Search results for 'Alfred Jordan' (try it on Scholar)

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  1. Alfred Schmidt, Wolfgang Jordan & Michael Jeske (eds.) (2006). Für Einen Realen Humanismus: Festschrift Zum 75. Geburtstag von Alfred Schmidt. Lang.
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  2. Alfred Schmidt, Wolfgang Jordan & Michael Jeske (eds.) (2006). Für Einen Realen Humanismus: Festschrift Zum 75. Lang.
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  3.  45
    Robert Welsh Jordan (2001). Hartmann, Schutz, and the Hermeneutics of Action. Axiomathes 12 (3-4):327-338.
    Hartmann's way of conceiving what he terms "the actual ought-to-be [aktuales Seinsollen]" offers a fruitful approach to crucial issues in the phenomenology of action. The central issue to be dealt with concerns the description of the "constitution" of anticipated possibilities as projects for action. Such potentialities are termed "problematic possibilities" and are contrasted with "open possibilities" in most of the works published by Husserl as well as those published by Alfred Schutz. The description given by Alfred Schutz emphasized (...)
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  4.  12
    Alfred Jordan (1904). The Bias of Patriotism. International Journal of Ethics 15 (1):1-27.
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  5.  1
    Pascual Jordan, Leon Henkin, Patrick Suppes & Alfred Tarski (1974). Quantenlogik Und Das Kommutative Gesetz. Journal of Symbolic Logic 39 (2):353-353.
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  6. Alfred Jordan (1904). The Bias of Patriotism. Ethics 15 (1):1.
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  7. Jeff Jordan (2011). Is the No-Minimum Claim True? Reply to Cullison: Jeff Jordan. Religious Studies 47 (1):125-127.
    Is the no-minimum claim true? I have argued that it is not. Andrew Cullison contends that my argument fails, since human sentience is variable; while Michael Schrynemakers has contended that the failure is my neglect of vagueness. Both, I argue, are wrong.
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  8.  30
    Morton White & Cordially Alfred (1987). A Philosophical Letter of Alfred Tarski. Journal of Philosophy 84 (1):28-32.
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  9. M. H. Jameson, D. R. Jordan & R. D. Kotansky (1996). A Lex Sacra From Selinous,(Borimir Jordan). American Journal of Philology 117:326-328.
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  10.  8
    Robert Welsh Jordan, The Part Played by Value in the Modification of Open Into Attractive Possibilities.
    Moral value as it was understood by Nicolai Hartmann and by Max Scheler belongs uniquely to volitions or willings, to dispositions to will and to persons as beings capable of willing. Moreover, as understood in this paper as well as by Hartmann, Scheler, and Husserl, every volition necessarily involves if not actual valuings then reference to retained valuings and potential valuings as well as to cognitive mental phenomena. As used here, the terms 'volition' and 'willing' denote mental traits, such as (...)
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  11.  5
    E. Jordan (1912). Dr. Jordan and Spencer's Unknowable: Reply. Philosophical Review 21 (3):359.
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  12. Martin Jordan (1968). New Shapes of Reality: Aspects of A. N. Whitehead's Philosophy. London, Allen & Unwin.
     
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  13. M. Drieschner (1974). Review: Pascual Jordan, Leon Henkin, Patrick Suppes, Alfred Tarski, Quantenlogik und das Kommutative Gesetz. [REVIEW] Journal of Symbolic Logic 39 (2):353-353.
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  14.  3
    Arthur Bierman & Jordan Churchill (1959). Alfred G. Fisk. Proceedings and Addresses of the American Philosophical Association 33:117 - 118.
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  15.  32
    Dima Jamali, Yusuf Sidani & Khalil El-Asmar (2009). A Three Country Comparative Analysis of Managerial Csr Perspectives: Insights From Lebanon, Syria and Jordan. [REVIEW] Journal of Business Ethics 85 (2):173 - 192.
    Corporate social responsibility (CSR) is a concept that has acquired a new resonance in the global economy. With the advent of globalization, managers in different contexts have been exposed to the notion of CSR and are being pressured to adopt CSR initiatives. Yet, in view of vastly differing national cultures and institutional realities, mixed orientations to CSR continue to be salient in different contexts, oscillating between the classical perspective which considers CSR as a burden on competitiveness and the modern perspective (...)
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  16. Maria Kronfeldner (2009). If There is Nothing Beyond the Organic...: Heredity and Culture at the Boundaries of Anthropology in the Work of Alfred L. Kroeber. [REVIEW] NTM - Journal of the History of Science, Technology and Medicine 17 (2):107-134.
    Continuing Franz Boas' work to establish anthropology as an academic discipline in the US at the turn of the twentieth century, Alfred L. Kroeber re-defined culture as a phenomenon sui generis. To achieve this he asked geneticists to enter into a coalition against hereditarian thoughts prevalent at that time in the US. The goal was to create space for anthropology as a separate discipline within academia, distinct from other disciplines. To this end he crossed the boundary separating anthropology from (...)
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  17. Dominic Griffiths (2009). Daring to Disturb the Universe: Heidegger’s Authenticity and The Love Song of J. Alfred Prufrock. Literator 30 (2):107-126.
    In Heidegger’s Being and Time certain concepts are discussed which are central to the ontological constitution of Dasein. This paper demonstrates the interesting manner in which some of these concepts can be used in a reading of T.S. Eliot’s The Love Song of J. Alfred Prufrock. A comparative analysis is performed, explicating the relevant Heideggerian terms and then relating them to Eliot’s poem. In this way strong parallels are revealed between the two men’s respective thoughts and distinct modernist sensibilities. (...)
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  18.  10
    Hans-Jörg Rheinberger (2000). Ephestia: The Experimental Design of Alfred Kühn's Physiological Developmental Genetics. [REVIEW] Journal of the History of Biology 33 (3):535-576.
    Much of the early history of developmental and physiological genetics in Germany remains to be written. Together with Carl Correns and Richard Goldschmidt, Alfred Kühn occupies a special place in this history. Trained as a zoologist in Freiburg im Breisgau, he set out to integrate physiology, development and genetics in a particular experimental system based on the flour moth Ephestia kühniella Zeller. This paper is meant to reconstruct the crucial steps in the experimental pathway that led Kühn and his (...)
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  19.  1
    Richard Grathoff (ed.) (1989). Philosophers in Exile: The Correspondence of Alfred Schutz and Aron Gurwitsch, 1939-1959. Indiana University Press.
    This book presents the remarkable correspondence between Alfred Schutz and Aron Gurwitsch, emigre philosophers influenced by Edmund Husserl, who fled Europe on the eve of World War II and ultimately became seminal figures in the establishment of phenomenology in the United States. Their deep and lasting friendship grew out of their mutual concern with the question of the connections between science and the life-world. Interwoven with philosophical exchange is the two scholars' encounter with the unfamiliar problems of American academic (...)
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  20.  2
    Rhonda Claire Siu (forthcoming). Rethinking the Body and Space in Alfred Schutz’s Phenomenology of Music. Human Studies:1-14.
    What is initially striking about Alfred Schutz’s phenomenological account of the musical experience, which encompasses both the performance and reception of music, is his apparent dismissal of the corporeal and spatial aspects of that experience. The paper argues that this is largely a product of his wider understanding of temporality wherein the mind and time are privileged over the body and space, respectively. While acknowledging that Schutz’s explicit or stated view is that the body and space are relatively insignificant (...)
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  21.  8
    Nobuyuki Sakamoto & Keita Yokoyama (2007). The Jordan Curve Theorem and the Schönflies Theorem in Weak Second-Order Arithmetic. Archive for Mathematical Logic 46 (5-6):465-480.
    In this paper, we show within ${\mathsf{RCA}_0}$ that both the Jordan curve theorem and the Schönflies theorem are equivalent to weak König’s lemma. Within ${\mathsf {WKL}_0}$ , we prove the Jordan curve theorem using an argument of non-standard analysis based on the fact that every countable non-standard model of ${\mathsf {WKL}_0}$ has a proper initial part that is isomorphic to itself (Tanaka in Math Logic Q 43:396–400, 1997).
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  22.  1
    Greg Yudin (forthcoming). Sociology as a Naïve Science: Alfred Schütz and the Phenomenological Theory of Attitudes. Human Studies:1-22.
    Alfred Schütz is often credited with providing sociology with a firm ground derived from phenomenology of science and justifying it as a science operating within natural attitude. Although his project of social science draws extensively on Edmund Husserl’s theory of attitudes, it would be incorrect to assume that Schütz shares with the founder of phenomenology his conception of science. This paper compares Husserl’s and Schütz’s views on the structure and meaning of science and traces the roots of their radical (...)
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  23.  21
    Magaly Cabrolié Vargas (2010). La intersubjetividad como sintonía en las relaciones sociales. Redescubriendo a Alfred Schütz. Polis 27.
    Este artículo aborda, desde la relectura del trabajo de Alfred Schütz “La ejecución musical conjunta” (“Makingmusictogether”), la idea de intersubjetividad como sintonía en las relaciones sociales explorando en los elementos señalados por el autor, como la dimensión temporal, el cara a cara y la sincronización con el Otro. Se abre así una posibilidad de comprensión de los procesos intersubjetivos, en la perspectiva del reconocimiento de la alteridad (Levinas) como constitutiva de intersubjetividad, y se plantea la pregunta de si es (...)
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  24.  75
    Christian Etzrodt (2008). The Foundation of an Interpretative Sociology: A Critical Review of the Attempts of George H. Mead and Alfred Schutz. [REVIEW] Human Studies 31 (2):157 - 177.
    George H. Mead and Alfred Schutz proposed foundations for an interpretative sociology from opposite standpoints. Mead accepted the objective meaning structure a priori. His problem became therefore the explanation of the individuality and creativity of human actors in his social behavioristic approach. In contrast, Schutz started from the subjective consciousness of an isolated actor as a result of a phenomenological reduction. He was concerned with the problem of explaining the possibility of this isolated actor’s perceiving other actors in their (...)
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  25.  3
    Jan Hamhalter & Veronika Sobotíková (2016). Bell Correlated and EPR States in the Framework of Jordan Algebras. Foundations of Physics 46 (3):330-349.
    We study Bell inequalities and EPR states in the context of Jordan algebras. We show that the set of states violating Bell inequalities across two operator commuting nonmodular Jordan Banach algebras is norm dense in the global state space. It generalizes hitherto known results in quantum field theory in several directions. We propose new Jordan quantity for incommensurable observables in a given state, introduce the concept of EPR state for Jordan structures, and study relationship between EPR (...)
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  26.  21
    Duccio Chiapello (2013). La tirannia come potere infantile. L'Ubu Roi di Alfred Jarry. Scienza and Politica. Per Una Storia Delle Dottrine 25 (49).
    In the eighties of the nineteenth century Ubu comes into the world. Thanks to Alfred Jarry, in around ten years this imaginary tyrant with unrestrained longings will rise to an outstanding position in the Parisian theatrical arena. Ubu, anyway, is not a mere culture phenomenon: he is also – better, he is first of all – the outcome of an unprecedented and primitive reflection on power. So Ubu, from the beginning, is the embodiment of the excess, the expression of (...)
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  27.  12
    Deborah L. Wheeler (2006). Gender Sensitivity and the Drive for IT: Lessons From the Netcorps Jordan Project. [REVIEW] Ethics and Information Technology 8 (3):131-142.
    This article uses the NetCorps Jordan project as a case study of the ways in which Information Technology transforms social and economic life at the grass roots. Particular attention is paid to the role of gender in shaping such processes. In the end, this essay explores the motivations, the hopes and the results of one Arab country’s IT4 D experiment using the narratives of the participants as a guide. It is clear from the analysis below that culture, context and (...)
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  28.  10
    Maurice A. De Gosson (2014). Born–Jordan Quantization and the Equivalence of the Schrödinger and Heisenberg Pictures. Foundations of Physics 44 (10):1096-1106.
    The aim of the famous Born and Jordan 1925 paper was to put Heisenberg’s matrix mechanics on a firm mathematical basis. Born and Jordan showed that if one wants to ensure energy conservation in Heisenberg’s theory it is necessary and sufficient to quantize observables following a certain ordering rule. One apparently unnoticed consequence of this fact is that Schrödinger’s wave mechanics cannot be equivalent to Heisenberg’s more physically motivated matrix mechanics unless its observables are quantized using this rule, (...)
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  29.  11
    Walter Carnielli (2006). Book Reviews: Anita Burdman Feferman and Solomon Feferman, "Alfred Tarski: Life and Logic", Cambridge University Press, Cambridge. Logic and Logical Philosophy 15 (1):91-96.
    Anita Burdman Feferman and Solomon Feferman, "Alfred Tarski: Life and Logic", Cambridge University Press, Cambridge, UK, 2004, pp. 432.
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  30.  14
    Howard Barnum & Alexander Wilce (2014). Local Tomography and the Jordan Structure of Quantum Theory. Foundations of Physics 44 (2):192-212.
    Using a result of H. Hanche-Olsen, we show that (subject to fairly natural constraints on what constitutes a system, and on what constitutes a composite system), orthodox finite-dimensional complex quantum mechanics with superselection rules is the only non-signaling probabilistic theory in which (i) individual systems are Jordan algebras (equivalently, their cones of unnormalized states are homogeneous and self-dual), (ii) composites are locally tomographic (meaning that states are determined by the joint probabilities they assign to measurement outcomes on the component (...)
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  31. Leon Henkin, Alfred Tarski & Association for Symbolic Logic (1974). Proceedings of the Tarski Symposium an International Symposium Held to Honor Alfred Tarski on the Occasion of His Seventieth Birthday. Monograph Collection (Matt - Pseudo).
     
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  32. Harald Holz, Ernest Wolf-Gazo & Alfred North Whitehead (1984). Whitehead Und der Prozessbegriff Beiträge Zur Philosophie Alfred North Whiteheads Auf Dem Ersten Internationalen Whitehead-Symposion 1981.
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  33. Thomas Mann, Alfred Baeumler, Marianne Bäumler, Hubert Brunträger & Hermann Kurzke (1989). Thomas Mann Und Alfred Baeumler Eine Dokumentation.
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  34. Michel Weber (2005). La Dialectique de l'Intuition Chez Alfred North Whitehead: Sensation Pure, Pancréativité Et Contiguïsme. Ontos.
    La pensée du philosophe et mathématicien britannique Alfred North Whitehead (1861–1947) connaît un regain d'intérêt autant chez les philosophes anglo-saxons que chez les philosophes continentaux. Les contributions isolées sur les recherches logiques et mathématiques, sur les recherches épistémologiques et la philosophie de la nature, ou encore sur la métaphysique et le rôle des idées théologiques de cet auteur se multiplient. Il a semblé aux coordinateurs des « Chromatiques whiteheadiennes » — Michel Weber (Université catholique de Louvain) et Pierre Rodrigo (...)
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  35.  17
    Hassan Aleassa, John Michael Pearson & Scott McClurg (2011). Investigating Software Piracy in Jordan: An Extension of the Theory of Reasoned Action. [REVIEW] Journal of Business Ethics 98 (4):663-676.
    Software piracy, the illegal and unauthorized duplication, sale, or distribution of software, is a widespread and costly phenomenon. According to Business Software Alliance, over 41% of the PC software packages installed worldwide were unauthorized copies. Software piracy behavior has been investigated for more than 30 years. However, after a review of the relevant literature, there appears to be two voids in this literature: a lack of studies in non-Western countries and a scarcity of process studies. (...)
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  36.  15
    Eleonora Mingarelli (2013). Is Personal Identity Something That Does Not Matter? An Inquiry Into Derek Parfit and Alfred N. Whitehead. Process Studies 42 (1):87-109.
    The purpose of the present article is to disentangle both Parfit’s and Whitehead’s views on personal identity. Issues regarding what it means to be a singular individual, how a person can remain the same over time, and what makes an individual an original being with specific characteristics will be examined.
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  37.  26
    Jonathan Tuckett (2014). Alfred Schutz’s Postulates of Social Science: Clarification and Ammendments. Human Studies 37 (4):469-488.
    It is the contention of this paper that the majority of scholars deal with a simplified notion of Schutz’s understanding of social science. Specifically they tend to view Schutz’s understanding of social science as containing only three postulates: logical consistency, subjective interpretation, and adequacy. However, such considerations tend to focus primarily upon “Common-Sense and Scientific Interpretation of Human Action” and only engage with Schutz’s other essays in a tertiary manner. This paper argues that only by giving due attention to Schutz’s (...)
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  38. Michael D. Barber (1988). Social Typifications and the Elusive Other the Place of Sociology of Knowledge in Alfred Schutz's Phenomenology.
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  39. Victor Lowe (1985). Alfred North Whitehead the Man and His Work. Monograph Collection (Matt - Pseudo).
     
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  40.  36
    Alfred North Whitehead (1954/2001). Dialogues of Alfred North Whitehead. David R. Godine.
    Philospher, mathematician, and general man of science, Alfred North Whitehead was a polymath whose interests and generous sympathies encompassed entire worlds.
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  41.  4
    Paul Arthur Schilpp (1951). The Philosophy of Alfred North Whitehead. New York, Tudor Pub. Co..
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  42.  3
    Randall C. Morris (1991). Process Philosophy and Political Ideology: The Social and Political Thought of Alfred North Whitehead and Charles Hartshorne. State University of New York Press.
    Provides an ideology-critique of Whitehead's and Hartshorne's metaphysics and demonstrates how their metaphysical principles reflect their personal commitments to the values and norms of the modern liberal political ideology.
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  43.  2
    Lucien Price (1955). Dialogues of Alfred North Whitehead. Philosophical Quarterly 5 (19):190.
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  44.  2
    Maurice Natanson (1972). Phenomenology and Social Reality: Essays in Memory of Alfred Schutz. Philosophy and Phenomenological Research 33 (1):117-118.
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  45.  2
    Alexandre Klein (2009). La philosophie scientifique d'Alfred Binet. Revue d'Histoire des Sciences 2 (2):373-393.
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  46. François Beets, Michel Dupuis & Michel Weber (eds.) (2004). Alfred North Whitehead: De l'Algèbre Universelle à la Théologie Naturelle: Actes des Journées d'Étude Internationales Tenues à l'Université de Liège les 11-12-13 Octobre 2001. [REVIEW] Ontos.
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  47. Granville C. Henry (1994). Forms of Concrescence: Alfred North Whitehead's Philosophy and Computer Programming Structures. Transactions of the Charles S. Peirce Society 30 (3):727-738.
     
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  48. Helmut Holzhey, Alois Rust & Reiner Wiehl (1990). Natur, Subjektivität, Gott Zur Prozessphilosophie Alfred N. Whiteheads.
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  49. George L. Kline (1989). Alfred North Whitehead: Essays on His Philosophy. Upa.
    This volume's aim is to clarify, criticize and theoretically develop some of Whitehead's major philosophic ideas and insights. Eighteen distinguished contributors follow Whitehead in his unique attempt to integrate the often disparate concerns of science , art, religion, social life and common sense. They manage to avoid the twin pitfalls of uncritical acceptance and impatient rejection of Whitehead's thought. They delineate Whitehead's indebtedness to and divergence from the philosophic traditions of Plato, Leibniz, Hume, Hegel, Bergson and others. Some of the (...)
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  50. Ivor Leclerc (2004). The Relevance of Whitehead: Philosophical Essays in Commemoration of the Centenary of the Birth of Alfred North Whitehead. Routledge.
    First published in 2002. Routledge is an imprint of Taylor & Francis, an informa company.
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