’s ever present light, the human intellect is not constantly and indiscriminately illuminated. In order to explain how the human intellect attains knowledge to different degrees, and how it can resist the divine light without being actually able to deny it, I will make use of two concepts Augustine himself (...)
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