Search results for 'Alfred Politz' (try it on Scholar)

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  1.  46
    Alfred Politz (1979). On the Origin of Space Perception. Philosophy and Phenomenological Research 40 (December):258-264.
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  2.  30
    Morton White & Cordially Alfred (1987). A Philosophical Letter of Alfred Tarski. Journal of Philosophy 84 (1):28-32.
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  3. Maria Kronfeldner (2009). If There is Nothing Beyond the Organic...: Heredity and Culture at the Boundaries of Anthropology in the Work of Alfred L. Kroeber. [REVIEW] NTM - Journal of the History of Science, Technology and Medicine 17 (2):107-134.
    Continuing Franz Boas' work to establish anthropology as an academic discipline in the US at the turn of the twentieth century, Alfred L. Kroeber re-defined culture as a phenomenon sui generis. To achieve this he asked geneticists to enter into a coalition against hereditarian thoughts prevalent at that time in the US. The goal was to create space for anthropology as a separate discipline within academia, distinct from other disciplines. To this end he crossed the boundary separating anthropology from (...)
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  4. Dominic Griffiths (2009). Daring to Disturb the Universe: Heidegger’s Authenticity and The Love Song of J. Alfred Prufrock. Literator 30 (2):107-126.
    In Heidegger’s Being and Time certain concepts are discussed which are central to the ontological constitution of Dasein. This paper demonstrates the interesting manner in which some of these concepts can be used in a reading of T.S. Eliot’s The Love Song of J. Alfred Prufrock. A comparative analysis is performed, explicating the relevant Heideggerian terms and then relating them to Eliot’s poem. In this way strong parallels are revealed between the two men’s respective thoughts and distinct modernist sensibilities. (...)
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  5.  10
    Hans-Jörg Rheinberger (2000). Ephestia: The Experimental Design of Alfred Kühn's Physiological Developmental Genetics. [REVIEW] Journal of the History of Biology 33 (3):535-576.
    Much of the early history of developmental and physiological genetics in Germany remains to be written. Together with Carl Correns and Richard Goldschmidt, Alfred Kühn occupies a special place in this history. Trained as a zoologist in Freiburg im Breisgau, he set out to integrate physiology, development and genetics in a particular experimental system based on the flour moth Ephestia kühniella Zeller. This paper is meant to reconstruct the crucial steps in the experimental pathway that led Kühn (...)
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  6.  1
    Richard Grathoff (ed.) (1989). Philosophers in Exile: The Correspondence of Alfred Schutz and Aron Gurwitsch, 1939-1959. Indiana University Press.
    This book presents the remarkable correspondence between Alfred Schutz and Aron Gurwitsch, emigre philosophers influenced by Edmund Husserl, who fled Europe on the eve of World War II and ultimately became seminal figures in the establishment of phenomenology in the United States. Their deep and lasting friendship grew out of their mutual concern with the question of the connections between science and the life-world. Interwoven with philosophical exchange is the two scholars' encounter with the unfamiliar problems of American (...)
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  7.  2
    Rhonda Claire Siu (forthcoming). Rethinking the Body and Space in Alfred Schutz’s Phenomenology of Music. Human Studies:1-14.
    What is initially striking about Alfred Schutz’s phenomenological account of the musical experience, which encompasses both the performance and reception of music, is his apparent dismissal of the corporeal and spatial aspects of that experience. The paper argues that this is largely a product of his wider understanding of temporality wherein the mind and time are privileged over the body and space, respectively. While acknowledging that Schutz’s explicit or stated view is that the body and space are relatively insignificant (...)
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  8.  1
    Greg Yudin (forthcoming). Sociology as a Naïve Science: Alfred Schütz and the Phenomenological Theory of Attitudes. Human Studies:1-22.
    Alfred Schütz is often credited with providing sociology with a firm ground derived from phenomenology of science and justifying it as a science operating within natural attitude. Although his project of social science draws extensively on Edmund Husserl’s theory of attitudes, it would be incorrect to assume that Schütz shares with the founder of phenomenology his conception of science. This paper compares Husserl’s and Schütz’s views on the structure and meaning of science and traces the roots of their (...)
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  9.  21
    Magaly Cabrolié Vargas (2010). La intersubjetividad como sintonía en las relaciones sociales. Redescubriendo a Alfred Schütz. Polis 27.
    Este artículo aborda, desde la relectura del trabajo de Alfred Schütz “La ejecución musical conjunta” (“Makingmusictogether”), la idea de intersubjetividad como sintonía en las relaciones sociales explorando en los elementos señalados por el autor, como la dimensión temporal, el cara a cara y la sincronización con el Otro. Se abre así una posibilidad de comprensión de los procesos intersubjetivos, en la perspectiva del reconocimiento de la alteridad (Levinas) como constitutiva de intersubjetividad, y se plantea la pregunta de si (...)
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  10.  75
    Christian Etzrodt (2008). The Foundation of an Interpretative Sociology: A Critical Review of the Attempts of George H. Mead and Alfred Schutz. [REVIEW] Human Studies 31 (2):157 - 177.
    George H. Mead and Alfred Schutz proposed foundations for an interpretative sociology from opposite standpoints. Mead accepted the objective meaning structure a priori. His problem became therefore the explanation of the individuality and creativity of human actors in his social behavioristic approach. In contrast, Schutz started from the subjective consciousness of an isolated actor as a result of a phenomenological reduction. He was concerned with the problem of explaining the possibility of this isolated actor’s perceiving other actors in their (...)
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  11.  21
    Duccio Chiapello (2013). La tirannia come potere infantile. L'Ubu Roi di Alfred Jarry. Scienza and Politica. Per Una Storia Delle Dottrine 25 (49).
    In the eighties of the nineteenth century Ubu comes into the world. Thanks to Alfred Jarry, in around ten years this imaginary tyrant with unrestrained longings will rise to an outstanding position in the Parisian theatrical arena. Ubu, anyway, is not a mere culture phenomenon: he is also – better, he is first of all – the outcome of an unprecedented and primitive reflection on power. So Ubu, from the beginning, is the embodiment of the excess, the expression (...)
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  12.  11
    Walter Carnielli (2006). Book Reviews: Anita Burdman Feferman and Solomon Feferman, "Alfred Tarski: Life and Logic", Cambridge University Press, Cambridge. Logic and Logical Philosophy 15 (1):91-96.
    Anita Burdman Feferman and Solomon Feferman, "Alfred Tarski: Life and Logic", Cambridge University Press, Cambridge, UK, 2004, pp. 432.
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  13. Leon Henkin, Alfred Tarski & Association for Symbolic Logic (1974). Proceedings of the Tarski Symposium an International Symposium Held to Honor Alfred Tarski on the Occasion of His Seventieth Birthday. Monograph Collection (Matt - Pseudo).
     
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  14. Harald Holz, Ernest Wolf-Gazo & Alfred North Whitehead (1984). Whitehead Und der Prozessbegriff Beiträge Zur Philosophie Alfred North Whiteheads Auf Dem Ersten Internationalen Whitehead-Symposion 1981.
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  15. Thomas Mann, Alfred Baeumler, Marianne Bäumler, Hubert Brunträger & Hermann Kurzke (1989). Thomas Mann Und Alfred Baeumler Eine Dokumentation.
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  16. Michel Weber (2005). La Dialectique de l'Intuition Chez Alfred North Whitehead: Sensation Pure, Pancréativité Et Contiguïsme. Ontos.
    La pensée du philosophe et mathématicien britannique Alfred North Whitehead (1861–1947) connaît un regain d'intérêt autant chez les philosophes anglo-saxons que chez les philosophes continentaux. Les contributions isolées sur les recherches logiques et mathématiques, sur les recherches épistémologiques et la philosophie de la nature, ou encore sur la métaphysique et le rôle des idées théologiques de cet auteur se multiplient. Il a semblé aux coordinateurs des « Chromatiques whiteheadiennes » — Michel Weber (Université catholique de Louvain) et Pierre Rodrigo (...)
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  17.  15
    Eleonora Mingarelli (2013). Is Personal Identity Something That Does Not Matter? An Inquiry Into Derek Parfit and Alfred N. Whitehead. Process Studies 42 (1):87-109.
    The purpose of the present article is to disentangle both Parfit’s and Whitehead’s views on personal identity. Issues regarding what it means to be a singular individual, how a person can remain the same over time, and what makes an individual an original being with specific characteristics will be examined.
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  18.  26
    Jonathan Tuckett (2014). Alfred Schutz’s Postulates of Social Science: Clarification and Ammendments. Human Studies 37 (4):469-488.
    It is the contention of this paper that the majority of scholars deal with a simplified notion of Schutz’s understanding of social science. Specifically they tend to view Schutz’s understanding of social science as containing only three postulates: logical consistency, subjective interpretation, and adequacy. However, such considerations tend to focus primarily upon “Common-Sense and Scientific Interpretation of Human Action” and only engage with Schutz’s other essays in a tertiary manner. This paper argues that only by giving due attention to Schutz’s (...)
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  19. Michael D. Barber (1988). Social Typifications and the Elusive Other the Place of Sociology of Knowledge in Alfred Schutz's Phenomenology.
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  20. Victor Lowe (1985). Alfred North Whitehead the Man and His Work. Monograph Collection (Matt - Pseudo).
     
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  21.  36
    Alfred North Whitehead (1954/2001). Dialogues of Alfred North Whitehead. David R. Godine.
    Philospher, mathematician, and general man of science, Alfred North Whitehead was a polymath whose interests and generous sympathies encompassed entire worlds.
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  22.  4
    Paul Arthur Schilpp (1951). The Philosophy of Alfred North Whitehead. New York, Tudor Pub. Co..
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  23.  3
    Randall C. Morris (1991). Process Philosophy and Political Ideology: The Social and Political Thought of Alfred North Whitehead and Charles Hartshorne. State University of New York Press.
    Provides an ideology-critique of Whitehead's and Hartshorne's metaphysics and demonstrates how their metaphysical principles reflect their personal commitments to the values and norms of the modern liberal political ideology.
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  24.  2
    Lucien Price (1955). Dialogues of Alfred North Whitehead. Philosophical Quarterly 5 (19):190.
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  25.  2
    Maurice Natanson (1972). Phenomenology and Social Reality: Essays in Memory of Alfred Schutz. Philosophy and Phenomenological Research 33 (1):117-118.
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  26.  2
    Alexandre Klein (2009). La philosophie scientifique d'Alfred Binet. Revue d'Histoire des Sciences 2 (2):373-393.
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  27. François Beets, Michel Dupuis & Michel Weber (eds.) (2004). Alfred North Whitehead: De l'Algèbre Universelle à la Théologie Naturelle: Actes des Journées d'Étude Internationales Tenues à l'Université de Liège les 11-12-13 Octobre 2001. [REVIEW] Ontos.
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  28. Granville C. Henry (1994). Forms of Concrescence: Alfred North Whitehead's Philosophy and Computer Programming Structures. Transactions of the Charles S. Peirce Society 30 (3):727-738.
     
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  29. Helmut Holzhey, Alois Rust & Reiner Wiehl (1990). Natur, Subjektivität, Gott Zur Prozessphilosophie Alfred N. Whiteheads.
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  30. George L. Kline (1989). Alfred North Whitehead: Essays on His Philosophy. Upa.
    This volume's aim is to clarify, criticize and theoretically develop some of Whitehead's major philosophic ideas and insights. Eighteen distinguished contributors follow Whitehead in his unique attempt to integrate the often disparate concerns of science , art, religion, social life and common sense. They manage to avoid the twin pitfalls of uncritical acceptance and impatient rejection of Whitehead's thought. They delineate Whitehead's indebtedness to and divergence from the philosophic traditions of Plato, Leibniz, Hume, Hegel, Bergson and others. Some of the (...)
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  31. Ivor Leclerc (2004). The Relevance of Whitehead: Philosophical Essays in Commemoration of the Centenary of the Birth of Alfred North Whitehead. Routledge.
    First published in 2002. Routledge is an imprint of Taylor & Francis, an informa company.
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  32. Elisabeth List & Ilja Srubar (1988). Alfred Schütz Neue Beiträge Zur Rezeption Seines Werkes. Monograph Collection (Matt - Pseudo).
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  33. Victor Lowe & American Philosophical Association (1950). Whitehead and the Modern World Science, Metaphysics, and Civilization. Three Essays on the Thought of Alfred North Whitehead. Beacon Press.
     
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  34. Jitendranath Mohanty (1957). Nicolai Hartmann and Alfred North Whitehead; a Study in Recent Platonism. Progressive Publishers.
     
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  35. W. Norman Pittenger (1969). Alfred North Whitehead. London, Lutterworth P..
     
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  36. Alois Rust (1987). Die Organismische Kosmologie von Alfred N. Whitehead Zur Revision des Selbstverständnisses Neuzeitlicher Philosophie Und Wissenschaft Durch Eine Neue Philosophie der Natur.
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  37.  70
    John Corcoran (1991). REVIEW OF Alfred Tarski, Collected Papers, Vols. 1-4 (1986) Edited by Steven Givant and Ralph McKenzie. [REVIEW] MATHEMATICAL REVIEWS 91 (h):01101-4.
    Alfred Tarski (1901--1983) is widely regarded as one of the two giants of twentieth-century logic and also as one of the four greatest logicians of all time (Aristotle, Frege and Gödel being the other three). Of the four, Tarski was the most prolific as a logician. The four volumes of his collected papers, which exclude most of his 19 monographs, span over 2500 pages. Aristotle's writings are comparable in volume, but most of the Aristotelian corpus is not about (...)
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  38.  21
    Roberto J. Walton (2015). Historicity in Edmund Husserl and Alfred Schutz. Schutzian Research 7:27-46.
    Th is paper attempts to examine history in the framework of Edmund Husserl’s transcendental phenomenology and Alfred Schutz’s constitutive phenomenology of the natural attitude. Significant similarities regarding the analysis of the lifeworld, its historical character, and the levels of this development will be shown in order to highlight the importance of the complementation that can be found in Schutz’s descriptions. Whereas Husserl’s furnishes signifi cant ideas dealing with, so to speak, a longitudinal or horizontal plane of history that involves (...)
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  39.  32
    George Psathas (2004). Alfred Schutz's Influence on American Sociologists and Sociology. Human Studies 27 (1):1-35.
    Alfred Schutz''s influence on American sociologists and sociology in the 1960s and 1970s is traced through the examination of the work of two of his students, Helmut Wagner and Peter Berger, and of Harold Garfinkel with whom he met and corresponded over a number of years. The circumstances of Schutz''s own academic situation, particularly the short period of his academic career in the United States and his location at the New School, are examined to consider how and in what (...)
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  40.  16
    Simon V. Glynn (2014). Alfred Schutz, the Epistemology and Methodology of the Human and Social Sciences, and the Subjective Foundations of Objectivity. Schutzian Research 6:61-74.
    Long debated has been whether or not the “objectivistic” epistemologies, quantitative methods and causal explanations, developed by the natural sciences for the study of physical objects, their actions and interactions, might also be applied to the study of human subjects, their experiences, actions and social interactions. Pointing out that such supposedly objective approaches would be singularly inappropriate to the study of the significance or meanings, qualitative values and freedom of choice, widely regarded as essential aspects of human subjects, their experiences, (...)
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  41.  16
    Rosana Déborah Motta & Lionel Lewkow (2014). Alfred Schutz y Niklas Luhmann: Semánticas, Tipos, Mundo de la Vida E Intersubjetividad. Schutzian Research 6:123-137.
    Our aim is to put into consideration the topics of “semantics”, “types”, “lifeworld” and “intersubjectivity” following the social theories of Alfred Schutz and Niklas Luhmann. First of all, and inversely to Luhmann’s perspective which receives the schutzian theory comparing equal types and semantics, we will show that types are inherent to subjectivity. Secondly, and consequently, we state that the social systems theory in the analysis of the “lifeworld”, does not pay attention to the past character of its constitution. Last, (...)
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  42.  74
    Timothy M. Costelloe (1996). Between the Subject and Sociology: Alfred Schutz's Phenomenology of the Life-World. Human Studies 19 (3):247 - 266.
    In his writings Alfred Schutz identifies an artificiality in the concept of life-world produced by Edmund Husserl's method of reduction. As an alternative, he proposes to assume intersubjectivity as a given of everyday life. This eradicates Husserl's distinction between life-world and natural attitude. The subsequent phenomenological project appears to center upon sociological descriptions of the structures of the life-world rather than on a search for apodictic truth. Schutz, however, actually retains Husserl's emphasis on the subject. A tension then arises (...)
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  43.  57
    Michael Epperson (2004). Quantum Mechanics and the Philosophy of Alfred North Whitehead. Fordham University Press.
    In Process and Reality and other works, Alfred North Whitehead struggled to come to terms with the impact the new science of quantum mechanics would have on metaphysics.This ambitious book is the first extended analysis of the intricate relationships between relativity theory, quantum mechanics, and Whitehead's cosmology. Michael Epperson illuminates the intersection of science and philosophy in Whitehead's work-and details Whitehead's attempts to fashion an ontology coherent with quantum anomalies.Including a nonspecialist introduction to quantum mechanics, Epperson adds an (...)
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  44.  56
    A. Church (1949). Review: Alfred Jules Ayer, Language, Truth and Logic. [REVIEW] Journal of Symbolic Logic 14 (1):52-53.
    ... Review : Alfred Jules Ayer, Language , Truth and Logic . Alonzo Church . Source: J. Symbolic Logic Volume 14, Issue 1 (1949), 52-53. Reviewed Works: Alfred Jules Ayer, Language , Truth and Logic . Full-text: Access via JSTOR ..
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  45.  3
    Jan Straßheim (forthcoming). Type and Spontaneity: Beyond Alfred Schutz’s Theory of the Social World. Human Studies:1-20.
    Alfred Schutz’s theory of the social world, often neglected in philosophy, has the potential to capture the interplay of identity and difference which shapes our action, interaction, and experience in everyday life. Compared to still dominant identity-based models such as that of Jürgen Habermas, who assumes a coordination of meaning built on the idealisation of stable rules, Schutz’s theory is an important step forward. However, his central notion of a “type” runs into a difficulty which requires constructive criticism. Against (...)
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  46.  41
    E. J. Coffman & Ted A. Warfield (2007). Alfred Mele's Metaphysical Freedom? Philosophical Explorations 10 (2):185 – 194.
    In this paper we raise three questions of clarification about Alfred Mele's fine recent book, Free Will and Luck. Our questions concern the following topics: (i) Mele's combination of 'luck' and 'Frankfurt-style' objections to libertarianism, (ii) Mele's stipulations about 'compatibilism' and the relation between questions about free action and questions about moral responsibility, and (iii) Mele's treatment of the Consequence Argument.
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  47. C. Robert Mesle (2008). Process-Relational Philosophy: An Introduction to Alfred North Whitehead. Templeton Press.
    Process thought is the foundation for studies in many areas of contemporary philosophy, theology, political theory, educational theory, and the religion-science dialogue. It is derived from Alfred North Whitehead's philosophy, known as process theology, which lays a groundwork for integrating evolutionary biology, physics, philosophy of mind, theology, environmental ethics, religious pluralism, education, economics, and more. In _Process-Relational Philosophy_, C. Robert Mesle breaks down Whitehead's complex writings, providing a simple but accurate introduction to the vision that underlies much of contemporary (...)
     
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  48.  12
    Daniela Griselda López (2012). The Oblivion of the Life-World The Correspondence of Alfred Schutz and Talcott Parsons. Schutzian Research 4:45-64.
    At the beginning of the 1940s in the United States, an exchange of correspondence took place between two of the great thinkers in Sociology, Alfred Schutz and Talcott Parsons. This correspondence dealt with matters which many deemed to be “the greatest central problems in the social sciences.” The reading of these letters leads one to assume that the focus of both authors was on answering how sociology could be appropriately based on the revision of Max Weber’s classicalcontribution. However, this (...)
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  49.  17
    Michael Jay Stoltzfus (2003). Alfred Schutz: Transcendence, Symbolic Intersubjectivity, and Moral Value. [REVIEW] Human Studies 26 (2):183-201.
    This article uses the writings of Alfred Schutz as catalysts to analyze three distinctive modes of transcendences operative in human experience. Particular attention is given to the role symbolic awareness plays in the formation and embodiment of moral value. I argue that Schutz''s theory of symbols is helpful in illuminating the way shared horizons of value meaning and collective moral purpose can occur in relation to cultural and geographical anonymity. I then draw upon the moral theory of H. Richard (...)
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  50.  42
    Alexis Emanuel Gros (2012). El debate de Alfred Schütz con Max Scheler en torno a la empatía. Tópicos 24 (24):00-00.
    La empatía ha sido foco de discusión en los círculos antipositivistas de la academia alemana de comienzos del siglo pasado, especialmente dentro del movimiento fenomenológico. El presente trabajo se concentra en el debate en torno a esta problemática que Alfred Schütz sostiene con Max Scheler en Der sinnhafte Aufbau der sozialen Welt. En el primer apartado se bosquejan los lineamientos principales de la teoría scheleriana de la Fremdwahrnehmung (percepción del otro), y en el segundo, se exponen las críticas que (...)
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