Search results for 'Alexandre Bejanin' (try it on Scholar)

865 found
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  1.  26
    Céline Duval, Pascale Piolino, Alexandre Bejanin, Francis Eustache & Béatrice Desgranges (2011). Age Effects on Different Components of Theory of Mind. Consciousness and Cognition 20 (3):627-642.
    The effects of aging on the cognitive and affective dimensions of theory of mind , and on the latter’s links with other cognitive processes, such as information processing speed, executive functions and episodic memory, are still unclear. We therefore investigated these effects in young , middle-aged and older adults , using separate subjective and objective assessment tasks. Furthermore, a novel composite task probed participants’ abilities to infer both cognitive and affective mental states in an interpersonal context. Although age affected the (...)
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  2.  5
    Jérôme Alexandre, Yann Andrea, Bayard Éditions Paris, Jean-Pierre Audoyer, Patrick De Laubier & Éditions de Paray le Monial (2002). À la rédaction. Laval Théologique et Philosophique 58 (1):205-208.
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  3.  13
    Matzkin Alexandre & Nurock Vanessa (2007). Classical and Bohmian Trajectories in Semiclassical Systems: Mismatch in Dynamics, Mismatch in Reality? Studies in History and Philosophy of Science Part B.
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  4. Paulo Alexandre (2004). O retorno do trágico em" Assim falava Zaratustra". Revista Portuguesa de Filosofia 60 (1):137-149.
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  5.  2
    Olivier Alexandre (2010). Cinépathie. Multitudes 40 (1):133.
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  6. Jérôme Alexandre & Philippe Capelle-Dumont (eds.) (2009). Philosophie Et Théologie Dans la Période Antique: Anthologie Tome I. Les Éditions du Cerf.
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  7.  18
    Victor Alexandre & Wojciech Gasparski (eds.) (2000). The Roots of Praxiology: French Action Theory From Bourdeau and Epinas to Present Days. Transaction Publishers.
    Among them are essays by French philosophers Louis Bourdeau and Victor Espinas, which founded the ideas in the 1880s and 1890s.
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  8. Catherine Vlalle, Jean Alexandre & Jean Marcel Vincent (2004). Revue trimestrielle publiée avec le concours du Centre National du Livre. Revue D'Histoire Et de Philosophie Religieuses 84 (1-4):201.
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  9.  11
    Oberto Marrama (2014). The Dog That is a Heavenly Constellation and the Dog That is a Barking Animal by Alexandre Koyré. Leibniz Society Review 24:95-108.
    The article includes the French to English translation of a seminal article by Alexandre Koyré (“Le chien, constellation céleste, et le chien animal aboyant”, in Revue de Métaphysique et de Morale, 55e Année, N° 1, Jan-Mar 1950, pp. 50-59), accompanied by an explanatory introduction. Koyré's French text provides an illuminating commentary of E1p17s, where Spinoza exposes at length his account of the relationship existing between God's intellect and the human intellect. The lack of an English translation of this article (...)
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  10.  10
    Joao Alexandre Leite (2005). José Júlio Alferes Federico Banti Antonio Brogi Joao Alexandre Leite. Studia Logica 79:7-32.
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  11.  14
    Michael Roth (1985). A Problem Of Recognition: Alexandre Kojève And The End Of History. History and Theory 24 (3):293-306.
    Given the evolution of his thought, Alexandre Kojève can be read as either the source of "engagement" and "existential Marxism" or as an early exponent of the postmodern rejection of the attempt to make meaning out of historical directionality in favor of an analysis of how history or discourse is constructed. Through the mid-1940s, Kojève was willing to accept that historical time is in the process of stopping, making it possible to grasp retrospectively, even anachronistically, the meaning and direction (...)
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  12.  14
    Alexandre Lefebvre (2013). Alexandre Lefebvre Interviews Paul Patton. Contemporary Political Theory 12 (3):206.
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  13.  7
    Silvia Fazzo (2008). L'exégèse du livre Lambda de la Métaphysique d'Aristote dans le De principiis et dans la Quaestio I.1 d'Alexandre d'Aphrodise. Laval Théologique et Philosophique 64 (3):607-626.
    Le commentaire continu d’Alexandre d’Aphrodise sur le livre Lambda de la Métaphysique d’Aristote était déjà perdu au XIIe siècle. Néanmoins, il exerçait toujours une influence par l’entremise du commentaire d’Averroès et de deux autres textes d’Alexandre: le traité Sur les principes de l’univers et la Quaestio I.1. Le présent article montre que ces deux derniers textes renferment chacun une section qui s’appuie sur Métaphysique Lambda, chapitres 6 et suiv., ce qui confirme le fait, ayant été établi ailleurs, que (...)
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  14. Hillel Steiner, “Land, Labor, and Property” Jean-Guillaume-César-Alexandre-Hippolyte de Colins.
    Jean-Guillaume-César-Alexandre-Hippolyte de Colins (1783-1859), a Belgian baron who lived mainly in Paris, sought to develop a position—rational socialism—intermediate between the extremes of full capitalism (with only private property) and full communism (with only collective property). All persons fully own themselves and the artifactual wealth that they produce, and they are entitled to an equal share of the natural resources and of the assets inherited from previous generations. Gifts and bequests are to be subject to heavy taxation (although at less (...)
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  15.  21
    Adel Sidarus (2009). Un débat sur l'existence de dieu sous l'égide prétendue d'alexandre le grand. Arabic Sciences and Philosophy 19 (2):247-283.
    The philosophical debate presented in these pages is extracted from a 13th-century Coptic Arabic summa ecclesiastica . The venue is alleged to have taken place in Alexandria under the aegis of its proper founder. In a gathering of five philosophers or sages coming from India to the Maghreb, passing of course through Greece, amongst whom was present the great Aristotle, Alexander's preceptor and the undisputed authority that summed up the debate and put an end to it. The disputation turns on (...)
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  16.  3
    Aurelian Craiutu (2013). Rethinking Modernity, Religion, and Tradition: The Intellectual Dialogue Between Alexandre Stourdza and Joseph de Maistre. History of European Ideas 40 (2):1-13.
    This review-essay discusses two recent books on the political vision of Joseph de Maistre and Alexandre Stourdza who defended two different types of conservatism in Western and Eastern Europe. A former advisor to Tsar Alexander I and later secretary of Jean Capodistrias, Stourdza stood for the principles of Eastern Christianity and emphasized their unique contribution to the development of the European spirit. Special attention is paid to the controversy triggered by the publication of Stourdza's Considéations sur la doctrine et (...)
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  17.  4
    David Lefebvre (2008). Le commentaire d'Alexandre d'Aphrodise à métaphysique. Les Etudes Philosophiques 3 (3):305-322.
    Résumé — On se propose de lire le commentaire par Alexandre de la première critique aristotélicienne aux Idées de Platon en Métaphysique, A, 9, 990 a 34 - b 8. Cette critique comprend deux parties : dans la première, Aristote voit dans les Idées une multiplication inutile d’êtres ; dans la seconde, il envisage la question du nombre des Idées et précise de quoi il y a des Idées. Le commentaire d’Alexandre, qui ne peut s’appuyer ici sur le (...)
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  18.  1
    Labrasserie Descatins (2004). Le champ jazzistique selon Alexandre Pierrepont. Multitudes 2 (2):145-155.
    In his book, Le champ jazzistique, Alexandre Pierrepont denounces the prevalent gesture, among jazz theorists, consisting in finding a « common denominator » unifying the various practices juxtaposed under the label « jazz ». It is instead into the very multiplicity of these practices that we must look in order to uncover the constitutive power of jazz, a power both to combine and to individualize. By reinventing a continuum over the abyss of their historical trauma, African-American musicians are providing (...)
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  19. Roger F. Devlin (2004). Alexandre Kojeve and the Outcome of Modern Thought. Upa.
    The brilliant Hegelian philosopher Alexandre Kojève remains among the most enigmatic figures of twentieth-century philosophy. Although a highly systematic thinker, he left no systematic presentation of his thought. His most important book deceptively appears to be a mere secondary work on Hegel's Phenomenology of the Spirit; most of his nine books and many essays have not even appeared in English. This brief, lucid study takes the reader to the heart of Kojève's philosophical project.
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  20. Shadia B. Drury (1994). Alexandre Kojève: The Roots of Postmodern Politics. St. Martin's Press.
    Alexandre Kojve (1902-1968) was Hegel's most famous interpreter, reading Hegel through the eyes of Marx and Heidegger simultaneously. The result was a wild if not hypnotic mlange of ideas. In this book, Drury reveals the nature of Kojve's Hegelianism and the extraordinary influence it has had on French postmodernists on the left (Raymond Queneau, Georges Bataille, and Michel Foucault) and American postmodernists on the right (Leo Strauss, Allan Bloom, and Francis Fukuyama). According to Drury, Kojve followed Hegel in thinking (...)
     
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  21. Annick Jaulin (2008). Remarques sur la conception de la nature dans les § 2-6 du De Fato d'Alexandre d'Aphrodise. Les Etudes Philosophiques 3 (3):343-352.
    Résumé — Dans le § VI du De fato, Alexandre d’Aphrodise déclare exposer la conception péripatéticienne du destin. Il pose à cet effet l’identité de la nature et du destin. Le but de cet article est d’expliciter la détermination de la nature mise en œuvre pour établir cette identité et de la confronter à la théorie aristotélicienne. L’examen est mené d’un double point de vue : celui des procédures méthodologiques utilisées et celui du concept de nature qui en résulte.Remarques (...)
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  22. Laurent Lavaud (2008). Matière et privation chez Alexandre d'Aphrodise et Plotin. Les Etudes Philosophiques 3 (3):399-414.
    Résumé — L’influence d’Alexandre d’Aphrodise sur la pensée de Plotin reste encore à évaluer avec précision. Le projet de cet article est de confronter ces deux auteurs sur un point déterminé qui est celui de la définition de la matière. Certains passages des Quaestiones d’Alexandre d’Aphrodise semblent avoir exercé une influence directe sur le traité II, 4 de Plotin, intitulé Sur les deux matières. Mais les différences restent profondes entre le péripatéticien et le platonicien. Le premier voit dans (...)
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  23. Alexandre Lefebvre & Samuel Moyn (2015). Book Review: Human Rights as a Way of Life: On Bergson’s Political Philosophy, by Alexandre Lefebvre. [REVIEW] Political Theory 43 (3):416-420.
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  24. James H. Nichols (2007). Alexandre Kojeve: Wisdom at the End of History. Rowman & Littlefield Publishers.
    Nichols examines the major writings of Alexandre Kojève, and clarifies the character and brings to light the importance of his political philosophy. This is an essential assessment of Kojève which considers the works that preceded his turn to Hegel, seeks to articulate the character of his Hegelianism, and reflects in detail on the two different meanings that the end of history had in two different periods of his thought.
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  25. Peter C. Phan (2000). Doing Theology in the Context of Mission: Lessons From Alexandre de Rhodes, SJ. Gregorianum 81 (4):723-749.
    L'article examine la tâche de la théologie comme partie du procédé de l'inculturation de la foi chrétienne dans les cultures non-occidentales, qui est un élément essentiel de la mission evangélisatrice de l'Eglise. Pour rendre la discussion concrète, l'article présente un exemple d'inculturation théologique réalisé par Alexandre de Rhodes, missionnaire jésuite du 17ème siècle au Vietnam. A partir de son exemple, l'article tire des leçons au sujet de la traduction de textes chrétiens dans les langues locales, au sujet du dialogue (...)
     
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  26. Jean Paul Sartre, Alexandre Astruc & Michel Contat (1978). Sartre by Himself a Film Directed by Alexandre Astruc and Michel Contat with the Participation of Simone de Beauvoir, Jacques-Larent Bost, Andre Gorz, Jean Pouillon.
     
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  27. Aakash Singh (2005). Eros Turannos: Leo Strauss & Alexandre Kojeve Debate on Tyranny. Upa.
    Eros Turannos analyzes the debates between Leo Strauss and Alexandre Kojeve. Their debates are contextualized through the Platonic notion of a likeness between the psuche and the polis . This classical notion is updated through contemporary philosopher William Desmond's linked accounts of eros and tyranny.
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  28. Gustavo Valencia Restrepo (1990). Alexandre Koyre, critico Del positivismo en historia de las ciencias. Estudios de Filosofía 1:27.
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  29.  90
    Michael Grant (1992). Reviews : Alexandre Leupin (Ed.), Lacan and the Human Sciences. Lincoln, Nebr. And London: University of Nebraska Press, 1991. £19.95, 191 Pp. [REVIEW] History of the Human Sciences 5 (2):154-156.
  30. M. Eliade (1955). Mythology and the History of Religions: Mitie E Leggende by Raffaele Pettazzoni Vol. I, Africa-Australia; Vol. III, America Settentrionale. Turin: Unione Tipografica Editrice Torinese, 1948, 1953. Pp. XXVII+480; XVIII + 576. La Religion Dans la Grece Antique, Des Origine a Alexandre le Grand by Raffaele Pettazzoni Translated by Jean Gouillard. Paris: Payot, 1953. Pp. 268. (Original Edition: La Religione Nella Grecia Antica Fino Ad Alessandro. Bologna, Zanichelli, 1921. Pp. XII + 416.) La Religion Populaire Dans la Grece Antique by Martin P. Nilsson Translated by Frans Durif. Paris: Plon, 1954. Pp. 245. (Original Edition: Greek Popular Religion. New York: Columbia University Press, 1940. Pp. XVII + 166.) Cenese de L'Odyssee. Le Fantastique Et le Sacre by Gabriel Germain Paris: Presses Universitaires de France, 1954. Pp. 700. [REVIEW] Diogenes 3 (9):96-113.
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  31.  52
    John Protevi (2009). Alexandre Lefebvre, the Image of Law: Deleuze, Bergson, Spinoza. [REVIEW] Continental Philosophy Review 42 (2):275-278.
  32.  27
    Constantin V. Boundas (2011). Alexandre Lefebvre, The Image of Law: Deleuze, Bergson, Spinoza. [REVIEW] Symposium: The Canadian Journal of Continental Philosophy 15 (2):199-208.
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  33.  14
    Léna Soler (2001). Les apports d'Alexandre Kojève à la philosophie des sciences contemporaine. Philosophia Scientiae 5 (1--Analyses historiques et philo):69-102.
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  34.  8
    Marwan Rashed (2007). Essentialisme: Alexandre d'Aphrodise Entre Logique, Physique Et Cosmologie. Walter de Gruyter.
    This book is the first study of the ontological system of Alexander of Aphrodisias (floruit c. 200 AD), famous for his commentaries on the works of Aristotle.
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  35.  1
    Michael Graves (2016). Érasme, Vie de Saint Jérôme, Written by André Godin and Alexandre Vanautgaerden. Erasmus Studies 36 (1):67-72.
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  36. Ivan Vuković (2009). Fenomenologija kao transcendentalni idealizam-Alexandre Schnell: Husserl et les fondement de la phénoménologie constructive, Million, Grenoble, 2007. Theoria 52 (1):127-128.
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  37.  20
    Ahmad Hasnawi (1994). Alexandre d'Aphrodise Vs Jean Philopon: Notes Sur Quelques Traités d'Alexandre “Perdus” En Grec, Conservés En Arabe. Arabic Sciences and Philosophy 4 (1):53.
    In this paper, are included new data about three treatises ascribed in Arabic to Alexander of Aphrodisias. These treatises were thought to have no Greek correspondent. The author shows that one of them,, is an adapted version al-Kindi circle of Quaestio I 21, along with the later and more exact version of this Quaestio by AbUmqi. He shows also that the two other treatises are, in contradistinction to the first, adapted versions of passages belonging in the De Aeternitate mundi contra (...)
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  38.  22
    Marwan Rashed (2004). Priorité de l'Eiδoσ Ou du [Ghe, Cyrillic]Enoσ Entre Andronicos Et Alexandre: Vestiges Arabes Et Grecs Inédits. Arabic Sciences and Philosophy 14 (1):9-63.
  39.  8
    Simone Pinet (2008). Toward a Political Economy of the Libro De Alexandre. Diacritics 36 (3):44-63.
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  40.  8
    Paola Zambelli (1995). Alexandre Koyré Versus Lucien Lévy-Bruhl: From Collective Representations to Paradigms of Scientific Thought. Science in Context 8 (3).
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  41.  13
    D. J. A. Ross (1959). A New Manuscript of the Latin Fuerre de Gadres and the Text of Roman d'Alexandre Branch II. Journal of the Warburg and Courtauld Institutes 22 (3/4):211-253.
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  42.  11
    Tereza Virgínia Ribeiro Barbosa (2010). Épica, Comédia E Drama Satírico: Alexandre, Dioniso E as Ninfas. Humanitas 62:45-56.
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  43. Michael Hoffheimer & Anne Quinney (2010). Fatal Duality: Alexandre Dumas on Garibaldi, Cavour, and the Myth of the Risorgimento. Clio 39 (2):161-186.
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  44.  7
    Frieda Fuchs (2010). Historical Legacies, Institutional Change, and Policy Leadership: The Case of Alexandre Millerand and the French Factory Inspectorate. [REVIEW] Theory and Society 39 (1):69-107.
  45.  4
    G. T. Griffith (1939). Alexander and the Successors G. Glotz, P. Roussel, R. Cohen: Histoire Ancienne, Deuxième Partie: Histoire Grecque, Tome Iv: Alexandre Et I'hellénisation du Monde Antique; Première Partie, Alexandre Et le Démembrement de Son Empire. Pp. 434; 2 Maps. Paris: Presses Universitaires de France, 1938. Paper, 60 Fr. [REVIEW] The Classical Review 53 (04):137-138.
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  46.  4
    Karl Schuhmann (1972). Alexandre lowit AlS vertaler en interpretator Van Husserl. Tijdschrift Voor Filosofie 34 (2):348 - 353.
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  47.  4
    W. W. Tarn (1926). Alexander the Great Notes Critiques Sur l'Histoire d'Alexandre: Première Série. By Georges Radet. Pp. 86. Bordeaux: Feret Et Fils; Paris: Boccard, Klinksieck, 1925. [REVIEW] The Classical Review 40 (02):68-.
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  48.  29
    Mario Grignaschi (1993). La Figure d'Alexandre Chez les Arabes Et Sa Genèse. Arabic Sciences and Philosophy 3 (2):205.
    The article describes several representations of Alexander the Great which were current in medieval Arabic learned circles and proposes some ideas on the genesis of these representations in the Greek and Syriac civilizations: 1) Alexander as moralist; 2) Alexander as a mystical philosopher who knew the mysterious links governing the cosmos; 3) Alexander as a monotheist philosopher who was charged with responsibility for the d; 4) Alexander as a cunning politician.
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  49.  6
    Richard J. Blackwell (1979). Galileo Studies. By Alexandre Koyré. Translated by John Mepham. Modern Schoolman 57 (1):90-90.
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  50.  23
    Michael S. Roth (1991). Natural Right and the End of History Leo Strauss and Alexandre Kojève. Revue de Métaphysique et de Morale 96 (3):407 - 422.
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