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Alfred L. Ivry [42]Alfred Ivry [15]Alfred Lyon Ivry [1]
  1.  25
    Alfred L. Ivry (1993). Averroes' Middle Commentary on Aristotle's Poetics. Ancient Philosophy 13 (1):234-236.
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  2.  31
    Alfred L. Ivry (1995). Averroes' Middle and Long Commentaries on the De Anima. Arabic Sciences and Philosophy 5 (1):75.
    This article claims that Averroes wrote his Middle Commentary on the De anima after he composed both his Short and Long commentaries. A close comparison of the two texts proves that he had the Long commentary before him when composing the Middle. This has implications both for the development of Averroes' doctrine of the intellect, and for understanding Averroes' style of composing commentaries.
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  3.  24
    Alfred L. Ivry (1988). Ai-Farabi's Commentary and Short Treatise on Aristotle's de Interpretatione. Ancient Philosophy 8 (2):309-312.
  4.  11
    Alfred L. Ivry (1993). Greek Philosophy in the Arab World: A Collection of Essays. Journal of the History of Philosophy 31 (4):627-628.
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  5. Alexander Altmann, Allan Arkush, Alfred L. Ivry, Elliot R. Wolfson & Institute of Jewish Studies (1998). Perspectives on Jewish Thought and Mysticism. Monograph Collection (Matt - Pseudo).
     
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  6. Alfred L. Ivry (2005). The Guide and Maimonides' Philosophical Sources. In Kenneth Seeskin (ed.), The Cambridge Companion to Maimonides. Cambridge University Press 58--81.
  7.  33
    Roderick M. Chisholm, John Corcoran, Jorge Gracia, L. S. Carrier, T. N. Pelegrinis, Alfred L. Ivry, D. S. Clarke, Leo Rauch, Robert Young, Michael J. Loux, Rita Nolan, Gerald Vision, E. D. Klemke, Ruth Anna Putnam, Edward S. Reed, Maurice Mandelbaum, John Wettersten & Rachel Shihor (1983). Book Reviews. [REVIEW] Philosophia 13 (1-2):359-362.
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  8.  25
    Alfred Ivry, Arabic and Islamic Psychology and Philosophy of Mind. Stanford Encyclopedia of Philosophy.
  9.  16
    Alfred L. Ivry (1997). Alfarabi, Avicenna, and Averroes, on Intellect. International Studies in Philosophy 29 (2):124-125.
  10.  4
    Alfred L. Ivry (2008). The Ontological Entailments of Averroes' Understanding of Perception. In Kärkkäinen Knuuttila (ed.), Theories of Perception in Medieval and Early Modern Philosophy. 73--86.
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  11.  14
    Alfred L. Ivry (1980). Studies in the History of Philosophy and Religion. International Studies in Philosophy 12 (2):94-95.
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  12.  17
    Alfred L. Ivry (1997). Response. Arabic Sciences and Philosophy 7 (1):153.
    Herbert Davidson's critique of my thesis regarding the relation between Averroes' Middle and Long commentaries on De anima contrasts my reading and translation of Middle Commentary passages with his own. I leave it to the informed reader to judge whether one translation is more “neutral” than the other, excluding the specific denotation which I give to sharh, which is the point at issue.
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  13.  12
    Alfred L. Ivry (1992). Dogma in Medieval Jewish Thought. International Studies in Philosophy 24 (1):111-112.
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  14.  2
    Alfred L. Ivry (2014). Josef Stern, The Matter and Form of Maimonides’ “Guide”. Cambridge: Harvard University Press, 2013. Pp. Xii, 431. $49.95. ISBN: 978-067-405-1607. [REVIEW] Speculum 89 (2):546-548.
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  15.  6
    Alfred L. Ivry (1989). Abraham Ibn Daud, The Exalted Faith, Trans. Norbert M. Samuelson. Translation Edited by Gershon Weiss. With Hebrew Text of The Exalted Faith. Rutherford, Madison, and Teaneck: Fairleigh Dickinson University Press; London and Toronto: Associated University Presses, 1986. Pp. 406. $75. [REVIEW] Speculum 64 (3):721-722.
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  16.  9
    Alfred L. Ivry (1988). Averroes' De Substantia. Review of Metaphysics 41 (4):816-818.
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  17.  8
    Alfred L. Ivry (1989). Averroes and the Metaphysics of Causation. International Studies in Philosophy 21 (3):127-128.
  18.  2
    Alfred Ivry (1988). La Notion de Liberté au Moyen 'Ge: Islam, Byzance, Occident'. [REVIEW] Speculum 63 (1):203-204.
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  19.  2
    Alfred L. Ivry (2014). Y. Tzvi Langermann, Ed., Avicenna and His Legacy: A Golden Age of Science and Philosophy. Turnhout: Brepols, 2009. Pp. Xv, 381; Tables and 4 Black-and-White Figures. €80. ISBN: 9782503527536. [REVIEW] Speculum 89 (1):214-216.
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  20.  9
    Alfred L. Ivry (2003). Jewish and Islamic Philosophy: Crosspollinations in the Classic Age (Review). Journal of the History of Philosophy 41 (2):271-272.
  21.  1
    Alfred Ivry (2003). Commission VIII: Jewish Philosophy. Bulletin de Philosophie Medievale 45:17-26.
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  22.  1
    Alfred L. Ivry (1991). Friedrich Niewöhner, Maimonides: Aufklärung und Toleranz im Mittelalter.(Kleine Schriften zur Aufklärung, 1.) Wolfenbüttel: Lessing-Akademie; Heidelberg: Lambert Schneider, 1988. Paper. Pp. 60; 23 black-and-white illustrations. DM 29. [REVIEW] Speculum 66 (3):670-671.
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  23.  1
    Alfred Ivry (1993). Logic and Aristotle's “Rhetoric” and “Poetics” in Medieval Arabic Philosophy. [REVIEW] Speculum 68 (4):1067-1069.
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  24.  1
    Alfred Ivry (1991). Maimonides: Aufklärung Und Toleranz Im Mittelalter. [REVIEW] Speculum 66 (3):670-671.
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  25.  1
    Alfred Ivry (1989). The Exalted Faith. [REVIEW] Speculum 64 (3):721-722.
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  26.  1
    Alfred L. Ivry (2005). Moses Maimonides: The Man and His Works (Review). Journal of the History of Philosophy 43 (4):484-485.
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  27. Alexander Altmann, Alfred L. Ivry & Edith Ehrlich (1991). The Meaning of Jewish Existence Theological Essays, 1930- 1939. Monograph Collection (Matt - Pseudo).
     
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  28. Paul J. Archambault, J. Brian Benestad, Christopher Bruell, Timothy Burns, Frederick J. Crosson, Robert Faulkner, Marc D. Guerra, Thomas S. Hibbs, Alfred L. Ivry, Douglas Kries, Fr Mathew L. Lamb, Marc A. LePain, David Lowenthal, Harvey C. Mansfield, Paul W. McNellis & S. J. Susan Meld Shell (2002). Gladly to Learn and Gladly to Teach: Essays on Religion and Political Philosophy in Honor of Ernest L. Fortin, A.A. Lexington Books.
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  29. Paul J. Archambault, J. Brian Benestad, Christopher Bruell, Timothy Burns, Frederick J. Crosson, Robert Faulkner, Marc D. Guerra, Thomas S. Hibbs, Alfred L. Ivry, Fr Mathew L. Lamb, Marc A. LePain, David Lowenthal, Harvey C. Mansfield, Paul W. McNellis & Susan Meld Shell (2002). Gladly to Learn and Gladly to Teach: Essays on Religion and Political Philosophy in Honor of Ernest L. Fortin, A.A. Lexington Books.
    For half a century, Ernest Fortin's scholarship has charmed and educated theologians and philosophers with its intellectual search for the best way to live. Written by friends, colleagues, and students of Fortin, this book pays tribute to a remarkable thinker in a series of essays that bear eloquent testimony to Fortin's influence and his legacy. A formidable commentator on Catholic philosophical and political thought, Ernest Fortin inspired others with his restless inquiries beyond the boundaries of conventional scholarship. With essays on (...)
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  30. H. H. Biesterfeldt, Alfred L. Ivry, Al-Kindī & Al-Kindi (1984). Al-Kindī's MetaphysicsAl-Kindi's Metaphysics. Journal of the American Oriental Society 104 (3):595.
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  31. Alfred L. Ivry & Barry S. Kogan (1987). Averroes and the Metaphysics of Causation. Journal of the American Oriental Society 107 (3):527.
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  32. Alfred L. Ivry (1971). Al-Kindi's First Philosophy and Cognate Texts Translation and Commentary.
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  33. Alfred L. Ivry (1974). Al-Kindi's Metaphysics: A Translation of Ya'qub Ibn Ishaq Al-Kindi's Treatise "on First Philosophy". State University of New York Press.
    A translation and commentary on al-Kindi's “On First Philosophy,” a seminal work of early Islamic thought.
     
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  34. Alfred Ivry (2004). Averroes on Aristotle. In Jorge J. E. Gracia & Jiyuan Yu (eds.), Uses and Abuses of the Classics: Western Interpretations of Greek Philosophy. Ashgate Pub.
     
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  35. Alfred Ivry (1966). Averroes on Intellection and Conjunction. Journal of the American Oriental Society 86 (2):76-85.
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  36. Alfred Ivry (1997). Averroes' Short «Commentary» on Aristotle's «De Anima». Documenti E Studi Sulla Tradizione Filosofica Medievale 8:511-549.
    Nella prima parte dello studio l'A. esamina i tre tipi di commentari averroisti ad Aristotele: i cosiddetti «brevi», «medi» e «lunghi», evidenziandone le specifiche caratteristiche. Viene poi brevemente esaminato il rapporto fra il commento medio e quello lungo al De anima, sottolineando la dipendenza del primo dal secondo. La seconda parte dello studio tratta del commentario breve al De anima. L'A. sottolinea gli elementi di peculiarità di questo testo, in particolare l'interesse per l'aspetto fisiologico dell'anima e le relazioni anima-corpo. Lo (...)
     
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  37. Alfred Ivry (1993). Book Review. [REVIEW] Journal of the American Oriental Society 113 (4):646-647.
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  38. Alfred L. Ivry (1992). Epítome de Fisica Averroes Josep PuigAverroes' Questions in PhysicsHelen Tunik Goldstein. Isis 83 (4):647-649.
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  39. Alfred Ivry (1995). History of Islamic Philosophy by Henry Corbin; Liadain Sherrard; Philip Sherrard. [REVIEW] Isis: A Journal of the History of Science 86:97-97.
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  40. Alfred Ivry (1993). Ibn Rushd by Dominique Urvoy; Olivia Stewart. [REVIEW] Isis: A Journal of the History of Science 84:368-368.
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  41. Alfred L. Ivry (2006). Kenneth Seeskin, Maimonides on the Origin of the World Reviewed By. Philosophy in Review 26 (2):134-136.
     
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  42. Alfred Ivry (2006). Kenneth Seeskin, Maimonides on the Origin of the World. [REVIEW] Philosophy in Review 26:134-136.
     
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  43. Alfred L. Ivry (1993). Logic and Aristotle's "Rhetoric" and "Poetics" in Medieval Arabic Philosophy.Deborah L. Black. Speculum 68 (4):1067-1069.
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  44. Alfred L. Ivry & Jean Jolivet (1975). L'Intellect Selon KindīL'Intellect Selon Kindi. Journal of the American Oriental Society 95 (3):490.
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  45. Alfred L. Ivry (1991). Maimonides: Aufklärung und Toleranz im MittelalterFriedrich Niewöhner. Speculum 66 (3):670-671.
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  46. Alfred L. Ivry (ed.) (2001). Middle Commentary on Aristotle's de Anima. Brigham Young University.
    Averroës, the greatest Aristotelian of the Islamic philosophical tradition, composed some thirty-eight commentaries on the "First Teacher's" corpus, including three separate treatments of _De Anima_ : the works commonly referred to as the Short, Middle, and Long Commentaries. The Middle Commentary—actually Averroës's last writing on the text-remains one of his most refined and politically discreet treatments of Aristotle, offering modern readers Averroës's final statement on the material intellect and conjunction as well as an accessible historical window on Aristotle's work as (...)
     
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  47. Alfred L. Ivry (2003). Maimonides, The Guide of the Perplexed (Ca. 1190). In Jorge J. E. Gracia, Gregory M. Reichberg & Bernard N. Schumacher (eds.), The Classics of Western Philosophy: A Reader's Guide. Blackwell Pub. 126.
     
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  48. Alfred L. Ivry & L. E. Goodman (1993). On Justice: An Essay in Jewish Philosophy. Journal of the American Oriental Society 113 (4):646.
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  49. Alfred Ivry (2001). Oeuvres Philosophiques Et Scientifiques d'Al-Kindî. Volume 2: Métaphysique Et Cosmologie by Roshdi Rashed; Jean Jolivet. [REVIEW] Isis: A Journal of the History of Science 92:155-156.
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  50. Alfred L. Ivry (2001). Oeuvres philosophiques et scientifiques d'al-Kindî. Volume 2: Métaphysique et cosmologieRoshdi Rashed Jean Jolivet. Isis 92 (1):155-156.
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