Search results for 'Alfred Politz' (try it on Scholar)

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  1. Alfred Politz (1979). On the Origin of Space Perception. Philosophy and Phenomenological Research 40 (December):258-264.score: 240.0
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  2. Morton White & Cordially Alfred (1987). A Philosophical Letter of Alfred Tarski. Journal of Philosophy 84 (1):28-32.score: 180.0
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  3. Michael Alfred & Christopher Chung (2012). Design, Development, and Evaluation of a Second Generation Interactive Simulator for Engineering Ethics Education (SEEE2). Science and Engineering Ethics 18 (4):689-697.score: 60.0
    This paper describes a second generation Simulator for Engineering Ethics Education. Details describing the first generation activities of this overall effort are published in Chung and Alfred (Sci Eng Ethics 15:189–199, 2009). The second generation research effort represents a major development in the interactive simulator educational approach. As with the first generation effort, the simulator places students in first person perspective scenarios involving different types of ethical situations. Students must still gather data, assess the situation, and make decisions. The (...)
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  4. Maria Kronfeldner (2009). If There is Nothing Beyond the Organic...: Heredity and Culture at the Boundaries of Anthropology in the Work of Alfred L. Kroeber. [REVIEW] NTM - Journal of the History of Science, Technology and Medicine 17 (2):107-134.score: 24.0
    Continuing Franz Boas' work to establish anthropology as an academic discipline in the US at the turn of the twentieth century, Alfred L. Kroeber re-defined culture as a phenomenon sui generis. To achieve this he asked geneticists to enter into a coalition against hereditarian thoughts prevalent at that time in the US. The goal was to create space for anthropology as a separate discipline within academia, distinct from other disciplines. To this end he crossed the boundary separating anthropology from (...)
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  5. Dominic Griffiths (2009). Daring to Disturb the Universe: Heidegger’s Authenticity and The Love Song of J. Alfred Prufrock. Literator 30 (2):107-126.score: 24.0
    In Heidegger’s Being and Time certain concepts are discussed which are central to the ontological constitution of Dasein. This paper demonstrates the interesting manner in which some of these concepts can be used in a reading of T.S. Eliot’s The Love Song of J. Alfred Prufrock. A comparative analysis is performed, explicating the relevant Heideggerian terms and then relating them to Eliot’s poem. In this way strong parallels are revealed between the two men’s respective thoughts and distinct modernist sensibilities. (...)
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  6. Christian Etzrodt (2008). The Foundation of an Interpretative Sociology: A Critical Review of the Attempts of George H. Mead and Alfred Schutz. [REVIEW] Human Studies 31 (2):157 - 177.score: 24.0
    George H. Mead and Alfred Schutz proposed foundations for an interpretative sociology from opposite standpoints. Mead accepted the objective meaning structure a priori. His problem became therefore the explanation of the individuality and creativity of human actors in his social behavioristic approach. In contrast, Schutz started from the subjective consciousness of an isolated actor as a result of a phenomenological reduction. He was concerned with the problem of explaining the possibility of this isolated actor’s perceiving other actors in their (...)
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  7. Duccio Chiapello (2013). La tirannia come potere infantile. L'Ubu Roi di Alfred Jarry. Scienza and Politica. Per Una Storia Delle Dottrine 25 (49).score: 24.0
    In the eighties of the nineteenth century Ubu comes into the world. Thanks to Alfred Jarry, in around ten years this imaginary tyrant with unrestrained longings will rise to an outstanding position in the Parisian theatrical arena. Ubu, anyway, is not a mere culture phenomenon: he is also – better, he is first of all – the outcome of an unprecedented and primitive reflection on power. So Ubu, from the beginning, is the embodiment of the excess, the expression of (...)
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  8. Hans-Jörg Rheinberger (2000). Ephestia: The Experimental Design of Alfred Kühn's Physiological Developmental Genetics. [REVIEW] Journal of the History of Biology 33 (3):535 - 576.score: 24.0
    Much of the early history of developmental and physiological genetics in Germany remains to be written. Together with Carl Correns and Richard Goldschmidt, Alfred Kühn occupies a special place in this history. Trained as a zoologist in Freiburg im Breisgau, he set out to integrate physiology, development and genetics in a particular experimental system based on the flour moth Ephestia kühniella Zeller. This paper is meant to reconstruct the crucial steps in the experimental pathway that led Kühn and (...)
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  9. Magaly Cabrolié Vargas (2010). La intersubjetividad como sintonía en las relaciones sociales. Redescubriendo a Alfred Schütz. Polis 27.score: 24.0
    Este artículo aborda, desde la relectura del trabajo de Alfred Schütz “La ejecución musical conjunta” (“Makingmusictogether”), la idea de intersubjetividad como sintonía en las relaciones sociales explorando en los elementos señalados por el autor, como la dimensión temporal, el cara a cara y la sincronización con el Otro. Se abre así una posibilidad de comprensión de los procesos intersubjetivos, en la perspectiva del reconocimiento de la alteridad (Levinas) como constitutiva de intersubjetividad, y se plantea la pregunta de si es (...)
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  10. Alfred North Whitehead (1954/2001). Dialogues of Alfred North Whitehead. David R. Godine.score: 21.0
    Philospher, mathematician, and general man of science, Alfred North Whitehead was a polymath whose interests and generous sympathies encompassed entire worlds.
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  11. Alexandre Klein (2009). La philosophie scientifique d'Alfred Binet. Revue d'Histoire des Sciences 2:373-393.score: 21.0
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  12. Jonathan Tuckett (forthcoming). Alfred Schutz's Postulates of Social Science: Clarification and Ammendments. Human Studies:1-20.score: 21.0
    It is the contention of this paper that the majority of scholars deal with a simplified notion of Schutz’s understanding of social science. Specifically they tend to view Schutz’s understanding of social science as containing only three postulates: logical consistency, subjective interpretation, and adequacy. However, such considerations tend to focus primarily upon “Common-Sense and Scientific Interpretation of Human Action” (1953) and only engage with Schutz’s other essays in a tertiary manner. This paper argues that only by giving due attention to (...)
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  13. Timothy M. Costelloe (1996). Between the Subject and Sociology: Alfred Schutz's Phenomenology of the Life-World. Human Studies 19 (3):247 - 266.score: 18.0
    In his writings Alfred Schutz identifies an artificiality in the concept of life-world produced by Edmund Husserl's method of reduction. As an alternative, he proposes to assume intersubjectivity as a given of everyday life. This eradicates Husserl's distinction between life-world and natural attitude. The subsequent phenomenological project appears to center upon sociological descriptions of the structures of the life-world rather than on a search for apodictic truth. Schutz, however, actually retains Husserl's emphasis on the subject. A tension then arises (...)
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  14. Michael Epperson (2004). Quantum Mechanics and the Philosophy of Alfred North Whitehead. Fordham University Press.score: 18.0
    In Process and Reality and other works, Alfred North Whitehead struggled to come to terms with the impact the new science of quantum mechanics would have on metaphysics.This ambitious book is the first extended analysis of the intricate relationships between relativity theory, quantum mechanics, and Whitehead's cosmology. Michael Epperson illuminates the intersection of science and philosophy in Whitehead's work-and details Whitehead's attempts to fashion an ontology coherent with quantum anomalies.Including a nonspecialist introduction to quantum mechanics, Epperson adds an essential (...)
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  15. Elizabeth Suzanne Kassab (2002). Phenomenologies of Culture and Ethics: Ernst Cassirer, Alfred Schutz and the Tasks of a Philosophy of Culture. [REVIEW] Human Studies 25 (1):55-88.score: 18.0
    Can a phenomenology of culture be at the same time a philosophy of culture? In other words, can a descriptive exploration of acts and objects of culture serve at the same time as a critical reflection on those acts and objects? Or does cultural critique imply a separate and additional task, that of a normative examination of the explored cultural phenomena? What would be the founding values of such an examination? How would it be established? Furthermore, what would be the (...)
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  16. Maurice Natanson (1966). The Phenomenology of Alfred Schutz. Inquiry 9 (1-4):147 – 155.score: 18.0
    Alfred Schutz was the outstanding representative of the phenomenological approach to the philosophy and methodology of the social sciences. An attempt is made here to explore one fundamental feature of Schutz's work: his theory of typification. That theory is found to be a development of Husserl's doctrine of the intentionality of consciousness and is shown to be concerned with the structure of pre-predicative experience as well as the process of abstraction and ideation as constitutive of the 'natural standpoint' of (...)
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  17. E. J. Coffman & Ted A. Warfield (2007). Alfred Mele's Metaphysical Freedom? Philosophical Explorations 10 (2):185 – 194.score: 18.0
    In this paper we raise three questions of clarification about Alfred Mele's fine recent book, Free Will and Luck. Our questions concern the following topics: (i) Mele's combination of 'luck' and 'Frankfurt-style' objections to libertarianism, (ii) Mele's stipulations about 'compatibilism' and the relation between questions about free action and questions about moral responsibility, and (iii) Mele's treatment of the Consequence Argument.
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  18. Alexis Emanuel Gros (2012). El debate de Alfred Schütz con Max Scheler en torno a la empatía. Tópicos 24 (24):00-00.score: 18.0
    La empatía ha sido foco de discusión en los círculos antipositivistas de la academia alemana de comienzos del siglo pasado, especialmente dentro del movimiento fenomenológico. El presente trabajo se concentra en el debate en torno a esta problemática que Alfred Schütz sostiene con Max Scheler en Der sinnhafte Aufbau der sozialen Welt. En el primer apartado se bosquejan los lineamientos principales de la teoría scheleriana de la Fremdwahrnehmung (percepción del otro), y en el segundo, se exponen las críticas que (...)
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  19. Annelies Lannoy (2012). St Paul in the Early 20th Century History of Religions. The Mystic of Tarsus and the Pagan Mystery Cults After the Correspondence of Franz Cumont and Alfred Loisy. [REVIEW] Zeitschrift für Religions- Und Geistesgeschichte 64 (3):222-239.score: 18.0
    Alfred Loisy (1857-1940), the excommunicated French modernist priest and historian of religions, and Franz Cumont (1868-1947), the Belgian historian of religions and expert in pagan mystery cults, conducted a lively correspondence in which they intensively exchanged ideas. One of their favorite subjects for discussion was the dependence of St Paul on the pagan mysteries. Loisy dealt with this early 20 th century moot point for Protestant, Catholic and non-religious scholars in his publications, while Cumont always remained silent. This study (...)
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  20. George Psathas (2004). Alfred Schutz's Influence on American Sociologists and Sociology. Human Studies 27 (1):1-35.score: 18.0
    Alfred Schutz''s influence on American sociologists and sociology in the 1960s and 1970s is traced through the examination of the work of two of his students, Helmut Wagner and Peter Berger, and of Harold Garfinkel with whom he met and corresponded over a number of years. The circumstances of Schutz''s own academic situation, particularly the short period of his academic career in the United States and his location at the New School, are examined to consider how and in what (...)
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  21. Risto Heiskala (2011). The Meaning of Meaning in Sociology. The Achievements and Shortcomings of Alfred Schutz's Phenomenological Sociology. Journal for the Theory of Social Behaviour 41 (3):231-246.score: 18.0
    Phenomenological sociology was founded at the beginning of 1930s by Alfred Schutz. His mundane phenomenology sought to combine impulses drawn from Husserl's transcendental phenomenology and Weber's action theory. It was made famous at the turn of 1960s and 1970s by Garfinkel's ethnomethodology and Berger & Luckmann's social constructionism. This paper deals with the notable accomplishments of Schutz and his followers and then proceeds to a shared shortcoming, which is that the phenomenological approach is unable to understand meaning in any (...)
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  22. F. Ronald Blasius (1997). Alfred North Whitehead's Informal Philosophy of Education. Studies in Philosophy and Education 16 (3):303-315.score: 18.0
    The objective of this article is to show that Whitehead had a very important philosophy of education both on the formal level. The consistency found is well worth noting. I researched many of Whitehead's major works for his formal views and Lucian Price's Dialogues of Alfred North Whitehead. In my opinion Price's book is the best available for the purpose of getting Whitehead's candid informal view of education. The paper is divided into sections according to the particular subject matter. (...)
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  23. A. Church (1949). Review: Alfred Jules Ayer, Language, Truth and Logic. [REVIEW] Journal of Symbolic Logic 14 (1):52-53.score: 18.0
    ... Review : Alfred Jules Ayer, Language , Truth and Logic . Alonzo Church . Source: J. Symbolic Logic Volume 14, Issue 1 (1949), 52-53. Reviewed Works: Alfred Jules Ayer, Language , Truth and Logic . Full-text: Access via JSTOR ..
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  24. Roman Murawski (2013). Review of D. Patterson, Alfred Tarski: Philosophy of Language and Logic. [REVIEW] Journal for the History of Analytical Philosophy 1 (9).score: 18.0
    Review of Douglas Patterson. Alfred Tarski: Philosophy of Language and Logic.
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  25. Nicola Pedone (1995). Intersubjectivity, Time and Social Relationship in Alfred Schutz's Philosophy of Music. Axiomathes 6 (2):197-210.score: 18.0
    Alfred Schutz's (Vienna 1899 — New York 1959) research into the philosophy of music certainly cannot be regarded as the most notable aspect of this writer, born and educated in Vienna, later a naturalized American citizen. Nor can it legitimately be maintained that Schutz's writings on the subject form a systematic corpus in his work. Schutz was above all a social scientist, strongly attracted, as were many writers of the first half of this century, to the project of aphilosophical (...)
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  26. Gary L. Herstein, Alfred North Whitehead. Internet Encyclopedia of Philosophy.score: 18.0
    Encyclopedia entry for the British mathematician and American Philosopher Alfred North Whitehead. Usefully summarizes his life and work for non-specialists and, more especially, interested persons outside of the philosophical disciplines per se.
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  27. Martin Kaplický (2011). Aesthetics in the Philosophy of Alfred North Whitehead. Estetika 48 (2):157-171.score: 18.0
    Alfred North Whitehead published no book or article strictly on aesthetics. Nonetheless, in his philosophical writings he mentions several times that aesthetic experience is the key to his metaphysics. In fundamental places of his philosophical system, moreover, he uses expressions like ‘aesthetic experience’, ‘aesthetic fact’, ‘aesthetic unity’, and ‘aesthetic order’. These expressions do not, however, refer to human conscious experience alone, but to all entities of the universe. That has led some scholars to the conviction that these terms are (...)
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  28. Michael Jay Stoltzfus (2003). Alfred Schutz: Transcendence, Symbolic Intersubjectivity, and Moral Value. [REVIEW] Human Studies 26 (2):183-201.score: 18.0
    This article uses the writings of Alfred Schutz as catalysts to analyze three distinctive modes of transcendences operative in human experience. Particular attention is given to the role symbolic awareness plays in the formation and embodiment of moral value. I argue that Schutz''s theory of symbols is helpful in illuminating the way shared horizons of value meaning and collective moral purpose can occur in relation to cultural and geographical anonymity. I then draw upon the moral theory of H. Richard (...)
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  29. Hubert Knoblauch (2013). Alfred Schutz' Theory of Communicative Action. Human Studies 36 (3):323-337.score: 18.0
    This paper addresses the notion of communicative action on the basis of Alfred Schutz’ writings. In Schutz’ work, communication is of particular significance and its importance is often neglected by phenomenologists. Communication plays a crucial role in his first major work, the Der sinnhafte Aufbau der sozialen Welt from 1932, yet communication is also a major feature in his unfinished works which were later completed posthumously by Thomas Luckmann: The Structures of the Life World (1973, 1989). In these texts, (...)
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  30. Sander H. Lee (1985). Existential Themes in the Films of Alfred Hitchcock. Philosophy Research Archives 11:225-244.score: 18.0
    The auteur theory of film-making (usually attributed in film to the French director Francais Truffaut) is explored with specific reference to the films of Alfred Hitchcock. It is argued that Hitchcocks’s films, in particular his later films, present a common theme which is in fact quite consistent with the outlook of Phenomenological Existentialism, especially as it was espoused by the philosophers Jean-Paul Sartre and Martin Heidegger.To support this position, textual analyses of various films directed and produced by Hitchcock are (...)
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  31. Petrik Runst (2010). Schutzian Methodology as a Progressive Research Agenda Commentary on Lester Embree's “Economics in the Context of Alfred Schütz's Theory of Science”. Schutzian Research 2:153-161.score: 18.0
    This article discusses two central methodological postulates (adequacy and subjective meaning) pertaining to the social sciences brought forward by Alfred Schütz, and as presented by Lester Embree’s ‘Economics in the Context of Alfred Schütz’s Theory of Science’. The relationship between the postulates and the actual practice of economics is discussed. The author shows how Schütz’s writings describe a spectrum of methods that ranges from low abstraction and an attempt to understand individual plans and purposes on the one hand (...)
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  32. Emmanuel D'Hombres & Soraya Mehdaoui (2012). 'On What Condition is the Equation Organism–Society Valid?' Cell Theory and Organicist Sociology in the Works of Alfred Espinas (1870s–80s). [REVIEW] History of the Human Sciences 25 (1):32-51.score: 18.0
    In 1877, the young Alfred Espinas defended a philosophical study, ‘doctorat ès lettres’, at the Sorbonne University, entitled Des Sociétés animales. This was to become one of the principal sources of French organicist sociology. The paradox, however, is that this work seems to be fundamentally a study of natural science. Espinas tried to justify his position theoretically through two types of reciprocally exclusive and uncomplementary arguments. The first one consists in showing that only certain kinds of animal groupings belong (...)
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  33. Alfred Plummmer (1889). Resch's Agrapha Texte und Untersuchungen zur Geschichte der Altchristlichen Literatur. V. Band. Heft 4. Agrapha Aussercanonische Evangelienfragmente in möglichster Vollständigkeit zusammengestellt und quellenkritisch untersucht von P. prim. Alfred Resch. Anhang: Das Evangelienfragment von Faijum von Adolph Harnack. Leipzig, 1889. pp. xii. 520. 17 Mk. [REVIEW] The Classical Review 3 (10):454-455.score: 18.0
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  34. Alfred Tarski, Patrícia Del Nero Velasco & Edelcio Gonçalves de Souza (2010). Sobre Alguns Conceitos Fundamentais da Metamatemática (Tarski, Alfred). Princípios 8 (10):187-209.score: 18.0
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  35. J. M. C. Chevalier (2011). Pragmatisme Et Idées-Forces. Alfred Fouillée Fut-Il Une Source du Pragmatisme Américain? Dialogue 50 (04):633-668.score: 18.0
    ABSTRACT : Alfred Fouills doctrine of ideas-forces is historically and intellectually analogous to William Jamesee’s influence only on his own tychism is quite misleading.
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  36. Allen Oakley (2000). Alfred Schutz and Economics as a Social Science. Human Studies 23 (3):243-260.score: 18.0
    Over the years, a number of interpreters with an interest in economics have given some attention the work of Alfred Schutz. As intimated in this literature, the orientation of his delimited thought on economics stemmed from contacts with the Austrian school during his Vienna years. Probably because of this connection, there exists among these interpreters an inclination uncritically to align Schutz with the Austrians' thought. What will be argued in this paper is that in adopting such an uncritical position, (...)
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  37. Donna J. Drucker (2012). 'A Most Interesting Chapter in the History of Science' Intellectual Responses to Alfred Kinsey's Sexual Behavior in the Human Male. History of the Human Sciences 25 (1):75-98.score: 18.0
    There were three broad categories of academic responses to Alfred Kinsey’s Sexual Behavior in the Human Male (Kinsey, Pomeroy and Martin, 1948): method; findings; and broader reflections on the book’s place in American social life and democracy. This article focuses primarily on archival academic responses to Kinsey’s work that appeared in the year following the book’s publication. Many academics agreed that some aspects of Kinsey’s method were flawed and that his interpretations sometimes overreached his raw data. Nonetheless, they also (...)
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  38. Frederick Churchill (2002). The Evolutionary Ethics of Alfred C. Kinsey. History and Philosophy of the Life Sciences 24 (3/4):391 - 411.score: 18.0
    It is commonplace to point out that Alfred Kinsey's taxonomic work on gall wasps provided a methodology for his studies of human sexual behavior. It is equally commonplace to point out that, when researching and presenting his sexual studies, Kinsey's professedly neutral scientific data were constrained by a social agenda. What I have done in this paper is to join these two claims and demonstrate, with particular reference to Kinsey's Sexual Behavior in the Human Male, how his zoology helped (...)
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  39. Michael Barber (2013). Alfred Schutz and the Problem of Empathy. In Lester Embree & Thomas Nenon (eds.), Husserl’s Ideen. Springer. 313--326.score: 18.0
    Although Alfred Schutz appreciated many of the contributions of Edmund Husserl’s Ideen, he objected to the treatment of intersubjectivity. This paper shows how Schutz’s criticism of the sense-transfer of “animate organism” ignores the genetic nature of Husserl’s account, the widespread tendency of mental life to identify and assimilate, the level beneath the controlling ego on which the sense-transfer occurs, the massive similarities between animate organisms, the widespread dynamism of consciousness to transpose itself, and the massive and unique manner in (...)
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  40. Peter Böhm (2012). Ob das Führen eines Krieges überhaupt gerechtfertigt werden kann?

    Überlegungen zu Alfred North Whiteheads Metaphysik im Kontext einer empirisch-historischen Fragestellung.
    Perspektiven der Philosophie 38 (1):279-315.
    score: 18.0
    Im Jahre 1947 erscheint eine Aufsatzsammlung Alfred North Whiteheads unter dem Titel Essays in Science and Philosophy . Unter der Rubrik ,,Personal“ finden sich dort Whiteheads mit An Appeal to Sanity betitelte Überlegungen, die er im März 1939 am Vorabend des 2. Weltkriegs erstmals veröffentlicht hatte, und die er nach dem Ende und der Erfahrung dieses Krieges 1946 um einige Bemerkungen erweiterte. Die zentrale Feststellung, mit der Whitehead das sieben Jahre zuvor Beschworene gleichsam aus den Angeln hebt, bezieht sich (...)
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  41. Marco Castellani (2013). Alfred Schutz and Herbert Simon: Can Their Action Theories Work Together? Journal for the Theory of Social Behaviour 43 (4):383-404.score: 18.0
    This paper combines Alfred Shultz and Herbert Simon's theories of action in order to understand the grey area between dynamic and completely unstructured decision making better. As a result I have put together a specific scheme of how choice elements are represented from an agent's personal experience, so as to create a bridge between the phenomenological and cognitive-procedural approaches of decision making. I first look at the key points of their original models relating Alfred Schutz's “provinces of meaning” (...)
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  42. Hugo C. Méndez Catalán (2013). Alfred Schmidt: Teoría crítica a contrapelo. Utopía y Praxis Latinoamericana 18 (61):55-62.score: 18.0
    Alfred Schmidt se coloca fuera del dogma del “marxismo soviético”. Considera textos inéditos en la vida de Marx, que permiten comprender los resultados en las obras centrales. Desde el concepto de naturaleza, discute la relación sujeto-objeto y necesidad- libertad. La naturaleza está mediada socio- ..
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  43. Lissette Silva Lazcano (2013). Alfred Schmidt y el potencial subversivo de la sensualidad. Utopía y Praxis Latinoamericana 18 (61):47-54.score: 18.0
    El filósofo alemán Alfred Schmidt analiza la relación entre naturaleza y hombre a partir del concepto de naturaleza de Marx. Schmidt explicita el “intercambio orgánico entre el hombre y la naturaleza”, resaltando que aunque la naturaleza se nos presenta siempre en el horizonte de formas históricamen..
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  44. Carlos Belvedere (2013). Antes de la ciencia. El sentido común en la obra de Alfred Schutz. Astrolabio: Revista Internacional de Filosofía 10.score: 18.0
    En este texto paso revista a las tesis de Alfred Schutz sobre el sentido común, reconstruyendo su posición en un doble sentido, genético y sistemático. En este marco, argumento que su posición va pasando de una consideración negativa del sentido común entendido como un modo de conocimiento distinto del conocimiento científico, de cuyas cualidades está desprovisto, a una consideración positiva, que hace de él no sólo el suelo de todo otro modo de conocimiento (incluido el científico) sino también nuestro (...)
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  45. Austin Harrington (2007). Alfred Weber's Essay `The Civil Servant' and Kafka's `In the Penal Colony': The Evidence of an Influence. History of the Human Sciences 20 (3):41-63.score: 18.0
    In 1977 a German literary scholar, Astrid Lange-Kirchheim, published an article announcing an astonishing discovery: credible evidence exists to suggest that Kafka's famous disturbing short story, `In the Penal Colony', published in 1919 but first written in 1914, echoes and reworks, in several of its key images and turns of phrase, elements of an essay published in 1910 in the German literary magazine, Die neue Rundschau, bearing the title `Der Beamte' (`The Civil Servant', or `The Official' or `The Functionary') by (...)
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  46. Sébastien Laoureux (2008). Du pratique au théorique : La sociologie phénoménologique d?Alfred Schütz et la question de la coupure épistémologique. Bulletin d'Analyse Phénoménologique (3: Théorie et pratique (Actes n).score: 18.0
    Selon une formule célèbre d?Alfred Schütz, les constructions des sciences sociales doivent être considérées et élaborées comme « des constructions du second degré, c?est-à-dire des constructions de constructions faites par les acteurs sur la scène sociale 1 ». C?est la spécificité épistémo­logique qui découle de cette position que le présent texte voudrait tenter de ressaisir. Pour ce faire nous repartirons d?abord du projet phénoménologique qui est celui de Schütz ? celui d?une phénoménologie non transcendantale du monde de la vie (...)
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  47. Walter Carnielli (2006). Book Reviews: Anita Burdman Feferman and Solomon Feferman, "Alfred Tarski: Life and Logic", Cambridge University Press, Cambridge. Logic and Logical Philosophy 15 (1):91-96.score: 18.0
    Anita Burdman Feferman and Solomon Feferman, "Alfred Tarski: Life and Logic", Cambridge University Press, Cambridge, UK, 2004, pp. 432.
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  48. Karla Sánchez Felix (2013). El materialismo dialéctico de Alfred Schmidt. Utopía y Praxis Latinoamericana 18 (61):37-46.score: 18.0
    En el siguiente trabajo expondré las características principales del materialismo de Alfred Schmidt, el cual, debe ser entendido en su vertiente: no dogmática, crítica y dialéctica. Me refiero a la primera característica, en el sentido de que Schmidt, deja de lado la lectura marxista ortodoxa de la ..
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  49. Daniela Griselda López (2012). The Oblivion of the Life-World The Correspondence of Alfred Schutz and Talcott Parsons. Schutzian Research 4:45-64.score: 18.0
    At the beginning of the 1940s in the United States, an exchange of correspondence took place between two of the great thinkers in Sociology, Alfred Schutz and Talcott Parsons. This correspondence dealt with matters which many deemed to be “the greatest central problems in the social sciences.” The reading of these letters leads one to assume that the focus of both authors was on answering how sociology could be appropriately based on the revision of Max Weber’s classicalcontribution. However, this (...)
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  50. Joel Michell (2012). Alfred Binet and the Concept of Heterogeneous Orders. Frontiers in Psychology 3.score: 18.0
    In a comment, hitherto unremarked upon, Alfred Binet, well known for constructing the first intelligence scale, claimed that his scale did not measure intelligence, but only enabled classification with respect to a hierarchy of intellectual qualities. Attempting to understand the reasoning behind this comment leads to an historical excursion, beginning with the ancient mathematician, Euclid and ending with the modern French philosopher, Henri Bergson. As Euclid explained (Heath, 1908), magnitudes constituting a given quantitative attribute are all of the same (...)
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