Search results for 'Alexandre Bejanin' (try it on Scholar)

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  1. Céline Duval, Pascale Piolino, Alexandre Bejanin, Francis Eustache & Béatrice Desgranges (2011). Age Effects on Different Components of Theory of Mind. Consciousness and Cognition 20 (3):627-642.score: 240.0
    The effects of aging on the cognitive and affective dimensions of theory of mind , and on the latter’s links with other cognitive processes, such as information processing speed, executive functions and episodic memory, are still unclear. We therefore investigated these effects in young , middle-aged and older adults , using separate subjective and objective assessment tasks. Furthermore, a novel composite task probed participants’ abilities to infer both cognitive and affective mental states in an interpersonal context. Although age affected the (...)
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  2. [deleted]Alexandre Bejanin, Armelle Viard, Gaël Chételat, David Clarys, Frédéric Bernard, Alice Pélerin, Vincent de La Sayette, Francis Eustache & Béatrice Desgranges (2012). When Higher Activations Reflect Lower Deactivations: A PET Study in Alzheimer's Disease During Encoding and Retrieval in Episodic Memory. Frontiers in Human Neuroscience 6.score: 240.0
    The aim of the present study was to explore the cerebral substrates of episodic memory disorders in Alzheimer’s disease (AD) and investigate patients' hyperactivations frequently reported in the functional imaging literature. It remains unclear whether some of these hyperactivations reflect compensatory mechanisms or deactivation disturbances in the default mode network. Using positron emission tomography (15O-H2O), cerebral blood flow was measured in eleven ADs and twelve healthy elderly controls at rest and during encoding and stem-cued recall of verbal items. We performed (...)
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  3. Victor Alexandre & Wojciech Gasparski (eds.) (2000). The Roots of Praxiology: French Action Theory From Bourdeau and Epinas to Present Days. Transaction Publishers.score: 30.0
    Among them are essays by French philosophers Louis Bourdeau and Victor Espinas, which founded the ideas in the 1880s and 1890s.
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  4. Matzkin Alexandre & Nurock Vanessa (2007). Classical and Bohmian Trajectories in Semiclassical Systems: Mismatch in Dynamics, Mismatch in Reality? Studies in History and Philosophy of Science Part B.score: 30.0
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  5. Jérôme Alexandre, Yann Andrea, Bayard Éditions Paris, Jean-Pierre Audoyer, Patrick De Laubier & Éditions de Paray le Monial (2002). À la rédaction. Laval Théologique et Philosophique 58 (1):205-208.score: 30.0
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  6. [deleted]Abdel Salam Sherine, Moftah Marie, Zaky Amira, Fossat Pascal, Favereaux Alexandre & Landry Marc (2013). MiR-134/LIM Kinase1: How Far Can This Duo Modulate Neuropathic Pain? Frontiers in Human Neuroscience 7.score: 30.0
  7. Olivier Alexandre (2010). Cinépathie. Multitudes 1 (1):133-138.score: 30.0
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  8. Paulo Alexandre (2004). O retorno do trágico em" Assim falava Zaratustra". Revista Portuguesa de Filosofia 60 (1):137-149.score: 30.0
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  9. [deleted]Béatrice Desgranges Alexandre Bejanin, Armelle Viard, Gaël Chételat, David Clarys, Frédéric Bernard, Alice Pélerin, Vincent de La Sayette, Francis Eustache (2012). When Higher Activations Reflect Lower Deactivations: A PET Study in Alzheimer's Disease During Encoding and Retrieval in Episodic Memory. Frontiers in Human Neuroscience 6.score: 30.0
    The aim of the present study was to explore the cerebral substrates of episodic memory disorders in Alzheimer’s disease (AD) and investigate patients' hyperactivations frequently reported in the functional imaging literature. It remains unclear whether some of these hyperactivations reflect compensatory mechanisms or deactivation disturbances in the default mode network. Using positron emission tomography (15O-H2O), cerebral blood flow was measured in eleven ADs and twelve healthy elderly controls at rest and during encoding and stem-cued recall of verbal items. We performed (...)
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  10. Jérôme Alexandre & Philippe Capelle-Dumont (eds.) (2009). Philosophie Et Théologie Dans la Période Antique: Anthologie Tome I. Les Éditions du Cerf.score: 30.0
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  11. Catherine Vlalle, Jean Alexandre & Jean Marcel Vincent (2004). Revue trimestrielle publiée avec le concours du Centre National du Livre. Revue D Histoire Et de Philosophie Religieuses 84 (1-4):201.score: 30.0
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  12. Hillel Steiner, “Land, Labor, and Property” Jean-Guillaume-César-Alexandre-Hippolyte de Colins.score: 18.0
    Jean-Guillaume-César-Alexandre-Hippolyte de Colins (1783-1859), a Belgian baron who lived mainly in Paris, sought to develop a position—rational socialism—intermediate between the extremes of full capitalism (with only private property) and full communism (with only collective property). All persons fully own themselves and the artifactual wealth that they produce, and they are entitled to an equal share of the natural resources and of the assets inherited from previous generations. Gifts and bequests are to be subject to heavy taxation (although at less (...)
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  13. Alexandre Lefebvre (2013). Alexandre Lefebvre Interviews Paul Patton. Contemporary Political Theory 12 (3):206.score: 18.0
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  14. Joao Alexandre Leite (2005). José Júlio Alferes Federico Banti Antonio Brogi Joao Alexandre Leite. Studia Logica 79:7-32.score: 18.0
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  15. Shadia B. Drury (1994). Alexandre Kojève: The Roots of Postmodern Politics. St. Martin's Press.score: 18.0
    Alexandre Kojve (1902-1968) was Hegel's most famous interpreter, reading Hegel through the eyes of Marx and Heidegger simultaneously. The result was a wild if not hypnotic mlange of ideas. In this book, Drury reveals the nature of Kojve's Hegelianism and the extraordinary influence it has had on French postmodernists on the left (Raymond Queneau, Georges Bataille, and Michel Foucault) and American postmodernists on the right (Leo Strauss, Allan Bloom, and Francis Fukuyama). According to Drury, Kojve followed Hegel in thinking (...)
     
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  16. John Protevi (2009). Alexandre Lefebvre, the Image of Law: Deleuze, Bergson, Spinoza. [REVIEW] Continental Philosophy Review 42 (2):275-278.score: 15.0
  17. Patrick Riley (1981). Introduction to the Reading of Alexandre Kojève. Political Theory 9 (1):5-48.score: 15.0
  18. Marwan Rashed (2004). Priorité de l'Eiδoσ Ou du [Ghe, Cyrillic]Enoσ Entre Andronicos Et Alexandre: Vestiges Arabes Et Grecs Inédits. Arabic Sciences and Philosophy 14 (1):9-63.score: 15.0
  19. Adel Sidarus (2009). Un débat sur l'existence de dieu sous l'égide prétendue d'alexandre le grand. Arabic Sciences and Philosophy 19 (2):247-283.score: 15.0
    The philosophical debate presented in these pages is extracted from a 13th-century Coptic Arabic summa ecclesiastica . The venue is alleged to have taken place in Alexandria under the aegis of its proper founder. In a gathering of five philosophers or sages coming from India to the Maghreb, passing of course through Greece, amongst whom was present the great Aristotle, Alexander's preceptor and the undisputed authority that summed up the debate and put an end to it. The disputation turns on (...)
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  20. Mario Grignaschi (1993). La Figure d'Alexandre Chez les Arabes Et Sa Genèse. Arabic Sciences and Philosophy 3 (02):205-.score: 15.0
    The article describes several representations of Alexander the Great which were current in medieval Arabic learned circles and proposes some ideas on the genesis of these representations in the Greek and Syriac civilizations: 1) Alexander as moralist; 2) Alexander as a mystical philosopher who knew the mysterious links governing the cosmos; 3) Alexander as a monotheist philosopher who was charged with responsibility for the d; 4) Alexander as a cunning politician.
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  21. Michael S. Roth (1991). Natural Right and the End of History Leo Strauss and Alexandre Kojève. Revue de Métaphysique et de Morale 96 (3):407 - 422.score: 15.0
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  22. Ahmad Hasnawi (1994). Alexandre d'Aphrodise Vs Jean Philopon: Notes Sur Quelques Traités d'Alexandre “Perdus” En Grec, Conservés En Arabe. Arabic Sciences and Philosophy 4 (01):53-.score: 15.0
    In this paper, are included new data about three treatises ascribed in Arabic to Alexander of Aphrodisias. These treatises were thought to have no Greek correspondent. The author shows that one of them, (D.8a), is an adapted version al-Kindi circle of Quaestio I 21, along with the later and more exact version of this Quaestio by AbUmqi (d. 900). He shows also that the two other treatises (D.9 and D.16) are, in contradistinction to the first, adapted versions of passages belonging (...)
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  23. P. M. Fraser (1984). P. Goukowsky: Essai sur les origines du mythe d'Alexandre (336–270 B.C.), II: Alexandre et Dionysos. Pp. 198. Nancy: Université de Nancy, 1981. Paper. [REVIEW] The Classical Review 34 (02):345-346.score: 15.0
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  24. Erkinger Schwarzenberg (1969). From the Alessandro Morente to the Alexandre Richelieu. The Portraiture of Alexander the Great in Seventeenth-Century Italy and France. Journal of the Warburg and Courtauld Institutes 32:398-405.score: 15.0
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  25. Michael Fox (1972). Alexandre Kojève, Introduction to the Reading of Hegel: Lectures on the Phenomenology of Spirit. By Edited by Allan Bloom. Translated by James H. Nichols, Jr. [REVIEW] Dialogue 11 (03):444-447.score: 15.0
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  26. D. W. Lucas (1972). Catharsis in Aristotle Alexandre Ničev: L'Énigme de la Catharsis Tragique Dans Aristote. Pp. 252. Sofia: Académie Bulgare des Sciences, 1970. Cloth, 4.00 1. [REVIEW] The Classical Review 22 (02):204-205.score: 15.0
  27. H. Chadwick (1969). Monique Alexandre: Philon d'Alexandrie: De Congressu Eruditionis Gratia. Introduction, traduction et notes. Pp. 272. Paris: Éditions du Cerf, 1967. Paper, 27 fr. [REVIEW] The Classical Review 19 (2):238.score: 15.0
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  28. Robin Muller (2009). Exchange Between Trân Duc Thao and Alexandre Kojève. Graduate Faculty Philosophy Journal 30 (2):349-354.score: 15.0
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  29. David Ridgway (1992). Alexandre Grandazzi: La Fondation de Rome: réflexion sur l'histoire. Préface de Pierre Grimal. (Collection Histoire.) Pp. xiii + 338; 2 maps. Paris: Les Belles Lettres, 1991. Paper, 155 FF. [REVIEW] The Classical Review 42 (02):464-.score: 15.0
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  30. P. M. Fraser (1980). Alexander's 'Image' P. Goukowsky: Essai Sur les Origines du Mythe d'Alexandre (336–270 Av. J.-C.) Tome I: Les Origines Politiques. (Annales de l'Est, Publ. Par l'Univ. – Mèm. No. 60.) Pp. 360; 12 Illustrations. Nancy, 1978. [REVIEW] The Classical Review 30 (02):246-248.score: 15.0
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  31. Yvon Gauthier (1970). Essai d'une histoire raisonnée de la philosophie paienne. Tome I Les Présocratiques. Par Alexandre Kojève. Paris, Gallimard, 1968. 360 pages. [REVIEW] Dialogue 8 (04):731-733.score: 15.0
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  32. R. Hackforth (1947). Plato Alexandre Koyré: Discovering Plato. Translated by L. C. Rosenfield. Pp. Ix+119. New York: Columbia University Press (London: Oxford University Press), 1945. Cloth, 10s. Net. [REVIEW] The Classical Review 61 (01):18-19.score: 15.0
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  33. Normand Lacharité (1970). Études Newtoniennes. Par Alexandre Koyré. Trad, de L'Anglais. Avertissement d'Yvon Belaval. Bibliothéque des Idées. Paris, Gallimard, 1968. 355 Pages. [REVIEW] Dialogue 8 (04):718-721.score: 15.0
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  34. M. Eliade (1955). Mythology and the History of Religions: Mitie E Leggende by Raffaele Pettazzoni Vol. I, Africa-Australia; Vol. III, America Settentrionale. Turin: Unione Tipografica Editrice Torinese, 1948, 1953. Pp. XXVII+480; XVIII + 576. La Religion Dans la Grece Antique, Des Origine a Alexandre le Grand by Raffaele Pettazzoni Translated by Jean Gouillard. Paris: Payot, 1953. Pp. 268. (Original Edition: La Religione Nella Grecia Antica Fino Ad Alessandro. Bologna, Zanichelli, 1921. Pp. XII + 416.) La Religion Populaire Dans la Grece Antique by Martin P. Nilsson Translated by Frans Durif. Paris: Plon, 1954. Pp. 245. (Original Edition: Greek Popular Religion. New York: Columbia University Press, 1940. Pp. XVII + 166.) Cenese de L'Odyssee. Le Fantastique Et le Sacre by Gabriel Germain Paris: Presses Universitaires de France, 1954. Pp. 700. [REVIEW] Diogenes 3 (9):96-113.score: 15.0
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  35. Lionel Pearson (1957). Armand Abel: Le Roman d'Alexandre, légendaire médiéval. (Collections Lebègue et Nationale, 112). Pp. 131; 5 plates. Brussels, Office de Publicité, 1955. Paper, 65 B. fr. [REVIEW] The Classical Review 7 (02):175-.score: 15.0
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  36. Peter Wilson (2000). The hellenistic theatre B. le Guen (ed.): De la scène aux gradins. Théâtre et représentations dramatiques après Alexandre le grand (pallas , revue d'études antiques). Pp. XVIII + 281, 62 ills. Toulouse: Presses universitaires du mirail, 1998. Paper, frs. 130. isbn: 2-85816-342-. [REVIEW] The Classical Review 50 (01):97-.score: 15.0
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  37. John Briscoe (1968). Hellenistic Political History Édouard Will: Histoire politique du monde hellénistique (323–30 av. J.-C.). Tome i: De la mort d'Alexandre aux avènements d'Antiochos III et de Philippe V. (Annales de l'Est, Mémoire no. 30.) Pp. 369. Nancy: Université, Faculté des Lettres, 1966. Paper. [REVIEW] The Classical Review 18 (01):80-82.score: 15.0
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  38. D. J. A. Ross (1959). A New Manuscript of the Latin Fuerre de Gadres and the Text of Roman d'Alexandre Branch II. Journal of the Warburg and Courtauld Institutes 22 (3/4):211-253.score: 15.0
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  39. Silvia Fazzo (2008). L'exégèse du livre Lambda de la Métaphysique d'Aristote dans le De principiis et dans la Quaestio I.1 d'Alexandre d'Aphrodise. Laval Théologique et Philosophique 64 (3):607-626.score: 15.0
    Le commentaire continu d’Alexandre d’Aphrodise sur le livre Lambda de la Métaphysique d’Aristote était déjà perdu au XIIe siècle. Néanmoins, il exerçait toujours une influence par l’entremise du commentaire d’Averroès et de deux autres textes d’Alexandre: le traité Sur les principes de l’univers et la Quaestio I.1. Le présent article montre que ces deux derniers textes renferment chacun une section qui s’appuie sur Métaphysique Lambda, chapitres 6 et suiv., ce qui confirme le fait, ayant été établi ailleurs, que (...)
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  40. Claude Lafleur & Joanne Carrier (2012). Alexandre d'Aphrodise et l'abstraction selon l'exposé sur les universaux chez Boèce dans son Second commentaire sur l'« Isagoge » de Porphyre. Laval Théologique et Philosophique 68 (1):35-89.score: 15.0
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  41. Gérard Verbeke (1968). Aristotélisme et Stoïcisme dans le De Fato d'Alexandre d'Aphrodisias. Archiv für Geschichte der Philosophie 50 (1-2):73-100.score: 15.0
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  42. Renford Bambrough (1962). Partial View of Plato Alexandre Koyré: Discovering Plato. Translated by L. C. Rosenfield. Pp. Ix+118. New York: Columbia University Press (London: Oxford University Press), 1960. Stiff Paper, 8s. Net. [REVIEW] The Classical Review 12 (02):134-135.score: 15.0
  43. Pierre Bellemare (1987). La catharsis tragique d'Aristote. Nouvelles contributions Alexandre Ničev Sofia: Editions de l'Université de Sofia, 1982. 175 p. [REVIEW] Dialogue 26 (02):401-.score: 15.0
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  44. R. W. Sharples (1986). Alexander of Aphrodisias, on Fate Pierre Thillet: Alexandre d'Aphrodise: Traité du Destin. Texte Établi Et Traduit Par Pierre Thillet. (Collection Budé.) Pp. Clix + 110 (1–76 Double). Paris: Les Belles Lettres, 1984. [REVIEW] The Classical Review 36 (01):33-35.score: 15.0
  45. Majid Yar, Kojève, Alexandre. Internet Encyclopedia of Philosophy.score: 15.0
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  46. Paola Zambelli (1995). Alexandre Koyré Versus Lucien Lévy-Bruhl: From Collective Representations to Paradigms of Scientific Thought. Science in Context 8 (3).score: 15.0
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  47. P. A. Brunt (1978). Alexander the Great E. Badian: Alexandre le Grand, Image Et Réalité. (Entretiens Hardt XXII.) Pp. 332. Geneva, Vandoeuvres: Fondation Hardt, 1976. Cloth, 58 Sw.Frs. [REVIEW] The Classical Review 28 (02):305-306.score: 15.0
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  48. John E. Murdoch (1964). Alexandre Koyré 1892-1964. Proceedings and Addresses of the American Philosophical Association 38:98 - 99.score: 15.0
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  49. Jean Philippoussis (1974). L'énigme de la catharsis tragique dans Aristote. Par Alexandre Nicev. Éditions de l'Académie bulgare des Sciences, Sofia, 1970. 252 pages. [REVIEW] Dialogue 13 (04):810-813.score: 15.0
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  50. Marwan Rashed (2007). Essentialisme: Alexandre d'Aphrodise Entre Logique, Physique Et Cosmologie. Walter de Gruyter.score: 15.0
    This book is the first study of the ontological system of Alexander of Aphrodisias (floruit c. 200 AD), famous for his commentaries on the works of Aristotle.
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