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Alfred I. Tauber [60]Alfred Tauber [3]
  1. Alfred I. Tauber (2014). Philosophy as Self-Knowledge. Philosophia 42 (1):1-23.
    An autobiographical account is offered of how the medical study of self (immunology) became a chapter in the philosophical study of human agency (from Nietzsche and Thoreau to Freud by way of Wittgenstein). Whether viewed scientifically or philosophically, several themes converge on the intractable instability of any notion of selfhood—epistemological or moral. How this problematic motivated an extended analysis of selfhood refracts the psychology of the author and his pursuit of philosophy as self‐knowledge.
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  2. Alfred I. Tauber (2013). Matthew C. Altman and Cynthia D. Coe , The Fractured Self in Freud and German Philosophy . Reviewed By. Philosophy in Review 33 (6):430-433.
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  3. Alfred I. Tauber (2013). Theodore Gracyk and Andrew Kania, Eds. , The Routledge Companion to Philosophy and Music . Reviewed By. Philosophy in Review 33 (5):374-377.
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  4. Alfred I. Tauber (2012). Freud's Social Theory Modernist and Postmodernist Revisions. History of the Human Sciences 25 (4):43-72.
    Acknowledging the power of the id-drives, Freud held on to the authority of reason as the ego’s best tool to control instinctual desire. He thereby placed analytic reason at the foundation of his own ambivalent social theory, which, on the one hand, held utopian promise based upon psychoanalytic insight, and, on the other hand, despaired of reason’s capacity to control the self-destructive elements of the psyche. Moving beyond the recourse of sublimation, post-Freudians attacked reason’s hegemony in quelling disruptive psycho-dynamics and, (...)
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  5. Alfred I. Tauber (2012). From the Immune Self to Moral Agency. Comments. Avant 3 (1):101-105.
    Author comments on the changes in the philosophy of immunology that have occurred since the publication of his book The Immune Self: Theory or Metaphor?, as well as on the dangers, misunderstandings and expectations in this area. Finally, he presents his account of moral agency in the context of his own works discussing this question.
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  6. Alfred I. Tauber (2012). Hacia una nueva ética médica. Dilemata 8:1-25.
    By means of a series of autobiographical vignettes, plus personal reflection upon the medical and philosophico-political traditions, this paper criticizes how medical ethics and other applied ethics have been taught in American universities. Arguing against both paternalism and autonomism, the author provides a sketch of his philosophy of medicine and how it fits with several scientific and juridical models, within the background of a process of dehumanization of the health care relationship.
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  7. Alfred I. Tauber (2012). Jakob Rogozinski , The Ego and the Flesh. An Introduction to Egoanalysis . Reviewed By. Philosophy in Review 32 (5):423-427.
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  8. Alfred I. Tauber (2012). Menachem Fisch and Yitzhak Benbaji , The View From Within: Normativity and the Limits of Self-Criticism . Reviewed By. Philosophy in Review 32 (4):266-269.
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  9. Alfred I. Tauber (2012). Od immunologicznego „ja” do działania moralnego. Komentarze. Avant 3 (1).
    [Przekład] Autor komentuje zmiany w filozofii immunologii, które zaszły od czasu opublikowania jego książki The Immune Self: Theory or Metaphor?, a także istniejące w tej dziedzinie zagrożenia, nieporozumienia i oczekiwania. Wreszcie – przedstawia w tym kontekście własne ujęcie działania moralnego, odnosząc się do własnych prac.
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  10. Alfred I. Tauber (2010). Reframing Developmental Biology and Building Evolutionary Theory's New Synthesis. Perspectives in Biology and Medicine 53 (2):257-270.
  11. Alfred I. Tauber (2010). Crafting Immunity. Working Histories of Clinical Immunology. Annals of Science 67 (2):274-277.
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  12. Alfred I. Tauber (2010). Freud, the Reluctant Philosopher. Princeton University Press.
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  13. Alfred I. Tauber (2009). Freud's Dreams of Reason: The Kantian Structure of Psychoanalysis. History of the Human Sciences 22 (4):1-29.
    Freud (and later commentators) have failed to explain how the origins of psychoanalytical theory began with a positivist investment without recognizing a dual epistemological commitment: simply, Freud engaged positivism because he believed it generally equated with empiricism, which he valued, and he rejected ‘philosophy’, and, more specifically, Kantianism, because of the associated transcendental qualities of its epistemology. But this simple dismissal belies a deep investment in Kant’s formulation of human reason, in which rationality escapes natural cause and thereby bestows humans (...)
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  14. Alfred I. Tauber (2009). Science and the Quest for Meaning. Baylor University Press.
    Introduction: Concerning scientific reason -- General themes -- Narrative plan -- What is science? -- Reason in dispute -- Rebuttal to an unfair indictment -- Science and the quest for reality -- Science and its values -- Nineteenth-century positivism -- The argument -- Cultures -- The human sciences -- The fall of positivism -- Polany : personalizing knowledge -- Kuhn : raising the lid of pandora's box -- Quine and the dismantling of logical positivism -- The constructivist challenge -- The (...)
     
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  15. Alfred I. Tauber (2008). Expanding Immunology: Defensive Versus Ecological Perspectives. Perspectives in Biology and Medicine 51 (2):270-284.
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  16. Alfred I. Tauber (2008). Introduction. Perspectives in Biology and Medicine 51 (3):317-319.
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  17. Alfred I. Tauber (2008). Medicine and the Call for a Moral Epistemology, Part II: Constructing a Synthesis of Values. Perspectives in Biology and Medicine 51 (3):450-463.
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  18. Alfred I. Tauber (2008). The Immune System and its Ecology. Philosophy of Science 75 (2):224-245.
    In biology, the ‘ecological orientation' rests on a commitment to examining systems, and the conceptual challenge of defining that system now employs techniques and concepts adapted from diverse disciplines (i.e., systems philosophy, cybernetics, information theory, computer science) that are applied to biological simulations and model building. Immunology has joined these efforts, and the question posed here is whether the discipline will remain committed to its theoretical concerns framed by the notions of protecting an insular self, an entity demarcated from its (...)
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  19. Alfred I. Tauber (2008). Thoreau's Living Ethics. Environmental Ethics 27 (4):441-444.
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  20. Roger T. Ames, Thomas M. Chappell, M. David Eckel, Anna Lännström, Margaret R. Miles, Andrea Nightingale, Bhikhu Parekh, Steven C. Rockefeller, David Roochnik, Alfred I. Tauber & Michael Zank (2007). Responsibility. Lexington Books.
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  21. Steven P. Segal & Alfred I. Tauber (2007). Revisiting Hume's Law. American Journal of Bioethics 7 (11):43 – 45.
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  22. Alfred Tauber (2006). The Moral Domain of the Medical Record: The Routine Ethics Evaluation. American Journal of Bioethics 6 (4):W1-W16.
    The structure, content, and orientation of the contemporary medical record inadequately reflect the appropriate influence of patients' rights and bioethics on health care. Most tellingly, the medical chart reveals a remarkable absence of attention to medical ethics, except in the case of crisis management. But medical ethics informs both crisis decision-making and virtually all clinical interventions. Indeed, clinical care embodies a complex array of choices influenced by individual and cultural values, themselves reflecting religious beliefs, personal histories, psychologies, and social mores. (...)
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  23. Alfred I. Tauber (2006). In Search of Medicine's Moral Glue. American Journal of Bioethics 6 (1):41 – 44.
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  24. Alfred I. Tauber (2005). Medicine and the Call for a Moral Epistemology. Perspectives in Biology and Medicine 48 (1):42-53.
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  25. Alfred I. Tauber (2005). Patient Autonomy and the Ethics of Responsibility. The Mit Press.
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  26. Alfred I. Tauber (2005). Thoreau's Living Ethics: Walden and the Pursuit of Virtue. Environmental Ethics 27 (4):441-444.
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  27. Alfred I. Tauber (2005). The Reflexive Project: Reconstructing the Moral Agent. History of the Human Sciences 18 (4):49-75.
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  28. Alfred I. Tauber & Mn Norton Wise (2004). Immunology and the Enigma of Selfhood. In M. Norton Wise (ed.), Growing Explanations: Historical Perspectives on Recent Science. Duke University Press.
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  29. Alfred I. Tauber (2003). Sick Autonomy. Perspectives in Biology and Medicine 46 (4):484-495.
  30. Alfred I. Tauber (2003). Autonomy Gone Mad. Philosophy in the Contemporary World 10 (1):75-80.
    Medicine’s fundamental moral philosophy is the responsibility of caring for the ill, yet beneficence is not under the province of the law.Indeed, fiduciary responsibilities of doctors are limited. Instead, American law is preoccupied with protecting patient rights under the precept of patient autonomy, and contemporary medical ethics is dominated by these concerns. The extrapolation of autonomy rights from the political and judicial culture to medicine is, under ordinary circumstance, non-problematic. However, in instances of conflict, the dominance of autonomy reveals a (...)
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  31. Alfred I. Tauber (2003). The Philosopher as Prophet. Philosophy in the Contemporary World 10 (2):89-103.
    Emerson articulated his metaphysics of selfhood within a theistic framework; Thoreau reconfigured his ideas as a mystical pantheism. In this latter form, Transcendentalism offered twentieth century Americans a new religious sensibility based on an intimacy with nature, which became a spiritual and aesthetic resource for personal fulfillment.
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  32. Helena Gourko, Donald I. Williamson, Alfred I. Tauber & Uwe Hossfeld (2002). Book Reviews-the Evolutionary Biology Papers of Elie Metchnikoff. History and Philosophy of the Life Sciences 24 (2):324-325.
     
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  33. Alfred I. Tauber (2002). Medicine, Public Health, and the Ethics of Rationing. Perspectives in Biology and Medicine 45 (1):16-30.
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  34. Alfred I. Tauber (2001). Announcement. Journal for General Philosophy of Science 32 (1):201-205.
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  35. Alfred I. Tauber (2001). Historical and Philosophical Reflections on Patient Autonomy. Health Care Analysis 9 (3):299-319.
    Contemporary American medical ethics was born during a period of social ferment, a key theme of which was the espousal of individual rights. Driven by complex cultural forces united in the effort to protect individuality and self-determined choices, an extrapolation from case law to rights of patients was accomplished under the philosophical auspices of ‘autonomy’. Autonomy has a complex history; arising in the modern period as the idea of self-governance, it received its most ambitious philosophical elaboration in Kant's moral philosophy. (...)
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  36. Eileen Crist & Alfred I. Tauber (2000). Selfhood, Immunity, and the Biological Imagination: The Thought of Frank MacFarlane Burnet. [REVIEW] Biology and Philosophy 15 (4):509-533.
    The language of self and nonself has had a prominent place inimmunology. This paper examines Frank Macfarlane Burnet's introductionof the language of selfhood into the science. The distinction betweenself and nonself was an integral part of Burnet's biological outlook– of his interest in the living organism in its totality, itsactivities, and interactions. We show the empirical and conceptualwork of the language of selfhood in the science. The relation betweenself and nonself tied into Burnet's ecological vision of host-parasiteinteraction. The idiom of (...)
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  37. Alfred I. Tauber (2000). Confessions of a Medicine Man: An Essay in Popular Philosophy. A Bradford Book.
    This book probes the ethical structure of contemporary medicine in an argument accessible to lay readers, healthcare professionals, and ethicists alike.
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  38. David Turnbull, Henry Krips, Val Dusek, Steve Fuller, Alan Sokal, Jean Bricmont, Alan Frost, Alan Chalmers, Anna Salleh, Alfred I. Tauber, Yvonne Luxford, Nicolaas Rupke, Steven French, Peter G. Brown, Hugh LaFollette, Peter Machamer, Nicolas Rasmussen, Andy J. Miller, Marya Schechtman, Ross S. West, John Forge, David Oldroyd, Nancy Demand, Darrin W. Belousek, Warren Schmaus, Sungook Hong, Rachel A. Ankeny, Peter Anstey, Jeremy Butterfield & Harshi Gunawardena (2000). Clarity, Charity and Criticism, Wit, Wisdom and Worldliness: Avoiding Intellectual Impositions. [REVIEW] Metascience 9 (3):347-498.
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  39. Alfred I. Tauber (1999). Is Biology a Political Science? Bioscience 49 (6):479.
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  40. Alfred I. Tauber (1999). The Elusive Immune Self: A Case of Category Errors. Perspectives in Biology and Medicine 42 (4):459-474.
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  41. Alfred Tauber (1998). Outside the Subject: Levinas's Jewish Perspective on Time. Graduate Faculty Philosophy Journal 20 (2/1):439-459.
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  42. Alfred I. Tauber (1998). Conceptual Shifts in Immunology: Comments on the 'Two-Way Paradigm'. [REVIEW] Theoretical Medicine and Bioethics 19 (5):457-473.
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  43. Alfred I. Tauber (1998). Response to Melvin Cohn. Theoretical Medicine and Bioethics 19 (5):485-494.
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  44. Eileen Crist & Alfred I. Tauber (1997). Debating Humoral Immunity and Epistemology: The Rivalry of the Immunochemists Jules Bordet and Paul Ehrlich. [REVIEW] Journal of the History of Biology 30 (3):321 - 356.
  45. Peter Keating, Miriam Balaban, Alberto Cambrosio & Alfred I. Tauber (1997). Introduction: Historiographic Issues. [REVIEW] Journal of the History of Biology 30 (3):317-320.
  46. Alfred I. Tauber (1997). Historical and Philosophical Perspectives Concerning Immune Cognition. Journal of the History of Biology 30 (3):419 - 440.
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  47. Alfred I. Tauber (ed.) (1997). Science and the Quest for Reality. New York University Press.
    Since Galileo, critics have waged a relentless assault against science, attacking it as dehumanizing, reductionist, relativistic, dominating, and imperialistic. Supporters meanwhile view science as synonymous with modernity and progress. The current debates over the role of science-- described by such headlines as Scientists are Urged to Fight Back Against `Politically Correct' Critics in The Chronicle of Higher Education--testify to how deeply divided we remain about the values and responsibilities of science in the modern age. Acknowledging the validity of a deep (...)
     
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  48. Alfred I. Tauber (1996). Book Review. [REVIEW] Human Studies 19 (2):239-245.
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  49. Alfred I. Tauber (1996). From Descartes' Dream to Husserl's Nightmare. In. In , The Elusive Synthesis: Aesthetics and Science. Kluwer. 289--312.
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  50. Alfred I. Tauber (ed.) (1996). The Elusive Synthesis: Aesthetics and Science. Kluwer.
    This collection of essays ranges from phenomenological descriptions of the beautiful in science to analytical explorations of the philosophical conjunction of ...
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