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Alfred L. Ivry [30]Alfred Lyon Ivry [1]
  1. Alexander Altmann, Allan Arkush, Alfred L. Ivry, Elliot R. Wolfson & Institute of Jewish Studies (1998). Perspectives on Jewish Thought and Mysticism. Monograph Collection (Matt - Pseudo).
     
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  2. Alfred L. Ivry (2005). The Guide and Maimonides' Philosophical Sources. In Kenneth Seeskin (ed.), The Cambridge Companion to Maimonides. Cambridge University Press 58--81.
  3.  23
    Alfred L. Ivry (1993). Averroes' Middle Commentary on Aristotle's Poetics. Ancient Philosophy 13 (1):234-236.
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  4.  31
    Alfred L. Ivry (1995). Averroes' Middle and Long Commentaries on the De Anima. Arabic Sciences and Philosophy 5 (1):75.
    This article claims that Averroes wrote his Middle Commentary on the De anima after he composed both his Short and Long commentaries. A close comparison of the two texts proves that he had the Long commentary before him when composing the Middle. This has implications both for the development of Averroes' doctrine of the intellect, and for understanding Averroes' style of composing commentaries.
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  5.  10
    Alfred L. Ivry (1993). Greek Philosophy in the Arab World: A Collection of Essays. Journal of the History of Philosophy 31 (4):627-628.
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  6.  22
    Alfred L. Ivry (1988). Ai-Farabi's Commentary and Short Treatise on Aristotle's de Interpretatione. Ancient Philosophy 8 (2):309-312.
  7.  2
    Alfred L. Ivry (2014). Josef Stern, The Matter and Form of Maimonides’ “Guide”. Cambridge: Harvard University Press, 2013. Pp. Xii, 431. $49.95. ISBN: 978-067-405-1607. [REVIEW] Speculum 89 (2):546-548.
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  8.  31
    Roderick M. Chisholm, John Corcoran, Jorge Gracia, L. S. Carrier, T. N. Pelegrinis, Alfred L. Ivry, D. S. Clarke, Leo Rauch, Robert Young, Michael J. Loux, Rita Nolan, Gerald Vision, E. D. Klemke, Ruth Anna Putnam, Edward S. Reed, Maurice Mandelbaum, John Wettersten & Rachel Shihor (1983). Book Reviews. [REVIEW] Philosophia 13 (1-2):359-362.
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  9.  4
    Alfred L. Ivry (2008). The Ontological Entailments of Averroes' Understanding of Perception. In Kärkkäinen Knuuttila (ed.), Theories of Perception in Medieval and Early Modern Philosophy. 73--86.
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  10.  16
    Alfred L. Ivry (1997). Alfarabi, Avicenna, and Averroes, on Intellect. International Studies in Philosophy 29 (2):124-125.
  11.  14
    Alfred L. Ivry (1980). Studies in the History of Philosophy and Religion. International Studies in Philosophy 12 (2):94-95.
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  12.  6
    Alfred L. Ivry (1989). Abraham Ibn Daud, The Exalted Faith, Trans. Norbert M. Samuelson. Translation Edited by Gershon Weiss. With Hebrew Text of The Exalted Faith. Rutherford, Madison, and Teaneck: Fairleigh Dickinson University Press; London and Toronto: Associated University Presses, 1986. Pp. 406. $75. [REVIEW] Speculum 64 (3):721-722.
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  13.  12
    Alfred L. Ivry (1992). Dogma in Medieval Jewish Thought. International Studies in Philosophy 24 (1):111-112.
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  14.  17
    Alfred L. Ivry (1997). Response. Arabic Sciences and Philosophy 7 (1):153.
    Herbert Davidson's critique of my thesis regarding the relation between Averroes' Middle and Long commentaries on De anima contrasts my reading and translation of Middle Commentary passages with his own. I leave it to the informed reader to judge whether one translation is more “neutral” than the other, excluding the specific denotation which I give to sharh, which is the point at issue.
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  15.  2
    Alfred L. Ivry (2014). Y. Tzvi Langermann, Ed., Avicenna and His Legacy: A Golden Age of Science and Philosophy. Turnhout: Brepols, 2009. Pp. Xv, 381; Tables and 4 Black-and-White Figures. €80. ISBN: 9782503527536. [REVIEW] Speculum 89 (1):214-216.
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  16.  9
    Alfred L. Ivry (1988). Averroes' De Substantia. Review of Metaphysics 41 (4):816-818.
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  17.  7
    Alfred L. Ivry (1989). Averroes and the Metaphysics of Causation. International Studies in Philosophy 21 (3):127-128.
  18.  9
    Alfred L. Ivry (2003). Jewish and Islamic Philosophy: Crosspollinations in the Classic Age (Review). Journal of the History of Philosophy 41 (2):271-272.
  19.  1
    Alfred L. Ivry (1991). Friedrich Niewöhner, Maimonides: Aufklärung und Toleranz im Mittelalter.(Kleine Schriften zur Aufklärung, 1.) Wolfenbüttel: Lessing-Akademie; Heidelberg: Lambert Schneider, 1988. Paper. Pp. 60; 23 black-and-white illustrations. DM 29. [REVIEW] Speculum 66 (3):670-671.
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  20.  1
    Alfred L. Ivry (2005). Moses Maimonides: The Man and His Works (Review). Journal of the History of Philosophy 43 (4):484-485.
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  21. Alexander Altmann, Alfred L. Ivry & Edith Ehrlich (1991). The Meaning of Jewish Existence Theological Essays, 1930- 1939. Monograph Collection (Matt - Pseudo).
     
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  22. Paul J. Archambault, J. Brian Benestad, Christopher Bruell, Timothy Burns, Frederick J. Crosson, Robert Faulkner, Marc D. Guerra, Thomas S. Hibbs, Alfred L. Ivry, Douglas Kries, Fr Mathew L. Lamb, Marc A. LePain, David Lowenthal, Harvey C. Mansfield, Paul W. McNellis & S. J. Susan Meld Shell (2002). Gladly to Learn and Gladly to Teach: Essays on Religion and Political Philosophy in Honor of Ernest L. Fortin, A.A. Lexington Books.
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  23. Paul J. Archambault, J. Brian Benestad, Christopher Bruell, Timothy Burns, Frederick J. Crosson, Robert Faulkner, Marc D. Guerra, Thomas S. Hibbs, Alfred L. Ivry, Fr Mathew L. Lamb, Marc A. LePain, David Lowenthal, Harvey C. Mansfield, Paul W. McNellis & Susan Meld Shell (2002). Gladly to Learn and Gladly to Teach: Essays on Religion and Political Philosophy in Honor of Ernest L. Fortin, A.A. Lexington Books.
    For half a century, Ernest Fortin's scholarship has charmed and educated theologians and philosophers with its intellectual search for the best way to live. Written by friends, colleagues, and students of Fortin, this book pays tribute to a remarkable thinker in a series of essays that bear eloquent testimony to Fortin's influence and his legacy. A formidable commentator on Catholic philosophical and political thought, Ernest Fortin inspired others with his restless inquiries beyond the boundaries of conventional scholarship. With essays on (...)
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  24. Alfred L. Ivry (1971). Al-Kindi's First Philosophy and Cognate Texts Translation and Commentary.
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  25. Alfred L. Ivry (1974). Al-Kindi's Metaphysics: A Translation of Ya'qub Ibn Ishaq Al-Kindi's Treatise "on First Philosophy". State University of New York Press.
    A translation and commentary on al-Kindi's “On First Philosophy,” a seminal work of early Islamic thought.
     
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  26. Alfred L. Ivry (2006). Kenneth Seeskin, Maimonides on the Origin of the World Reviewed By. Philosophy in Review 26 (2):134-136.
     
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  27. Alfred L. Ivry (ed.) (2001). Middle Commentary on Aristotle's de Anima. Brigham Young University.
    Averroës, the greatest Aristotelian of the Islamic philosophical tradition, composed some thirty-eight commentaries on the "First Teacher's" corpus, including three separate treatments of _De Anima_ : the works commonly referred to as the Short, Middle, and Long Commentaries. The Middle Commentary—actually Averroës's last writing on the text-remains one of his most refined and politically discreet treatments of Aristotle, offering modern readers Averroës's final statement on the material intellect and conjunction as well as an accessible historical window on Aristotle's work as (...)
     
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  28. Alfred L. Ivry (2003). Maimonides, The Guide of the Perplexed (Ca. 1190). In Jorge J. E. Gracia, Gregory M. Reichberg & Bernard N. Schumacher (eds.), The Classics of Western Philosophy: A Reader's Guide. Blackwell Pub. 126.
     
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  29. Alfred L. Ivry (1972). Towards a Unified View of Averroes' Philosophy. Philosophical Forum 4 (1):87.
     
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  30. Phillip Mitsis, Eva Cantarella, Alfred L. Ivry & Ulric Neisser (2000). The Self - Ancient and Modern. New York University.
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