Search results for 'Alexandra Ralph' (try it on Scholar)

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  1.  12
    Mike Prest, Vera Puninskaya & Alexandra Ralph (2004). Some Model Theory of Sheaves of Modules. Journal of Symbolic Logic 69 (4):1187 - 1199.
    We explore some topics in the model theory of sheaves of modules. First we describe the formal language that we use. Then we present some examples of sheaves obtained from quivers. These, and other examples, will serve as illustrations and as counterexamples. Then we investigate the notion of strong minimality from model theory to see what it means in this context. We also look briefly at the relation between global, local and pointwise versions of properties related to acyclicity.
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  2.  36
    Andrew Alexandra (2002). Academic Personality and the Commodification of Academic Texts. Ethics and Information Technology 4 (4):279-286.
    This paper explores the nature of, and justification for, copyright in academic texts in the light of recent developments in information technology, in particular the growth of electronic publication on the internet. Copyright, like other forms of property, is best thought of as a cluster of rights. A distinction is drawn within this cluster between first order `control rights' and higher order `commodity rights'. It is argued that copyright in academic texts is founded on its role as a means to (...)
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  3.  20
    Stan van Hooft, Andrew Alexandra, James L. Fredericks, Robert Magliola, Brian Scarlett, Andrew Irvine, Wenche Ommundsen & Patrick Hutchings (1998). Review Discussion. Sophia 37 (2):129-175.
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  4.  14
    Andrew Alexandra & Seumas Miller (1999). Copyright in Teaching Materials. Educational Philosophy and Theory 31 (1):87–96.
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  5.  9
    Philip Hefner (2014). Ralph Burhoe: Reconsidering the Man and His Vision of Yoking Religion and Science. Zygon 49 (3):629-641.
    Ralph Wendell Burhoe was a leading figure in relating religion and science in the second half of the twentieth century. His autodidactic style and character as a public intellectual resulted in a vision that is comprehensive in its concern for the salvation of society. He does not fit easily into academic frameworks, even though he has been influential upon scholars who work in academia. This article discusses some conundrums posed by his work. There are also brief presentations of the (...)
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  6.  7
    Christopher W. Tindale (2002). A Concept Divided: Ralph Johnson's Definition of Argument. [REVIEW] Argumentation 16 (3):299-309.
    Ralph Johnson's Manifest Rationality (2000) is a major contribution to the field of informal logic, but the concept of argument that is central to its project suffers from a tension between the components that comprise it. This paper explores and addresses that tension by examining the implications of each of five aspects of the definition of ‘argument’.
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  7.  16
    Catherine Osborne (2011). Ralph Cudworth's The True Intellectual System of the Universe and the Presocratic Philosophers. In Oliver Primavesi & Katharina Luchner (eds.), The Presocratics from the Latin Middle Ages to Hermann Diels. Steiner Verlag
    Ralph Cudworth (1617-88) was one of the Cambridge Platonists. His major work, The True Intellectual System of the Universe, was completed in 1671, a year after Spinoza published (anonymously) the Tractatus Logico-philosophicus. It was published a few years later, in 1678. Cudworth offers a spirited attack against the materialism and mechanism of Thomas Hobbes. His work is couched as a search for truth among the ancient philosophers, and this paper examines his use of the Presocratics as a tool for (...)
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  8.  24
    Russell Goodman, Ralph Waldo Emerson. Stanford Encyclopedia of Philosophy.
    An American essayist, poet, and popular philosopher, Ralph Waldo Emerson (1803–82) began his career as a Unitarian minister in Boston, but achieved worldwide fame as a lecturer and the author of such essays as “Self-Reliance,” “History,” “The Over-Soul,” and “Fate.” Drawing on English and German Romanticism, Neoplatonism, Kantianism, and Hinduism, Emerson developed a metaphysics of process, an epistemology of moods, and an “existentialist” ethics of self-improvement. He influenced generations of Americans, from his friend Henry David Thoreau to John Dewey, (...)
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  9. Ralph Tyler Flewelling (1962). The Forest of Yggdrasill the Autobiography of Ralph Tyler Flewelling. University of Southern California Press.
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  10.  9
    Robert B. Glassman (1998). Symbioses Can Transcend Particularisms: A Memoir of Friendship with Ralph Wendell Burhoe. Zygon 33 (4):661-683.
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  11.  10
    Katri Käsper (2008). Ralph Wedgwood, The Nature of Normativity. [REVIEW] Studia Philosophica Estonica 1 (1):118-121.
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  12.  6
    Author unknown, Ralph Cudworth. Internet Encyclopedia of Philosophy.
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  13. J. A. Passmore (2013). Ralph Cudworth. Cambridge University Press.
    Originally published in 1951, this concise book presents an engaging study of the works and influence of the renowned English philosopher Ralph Cudworth, the leader of the Cambridge Platonists. A bibliography of writings by and about Cudworth is also included, together with an appendix section on his manuscripts. The text was an early work by Australian philosopher and historian of ideas John Passmore. This book will be of value to anyone with an interest in Cudworth, the Cambridge Platonists and (...)
     
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  14.  87
    Anderson Weekes (2006). The Many Streams in Ralph Pred’s Onflow: A Review Essay. Chromatikon II. Annuaire de la Philosophie En Procès - Yearbook of Philosophy in Process 2:229-246.
    This study of Ralph Pred’s Onflow (MIT Press, 2005) expands on Pred’s arguments and raises doubts about the viability of phenomenology. Showing that Pred’s method is indeed phenomenological, I validate his interpretations of William James as phenomenologist and his critique of John Searle in light of James, which documents the extent to which the role of habit in the constitution of experience is neglected by philosophers. In explaining habit, however, Pred himself reverts to non-phenomenological models drawn from James’ postulate (...)
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  15.  32
    Catarina Dutilh Novaes (2006). Ralph Strode's Obligationes: The Return of Consistency and the Epistemic Turn. Vivarium 44 (s 2-3):338-374.
    In what follows, I analyze Ralph Strode's treatise on obligations. I have used a hitherto unpublished edition of the text (based on 14 manuscripts) made by Prof. E.J. Ashworth. I first give a brief description of Strode's text, which is all the more necessary given that it is not available to the average reader; I also offer a reconstruction of the rules proposed by Strode, following the style of reconstruction used in my analysis of Burley's and Swyneshed's rules elsewhere—that (...)
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  16.  17
    Benjamin Carter (2010). Ralph Cudworth and the Theological Origins of Consciousness. History of the Human Sciences 23 (3):29-47.
    The English Neoplatonic philosopher Ralph Cudworth introduced the term ‘consciousness’ into the English philosophical lexicon. Cudworth uses the term to define the form and structure of cognitive acts, including acts of freewill. In this article I highlight the important role of theological disputes over the place and extent of human freewill within an overarching system of providence. Cudworth’s intellectual development can be understood in the main as an increasingly detailed and nuanced reaction to the strict voluntarist Calvinism that is (...)
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  17.  37
    Tristram McPherson (2009). Unnatural Normativity? Critical Notice of Ralph Wedgwood's Nature of Normativity. [REVIEW] Philosophical Books 50 (2):63-82.
    Ralph Wedgwood’s The Nature of Normativity significantly advances our understanding of metaethical realism. After briefly reviewing the overall structure of Wedgwood’s argument for a Platonist realism about normativity, this critical notice focuses on three of the central metaphysical and epistemological claims that he defends. I first explain and raise difficulties for Wedgwood’s core claim that the intentional is normative. I then argue that his innovative attempt to finesse the supervenience problem that faces metaethical Platonists fails. Finally, I critically examine (...)
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  18.  1
    Sean Ross Meehan (2016). Metonymies of Mind: Ralph Waldo Emerson, William James, and the Rhetoric of Liberal Education. Philosophy and Rhetoric 49 (3):277.
    Conventional wisdom concerning the intellectual relation between Ralph Waldo Emerson, America’s first public intellectual, and William James, arguably Emerson’s greatest philosophical progeny, has tended to follow a path of invidious comparison. “Literary critics admit his philosophy and deny his literature,” John Dewey notes in characterizing this tendency in an address delivered during the Emerson centenary celebrations in 1903. “And if philosophers extol his keen, calm art and speak with some depreciation,” he adds, “it also is perhaps because Emerson knew (...)
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  19.  6
    David R. Breed (1991). Ralph Wendell Burhoe: His Life and His Thought. Zygon 26 (3):397-428.
    . This is the first of four installments by the author, presenting an intellectual biography of Ralph Wendell Burhoe. This first segment follows Burhoe from his college years at Harvard through the founding of the Institute on Religion in an Age of Science in 1954. In this period, after his college and seminary study, Burhoe worked at Harvard's Blue Hill Meteorological Observatory and as executive officer of the American Academy of Arts and Sciences. Throughout his early life he had (...)
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  20.  1
    Ralph Wedgwood (2013). II—Ralph Wedgwood: Doxastic Correctness. Aristotelian Society Supplementary Volume 87 (1):217-234.
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  21.  33
    Nigel J. T. Thomas (1997). A Stimulus to the Imagination: A Review of Questioning Consciousness: The Interplay of Imagery, Cognition and Emotion in the Human Brain by Ralph D. Ellis. [REVIEW] Psyche 3 (4).
    Twentieth century philosophy and psychology have been peculiarly averse to mental images. Throughout nearly two and a half millennia of philosophical wrangling, from Aristotle to Hume to Bergson, images (perceptual and quasi-perceptual experiences), sometimes under the alias of "ideas", were almost universally considered to be both the prime contents of consciousness, and the vehicles of cognition. The founding fathers of experimental psychology saw no reason to dissent from this view, it was commonsensical, and true to the lived experience of conscious (...)
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  22.  17
    Wim de Muijnck (2010). Thinking About Normativity: Ralph Wedgwood on 'Ought'. Journal of Moral Philosophy 7 (1):133-144.
    Ralph Wedgwood's The Nature of Normativity provides a theory about the semantics, metaphysics, and epistemology of normative judgments, taken to be judgments of the form 'I ought to ___'. The theory is based on the principle of Normative Judgment Internalism, and the principle that 'the intentional is normative'. I argue, first, that by being merely about oughts, Wedgwood's account leaves out one essential constituent of normativity: value. Secondly, I argue that mainly because of this, the account faces a serious (...)
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  23.  7
    W. James Booth (2008). The Color of Memory: Reading Race with Ralph Ellison. Political Theory 36 (5):683 - 707.
    In this article, I am concerned with the relationship between the visibility of race as color, the memory of injustice, and American identity. The visibility of color would seem to make it a daily reminder of race and its history, and in this way to be intimately a part of American memory and identity. Yet the tie between memory and color is anything but certain or transparent. Rather, as I shall argue, it is a latticework composed of things remembered, forgotten, (...)
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  24.  13
    Eduardo R. Cruz (1995). Ralph Wendell Burhoe and the Two Cultures. Zygon 30 (4):591-612.
    Ralph Burhoe developed his proposals for a social reformation at a time when the “two cultures” debate was still active. It is suggested here that Burhoe, sharing with his contemporaries an understanding of culture that was Western and normative in character, overlooked the distinction between the culture of the elites and popular culture, and consequently between religion as presented by theologians and church officials and popular religion. Therefore, his proposals for the revitalization of traditional religions, even if implemented, would (...)
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  25.  17
    Vince Brewton, Ralph Waldo Emerson. Internet Encyclopedia of Philosophy.
    In his lifetime, Ralph Waldo Emerson became the most widely known man of letters in America, establishing himself as a prolific poet, essayist, popular lecturer, and an advocate of social reforms who was nevertheless suspicious of reform and reformers. Emerson achieved some reputation with his verse, corresponded with many of the leading intellectual and artistic figures of his day, and during an off and on again career as a Unitarian minister, delivered and later published a number of controversial sermons. (...)
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  26.  2
    Jennifer Fraser (2013). REVIEW: Alexandra Rutherford, Beyond the Box: B.F. Skinner’s Technology of Behaviour From Laboratory to Life, 1950s-1970s. [REVIEW] Spontaneous Generations 7 (1):100-102.
    In 2009 Alexandra Rutherford presented readers with a much-needed post-revisionist interpretation of the the behaviorist movement by elucidating the ways in which social context affected popular acceptance of, and resistance to, the central tenants of B.F. Skinner’s psychological theories. By outlining the ways in which American culture both facilitated and hindered behaviorism success, Rutherford's "Beyond the Box: B.F. Skinnner's technology of behavior from laboratory to life, 1950s-1970s" provides an alternative to strictly intellectual histories of behaviorism by examining how technological (...)
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  27.  4
    Jennifer Fraser (2013). REVIEW: Alexandra Rutherford, Beyond the Box: B.F. Skinner’s Technology of Behaviour From Laboratory to Life, 1950s-1970s. [REVIEW] Spontaneous Generations 7 (1):100-102.
    In 2009 Alexandra Rutherford presented readers with a much-needed post-revisionist interpretation of the the behaviorist movement by elucidating the ways in which social context affected popular acceptance of, and resistance to, the central tenants of B.F. Skinner’s psychological theories. By outlining the ways in which American culture both facilitated and hindered behaviorism success, Rutherford's "Beyond the Box: B.F. Skinnner's technology of behavior from laboratory to life, 1950s-1970s" provides an alternative to strictly intellectual histories of behaviorism by examining how technological (...)
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  28. Ralph W. Tyler, W. Schubert & Ann Lynn Lopez Schubert (1986). A Dialog with Ralph Tyler. Journal of Thought 21 (1):91-118.
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  29.  3
    W. James Booth (2008). The Color of Memory Reading Race with Ralph Ellison. Political Theory 36 (5):683-707.
    In this article, I am concerned with the relationship between the visibility of race as color, the memory of injustice, and American identity. The visibility of color would seem to make it a daily reminder of race and its history, and in this way to be intimately a part of American memory and identity. Yet the tie between memory and color is anything but certain or transparent. Rather, as I shall argue, it is a latticework composed of things remembered, forgotten, (...)
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  30.  6
    Ralph E. Stedman (1939). The Meaning of the Humanities: Five Essays by Ralph Barton Perry and Others. Edited with an Introduction by Theodore Meyer Greene . (Princeton: Princeton University Press; London: Humphrey Milford. 1938. Pp. Vii + 178. Price $2.50; 11s.). [REVIEW] Philosophy 14 (56):503-.
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  31.  6
    H. Nettleship (1888). Recent Latin Grammars The Eton Latin Grammar, For Use in the Higher Forms. By Francis Hay Rawlins, M.A., and William Ralph Inge. London: Murray, 1888. 6s. The Revised Latin Primer. By Benjamin Hall Kennedy, D.D. Longmans, 1888. 2s. 6d. The New Latin Primer. Edited by J. P. Postgate, M.A., and C. H. Vince, M.A. Cassell, 1888. 2s. 6d. The Shorter Latin Primer, by Dr. Kennedy. Longmans, 1888. 1s. [REVIEW] The Classical Review 2 (09):279-283.
    The Eton Latin Grammar, For Use in the Higher Forms. By Francis Hay Rawlins, M.A., and William Ralph Inge. London: Murray, 1888. 6s.The Revised Latin Primer. By Benjamin Hall Kennedy, D.D. Longmans, 1888. 2s. 6d.The New Latin Primer. Edited by J. P. Postgate, M.A., and C. H. Vince, M.A. Cassell, 1888. 2s. 6d.The Shorter Latin Primer, by Dr. Kennedy. Longmans, 1888. 1s.
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  32.  6
    Helen Harte & Mariann Jelinek (1999). Reviews: Managing the Unknowable: Strategic Boundaries Between Order and Chaos in Organizations, Ralph D. Stacey; Complexity and Creativity in Organizations, Ralph D. Stacey. [REVIEW] Emergence: Complexity and Organization 1 (2):129-138.
    (1999). Reviews: Managing the Unknowable: Strategic Boundaries Between Order and Chaos in Organizations, Ralph D. Stacey; Complexity and Creativity in Organizations, Ralph D. Stacey. Emergence: Vol. 1, No. 2, pp. 129-138.
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  33.  2
    Manuela Ledesma Pedraz (2008). Alexandra David-Néel ou l’art de la fugue et du déguisement. Clio 2 (28):213-22.
    Marine Lorrain : Dans votre travesti, est-ce que vous pouviez compter sur une aide quelconque des Tibétains tout au long de votre pèlerinage? Comment faisiez-vous pour subsister? Alexandra David-Néel : Ah, il y avait des villages. Devant les villages, on s’en allait mendier, puisqu’on était des mendiants. On s’en allait mendier et, puis, on chantait des choses religieuses aux portes des villages. Je fais ça très bien, du reste ; mon fils aussi, lui, il est tibétain, naturellement. Et alors,.
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  34.  2
    Stanley E. Fish (1975). Facts and Fictions: A Reply to Ralph Rader. Critical Inquiry 1 (4):883-891.
    Ralph Rader's model of literary activity is built up from a theory of intention. A literary work, he believes, embodies a "cognitive act,"1 an act variously characterized as a "positive constructive intention" , "an overall creative intention" . To read a literary work is to perform an answering "act of cognition" , which is in effect the comprehension of this comprehensive intention, the assigning to the work of a "single coherent meaning" . Both acts—the embodying and the assigning —are (...)
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  35.  1
    Ralph E. Stedman (1934). God and the Astronomers. By William Ralph Inge, K.C.V.O., D.D., F.B.A.(The Warburton Lectures, 1931–1933. London: Longmans, Green & Co. 1933). [REVIEW] Philosophy 9 (33):96-.
    Dictionary entry discussing the main moral and meta-ethical doctrines found in the works of James Griffin.
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  36. Ralph M. Blake (1960). Theories of Scientific Method the Renaissance Through the Nineteenth Century, by Ralph M. Blake, Curt J. Ducasse, and Edward H. Madden. Edited by Edward H. Madden. --. [REVIEW] University of Washington Press.
     
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  37.  22
    Ralph Waldo Emerson (1884). The Correspondence of Thomas Carlyle and Ralph Waldo Emerson, 1834-1872, Vol. I. Unknown.
    This is an important book historically, documenting the long friendship and correspondence of Emerson and Carlyle. It should be noted that there is a more up-to-date edition, done in the 20th century (edited by Joseph Slater, Columbia U.P. 1964). Many of the common themes and interests of the two thinkers are indicated in the correspondence, and often enough, one can also see evidence of the differences and how they approached them.
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  38. Thomas S. Hibbs, John O'callaghan & Ralph M. Mcinerny (1999). Recovering Nature Essays in Natural Philosophy, Ethics, and Metaphysics in Honor of Ralph Mcinerny.
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  39. Sarah Hutton (ed.) (1996). Ralph Cudworth: A Treatise Concerning Eternal and Immutable Morality: With a Treatise of Freewill. Cambridge University Press.
    Ralph Cudworth deserves recognition as one of the most important English seventeenth-century philosophers after Hobbes and Locke. In opposition to Hobbes, Cudworth proposes an innatist theory of knowledge which may be contrasted with the empirical position of his younger contemporary Locke, and in moral philosophy he anticipates the ethical rationalists of the eighteenth century. A Treatise Concerning Eternal and Immutable Morality is his most important work, and this volume makes it available, together with his shorter Treatise of Freewill, with (...)
     
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  40. Sarah Hutton (ed.) (2012). Ralph Cudworth: A Treatise Concerning Eternal and Immutable Morality: With a Treatise of Freewill. Cambridge University Press.
    Ralph Cudworth deserves recognition as one of the most important English seventeenth-century philosophers after Hobbes and Locke. In opposition to Hobbes, Cudworth proposes an innatist theory of knowledge which may be contrasted with the empirical position of his younger contemporary Locke, and in moral philosophy he anticipates the ethical rationalists of the eighteenth century. A Treatise Concerning Eternal and Immutable Morality is his most important work, and this volume makes it available, together with his shorter Treatise of Freewill, with (...)
     
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  41. Ralph Lerner & Muhsin jt ed Mahdi (1967). Medieval Political Philosophy a Sourcebook. Edited by Ralph Lerner and Muhsin Mahdi, with the Collaboration of Ernest L. Fortin. --. [REVIEW] Free Press.
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  42.  94
    John Corcoran (1991). REVIEW OF Alfred Tarski, Collected Papers, Vols. 1-4 (1986) Edited by Steven Givant and Ralph McKenzie. [REVIEW] MATHEMATICAL REVIEWS 91 (h):01101-4.
    Alfred Tarski (1901--1983) is widely regarded as one of the two giants of twentieth-century logic and also as one of the four greatest logicians of all time (Aristotle, Frege and Gödel being the other three). Of the four, Tarski was the most prolific as a logician. The four volumes of his collected papers, which exclude most of his 19 monographs, span over 2500 pages. Aristotle's writings are comparable in volume, but most of the Aristotelian corpus is not about logic, whereas (...)
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  43.  84
    David R. Breed (1993). Yoking Science and Religion: The Life and Thought of Ralph Wendell Burhoe. Zygon 28 (1).
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  44. Meyrick H. Carré (1953). Ralph Cudworth. Philosophical Quarterly 3 (13):342-351.
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  45.  58
    Claire Clark (2011). Book Review: Alexandra Rutherford, Beyond the Box: B. F. Skinner's Technology of Behavior From Laboratory to Life, 1950—1970s. Toronto: University of Toronto Press, 2009. 210 Pp. ISBN: 978-0-8020-9774-3 (Hardback), $55.00. ISBN: 978-0-8020-9618-0 (Paperback), $24.95. [REVIEW] History of the Human Sciences 24 (2):155-158.
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  46.  32
    Michael B. Gill (2004). Rationalism, Sentimentalism, and Ralph Cudworth. Hume Studies 30 (1):149-181.
  47.  62
    David R. Breed (1990). Ralph Wendell Burhoe: His Life and His Thought. II. Formulating the Vision and Organizing the Institute on Religion in an Age of Science (Iras). Zygon 25 (4):469-491.
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  48.  58
    Mark A. Schroll (2009). The Expansion of Consciousness: Vol. 1. By Ralph Metzner. Anthropology of Consciousness 20 (1):81-83.
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  49.  20
    Elizabeth Anderson (2015). On Ralph Barton Perry’s “What Do We Mean by Democracy?”. Ethics 125 (2):517-520,.
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  50.  71
    T. D. J. Chappell (1995). Book Reviews : The Question of Christian Ethics by Ralph McInerny. Washington: Catholic University of America Press (London: Eurospan). 1993. 74pp. Pb. 9.95. [REVIEW] Studies in Christian Ethics 8 (1):128-131.
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