Search results for 'Alexandrian_school' (try it on Scholar)

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  1. Benjamin John King (2009). Newman and the Alexandrian Fathers: Shaping Doctrine in Nineteenth-Century England. Oxford University Press.score: 90.0
    By exploring which Fathers interested Newman most and when, using both published and archive material, Benjamin J. King demonstrates the influence of the ...
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  2. Tadrous Y. Malaty (1994). The School of Alexandria. Jersey City, N.J. (427 West Side Ave., Jersey City 072304) ;St. Mark's Coptic Orthodox Church.score: 90.0
     
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  3. Joseph C. McLelland (1976). God the Anonymous: A Study in Alexandrian Philosophical Theology. [Sole Distributors, Greeno, Hadden].score: 90.0
     
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  4. Montgomery J. Shroyer (1936). Alexandrian Jewish Literalists. [Philadelphia.score: 90.0
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  5. A. H. Armstrong (1957/1981). An Introduction to Ancient Philosophy. Littlefield Adams.score: 60.0
    Covers the period from the beginning of Greek Philosophy to St. Augustine.
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  6. Harold Tarrant (2007). Olympiodorus and Proclus on the Climax of the Alcibiades. International Journal of the Platonic Tradition 1 (1):3-29.score: 60.0
    This paper examines the late Neoplatonic evidence for the text at the crucial point of the Alcibiades I, 133c, finding that Olympiodorus' important evidence is not in the lexis, which strangely has nothing to say. Perhaps it was dangerous in Christian Alexandria to record one's views here too precisely. Rather, they are found primarily in the prologue and secondarily in the relevant theoria. Olympiodorus believes that he is quoting from the work or paraphrasing closely, but offers nothing that (...)
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  7. Maria Dzielska (1995). Hypatia of Alexandria. Harvard University Press.score: 60.0
    In this engrossing book, Maria Dzielska searches behind the legend to bring us the real story of Hypatia's life and death, and new insight into her colorful ...
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  8. of Alexandria) Olympiodorus (the Younger (1998). Commentary on Plato's Gorgias. BRILL.score: 60.0
    This is a modern, annotated translation of antiquity's only extant commentary on Plato's moral and political dialogue "Gorgias," in which the author defends ancient Greek philosophy and culture at a time when Christianity has almost ...
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  9. Charles Bigg (1886/1981). The Christian Platonists of Alexandria. G. Olms.score: 60.0
    Subtitle: Eight Lectures Preached Before the University of Oxford in the Year 1886 on the Foundation of the Late Rev.
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  10. Philippe Vallat (2004). Farabi Et l'École D'Alexandrie: Des Prémisses de la Connaissance à la Philosophie Politique. J. Vrin.score: 60.0
    Farabi et l'école d'Alexandrie, est la première étude consacrée à l'ensemble des thèmes de l'œuvre de celui qui fut l'un des plus grands philosophes arabes.
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  11. Ashokananda (1931). The Influence of Indian Thought on the Thought of the West. Mayavati, Almora, U.P., Advaita Ashrama.score: 60.0
     
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  12. Jesse Scott Boughton (1932). The Idea of Progress in Philo Judaeus. New York.score: 60.0
     
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  13. Richard Bartram Tollinton (1932). Alexandrine Teaching on the Universe. London, G. Allen & Unwin Ltd..score: 60.0
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  14. Anna Motta (2014). The Visible Cosmos of Dialogues. Some Historical and Philosophical Remarks about Plato in the Late Antique Schools. Archai: Revista de Estudos Sobre as Origens Do Pensamento Ocidental 12:11-18.score: 40.0
    English and Portuguese Between the 5 th and the 6 th centuries A. D., the Neoplatonic school of Alexandria, where the philosophical didactic follows a specific cursus studiorum , is opened also to the Christian students. D espite some divergences of religious (but also of economical and of political) natures, and after some violent events which occur in the Egyptian city, the Alexandrian school is linked to its contemporary Neoplatonic school in Athens. And indeed t he Prolegomena to Platonic Philosophy, (...)
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  15. Harold Tarrant (2013). Plato's Republics. Plato - the Internet Journal of the International Plato Society (Plato 12 (2012)).score: 30.0
    Various ancient sources refer to the Platonic work that we know as Republic in the plural. Aristotle seems to have made it possible to refer to politeiai as ‘constitutions’, actual or written, and therefore some of our texts are best explained as references to Plato’s two written constitutions, Republic and Laws. One neglected reference that may perhaps be explained in this way occurs in the anonymous Antiatticista. A large number of references from the Alexandrian school of Platonism in late antiquity (...)
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